"How know you that?"

"I have ears. You have promised to go with Phips. Isn't that so?"

"What then?"

"I will go with you."

"Booty?"

"No, revenge."

"On whom?"

"The man you hate--Iberville."

Gering's face darkens. "We are not likely to meet."

"Pardon! very likely. Six months ago he was coming back from France. He will find you. I know the race."

A sneer is on Gering's face. "Freebooters, outlaws like yourself!"

"Pardon! gentlemen, monsieur; n.o.ble outlaws. What is it that once or twice they have quarreled with the governor, and because they would not yield have been proclaimed? Nothing. Proclaimed yesterday, today at Court. No, no. I hate Iberville, but he is a great man."

In the veins of the renegade is still latent the pride of race. He is a villain but he knows the height from which he fell. "He will find you, monsieur," he repeats. "When Le Moyne is the hunter he never will kennel till the end. Besides, there is the lady!"

"Silence!"

Radisson knows that he has said too much. His manner changes. "You will let me go with you?" The Englishman remembers that this scoundrel was with Bucklaw, although he does not know that Radisson was one of the abductors.

"Never!" he says, and turns upon his heel.

A moment after and the two have disappeared from the lonely pageant of ice and sun. Man has disappeared, but his works--houses and ships and walls and snow-topped cannon--lie there in the hard grasp of the North, while the White Weaver, at the summit of the world, is shuttling these lives into the woof of battle, murder, and sudden death.

On the sh.o.r.e of the La Planta River a man lies looking into the sunset.

So sweet, so beautiful is the landscape, the deep foliage, the scent of flowers, the flutter of bright-winged birds, the fern-grown walls of a ruined town, the wallowing eloquence of the river, the sonorous din of the locust, that none could think this a couch of death. A Spanish priest is making ready for that last long voyage, when the soul of man sloughs the dross of earth. Beside him kneels another priest--a Frenchman of the same order.

The dying man feebly takes from his breast a packet and hands it to his friend.

"It is as I have said," he whispers. "Others may guess, but I know. I know--and another. The rest are all dead. There were six of us, and all were killed save myself. We were poisoned by a Spaniard. He thought he had killed all, but I lived. He also was killed. His murderer's name was Bucklaw--an English pirate. He has the secret. Once he came with a ship to find, but there was trouble and he did not go on. An Englishman also came with the king's ship, but he did not find. But I know that the man Bucklaw will come again. It should not be. Listen: A year ago, and something more, I was travelling to the coast. From there I was to sail for Spain. I had lost the chart of the river then. I was taken ill and I should have died, but a young French officer stayed his men beside me and cared for me, and had me carried to the coast, where I recovered. I did not go to Spain, and I found the chart of the river again."

There is a pause, in which the deep breathing of the dying man mingles with the low wash of the river, and presently he speaks again. "I vowed then that he should know. As G.o.d is our Father, swear that you will give this packet to himself only."

The priest, in reply, lifts the crucifix from the dying man's breast and puts his lips to it. The world seems not to know, so cheerful is it all, that, with a sob, that sob of farewell which the soul gives the body,--the spirit of a man is pa.s.sing the mile-posts called Life, Time, and Eternity.

Yet another glance into pa.s.sing incidents before we follow the straight trail of our story. In the city of Montreal fourscore men are kneeling in a little church, as the ma.s.s is slowly chanted at the altar. All of them are armed. By the flare of the torches and the candles--for it is not daybreak yet--you can see the flash of a scabbard, the glint of a knife, and the sheen of a bandoleer.

Presently, from among them, one man rises, goes to the steps of the sanctuary and kneels. He is the leader of the expedition, the Chevalier de Troyes, the chosen of the governor. A moment, and three other men rise and come and kneel beside him. These are three brothers, and one we know--gallant, imperious, cordial, having the superior ease of the courtier.

The four receive a blessing from a ma.s.sive, handsome priest, whose face, as it bends over Iberville, suddenly flushes with feeling. Presently the others rise, but Iberville remains an instant longer, as if loth to leave. The priest whispers to him: "Be strong, be just, be merciful."

The young man lifts his eyes to the priest's: "I will be just, abbe!"

Then the priest makes the sacred gesture over him.

