And then, from the depths of his negation, the chaos into which his loss of faith had plunged him, Pierre felt a delicious freshness pa.s.s like the vague advent of a new faith. So vague it was that he could not have expressed even his hope of it in words. But already among the rough factory workers, manual toil had appeared to him necessary and redemptive, in spite of all the misery and abominable injustice to which it led. And now the young men of intellect of whom he had despaired, that generation of the morrow which he had thought spoilt, relapsing into ancient error and rottenness, had appeared to him full of virile promise, resolved to prosecute the work of those who had gone before, and effect, by the aid of Science only, the conquest of absolute truth and absolute justice.

V. PROBLEMS

A FULL month had already gone by since Guillaume had taken refuge at his brother's little house at Neuilly. His wrist was now nearly healed. He had long ceased to keep his bed, and often strolled through the garden.

In spite of his impatience to go back to Montmartre, join his loved ones and resume his work there, he was each morning prompted to defer his return by the news he found in the newspapers. The situation was ever the same. Salvat, whom the police now suspected, had been perceived one evening near the central markets, and then again lost sight of. Every day, however, his arrest was said to be imminent. And in that case what would happen? Would he speak out, and would fresh perquisitions be made?

For a whole week the press had been busy with the bradawl found under the entrance of the Duvillard mansion. Nearly every reporter in Paris had called at the Grandidier factory and interviewed both workmen and master.

Some had even started on personal investigations, in the hope of capturing the culprit themselves. There was no end of jesting about the incompetence of the police, and the hunt for Salvat was followed all the more pa.s.sionately by the general public, as the papers overflowed with the most ridiculous concoctions, predicting further explosions, and declaring even that all Paris would some morning be blown into the air.

The "Voix du Peuple" set a fresh shudder circulating every day by its announcements of threatening letters, incendiary placards and mysterious, far-reaching plots. And never before had so base and foolish a spirit of contagion wafted insanity through a civilised city.

Guillaume, for his part, no sooner awoke of a morning than he was all impatience to see the newspapers, quivering at the idea that he would at last read of Salvat's arrest. In his state of nervous expectancy, the wild campaign which the press had started, the idiotic and the ferocious things which he found in one or another journal, almost drove him crazy.

A number of "suspects" had already been arrested in a kind of chance razzia, which had swept up the usual Anarchist herd, together with sundry honest workmen and bandits, _illumines_ and lazy devils, in fact, a most singular, motley crew, which investigating magistrate Amadieu was endeavouring to turn into a gigantic a.s.sociation of evil-doers. One morning, moreover, Guillaume found his own name mentioned in connection with a perquisition at the residence of a revolutionary journalist, who was a friend of his. At this his heart bounded with revolt, but he was forced to the conclusion that it would be prudent for him to remain patient a little longer, in his peaceful retreat at Neuilly, since the police might at any moment break into his home at Montmartre, to arrest him should it find him there.

Amidst all this anxiety the brothers led a most solitary and gentle life.

Pierre himself now spent most of his time at home. The first days of March had come, and precocious springtide imparted delightful charm and warmth to the little garden. Guillaume, however, since quitting his bed, had more particularly installed himself in his father's old laboratory, now transformed into a s.p.a.cious study. All the books and papers left by the ill.u.s.trious chemist were still there, and among the latter Guillaume found a number of unfinished essays, the perusal of which greatly excited his interest, and often absorbed him from morning till night. It was this which largely enabled him to bear his voluntary seclusion patiently.

Seated on the other side of the big table, Pierre also mostly occupied himself with reading; but at times his eyes would quit his book and wander away into gloomy reverie, into all the chaos into which he still and ever sank. For long hours the brothers would in this wise remain side by side, without speaking a word. Yet they knew they were together; and occasionally, when their eyes met, they would exchange a smile. The strong affection of former days was again springing up within them; their childhood, their home, their parents, all seemed to live once more in the quiet atmosphere they breathed. However, the bay window overlooked the garden in the direction of Paris, and often, when they emerged from their reading or their reverie, it was with a sudden feeling of anxiety, and in order to lend ear to the distant rumbling, the increased clamour of the great city.

