It might be thought that in sculpture, at least, these Thirteenth-Century generations would prove to be below the level of that perfection and artistic expression which came so a.s.suredly in other lines. It is true that most of the sculptures of the period have defects that make them unworthy of imitation, though it is in the matter of technique that they fail rather than in honest effort to express feelings appropriately within the domain of chiseled work. On the other hand there are some supreme examples of what is best in sculpture to be found among the adornments of the cathedrals of the period. No more simply dignified rendition of the G.o.d Man has ever been made in stone than the statue of Christ, which with such charming appropriateness the people of Amiens have called _le Beau Dieu_, their beautiful G.o.d, and that visitors to their great cathedral can never admire sufficiently, admirably set off, as it is, in its beautiful situation above the main door of the great cathedral. Other examples are not lacking, as for instance some of the Thirteenth-Century effigies of the French kings and queens at St. Denis, and some of the wonderful sculptures at Rheims. In its place as a subsidiary art to architecture for decorative purposes, sculpture was even more eminently successful. The best example of this is the famous Angel Choir of Lincoln, one of the most beautiful things that ever came from the hand of man and whose designation indicates the belief of the centuries that only the angels could have made it.

In the handicrafts most nearly allied to the arts, the Thirteenth Century reigns supreme with a splendor unapproached by what has been accomplished in any other century. The iron work of their gates and railings, even of their hinges and latches and locks, has been admired and imitated by many generations since. When a piece of it is no longer of use, or loosens from the crumbling woodwork to which it was attached, it is straightway transported to some museum, there to be displayed not alone for its antiquarian interest, but also as a model and a suggestion to the modern designer. This same thing is true of the precious metal work of the times also, at least as regards the utensils and ornaments employed in the sacred services. The chalices and other sacred {14} vessels were made on severely simple lines and according to models which have since become the types of such sacred utensils for all times.

The vestments used in the sacred ceremonials partook of this same character of eminently appropriate handiwork united to the chastest of designs, executed with supreme taste. The famous cope of Ascoli which the recent Pierpont Morgan incident brought into prominence a year or so ago, is a sample of the needlework of the times that ill.u.s.trates its perfection. It is said by those who are authorities in the matter that Thirteenth-Century needlework represents what is best in this line. It is not the most elaborate, nor the most showy, but it is in accordance with the best taste, supremely suitable to the objects of which it formed a part. It is, after all, only an almost inevitable appendix to the beautiful work done in the illumination of the sacred books, that the sacred vestments should have been quite as supremely artistic and just as much triumphs of art.

As a matter of fact, every minutest detail of cathedral construction and ornamentation shared in this artistic triumph. Even the inscriptions, done in bra.s.s upon the gravestones that formed part of the cathedral pavements, are models of their kind, and rubbings from them are frequently taken because of their marvelous effectiveness as designs in Gothic tracery.

Their bells were made with such care and such perfection that, down to the present time, nothing better has been accomplished in this handicraft, and their marvelous retention of tone shows how thorough was the work of these early bell-makers.

The triumph of artistic decoration in the cathedrals, however, and the most marvelous page in the book of the Arts of the century, remains to be spoken of in their magnificent stained-gla.s.s windows. Where they learned their secret of gla.s.s-making we know not. Artists of the modern time, who have spent years in trying to perfect their own work in this line, would give anything to have some of the secrets of the gla.s.s-makers of the Thirteenth Century. Such windows as the Five Sisters at York, or the wonderful Jesse window of Chartres with some of its companions, are the despair of the modern {15} artists in stained gla.s.s. The fact that their gla.s.s-making was not done at one, or even a few, common centers, but was apparently executed in each of these small medieval towns that were the site of a cathedral, only adds to the marvel of how the workmen of the time succeeded so well in accomplishing their purpose of solving the difficult problems of stained gla.s.swork.

{opp15}

[Ill.u.s.tration ]

PASCHAL CANDLESTICK (BAPTISTERY, FLORENCE)

[Ill.u.s.tration:]

RELIQUARY (CATHEDRAL ORVIETO, UGOLINO DI VIERI)

If, to crown all that has been said about the Thirteenth Century, we now add a brief account of what was accomplished for men in the matter of liberty and the establishment of legal rights, we shall have a reasonably adequate introduction to this great subject. Liberty is thought to be a word whose true significance is of much more recent origin than the end of the Middle Ages. The rights of men are usually supposed to have received serious acknowledgment only in comparatively recent centuries. The recalling of a few facts, however, will dispel this illusion and show how these men of the later middle age laid the foundation of most of the rights and privileges that we are so proud to consider our birthright in this modern time. The first great fact in the history of modern liberty is the signing of Magna Charta which took place only a little after the middle of the first quarter of the Thirteenth Century. The movement that led up to it had arisen amongst the guildsmen as well as the churchmen and the n.o.bles of the preceding century. When the doc.u.ment was signed, however, these men did not consider that their work was finished. They kept themselves ready to take further advantage of the necessities of their rulers and it was not long before they had secured political as well as legal rights.

