"Sir," said Yusuf, very humbly, "if you, who are possessed of so much power, cannot control her temper, how could I, a miserable mortal, hope to manage her?"

There was so much truth in this a.s.sertion, that the Jinn calmed down amazingly. "My friend," quoth he, "I see you're a sensible man; you and I will henceforth unite our fortunes; so just have the kindness to step upon my shoulders, and we will be off like a lightning-flash for Baghdad." Yusuf did as he was desired; and in the course of the next hour they were safely housed in Baghdad. Now the Caliph had an only daughter, who was reported beautiful as the morning star.

"Would you like to have her," quoth the Jinn, "for a wife?"

"Who, me, sir; I am very much obliged to you," quoth Yusuf; "but I don't exactly see how that is to be accomplished."

"Oh, I will manage that part of the matter. You pa.s.s yourself off for a great _hakeem_. I will coil myself round the girl's neck in the shape of a most venomous snake with two heads. No one shall be able to approach but you. You burn that bit of paper that I have written upon, and throw the ashes into water, and as it is demolished, so will I gradually disappear. The results will be the Caliph's grat.i.tude and his daughter's hand and heart."

Yusuf was very willing to do as he was bid. The feat was accomplished.

He married the girl and settled down for life in easy circ.u.mstances.

Some time after, the Jinn fell desperately in love with the Vizier's daughter, and displayed his attachment in the rather uncongenial form of a viper. Now the Caliph had borne in mind the notoriety of his son-in-law in this peculiar species of malady; so when the Vizier came moaning and complaining that Yusuf would not go and cure his daughter, he sent his compliments to Yusuf, with a silken cord and the alternative carefully tied up in an embroidered pocket-handkerchief-of immediate compliance with his will-an a.r.s.enic pill or strangulation. Yusuf had no remedy, though he had faithfully promised the Jinn never to intrude upon his felicity. He hit, however, upon a plausible excuse, and being introduced into the presence of the Vizier's daughter, he bent over her neck and whispered to the Jinn-

"I say, I've just dropped in to warn you that she is here in Baghdad, and looking for you."

"Why, you don't mean her?" said the alarmed Jinn.

"But I do though, sure as you are a ghost."

"I say, you wont say where I am off to, will you," says the Jinn; "but if you will just pack up your salams and any other light articles you may wish to send to your friends, I'll be happy to be the bearer. I'm off."

"Are you, though?" says Yusuf

"Yes I am," said the Jinn.

"I'd rather stem an angry wave Than meet a storming woman."

And so saying, he departed, and the Vizier's daughter was healed.

Refreshments have been served at intervals; and the smoking has been incessant, the married ladies, especially mothers of families, indulging in whiffs at the _narghili_. It is considered unbecoming in a young lady to smoke, and they never do so in public: but as they often serve the _narghili_ to distinguished guests, they are compelled to take some whiffs, as it is customary to present it lighted; and as this process does not appear to make them feel unwell, we naturally imagine that on the sly these young ladies frequently indulge themselves with a pipe.

This, kind reader, is a fair sample of the manner in which the Damascus Christians amuse themselves during the evening.

Once Mr. Farren, the then British Consul-General at Damascus, gave a grand entertainment to celebrate the king's birth-day. To this, my relative and myself were invited, in common with several of the Mahomedan chiefs and Christian inhabitants of Damascus, who were utterly astounded at the magnificent display of European luxury. The rooms were decorated with flags of all nations, and splendidly furnished _a l'Anglaise_; and it was probably the first _fete_ of the kind that many of these people had ever witnessed. Every one was much charmed with the affable manners of the Consul, and impressed with the wealth and dignity of the nation he represented. And this kind of display was doubtless very beneficial in curbing the fanatical hatred of the Damascus Mahomedans towards _Kuffar_ in general, which, at that time, raged to such a pitch, that no Christian could, without insult, traverse the streets of Damascus on horseback, especially with a white turban, till the interpreter of Mr. Farren ventured to break through the law. Amongst the Moslems in Syria, those only who are direct descendants of the prophet, or who have accompanied the Hajj or pilgrimage to Mecca, are permitted to wear a green turban, the other Mahomedans a white one. In the mountains, it is worn indiscriminately by all creeds. In Turkey, those born on Friday are ent.i.tled to wear green. This fact surprised an English friend at Constantinople, who seeing so many green turbans, and not being aware of this latter circ.u.mstance, observed, that the prophet must have a large family.