On other occasions they paused as if in astonishment at hearing a continuous footfall overhead. It was that of Nicholas Barthes, who still lingered in the room above. He seldom came downstairs, and scarcely ever ventured into the garden, for fear, said he, that he might be perceived and recognised from a distant house whose windows were concealed by a clump of trees. One might laugh at the old conspirator's haunting thought of the police. Nevertheless, the caged-lion restlessness, the ceaseless promenade of that perpetual prisoner who had spent two thirds of his life in the dungeons of France in his desire to secure the liberty of others, imparted to the silence of the little house a touching melancholy, the very rhythm as it were of all the great good things which one hoped for, but which would never perhaps come.

Very few visits drew the brothers from their solitude. Bertheroy came less frequently now that Guillaume's wrist was healing. The most a.s.siduous caller was certainly Theophile Morin, whose discreet ring was heard every other day at the same hour. Though he did not share the ideas of Barthes he worshipped him as a martyr; and would always go upstairs to spend an hour with him. However, they must have exchanged few words, for not a sound came from the room. Whenever Morin sat down for a moment in the laboratory with the brothers, Pierre was struck by his seeming weariness, his ashen grey hair and beard and dismal countenance, all the life of which appeared to have been effaced by long years spent in the teaching profession. Indeed, it was only when the priest mentioned Italy that he saw his companion's resigned eyes blaze up like live coals. One day when he spoke of the great patriot Orlando Prada, Morin's companion of victory in Garibaldi's days, he was amazed by the sudden flare of enthusiasm which lighted up the other's lifeless features. However, these were but transient flashes: the old professor soon reappeared, and all that one found in Morin was the friend of Proudhon and the subsequent disciple of Auguste Comte. Of his Proudhonian principles he had retained all a pauper's hatred of wealth, and a desire for a more equitable part.i.tion of fortune. But the new times dismayed him, and neither principle nor temperament allowed him to follow Revolutionism to its utmost limits. Comte had imparted unshakable convictions to him in the sphere of intellectual questions, and he contented himself with the clear and decisive logic of Positivism, rejecting all metaphysical hypotheses as useless, persuaded as he was that the whole human question, whether social or religious, would be solved by science alone. This faith, firm as it had remained, was, however, coupled with secret bitterness, for nothing seemed to advance in a sensible manner towards its goal. Comte himself had ended in the most cloudy mysticism; great _savants_ recoiled from truth in terror; and now barbarians were threatening the world with fresh night; all of which made Morin almost a reactionist in politics, already resigned to the advent of a dictator, who would set things somewhat in order, so that humanity might be able to complete its education.

Other visitors who occasionally called to see Guillaume were Bache and Janzen, who invariably came together and at night-time. Every now and then they would linger chatting with Guillaume in the s.p.a.cious study until two o'clock in the morning. Bache, who was fat and had a fatherly air, with his little eyes gently beaming amidst all the snowy whiteness of his hair and beard, would talk on slowly, unctuously and interminably, as soon as he had begun to explain his views. He would address merely a polite bow to Saint-Simon, the initiator, the first to lay down the law that work was a necessity for one and all according to their capacities; but on coming to Fourier his voice softened and he confessed his whole religion. To his thinking, Fourier had been the real messiah of modern times, the saviour of genius, who had sown the good seed of the future world, by regulating society such as it would certainly be organised to-morrow. The law of harmony had been promulgated; human pa.s.sions, liberated and utilised in healthy fashion, would become the requisite machinery; and work, rendered pleasant and attractive, would prove the very function of life. Nothing could discourage Bache; if merely one parish began by transforming itself into a _phalansterium_, the whole department would soon follow, then the adjacent departments, and finally all France. Moreover, Bache even favoured the schemes of Cabet, whose Icaria, said he, had in no wise been such a foolish idea. Further, he recalled a motion he had made, when member of the Commune in 1871, to apply Fourier's ideas to the French Republic; and he was apparently convinced that the troops of Versailles had delayed the triumph of Communism for half a century. Whenever people nowadays talked of table-turning he pretended to laugh, but at bottom he had remained an impenitent "spiritist." Since he had been a munic.i.p.al councillor he had been travelling from one socialist sect to another, according as their ideas offered points of resemblance to his old faith. And he was fairly consumed by his need of faith, his perplexity as to the Divine, which he was now occasionally inclined to find in the legs of some piece of furniture, after denying its presence in the churches.

Janzen, for his part, was as taciturn as his friend Bache was garrulous.