Shortly after the middle of the Thirteenth Century the first English parliament met, and in the latter part of that half century it became a formal inst.i.tution with regularly appointed times of meeting and definite duties and privileges. Then began the era of law in its modern sense for the English people. The English common law took form and its great principles were enunciated practically in the terms in which they are stated down to the present day. Bracton made his famous digest of the English common law for the use of judges and lawyers and it became a standard work of reference. Such it {16} has remained down to our own time. At the end of the century, during the reign of Edward I, the English Justinian, the laws of the land were formulated, lacunae in legislation filled up, rights and privileges fully determined, real-estate laws put on a modern basis, and the most important portions of English law became realities that were to be modified but not essentially changed in all the after time.

This history of liberty and of law-making, so familiar with regard to England, must be repeated almost literally with regard to the continental nations. In France, the foundation of the laws of the kingdom were laid during the reign of Louis IX, and French authorities in the history of law, point with pride, to how deeply and broadly the foundations of French jurisprudence were laid. Under Louis's cousin, Ferdinand III of Castile, who, like the French monarch, has received the t.i.tle of Saint, because of the uprightness of his character and all that he did for his people, forgetful of himself, the foundations of Spanish law were laid, and it is to that time that Spanish jurists trace the origin of nearly all the rights and privileges of their people. In Germany there is a corresponding story. In Saxony there was the issue of a famous book of laws, which represented all the grants of the sovereigns, and all the claims of subjects that had been admitted by monarchs up to that time. In a word, everywhere there was a codification of laws and a laying of foundations in jurisprudence, upon which the modern superstructure of law was to rise.

This is probably the most surprising part of the Thirteenth Century.

When it began men below the rank of n.o.bles were practically slaves.

Whatever rights they had were uncertain, liable to frequent violation because of their indefinite character, and any generation might, under the tyranny of some consciousless monarch, have lost even the few privileges they had enjoyed before. At the close of the Thirteenth Century this was no longer possible. The laws had been written down and monarchs were bound by them as well as their subjects. Individual caprice might no longer deprive them arbitrarily of their rights and hard won privileges, though tyranny might still a.s.sert itself and a submissive generation might, for a time, {17} allow themselves to be governed by measures beyond the domain of legal justification. Any subsequent generation might, however, begin anew its a.s.sertion of its rights from the old-time laws, rather than from the position to which their forbears had been reduced by a tyrant's whim.

Is it any wonder, then, that we should call the generations that gave us the cathedrals, the universities, the great technical schools that were organized by the trades guilds, the great national literatures that lie at the basis of all our modern literature, the beginnings of sculpture and of art carried to such heights that artistic principles were revealed for all time, and, finally, the great men and women of this century--for more than any other it glories in names that were born not to die--is it at all surprising that we should claim for the period which, in addition to all this, saw the foundation of modern law and liberty, the right to be hailed--the greatest of human history?

[Ill.u.s.tration]

THE CHURCH [SYMBOLIZED] (PARIS)

{18}

II

UNIVERSITIES AND PREPARATORY SCHOOLS.

To see, at once, how well the Thirteenth deserves the name of the greatest of centuries, it is necessary, only, to open the book of her deeds and read therein what was accomplished during this period for the education of the men of the time. It is, after all, what a generation accomplishes for intellectual development and social uplift that must be counted as its greatest triumph. If life is larger in its opportunities, if men appreciate its significance better, if the development of the human mind has been rendered easier, if that precious thing, whose name, education, has been so much abused, is made readier of attainment, then the generation stamps itself as having written down in its book of deeds, things worthy for all subsequent generations to read. Though anything like proper appreciation of it has come only in very recent times, there is absolutely no period of equal length in the history of mankind in which so much was not only attempted, but successfully accomplished for education, in every sense of the word, as during the Thirteenth Century. This included, not only the education of the cla.s.ses but also the education of the ma.s.ses.