During Ibrahim Pasha's occupation of the country, he did much towards bringing the haughty Mahomedans to a due appreciation of their own nothingness; and the Damascus of to-day is very different to that of some twenty years back. Now Christians, and even Jews, in garbs and costumes, ride to and fro unmolested; and since the departure of the Egyptians, no small share of praise is due to the energy and exertions of Mr. Richard Wood, the present Consul, who is so much respected by the natives, as to be distinguished amongst them by the Turkish t.i.tle of Bey, and who has successfully persevered in maintaining the privileges afforded to residents and strangers of all creeds, under the iron sway of Ibrahim Pasha.

Whilst at Damascus, we heard the following story, characteristic of the manner in which Ibrahim Pasha sometimes administered retributive justice.

A rich Mahomedan, who was an invalid, desired to make the pilgrimage to Mecca; but being prevented by his health, he offered to defray all the expenses of a poor and pious neighbour, provided he would undertake this journey for him. The poor man agreed to do so; and previous to his departure, he deposited his money, and the few valuables of which he was possessed, in a box, which he entrusted to the care of a friend, who was a banker. On his return from Mecca, the box was restored to him, but upon opening it, he discovered that the contents had been taken out. The man immediately went and laid his complaint before the Cadi, who ordered the banker to be brought before him. The accused, placing his hand on the Koran, swore that he had taken neither the money nor the rest of the property from the box; such a solemn declaration was considered unquestionable, and the poor man lost his cause. Being utterly ruined, he wandered about the city in despair; when one day, whilst seated outside the gate of Damascus, he observed Ibrahim Pasha on horseback. He immediately ran to him, and seizing his bridle-rein, stated his case to the Pasha, and fully described his sorrows and the ill-usage which he had received. Ibrahim Pasha listened to his story, and bestowing on him a few piastres, said, "After seven days come to me." In the meanwhile, inquiries were made regarding the banker, and hearing that he had a son at a certain school, the Pasha went in disguise, accompanied by his secretary, and contrived to win the friendship and confidence of the master. One day, whilst the professor and his scholars were taking their customary siesta, the merchant's son was carried off, and a young bear deposited in the place which the boy had occupied. When the rest awoke, great was their surprise at seeing such an animal amongst them; but their consternation was even greater, when after the lapse of a short time, the merchant's son was nowhere to be found. The terror of the professor, and the affliction of the father, may easily be imagined. In his anger, the bereaved parent applied to Ibrahim Pasha, and demanded that the heaviest and most severe penalty should be inflicted on the master for his seeming negligence. "I know where your son is," said the Pasha, "he is safe, and when you return the money and property which you have taken from the box of your friend, your child shall be restored to you." The contents of the box were given up, and the banker was beheaded.

The Roman Catholics have made comparatively few converts in Damascus, and the mysterious disappearance, a few years since, of Padre Tomaso and his servant, acts as a check upon the Jesuits, who mostly avoid those places where every security is not afforded, and where great temporal advantages do not accompany the success of their efforts at conversion.

By the last published report of the British and Foreign Bible Society, the heart is cheered with the intelligence, that there are now established at Damascus three American and two Irish Missionaries. May their efforts be crowned with success; for Damascus is said to contain about 140,000 inhabitants, all, more or less, superst.i.tiously ignorant and blind to the blessed light of the gospel!

CHAPTER IV.

THE AMERICAN MISSIONARIES AT BEYROUT.