Such remarks as he made were brief, but they were as galling as lashes, as cutting as sabre-strokes. At the same time his ideas and theories remained somewhat obscure, partly by reason of this brevity of his, and partly on account of the difficulty he experienced in expressing himself in French. He was from over yonder, from some far-away land--Russia, Poland, Austria or Germany, n.o.body exactly knew; and it mattered little, for he certainly acknowledged no country, but wandered far and wide with his dream of blood-shedding fraternity. Whenever, with his wonted frigidity, he gave utterance to one of those terrible remarks of his which, like a scythe in a meadow, cut away all before him, little less than the necessity of thus mowing down nations, in order to sow the earth afresh with a young and better community, became apparent. At each proposition unfolded by Bache, such as labour rendered agreeable by police regulations, _phalansteria_ organised like barracks, religion transformed into pantheist or spiritist deism, he gently shrugged his shoulders. What could be the use of such childishness, such hypocritical repairing, when the house was falling and the only honest course was to throw it to the ground, and build up the substantial edifice of to-morrow with entirely new materials? On the subject of propaganda by deeds, bomb-throwing and so forth, he remained silent, though his gestures were expressive of infinite hope. He evidently approved that course. The legend which made him one of the perpetrators of the crime of Barcelona set a gleam of horrible glory in his mysterious past. One day when Bache, while speaking to him of his friend Bergaz, the shadowy Bourse jobber who had already been compromised in some piece of thieving, plainly declared that the aforesaid Bergaz was a bandit, Janzen contented himself with smiling, and replying quietly that theft was merely forced rest.i.tution.

Briefly, in this man of culture and refinement, in whose own mysterious life one might perhaps have found various crimes but not a single act of base improbity, one could divine an implacable, obstinate theoretician, who was resolved to set the world ablaze for the triumph of his ideas.

On certain evenings when a visit from Theophile Morin coincided with one from Bache and Janzen, and they and Guillaume lingered chatting until far into the night, Pierre would listen to them in despair from the shadowy corner where he remained motionless, never once joining in the discussions. Distracted, by his own unbelief and thirst for truth, he had at the outset taken a pa.s.sionate interest in these debates, desirous as he was of drawing up a balance-sheet of the century's ideas, so as to form some notion of the distance that had been travelled, and the profits that had accrued. But he recoiled from all this in fresh despair, on hearing the others argue, each from his own standpoint and without possibility of concession and agreement. After the repulses he had encountered at Lourdes and Rome, he well realised that in this fresh experiment which he was making with Paris, the whole brain of the century was in question, the new truths, the expected gospel which was to change the face of the world. And, burning with inconsiderate zeal, he went from one belief to another, which other he soon rejected in order to adopt a third. If he had first felt himself to be a Positivist with Morin, an Evolutionist and Determinist with Guillaume, he had afterwards been touched by the fraternal dream of a new golden age which he had found in Bache's humanitarian Communism. And indeed even Janzen had momentarily shaken him by his fierce confidence in the theory of liberative Individualism. But afterwards he had found himself out of his depth; and each and every theory had seemed to him but part of the chaotic contradictions and incoherences of humanity on its march. It was all a continuous piling up of dross, amidst which he lost himself. Although Fourier had sprung from Saint-Simon he denied him in part; and if Saint-Simon's doctrine ended in a kind of mystical sensuality, the other's conducted to an unacceptable regimenting of society. Proudhon, for his part, demolished without rebuilding anything. Comte, who created method and declared science to be the one and only sovereign, had not even suspected the advent of the social crisis which now threatened to sweep all away, and had finished personally as a mere worshipper of love, overpowered by woman. Nevertheless, these two, Comte and Proudhon, entered the lists and fought against the others, Fourier and Saint-Simon; the combat between them or their disciples becoming so bitter and so blind that the truths common to them all were obscured and disfigured beyond recognition. Thence came the extraordinary muddle of the present hour; Bache with Saint-Simon and Fourier, and Morin with Proudhon and Comte, utterly failing to understand Mege, the Collectivist deputy, whom they held up to execration, him and his State Collectivism, in the same way, moreover, as they thundered against all the other present-time Socialist sects, without realising that these also, whatever their nature, had more or less sprung from the same masters as themselves. And all this seemingly indicated that Janzen was right when he declared that the house was past repair, fast crumbling amidst rottenness and insanity, and that it ought to be levelled to the ground.