For the moment, we shall concern ourselves only with the education offered to, and taken advantage of by so many, in the universities of the time. It was just at the beginning of the Thirteenth Century that the great universities came into being as schools, in which all the ordinary forms of learning were taught. During the Twelfth Century, Bologna had had a famous school of law which attracted students from all over Europe. Under Irnerius, canon and civil law secured a popularity as subjects of study such as they never had before. The study of the old Roman Law brought back with it an interest in the Latin cla.s.sics, and the beginning of the true new birth--the real renaissance--of modern education must be traced from here. At Paris there was a theological school attached to {19} the cathedral which gradually became noted for its devotion to philosophy as the basis of theology, and, about the middle of the Twelfth Century, attracted students from every part of the civilized world. As was the case at Bologna, interest after a time was not limited to philosophy and theology; other branches of study were admitted to the curriculum and a university in the modern sense came into existence.

During the first quarter of the Thirteenth Century both of these schools developed faculties for the teaching of all the known branches of knowledge. At Bologna faculties of arts, of philosophy and theology, and finally of medicine, were gradually added, and students flocked in ever increasing numbers to take advantage of these additional opportunities. At Paris, the school of medicine was established early in the Thirteenth Century, and there were graduates in medicine before the year 1220. Law came later, but was limited to Canon law to a great extent, Orleans having a monopoly of civil law for more than a century. These two universities, Bologna and Paris, were, in every sense of the word, early in the century, real universities, differing in no essential from our modern inst.i.tutions that bear the same name.

If the Thirteenth Century had done nothing else but put into shape this great instrument for the training of the human mind, which has maintained its effectiveness during seven centuries, it must be accorded a place among the epoch-making periods of history. With all our advances in modern education we have not found it necessary, or even advisable, to change, in any essential way, this mold in which the human intellect has been cast for all these years. If a man wants knowledge for its own sake, or for some practical purpose in life, then here are the faculties which will enable him to make a good beginning on the road he wishes to travel. If he wants knowledge of the liberal arts, or the consideration of man's duties to himself, to his fellow-man and to his Creator, he will find in the faculties of arts and philosophy and theology the great sources of knowledge in these subjects. If, on the other hand, he wishes to apply his mind either to the disputes of men about property, or to their injustices toward one another and the correction of abuses, then the faculty of law will {20} supply his wants, and finally the medical school enables him, if he wishes, to learn all that can be known at a given time with regard to man's ills and their healing. We have admitted the practical-work subjects into university life, though not without protest, but architecture, engineering, bridge-building and the like, in which the men of the Thirteenth Century accomplished such wonders, were relegated to the guilds whose technical schools, though they did not call them by that name, were quite as effective practical educators as even the most vaunted of our modern university mechanical departments.

It is rather interesting to trace the course of the development of schools in our modern sense of the term, because their evolution recapitulates, to some degree at least, the history of the individual's interest in life. The first school which acquired a European reputation was that of Salernum, a little town not far from Naples, which possessed a famous medical school as early as the ninth century, perhaps earlier. This never became a university, though its reputation as a great medical school was maintained for several centuries. This first educational opportunity to attract a large body of students from all over the world concerned mainly the needs of the body. The next set of interests which man, in the course of evolution develops, has to do with the acquisition and retention of property and the maintenance of his rights as an individual. It is not surprising, then, to find that the next school of world-wide reputation was that of law at Bologna which became the nucleus of a great university. It is only after man has looked out for his bodily needs and his property rights, that he comes to think of his duties toward himself, his fellow-men, and his Creator, and so the third of these great medieval schools, in time, was that of philosophy and theology, at Paris.

It is sometimes thought that the word university applied to these inst.i.tutions after the aggregation of other faculties, was due to the fact that there was a universality of studies, that all branches of knowledge might be followed in them. The word university, however, was not originally applied to the school itself, which, if it had all the faculties of the modern university, was, in the Thirteenth Century, called a _studium generale_. The Latin word universitas had quite a different {21} usage at that time. Whenever letters were formally addressed to the combined faculties of a _studium generale_ by reigning sovereigns, or by the Pope, or by other high ecclesiastical authorities, they always began with the designation, Universitas Vestra, implying that the greeting was to all of the faculty, universally and without exception. Gradually, because of this word constantly occurring at the beginning of letters to the faculty, the term universitas came to be applied to the inst.i.tution. [Footnote 1]

[Footnote 1: Certain other terms that occur in these letters of greeting to university officials have a more than pa.s.sing interest.