After a residence of upwards of two years at Damascus, I was suddenly, in the spring of the year, recalled to Beyrout, this latter town having, in my absence, grown into considerable importance as a commercial sea-port.

The traffic with European countries daily augmenting, had given an impetus to several enterprising young Syrians, who wished to acquire a knowledge of European languages; and as precedents were not wanting of this knowledge having led to preferment and subsequent opulence, my friends conceived the idea of placing me under the care of some of the excellent American Missionaries, for tuition in English and other European languages. It was not without reluctance that I obeyed the mandate of my friends, but as implicit obedience to their will was a primary consideration, bidding adieu to my many kind acquaintances, I retraced my steps, and in the course of a few days was once again in the bosom of my own dear family. The Americans have always numbered amongst their fraternity a medical officer; and it was mainly attributable to this fact, that myself, as well as many other Syrian lads, were happily blessed with the opportunity of receiving a good moral education. I was just entering on my sixteenth year when I first joined the American school; still too young to have any deeply rooted prejudices or ideas, though luckily old enough to appreciate the value of the opportunity thus afforded me, and consequently to endeavour to profit by it as much as lay in my power; but I must here explain how it happened that a physician was, through the blessing of Providence, the means of gaining for us so priceless a boon. When the American Missionaries first arrived in Syria, their advent gave rise to conjecture and suspicion among the natives.

Bishops and priests warned their congregations to be on the alert, and guard against any efforts made by the Missionaries to convert the people; these admonitions and warnings were strengthened by reports spread by the crafty emissaries of the Pope, which were as false as they were calumnious. It was no part of Roman Catholic policy to countenance the good endeavours of these Missionaries to enlighten the natives of the country, by the establishment of schools and circulation of the holy word of G.o.d, as contained in Arabic Bibles, printed by the Church Missionary Society in London. Heretofore, the Papists had to grapple only with the superst.i.tious but simple-minded followers of the Eastern Church. In Aleppo and Beyrout, they had already Syrian Roman Catholics, whose talents were employed to hinder the work of the Missionaries; but now they had formidable opponents to combat with-men as infinitely their superiors in wisdom and acquirements, as they were religiously steadfast, and persevering with all humility and patience to carry out their ends, for the accomplishment of which, they had left their distant country, and sacrificed home and every comfort. What the Roman Catholics had most to dread, was the establishment of Protestant schools, a measure which they clearly foresaw would tend to their ultimate confusion and defeat, and to overthrow which they left no means untried. Had not the Americans been possessed of great Christian patience, and matured sound judgment, they could not possibly have succeeded; but time proved their deeds and actions to be the purest; their morals, precepts, and examples, above praise; the blessing of G.o.d was with them, and they watched and prayed continually. At length an opportunity presented itself; and they, like careful sentries, availed themselves of it, and from that time up to the present date their schools have gone on progressing, and though they have not succeeded in making many converts, they have prevented much evil by their watchful care over the natives. Sickness is a leveller of many prejudices; and this is more particularly the case in Syria, where physicians are scarce and must be selected without regard to creed. From time immemorial the natives have placed implicit faith in the skill of Frank _hakeems_. Of late years I am sorry to say the Turkish empire has been inundated with numbers of soi-disant physicians, many of whom are political refugees and renegades, uneducated, and totally ignorant of the profession they have a.s.sumed, and have, by virtue of a piece of parchment (forged or purchased) and a few drugs, foisted themselves upon the notice of Syrians, as eminent pract.i.tioners; but their exorbitant charges and unsuccessful practice soon opened the eyes of the people as to their real position, yet not before these charlatans had worked out for their medical brethren so foul a reputation, that the natives have become suspicious of all new-comers, and would rather have recourse to the simple remedies prescribed by the village herb doctor, than entrust their lives to be experimentalised upon by foreign quacks.

Apropos of this I may mention an anecdote that was related to me by Mr.