One night, after the three visitors had gone, Pierre, who had remained with Guillaume, saw him grow very gloomy as he slowly walked to and fro.

He, in his turn, had doubtless felt that all was crumbling. And though his brother alone was there to hear him, he went on speaking. He expressed all his horror of the Collectivist State as imagined by Mege, a Dictator-State re-establishing ancient servitude on yet closer lines. The error of all the Socialist sects was their arbitrary organisation of Labour, which enslaved the individual for the profit of the community.

And, forced to conciliate the two great currents, the rights of society and the rights of the individual, Guillaume had ended by placing his whole faith in free Communism, an anarchical state in which he dreamt of seeing the individual freed, moving and developing without restraint, for the benefit both of himself and of all others. Was not this, said he, the one truly scientific theory, unities creating worlds, atoms producing life by force of attraction, free and ardent love? All oppressive minorities would disappear; and the faculties and energies of one and all would by free play arrive at harmony amidst the equilibrium--which changed according to needs--of the active forces of advancing humanity.

In this wise he pictured a nation, saved from State tutelage, without a master, almost without laws, a happy nation, each citizen of which, completely developed by the exercise of liberty, would, of his free will, come to an understanding with his neighbours with regard to the thousand necessities of life. And thence would spring society, free a.s.sociation, hundreds of a.s.sociations which would regulate social life; though at the same time they would remain variable, in fact often opposed and hostile to one another. For progress is but the fruit of conflict and struggle; the world has only been created by the battle of opposing forces. And that was all; there would be no more oppressors, no more rich, no more poor; the domain of the earth with its natural treasures and its implements of labour would be restored to the people, its legitimate owners, who would know how to enjoy it with justice and logic, when nothing abnormal would impede their expansion. And then only would the law of love make its action felt; then would human solidarity, which, among mankind, is the living form of universal attraction, acquire all its power, bringing men closer and closer together, and uniting them in one sole family. A splendid dream it was--the n.o.ble and pure dream of absolute freedom--free man in free society. And thither a _savant's_ superior mind was fated to come after pa.s.sing on the road the many Socialist sects which one and all bore the stigma of tyranny. And, a.s.suredly, as thus indulged, the Anarchist idea is the loftiest, the proudest, of all ideas. And how delightful to yield to the hope of harmony in life--life which restored to the full exercise of its natural powers would of itself create happiness!

When Guillaume ceased speaking, he seemed to be emerging from a dream; and he glanced at Pierre with some dismay, for he feared that he might have said too much and have hurt his feelings. Pierre--moved though he was, for a moment in fact almost won over--had just seen the terrible practical objection, which destroyed all hope, arise before his mind's eye. Why had not harmony a.s.serted itself in the first days of the world's existence, at the time when societies were formed? How was it that tyranny had triumphed, delivering nations over to oppressors? And supposing that the apparently insolvable problem of destroying everything, and beginning everything afresh, should ever be solved, who could promise that mankind, obedient to the same laws, would not again follow the same paths as formerly? After all, mankind, nowadays, is simply what life has made it; and nothing proves that life would again make it other than it is. To begin afresh, ah, yes! but to attain another result! But could that other result really come from man? Was it not rather man himself who should be changed? To start afresh from where one was, to continue the evolution that had begun, undoubtedly meant slow travel and dismal waiting. But how great would be the danger and even the delay, if one went back without knowing by what road across the whole chaos of ruins one might regain all the lost time!

"Let us go to bed," at last said Guillaume, smiling. "It's silly of me to weary you with all these things which don't concern you."

Pierre, in his excitement, was about to reveal his own heart and mind, and the whole torturing battle within him. But a feeling of shame again restrained him. His brother only knew him as a believing priest, faithful to his faith. And so, without answering, he betook himself to his room.

On the following evening, about ten o'clock, while Guillaume and Pierre sat reading in the study, the old servant entered to announce M. Janzen and a friend. The friend was Salvat.

"He wished to see you," Janzen explained to Guillaume. "I met him, and when he heard of your injury and anxiety he implored me to bring him here. And I've done so, though it was perhaps hardly prudent of me."

Guillaume had risen, full of surprise and emotion at such a visit; Pierre, however, though equally upset by Salvat's appearance; did not stir from his chair, but kept his eyes upon the workman.