The rector of the university, for instance, was always formally addressed as Amplitudo Vestra, that is, Your Ampleness. Considering the fact that not a few of the rectors of the old time universities, all of whom were necessarily ecclesiastics, must have had the ampleness of girth so characteristic of their order under certain circ.u.mstances, there is an appropriateness about this formal designation which perhaps appeals more to the risibilities of the modern mind than to those of medieval time.]

While the universities, as is typically exemplified by the histories of Bologna and Paris, and even to a noteworthy degree of Oxford, grew up around the cathedrals, they cannot be considered in any sense the deliberate creation, much less the formal invention, of any particular set of men. The idea of a university was not born into the world in full panoply as Minerva from the brain of Jove. No one set about consciously organizing for the establishment of complete inst.i.tutions of learning. Like everything destined to mean much in the world the universities were a natural growth from the favoring soil in which living seeds were planted. They sprang from the wonderful inquiring spirit of the time and the marvelous desire for knowledge and for the higher intellectual life that came over the people of Europe during the Thirteenth Century. The school at Paris became famous, and attracted pupils during the Twelfth Century, because of the new-born interest in scholastic philosophy. After the pupils had gathered in large numbers their enthusiasm led to the establishment of further courses of study. The same thing was true at Bologna, where the study of Law first attracted a crowd of earnest students, and then the demand for broader education led to the establishment of other faculties.

{22}

Above all, there was no conscious attempt on the part of any supposed better cla.s.s to stoop down and uplift those presumably below it. As we shall see, the students of the university came mainly from the middle cla.s.s of the population. They became ardently devoted to their teachers. As in all really educational work, it was the man and not the inst.i.tution that counted for much. In case of disagreement of one of these with the university authorities, not infrequently there was a sacrifice of personal advantage for the moment on the part of the students in order to follow a favorite teacher. Paris had examples of this several times before the Thirteenth Century, and notably in the case of Abelard had seen thousands of students follow him into the distant desert where he had retired. Later on, when abuses on the part of the authorities of Paris limited the University's privileges, led to the withdrawal of students and the foundation of Oxford, there was a community of interest on the part of certain members of the faculty and thousands of students. This movement was, however, distinctly of a popular character, in the sense that it was not guided by political or other leaders. Nearly all of the features of university life during the Thirteenth Century, emphasize the democracy of feeling of the students, and make it clear that the blowing of the wind of the spirit of human liberty and intellectual enthusiasm influencing the minds of the generation, rather than any formal attempt on the part of any cla.s.s of men deliberately to provide educational opportunities, is the underlying feature of university foundation and development.

While the great universities of Paris, Bologna, and Oxford were, by far, the most important, they must not be considered as the only educational inst.i.tutions deserving the name of universities, even in our modern sense, that took definite form during the Thirteenth Century. In Italy, mainly under the fostering care of ecclesiastics, encouraged by such Popes as Innocent III, Gregory IX, and Honorius IV, nearly a dozen other towns and cities saw the rise of Studia Generalia eventually destined, and that within a few decades after their foundation, to have the complete set of faculties, and such a number of teachers and of students as merited for them the name of University.

{opp23}

[Ill.u.s.tration]

ADORATION OF MAGI (PULPIT, SIENA, NIC. PISANO).

{23}

Very early in the century Vicenza, Reggio, and Arezzo became university towns. Before the first quarter of the century was finished there were universities at Padua, at Naples, and at Vercelli. In spite of the troublous times and the great reduction in the population of Rome there was a university founded in connection with the Roman Curia, that is the Papal Court, before the middle of the century, and Siena and Piacenza had founded rival university inst.i.tutions. Perugia had a famous school which became a complete university early in the Fourteenth Century.

Nor were other countries much behind Italy in this enthusiastic movement. Montpelier had, for over a century before the beginning of the thirteenth, rejoiced in a medical school which was the most important rival of that at Salernum. At the beginning this reflected largely the Moorish element in educational affairs in Europe at this time. During the course of the Thirteenth Century Montpelier developed into a full-fledged university though the medical school still continued to be the most important faculty. Medical students from all over the world flocked to the salubrious town to which patients from all over were attracted, and its teachers and writers of medicine have been famous in medical history ever since. How thorough was the organization of clinical medical work at Montpelier may perhaps best be appreciated from the fact, noted in the chapter on City Hospitals--Organized Charity, that when Pope Innocent III. wished to establish a model hospital at Rome with the idea that it would form an exemplar for other European cities, he sent down to Montpelier and summoned Guy, the head of the Hospital of the Holy Ghost in that city, to the Papal Capital to establish the Roman Hospital of the Holy Ghost and, in connection with it, a large number of hospitals all over Europe.