Edward Zohrab, the respected Turkish Consul-General in London. This gentleman, once travelling in the interior of Turkey, had the misfortune to fall ill at a remote village where all hopes of succour were despaired of; whilst debating with the Sheikh of the village on the feasibility of despatching an express messenger to the nearest large town in search of medical aid, there arrived, most opportunely, a European traveller who had taken up his lodgings for the night at the public khan of the village; this grandee's servant soon spread the fame of his master in the place.

"He is," said he, "the only learned Frank physician in Turkey. He has been _hakeem_ to all the great _pad-shahs_ of Europe, and is only travelling here to find some rare drugs and medicinal stones for the great emperor of Moscof."

"Is he?" said the delighted Sheikh, who had rushed to seek aid from the stranger. "Then for Allah's sake bring him with all speed to my residence; for there is a _miri liwa_ dying there of fever; and if anything happens in my house what's to become of me and my family?"

The learned physician accompanied the Sheikh to his house, and in him Mr.

Zohrab discovered, to his utter amazement and discomfort, the person of a once respectable Italian ship-chandler who had carried on business some years back at Constantinople, but who, subsequently failing, had donned the cap and cloak of a mountebank, and went about quacking the natives.

It is needless to say that the discomfited doctor made a precipitate retreat from the village. But to return to the subject after this digression, the good done by the American physician was peculiarly instanced in my own family.

A very near relative lay grievously ill at Beyrout-every effort of the native _hakeem_ to give him sleep proved abortive. Native astrologers came, and writing down the names and number of letters in each name of the patient and of his mother, multiplied and divided the sum total, and then tearing up the paper into fine shreds, swallowed the whole; but even this magic failed. After much discussion, it was finally determined, much to the disgust of my clerical uncle, to summon the American doctor, with whom or with whose brethren my family had heretofore carefully avoided intercourse.

The doctor came-his mild gentle demeanour-his soft sweet words of consolation-his consummate skill-and his great talents as a man of learning-all these gained for him the deepest respect and regard, whilst his indefatigable attention to the invalid claimed our grat.i.tude. We, in common with our neighbours, had entertained a vulgar prejudice against this good man, because it was generally a.s.serted that wherever he could introduce himself under the cloak of his profession, to the sick and dying, he invariably profited by the opportunity to sow discord amongst the members of the family, by propagating doctrines strangely at variance with their creed. How false these accusations-how gross the calumnies heaped upon him, and through whose agency they had originated, now became clear to my family and their friends, and we now esteemed these kind Americans the better from a sense of having unjustly injured them, though it were only in thought. During my relative's long and dangerous illness the doctor's kindness was above praise-he never intruded a single question or made any reference to difference of creeds; but when the patient was convalescent, and when he saw that his visits were no longer necessary, on taking leave of us the doctor distributed a few tracts on religious subjects, for perusal amongst ourselves and neighbours, begging us at our leisure to do so. Had he done this before we had become acquainted with his intrinsic worth and merits, the chances are that these tracts would have been flung into the fire so soon as his back was turned. Now, however, we all felt persuaded that so excellent a man could never be guilty of propagating anything that was not good and moral. The result was that his gifts were treasured up and perused with attention, and whenever the doctor paid us a friendly visit he brought with him more delightful little stories; the print was so clear, the pictures and binding so pretty, that these tracts were much prized, and very soon much sought after. The children of the native Christians and those of the American missionaries became playmates; and the prejudices that had barred the doors of the American school-room against the former were gradually removed. It was at this period that I was sent for to Beyrout; and a few weeks after my arrival I was duly installed as one amongst other native students under the kind tuition of Messrs. Goodall and Whiting of the mission.