"Monsieur Froment," Salvat ended by saying, standing there in a timid, embarra.s.sed way, "I was very sorry indeed when I heard of the worry I'd put you in; for I shall never forget that you were very kind to me when everybody else turned me away."

As he spoke he balanced himself alternately on either leg, and transferred his old felt hat from hand to hand.

"And so I wanted to come and tell you myself that if I took a cartridge of your powder one evening when you had your back turned, it's the only thing that I feel any remorse about in the whole business, since it may compromise you. And I also want to take my oath before you that you've nothing to fear from me, that I'll let my head be cut off twenty times if need be, rather than utter your name. That's all that I had in my heart."

He relapsed into silence and embarra.s.sment, but his soft, dreamy eyes, the eyes of a faithful dog, remained fixed upon Guillaume with an expression of respectful worship. And Pierre was still gazing at him athwart the hateful vision which his arrival had conjured up, that of the poor, dead, errand girl, the fair pretty child lying ripped open under the entrance of the Duvillard mansion! Was it possible that he was there, he, that madman, that murderer, and that his eyes were actually moist!

Guillaume, touched by Salvat's words, had drawn near and pressed his hand. "I am well aware, Salvat," said he, "that you are not wicked at heart. But what a foolish and abominable thing you did!"

Salvat showed no sign of anger, but gently smiled. "Oh! if it had to be done again, Monsieur Froment, I'd do it. It's my idea, you know. And, apart from you, all is well; I am content."

He would not sit down, but for another moment continued talking with Guillaume, while Janzen, as if he washed his hands of the business, deeming this visit both useless and dangerous, sat down and turned over the leaves of a picture book. And Guillaume made Salvat tell him what he had done on the day of the crime; how like a stray dog he had wandered in distraction through Paris, carrying his bomb with him, originally in his tool-bag and then under his jacket; how he had gone a first time to the Duvillard mansion and found its carriage entrance closed; then how he had betaken himself first to the Chamber of Deputies which the ushers had prevented him from entering, and afterwards to the Circus, where the thought of making a great sacrifice of _bourgeois_ had occurred to him too late. And finally, how he had at last come back to the Duvillard mansion, as if drawn thither by the very power of destiny. His tool-bag was lying in the depths of the Seine, he said; he had thrown it into the water with sudden hatred of work, since it had even failed to give him bread. And he next told the story of his flight; the explosion shaking the whole district behind him, while, with delight and astonishment, he found himself some distance off, in quiet streets where nothing was as yet known. And for a month past he had been living in chance fashion, how or where he could hardly tell, but he had often slept in the open, and gone for a day without food. One evening little Victor Mathis had given him five francs. And other comrades had helped him, taken him in for a night and sent him off at the first sign of peril. A far-spreading, tacit complicity had hitherto saved him from the police. As for going abroad, well, he had, at one moment, thought of doing so; but a description of his person must have been circulated, the gendarmes must be waiting for him at the frontiers, and so would not flight, instead of r.e.t.a.r.ding, rather hasten his arrest? Paris, however, was an ocean; it was there that he incurred the least risk of capture. Moreover, he no longer had sufficient energy to flee. A fatalist as he was after his own fashion, he could not find strength to quit the pavements of Paris, but there awaited arrest, like a social waif carried chancewise through the mult.i.tude as in a dream.

"And your daughter, little Celine?" Guillaume inquired. "Have you ventured to go back to see her?"

Salvat waved his hand in a vague way. "No, but what would you have? She's with Mamma Theodore. Women always find some help. And then I'm done for, I can do nothing for anybody. It's as if I were already dead." However, in spite of these words, tears were rising to his eyes. "Ah! the poor little thing!" he added, "I kissed her with all my heart before I went away. If she and the woman hadn't been starving so long the idea of that business would perhaps never have come to me."

Then, in all simplicity, he declared that he was ready to die. If he had ended by depositing his bomb at the entrance of Duvillard's house, it was because he knew the banker well, and was aware that he was the wealthiest of those _bourgeois_ whose fathers at the time of the Revolution had duped the people, by taking all power and wealth for themselves,--the power and wealth which the sons were nowadays so obstinately bent in retaining that they would not even bestow the veriest crumbs on others.

As for the Revolution, he understood it in his own fashion, like an illiterate fellow who had learnt the little he knew from newspapers and speeches at public meetings. And he struck his chest with his fist as he spoke of his honesty, and was particularly desirous that none should doubt his courage because he had fled.