A corresponding state of affairs to that of Montpelier is to be noted at Orleans, only here the central school, around which the university gradually grouped itself, was the Faculty of Civil Law. Canon law was taught at Paris in connection with the theological course, but there had always been objection to the admission of civil law as a faculty on a basis of equality with the other faculties. There was indeed {24} at this time some rivalry between the civil and the canon law and so the study of civil law was relegated to other universities. Even early in the Twelfth Century Orleans was famous for its school of civil law in which the exposition of the principles of the old Roman law const.i.tuted the basis of the university course. During the Thirteenth Century the remaining departments of the university gradually developed, so that by the close of the century, there seem to be conservative claims for over one thousand students. Besides these three, French universities were also established at Angers, at Toulouse, and the beginnings of inst.i.tutions to become universities early in the next century are recorded at Avignon and Cahors.

Spain felt the impetus of the university movement early in the Thirteenth Century and a university was founded at Palencia about the end of the first decade. This was founded by Alfonso XII. and was greatly encouraged by him. It is sometimes said that this university was transferred to Salamanca about 1230, but this is denied by Denifle, whose authority in matters of university history is unquestionable. It seems not unlikely that Salamanca drew a number of students from Palencia but that the latter continued still to attract many students. About the middle of the Thirteenth Century the university of Valladolid was founded. Before the end of the century a fourth university, that of Lerida, had been established in the Spanish peninsula. Spain was to see the greatest development of universities during the Fourteenth Century. It was not long after the end of the Thirteenth Century before Coimbra, in Portugal, began to a.s.sume importance as an educational inst.i.tution, though it was not to have sufficient faculty and students to deserve the more ambitious t.i.tle of university for half a century.

While most people who know anything about the history of education realize the important position occupied by the universities during the Thirteenth Century and appreciate the estimation in which they were held and the numbers that attended them, very few seem to know anything of the preparatory schools of the time, and are p.r.o.ne to think that all the educational effort of these generations was exhausted in connection {25} with the university. It is often said, as we shall see, that one reason for the large number of students reported as in attendance at the universities during the Thirteenth Century is to be found in the fact that these inst.i.tutions practically combined the preparatory school and the academy of our time with the university. The universities are supposed to have been the only centers of education worthy of mention. There is no doubt that a number of quite young students were in attendance at the universities, that is, boys from 12 to 15 who would in our time be only in the preparatory school. We shall explain, however, in the chapter on the Numbers in Attendance at the Universities that students went to college much younger in the past and graduated much earlier than they do in our day, yet apparently, without any injury to the efficacy of their educational training.

In the universities of Southern Europe it is still the custom for boys to graduate with the degree of A. B. at the age of 15 to 16, which supposes attendance at the university, or its equivalent in under-graduate courses, at the age of 12 or even less. There is no need, however, to appeal to the precociousness of the southern nations in explanation of this, since there are some good examples of it in comparatively recent times here in America. Most of the colleges in this country, in the early part of the nineteenth century and the end of the eighteenth, graduated young men of 16 and 17 and thought that they were accomplishing a good purpose, in allowing them to get at their life work in early manhood. Many of the distinguished divines who made names in educational work are famous for their early graduations. Dr. Benjamin Rush, of Philadelphia, whom the medical profession of this country hails as the Father of American Medicine, graduated at Princeton at 15. He must have begun his college course, therefore, about the age of 12. This may be considered inadvisable in our generation, but, it must be remembered that there are many even in our day, who think that our college men are allowed to get at their life-work somewhat too late for their own good.

It must be emphasized, moreover, that in many of the university towns there were also preparatory schools. Courses {26} were not regularly organized until well on in the Thirteenth Century, but younger brothers and friends of students as well as of professors would not infrequently be placed under their care and thus be enabled to receive their preparation for university work. At Paris, Robert Sorbonne founded a preparatory school for that inst.i.tution under the name of the College of Calvi. Other colleges of this kind also existed in Paris. This custom of having a preparatory school in a.s.sociation with the university has not been abandoned even in our own day, and it has some decided advantages from an educational standpoint, though perhaps these are not enough to balance certain ethical disadvantages almost sure to attach to such a system, disadvantages which ultimately led in the Middle Ages to the prohibition that young students should be taken at the universities under any pretext.