I can never sufficiently express my deep sense of grat.i.tude to these two excellent gentlemen. Under them I acquired the rudiments of a good general education; and as my knowledge of their language grew apace, I was afforded free access to such books, both amusing and instructive, as were well calculated to engraft a thirst after knowledge and develop the understanding. Generally speaking, all the native scholars, sooner or later, comprehended the wide difference existing between the Gospel truths as expounded in the Roman churches, and the true sense and comprehensive meaning of the Word of G.o.d as contained in the holy Bible, such as it was our custom to peruse, morning, noon, and night. We discovered that the Bible was a pleasant book, full of entertaining history and adventure, and abounding with ill.u.s.trations of the marvelous mercy and love of the Creator for the creature; and that this book should be forbidden by the Romish priests at first appeared to us singular; then very wrong: and ultimately we felt convinced that in so doing they were guilty of a heinous offence.

My education consisted in simple lessons, reading, writing, and arithmetic. However I made no great progress in worldly knowledge; but the precepts and examples of my kind instructors were, I trust, a good seed sown in season; they took root in the tender soil of childish simplicity; grew up with our growth and ripened with the years of maturity; and I humbly hope that, with the blessing of the Almighty, they may never hereafter be choked by those _tares_ sown by Satan-the sinful vanities and pleasures of this world.

I remember, amongst the many anecdotes and incidents of those happy days, one which made a deep impression upon myself and my fellow-students.

During the fruit season, as our school-house at Beyrout was situated amongst the gardens, we boys made frequent excursions in the night to pillage the neighbouring orchards of their superabundant loads of fruit; this was a common practice amongst all the lads of the town of Beyrout; and though doubtless very wrong, still fruit is so cheap and so plentiful that, even when detected by the proprietors, our punishment rarely exceeded a box or two on the ears, and many direful threats as to any future offence. Notwithstanding these threats, however, the fruit was too tempting to be so easily relinquished. {48} One night I sallied out with several other of my schoolfellows, and amongst these a young chief of the Druses, named Sheikh Ahmed,-a boy of undaunted courage, and who, in after-years, as I will explain further on, was the means of saving the life of one connected with the mission school. On this eventful night, sentries had been set to watch our movements, and we were all taken in the very act. The angry proprietor made us bear the brunt of all his losses; and so, after being very roughly treated and deprived of all our plunder, we were set free and permitted to run home again as best we could, with rueful faces and aching limbs.

By some means a report of this transaction had reached the school-master's ears by times next morning, though we were ignorant of this fact till breakfast-time arrived; then, with keen appet.i.tes, we resorted to our usual place at the breakfast-table, when lo! there were nothing but plates turned bottom upwards laid for such amongst us as had been engaged in the orchard-rifling affair. The rest of the boys, who were well supplied with dainties, were quite at a loss to account for this deficiency; but our guilty consciences plainly whispered to us the motives for this punishment; we therefore, sneaked out of the room, inwardly determined never to expose ourselves to such well-merited treatment again; and we firmly adhered to our resolution. This silent and mild method of punishing an offence had far more effect with us than rougher treatment; and the chances are that if we had been publicly upbraided, whipped, and tasked, we should not so quickly have mended.

The Sheikh Ahmed, after having left school, whilst heading his own people, the Druses, during the war in Lebanon, one day suddenly came upon a group of angry villagers, who were about to wreak their vengeance upon an unhappy traveller who had fallen into their hands. The young Sheikh authoritatively interfered and swore by his beard no harm should be done to him. In the traveller, to his astonishment and joy, Sheikh Ahmed identified the Arabic professor of the mission school,-a simple, good man, to whose care and tuition we were all much indebted, and who, having been mistaken for a Maronite, was about falling a victim to mistaken ident.i.ty. The name of this intelligent and excellent man was Tannoos Haddad, who had been converted to Christianity by the American missionaries, and has since been ordained, and is now a.s.sisting in the spread of the Gospel among his benighted countrymen. The head of the school at that time was Mr. Hubbard, who a few years after died at Malta, and many a young man now in Syria gratefully recalls his memory as having been the means of their education and advancement both in temporal and spiritual knowledge.

At present, the following is a list of the missionaries at Beyrout:-Rev.