"I've never robbed anybody," said he, "and if I don't go and hand myself up to the police, it's because they may surely take the trouble to find and arrest me. I'm very well aware that my affair's clear enough as they've found that bradawl and know me. All the same, it would be silly of me to help them in their work. Still, they'd better make haste, for I've almost had enough of being tracked like a wild beast and no longer knowing how I live."

Janzen, yielding to curiosity, had ceased turning over the leaves of the picture book and was looking at Salvat. There was a smile of disdain in the Anarchist leader's cold eyes; and in his usual broken French he remarked: "A man fights and defends himself, kills others and tries to avoid being killed himself. That's warfare."

These words fell from his lips amidst deep silence. Salvat, however, did not seem to have heard them, but stammered forth his faith in a long sentence laden with fulsome expressions, such as the sacrifice of his life in order that want might cease, and the example of a great action, in the certainty that it would inspire other heroes to continue the struggle. And with this certainly sincere faith and illuminism of his there was blended a martyr's pride, delight at being one of the radiant, worshipped saints of the dawning Revolutionary Church.

As he had come so he went off. When Janzen had led him away, it seemed as if the night which had brought him had carried him back into its impenetrable depths. And then only did Pierre rise from his chair. He was stifling, and threw the large window of the room wide open. It was a very mild but moonless night, whose silence was only disturbed by the subsiding clamour of Paris, which stretched away, invisible, on the horizon.

Guillaume, according to his habit, had begun to walk up and down. And at last he spoke, again forgetting that his brother was a priest. "Ah! the poor fellow! How well one can understand that deed of violence and hope!

His whole past life of fruitless labour and ever-growing want explains it. Then, too, there has been all the contagion of ideas; the frequentation of public meetings where men intoxicate themselves with words, and of secret meetings among comrades where faith acquires firmness and the mind soars wildly. Ah! I think I know that man well indeed! He's a good workman, sober and courageous. Injustice has always exasperated him. And little by little the desire for universal happiness has cast him out of the realities of life which he has ended by holding in horror. So how can he do otherwise than live in a dream--a dream of redemption, which, from circ.u.mstances, has turned to fire and murder as its fitting instruments. As I looked at him standing there, I fancied I could picture one of the first Christian slaves of ancient Rome. All the iniquity of olden pagan society, agonising beneath the rottenness born of debauchery and covetousness, was weighing on his shoulders, bearing him down. He had come from the dark Catacombs where he had whispered words of deliverance and redemption with his wretched brethren. And a thirst for martyrdom consumed him, he spat in the face of Caesar, he insulted the G.o.ds, he fired the pagan temples, in order that the reign of Jesus might come and abolish servitude. And he was ready to die, to be torn to pieces by the wild beasts!"

Pierre did not immediately reply. He had already been struck, however, by the fact that there were undoubted points of resemblance between the secret propaganda and militant faith of the Anarchists, and certain practices of the first Christians. Both sects abandon themselves to a new faith in the hope that the humble may thereby at last reap justice.

Paganism disappears through weariness of the flesh and the need of a more lofty and pure faith. That dream of a Christian paradise opening up a future life with a system of compensations for the ills endured on earth, was the outcome of young hope dawning at its historic hour. But to-day, when eighteen centuries have exhausted that hope, when the long experiment is over and the toiler finds himself duped and still and ever a slave, he once more dreams of getting happiness upon this earth, particularly as each day Science tends more and more to show him that the happiness of the spheres beyond is a lie. And in all this there is but the eternal struggle of the poor and the rich, the eternal question of bringing more justice and less suffering to the world.

"But surely," Pierre at last replied, "you can't be on the side of those bandits, those murderers whose savage violence horrifies me. I let you talk on yesterday, when you dreamt of a great and happy people, of ideal anarchy in which each would be free amidst the freedom of all. But what abomination, what disgust both for mind and heart, when one pa.s.ses from theory to propaganda and practice! If yours is the brain that thinks, whose is the hateful hand that acts, that kills children, throws down doors and empties drawers? Do you accept that responsibility? With your education, your culture, the whole social heredity behind you, does not your entire being revolt at the idea of stealing and murdering?"