The presence of these young students in university towns probably did add considerably to the numbers reported as in attendance. It must not be thought, however, that there were no formal preparatory schools quite apart from university influence. This thought has been the root of more misunderstanding of the medieval system of education than almost any other. As a matter of fact there were preliminary and preparatory schools, what we would now call academies and colleges, in connection with all of the important monasteries and with every cathedral. Schools of less importance were required by a decree of a council held at the beginning of the Thirteenth Century to be maintained in connection with every bishop's church. During the Thirteenth Century there were some twenty cathedrals in various parts of England; each one had its cathedral school. Besides these there were at least as many important abbeys, nearly a dozen of them immense inst.i.tutions, in which there were fine libraries, large writing rooms, in which copies of books were being constantly made, many of the members of the communities of which were university men, and around which, therefore, there clung an atmosphere of bookishness and educational influence that made them preparatory schools of a high type. The buildings themselves were of the highest type of architecture; the community life was well calculated to bring out what was best in the {27} intellectuality of members of the community, and, then, there was a rivalry between the various religious orders which made them prepare their men well in order that they might do honor to the order when they had the opportunity later, as most of those who had the ability and the taste actually did have, to go to one or other of the universities.

This system of preparatory schools need not be accepted on the mere a.s.sumption that the monasteries and churches must surely have set about such work, because there is abundant evidence of the actual establishment and maintenance of such schools. With regard to the monasteries there can be no doubt, because it was the members of the religious orders who particularly distinguished themselves at the universities, and the histories of Oxford, Cambridge, and Paris are full of their accomplishments. They succeeded in obtaining the right to have their own houses at the universities and to have their own examinations count in university work, in order that they might maintain their influence over the members of the orders during the precious formative period of their intellectual life. With regard to the church schools there is convincing evidence of another kind.

In the chapter on the foundation of City Hospitals we have detailed on the authority of Virchow all that Innocent III. accomplished for the hospital system of Europe. This chapter was published originally in the form of a lecture from the historical department of the Medical School of Fordham University and a reprint of it was sent to a distinguished American educator well known for his condemnation of supposed church intolerance in the matter of education and scientific development. He said that he was glad to have it because it confirmed and even broadened the idea that he had long cherished, that the Church had done more for Charity during the despised Middle Ages than national governments had ever been able to accomplish since, though it was all the more surprising to him that it should not have under the circ.u.mstances, done more for education, since this might have prevented some of the ills that charity had afterward to relieve. This expression very probably represents the state of mind of very many scholars with regard to this period. The Church is supposed to have interested herself {28} in charity almost to the exclusion of educational influence. Charity is of course admitted to be her special work, yet these scholars cannot help but regret that more was not done in social prophylaxis by the encouragement of education.

In the light of this almost universal expression it is all the more interesting to find that such opinions are founded entirely on a lack of knowledge of what was done in education, since the same Pope, in practically the same way and by the exertion of the same prestige and ecclesiastical authority, did for education just what he did for charity in the matter of the hospitals and the ailing poor. Virchow, as we shall see, declared that to Innocent III. is due the foundation of practically all the city hospitals in Europe. If the effect of certain of the decrees issued in his papacy be carefully followed, it will be found that practically as many schools as hospitals owe their origin to his beneficent wisdom and his paternal desire to spread the advantages of Christianity all over the civilized world. This policy with regard to the hospitals led to the foundation before the end of the century of at least one hospital in every diocese of all the countries which were more closely allied with the Holy See. There is extant a decree issued by the famous council of Lateran, in 1215, a council in which Innocent's authority was dominant, requiring the establishment of a Chair of Grammar in connection with every cathedral in the Christian world. This Chair of Grammar included at least three of the so-called liberal arts and provided for what would now be called, the education of a school preparatory to a university.

Before this, Innocent III, [Footnote 2] who had himself received the benefit of the best education of the time, having spent some years at Rome and later at Paris and at Bologna, had encouraged the sending of students to these universities in every way.

[Footnote 2: Most of the details of what was accomplished for education by Pope Innocent III, and all the references needed to supply further information, can be found in the _Hestoire Litteratire de la France_, recent volumes of which were issued by the French Inst.i.tute, though the magnificent work itself was begun by Benedictines of St. Maur, who completed some fifteen volumes. The sixteenth volume, most of which is written by Daunou, is especially valuable for this period. Du Boulay, in his History of the University of Paris, will furnish additional information with regard to Pope Innocent's relations to education throughout Europe, especially, of course, in what regards the University of Paris.]