Eli Smith, D.D.; Rev. B. Whiting; H. A. D. Forest, M.D.; Mr. Hurtes, superintendent of the printing department; b.u.t.tros Bistani, and Elias Fowas, native helpers. No one has ever replaced the late Mr. Winbolt, the much esteemed and regretted chaplain of Beyrout; and the Americans are about to remove to the mountains. Lord help the souls of the forty thousand inhabitants now living there, and put it in the hearts of the English people to establish schools and hospitals in this most promising field for missionary labour.

Beyrout was, at the period of which I am now writing, under the Egyptian government, and the whole place was overrun by fierce Albanian soldiers and recruits, who were the terror of society. Many are the instances on record of the outrages committed by these men; but their treatment of the esteemed Mr. Bird, an American missionary, was perhaps the most glaring instance of unprovoked atrocity.

Mr. Bird had a country-house in the environs of Beyrout, not far from where some of the troops were encamped. This house was surrounded by a large fruit-garden, and the produce was continually stolen and recklessly wasted; for which, however, there appears to have been no remedy. On one occasion, Mr. Bird's native servant, seeing some soldiers pilfering from a fig-tree, threw a stone, which unfortunately took effect and slightly wounded one of them in the head. Hearing the uproar that ensued, and learning the cause from his servant, Mr. B--- immediately ran out with a few necessaries in his hands to examine and dress the wound. He was thus charitably occupied when a number of the man's comrades who had been attracted by the noise, arrived upon the spot, and presuming it to be Mr.

Bird who had wounded the man, made a ruffianly a.s.sault on that unoffending person, buffeted and bound him; and finally carried their cruel vengeance to such an extent, that they actually crucified him on a sycamore-tree, using cords in lieu of nails, but in every other respect blasphemously imitating the position of the figure upon the cross, as seen by them often in pictures and on crucifixes. Here, spit upon, slapped, and derided, Mr. Bird was left for some time suffering intense agony, both of mind and body, for the hot afternoon sun shone fiercely upon him, and the sharp stings of the sand-flies drove him almost to distraction; happily the servant had made his escape into the town, and flown to the residence of the consul. So flagrant an offence naturally excited the anger of all the Europeans in Beyrout; and consuls of every nation, accompanied by their retinue, all armed to the teeth, rode forth to the rescue. On seeing so large a cavalcade advance, the troops beat to arms; and affairs now a.s.sumed a most menacing att.i.tude on both sides.

A council was held among the Europeans; and it was speedily determined that a deputation should dismount and proceed on foot to the tent of the officer commanding the troops. This was according done; and the Pasha, having listened to the complaint, summoned the offenders into his presence, meanwhile issuing orders that Mr. Bird should be instantly released and brought before him, that he might speak for himself. The soldiers endeavoured to vindicate themselves, by a.s.serting that the Franks had murdered a true believer of the prophet; and in proof of what they a.s.serted, they had actually the audacity and folly to cause the wounded man to be carried on a few planks, hastily knocked together, and set down on the ground a few paces distant from the Pasha's tent, where the impudent fellow so well maintained the rigidity of limb and face, that he really had much the appearance of a cold stiff corpse. The Pasha's doctor (a European), however, was close at hand; and this officer was ordered to see whether the man was really dead or in a dying condition. The doctor, who was an acute man, soon saw how matters stood; and producing from his coat pocket a bottle of sal volatile, he dexterously applied it to the nose of the prostrate soldier, and with such good effect, that the man started up as though he had received an electric shock, and was seized with such a violent fit of sneezing, that, notwithstanding the serious position of both parties, it was found impossible to resist a simultaneous burst of laughter. The Pasha was too much enraged to join in this hilarity, which he speedily checked, by thundering out to his attendants to seize upon the ringleaders in this disgraceful riot, and have them hung on the same tree upon which Mr. Bird had been exposed-a threat that would doubtless have been put into immediate execution, but for the strenuous interference of good Mr. Bird, who, though still smarting from the severity of his treatment, was far too good a Christian to allow his enemies to be punished. He tried hard to beg them off altogether; but this the Pasha would not listen to, so the Europeans returned home to be out of hearing of the cries of the wretches as they underwent the severest bastinadoing ever inflicted, where flogging stops short of life.