CHAPTER IX

TO THE PORCH OF THE WORLD

The English colonies never had a race of woodsmen like the coureurs du bois of New France. These were a strange mixture: French peasants, half-breeds, Canadian-born Frenchmen, gentlemen of birth with lives and fortunes gone askew, and many of the native Canadian n.o.blesse, who, like the n.o.bles of France, forbidden to become merchants, became adventurers with the coureurs du bois, who were ever with them in spirit more than with the merchant. The peasant prefers the gentleman to the bourgeois as his companion. Many a coureur du bois divided his tale of furs with a distressed n.o.ble or seigneur, who dare not work in the fields.

The veteran Charles le Moyne, with his sons, each of whom played a daring and important part in the history of New France,--Iberville greatest,--was one of the few merchants in whom was combined the trader and the n.o.ble. But he was a trader by profession before he became a seigneur. In his veins was a strain of n.o.ble blood; but leaving France and settling in Canada, he avoided the little Court at Quebec, went to Montreal, and there began to lay the foundation of his fame and fortune, and to send forth men who were as the sons of Jacob. In his heart he was always in sympathy with the woodsmen, and when they were proclaimed as perilous to the peace and prosperity of the king's empire, he stood stoutly by them. Adventurers, they traded as they listed; and when the Intendant d.u.c.h.esnau could not bend them to his greedy will, they were to be caught and hanged wherever found. King Louis hardly guessed that to carry out that order would be to reduce greatly the list of his Canadian n.o.blesse. It struck a blow at the men who, in one of the letters which the grim Frontenac sent to Versailles not long before his death, were rightly called "The King's Traders"--more truly such than any others in New France.

Whether or not the old seigneur knew it at the time, three of his own sons were among the coureurs du bois--chieftains by courtesy--when they were proclaimed. And it was like Iberville, that, then only a lad, he came in from the woods, went to his father, and astonished him by asking for his blessing. Then he started for Quebec, and arriving there with Perrot and Du Lhut, went to the citadel at night and asked to be admitted to Count Frontenac. Perhaps the governor-grand half-barbarian as he was at heart-guessed the nature of the visit and, before he admitted Iberville, dismissed those who were with him. There is in an old letter still preserved by an ancient family of France, an account of this interview, told by a cynical young n.o.bleman. Iberville alone was admitted. His excellency greeted his young visitor courteously, yet with hauteur.

"You bring strange comrades to visit your governor, Monsieur Iberville,"

he said.

"Comrades in peace, your excellency, comrades in war."

"What war?"

"The king makes war against the coureurs du bois. There is a price on the heads of Perrot and Du Lhut. We are all in the same boat."

"You speak in riddles, sir."

"I speak of riddles. Perrot and Du Lhut are good friends of the king.

They have helped your excellency with the Indians a hundred times. Their men have been a little roystering, but that's no sin. I am one with them, and I am as good a subject as the king has."

"Why have you come here?"

"To give myself up. If you shoot Perrot or Du Lhut you will have to shoot me; and, if you carry on the matter, your excellency will not have enough gentlemen to play Tartufe."

This last remark referred to a quarrel which Frontenac had had with the bishop, who inveighed against the governor's intention of producing Tartufe at the chateau.

Iberville's daring was quite as remarkable as the position in which he had placed himself. With a lesser man than Frontenac it might have ended badly. But himself, courtier as he was, had ever used heroical methods, and appreciated the reckless courage of youth. With grim humour he put all three under arrest, made them sup with him, and sent them away secretly before morning--free. Before Iberville left, the governor had word with him alone.

"Monsieur," he said, "you have a keen tongue, but our king needs keen swords, and since you have the advantage of me in this, I shall take care you pay the bill. We have had enough of outlawry. You shall fight by rule and measure soon."

"In your excellency's bodyguard, I hope," was the instant reply.

"In the king's navy," answered Frontenac, with a smile, for he was pleased with the frank flattery.

A career different from that of George Gering, who, brought up with Puritans, had early learned to take life seriously, had little of Iberville's gay spirit, but was just such a determined, self-conscious Englishman as any one could trust and admire, and none but an Englishman love.

And Jessica Leveret? Wherever she had been during the past four years, she had stood between these two men, regardful, wondering, waiting; and at last, as we know, casting the die against the enemy of her country.