Guillaume halted before his brother, quivering. "Steal and murder! no!

no! I will not. But one must say everything and fully understand the history of the evil hour through which we are pa.s.sing. It is madness sweeping by; and, to tell the truth, everything necessary to provoke it has been done. At the very dawn of the Anarchist theory, at the very first innocent actions of its partisans, there was such stern repression, the police so grossly ill-treating the poor devils that fell into its hands, that little by little came anger and rage leading to the most horrible reprisals. It is the Terror initiated by the _bourgeois_ that has produced Anarchist savagery. And would you know whence Salvat and his crime have come? Why, from all our centuries of impudence and iniquity, from all that the nations have suffered, from all the sores which are now devouring us, the impatience for enjoyment, the contempt of the strong for the weak, the whole monstrous spectacle which is presented by our rotting society!"

Guillaume was again slowly walking to and fro; and as if he were reflecting aloud he continued: "Ah! to reach the point I have attained, through how much thought, through how many battles, have I not pa.s.sed! I was merely a Positivist, a _savant_ devoted to observation and experiment, accepting nothing apart from proven facts. Scientifically and socially, I admitted that simple evolution had slowly brought humanity into being. But both in the history of the globe and that of human society, I found it necessary to make allowance for the volcano, the sudden cataclysm, the sudden eruption, by which each geological phase, each historical period, has been marked. In this wise one ends by ascertaining that no forward step has ever been taken, no progress ever accomplished in the world's history, without the help of horrible catastrophes. Each advance has meant the sacrifice of millions and millions of human lives. This of course revolts us, given our narrow ideas of justice, and we regard nature as a most barbarous mother; but, if we cannot excuse the volcano, we ought to deal with it when it bursts forth, like _savants_ forewarned of its possibility.... And then, ah, then! well, perhaps I'm a dreamer like others, but I have my own notions."

With a sweeping gesture he confessed what a social dreamer there was within him beside the methodical and scrupulous _savant_. His constant endeavour was to bring all back to science, and he was deeply grieved at finding in nature no scientific sign of equality or even justice, such as he craved for in the social sphere. His despair indeed came from this inability to reconcile scientific logic with apostolic love, the dream of universal happiness and brotherhood and the end of all iniquity.

Pierre, however, who had remained near the open window, gazing into the night towards Paris, whence ascended the last sounds of the evening of pa.s.sionate pleasure, felt the whole flood of his own doubt and despair stifling him. It was all too much: that brother of his who had fallen upon him with his scientific and apostolic beliefs, those men who came to discuss contemporary thought from every standpoint, and finally that Salvat who had brought thither the exasperation of his mad deed. And Pierre, who had hitherto listened to them all without a word, without a gesture, who had hidden his secrets from his brother, seeking refuge in his supposed priestly views, suddenly felt such bitterness stirring his heart that he could lie no longer.

"Ah! brother, if you have your dream, I have my sore which has eaten into me and left me void! Your Anarchy, your dream of just happiness, for which Salvat works with bombs, why, it is the final burst of insanity which will sweep everything away! How is it that you can't realise it?

The century is ending in ruins. I've been listening to you all for a month past. Fourier destroyed Saint-Simon, Proudhon and Comte demolished Fourier, each in turn piling up incoherences and contradictions, leaving mere chaos behind them, which n.o.body dares to sort out. And since then, Socialist sects have been swarming and multiplying, the more sensible of them leading simply to dictatorship, while the others indulge in most dangerous reveries. And after such a tempest of ideas there could indeed come nothing but your Anarchy, which undertakes to bring the old world to a finish by reducing it to dust.... Ah! I expected it, I was waiting for it--that final catastrophe, that fratricidal madness, the inevitable cla.s.s warfare in which our civilisation was destined to collapse!

Everything announced it: the want and misery below, the egotism up above, all the cracking of the old human habitation, borne down by too great a weight of crime and grief. When I went to Lourdes it was to see if the divinity of simple minds would work the awaited miracle, and restore the belief of the early ages to the people, which rebelled through excess of suffering. And when I went to Rome it was in the _naive_ hope of there finding the new religion required by our democracies, the only one that could pacify the world by bringing back the fraternity of the golden age.

But how foolish of me all that was! Both here and there, I simply lighted on nothingness. There where I so ardently dreamt of finding the salvation of others, I only sank myself, going down apeak like a ship not a timber of which is ever found again. One tie still linked me to my fellow-men, that of charity, the dressing, relieving, and perhaps, in the long run, healing, of wounds and sores; but that last cable has now been severed.