This account will appear a perfect fable to those who only know Beyrout in its present civilised state; and vast indeed must have been the change for the better, when ladies and children can wander about the place, singly and unprotected, at all hours of the day, and even, I may venture to a.s.sert, throughout the night.

Since the expulsion of the Egyptians, in 18401, Beyrout has rapidly risen into considerable importance; and it may now be considered the chief entrepot of Syrian commerce. At that period there were barely three or four European families established; and an English vessel only occasionally touched at the port; now, merchants, artizans, and shopkeepers, from all parts of Europe have flocked into the town; and scarcely a week pa.s.ses by without three or more vessels arriving in the roads from different ports of Europe. The roadstead presents a gay appearance on Sunday, when all the different vessels display the ensigns of their respective nations, and corresponding flags are hoisted from the tops of the consulates on sh.o.r.e. English, French, Sardinian, Austrian, American, Portuguese, Spanish, Dutch, Danish, Norwegian, and Swedish ships are daily arriving at, or sailing out of the port, bringing manufactures from Manchester, colonial produce from London, sugar from Hamburg, a.s.sorted cargoes from France and Italy, and numberless requisites and necessaries from other parts of the world; whilst they export from Beyrout, silk reeled in the many factories situated in the immediate neighbourhood and on Lebanon, grain from the interior, raw silk, of which some portion is contributed from my native village, and lately an enterprising American has carried off ship-loads of our Beyrout and Syrian olive oil, timber, nuts, and specimens of dried and preserved fruits. The population is rapidly increasing, the wealth augmenting, new firms are being established, fresh channels of commerce discovered, houses being built, gardens enclosed, grounds purchased and planted, till the once quiet, secluded, and almost desolate-looking Beyrout, many of whose decayed and dilapidated ruins crumbled into dust under the severe shocks of the great earthquake of 1821, has been rapidly metamorphosed into a pleasant and flourishing town, replete with handsome buildings and luxuriant gardens, presenting, as viewed from the sea, one of the handsomest marine pictures possible for the pencil of the painter to depict, or the lay of the poet to celebrate.

Please G.o.d, I hope yet to see the day when much loved Beyrout shall rival and surpa.s.s in every sense Smyrna, and even Stamboul. I often hear people in England talking about the beautiful azure skies of sunny Italy, and sighing for her sh.o.r.es; but I doubt very much if any part of the world can surpa.s.s some portions of Syria for climate or for beauty of scenery of every description. Those who are fond of romantic and wild scenery, have only to travel over the Lattakia mountains to gratify their tastes and inclinations. The quiet woodbine, the pleasant myrtle-shade, the jessamine and the rose, the murmuring stream and the lovely cot; these are to be met with all over Lebanon and North Syria-nature, in all her variety, collected, together-hills, valleys, rivers, fountains-gardens, ocean-snow and sunshine; all these may be included in one prospect surveyed from any of the many eminences in the immediate neighbourhood of Beyrout. As for cloudless skies, all Syria possesses this charm, and it has none of the drawbacks that Italy must lament-no Popish thraldom-no revolutionary crisis always on the eve of exploding, and always stained with innocent blood. The land, it is true, is the land of the Moslem; but the present enlightened Sultan has made it a land of perfect liberty to the stranger; and more than this, a land in which he enjoys privileges that he cannot hope for in his own native country.

Beyrout is the spot for many reasons best adapted for missionary purposes; and I have long wished for the day when I may be enabled to lay before intelligent men a certain means of promoting the interests, both spiritual and temporal, of their Eastern brethren with little pains-taking or trouble to themselves, but with incalculable advantages to those whom they would benefit. Of this, however, more anon, in a chapter devoted expressly to the subject.