As continual prosperity giveth a great satisfaction to married people; and congealeth their hearts more and more with a fervent Love; so, on the contrary, we many times see, that when they are oppressed with bad Trading, Bankrupts, chargeable housekeeping and Children, it occasions and raises a coolness in the affections; insomuch that it disquiets their rest, and they consume the whole night many times with flying fancies and cogitations, how such an a.s.signment, or that Bill of Exchange, or the last half years rent shal be paid, &c. because the emptness of their Purse, and the slow paiment of their Debtors too much impedes them. And their yearly rents are so small and uncertain, that there runs away many times more in reparations and taxations annually then the rents amounts to. This occasions disquiet. From this it proceeds, that many times when they rise, their wits run a wool-gathering, and they are more inclined to look crabbedly, grumble and mumble, then to shew each other any signs of love and friendship: for an empty purse, makes a sorrowfull pate. This gives no smal defeat to the Pleasures of Marriage. Now they begin to observe that there is no state or condition in the World so compleat, but it hath some kind of imperficiency.

[Ill.u.s.tration: 197 _Published by the Navarre Society, London._]

This kind of necessity may, by a man, in a Tavern, with good company, be rinsed with a gla.s.s of Wine, but never thereby be supplied: And the woman may with singing and dandling of her children, or controuling and commanding of her servants, a little forget it, yet nevertheless when John the cashier comes with the Bill of Exchange, and William the Bookkeeper with the a.s.signment, they ought both to be paid, or else credit and respect ly at the stake. This requires a great deal of prudence, to take care for the one, and preserve the other.

The best sort of Matches have found this by experience to be true: And for that reason they ofttimes stop a little hole to make a bigger. But because this can be of no long continuance, some do measure their business smaller out at first, and dwell at a lesser rent, hire out their Chambers and Cellars; and afterwards, make mony of some movables, will not turmoil themselves with so much trade, and great trust; nay sometimes also, take some other trade by the hand, the commodities whereof are of a quicker consumption. And if this happen to people that are not so perfectly well match'd, as our self-same-minded couple, and that the husband hath been a frequenter of company, you shall then seldom see that the husband and the Wife are concordant in their opinions; for he generally will be for trading in Wine and Tobacco, in which sort of commodities he is well studied; and the woman is for dealing in linnen, stockings, gloves, or such like Wares as she knows best how to traffick with. And verily it looks but sadly (although it oftentimes happens) when a Man and his Wife do contend about this. Nevertheless some men, because they imagine to have the best understanding, use herein a very hard way of discourse with their wives, making it all their business to snap and snarl, chide and bawl, nay threaten and strike also; which indeed rather mars then mends the matter, little thinking that quietness in a family is such a costly Jewell, that it seldom can be valued.

Others, on the contrary, take their greatest delight, when they know how, with affableness to please their wives humour, and with plausible words can admonish them what is best and fittest to be done; and rather to extoll those graces which are found in them, than to reprove their deficiencies: According to the instructions of the prudent Emperor Marcus Aurelius, who said, that men ought often to admonish their wives, seldom reprove them, and never strike them.

But many men whose understanding is turned topsie turvy in their brains, seek it in a contrary place, and where the Bank is lowest, the Water breaks in soonest. In such case the Women suffer cruelly.

For if he be foul-mouth'd, he is not ashamed openly before his servants and other people to check, curb, and controul his wife l.u.s.tily; and when they are in private together, reprehends her so bitterly, that he would not dare to mention it in the ears of honest people: because having seen that his Border, out of meer civility, cut many times the best peece at Table and presented to his Wife, bilds thereupon a foundation of jealousie, and an undoubted familiarity, which he privately twits her in the teeth with; though in publick he is ashamed to let it appear that he is jealous; because then he would be laught at for it; therefore he doth nothing but pout, mumble, bawl, scold, is cross-grain'd and troubled at every thing; nay looks upon his Wife and all the rest of his Family like a Welsh Goat, none of them knowing the least reason in the World for it.

In the meanwhile he useth all possible means privately to attrap his wife; for to see that which he never will see; and at which he is so divellishly possessed to have a wicked revenge; nay which he also never can see though he had a whole boxfull of spectacles upon his nose; because she never hath, or ever will give him the least reason for it. In that manner violating loves knot, and laying a foundation of implacable hatred.

Verily, if a woman be a little light-hearted and merry humoured, it is a great delight and pleasure for her to be taking notice, and every way to be scoffing, with all the foolish tricks and devices of such a jealous c.o.xcomb. But otherwise there is no greater h.e.l.l upon Earth, then for an honest Woman to dwell with a jealous husband; because in his absence she dare not in the least speak to any one, and in his presence hardly look upon any body. This is known to those, who have had experience of it, and it never went well with any Family where this d.a.m.ned house-divel ever got an entrance.

'Tis true, all men are not defiled with this dirtiness. But such Loggerheads many times occasion, through their wicked folly and evill doings, that the Woman, who before never thought of jealousie, now begins to grow jealous her self. For she, considering that her husband is so without any ground or reason, looks so sour, and ill-natured; and alwaies when he comes home every thing stands in his way; besides, that the soothings and friendly entertainments, should differ so much from those of former times, and especially from them of the first year; cannot imagine that the small gain and the bad times are the occasion of it; therefore she thinks that there is some other fine Gipsie, that puts him on to these base humors, or that he is led away by some or other charming Punk.

And it is no wonder, because coming home lately he said, that somewhere as he was walking home he had lost his Watch, which he had just as he was coming out of the Tavern. And two or three weeks before came home without his Cloak, saying, that some wicked Rascals had taken it from him in the streets. Moreover she rememorates, how he related not long since, that he had been, out of jest, one evening, with three or four others, in six of the most vile and wickedest Bawdy houses in the City, though that he had committed nothing unhandsom there, as he said; therefore she thinks that she hath more reason to suspect his evil doings, then he hath of hers.

And having pondered upon all these things, this and t'other way, imagineth that she hath a great deal of reason to suspect him. Nay, the daily grumbling and mumbling, the lessening of the mony, his coming home late at nights, his cool kindness, besides all the rest, seem to be sufficient proofs. So that here the Pleasure of Marriage is so monstrously Clouded, as if there were a great Eclipse of the Sun, and it will be a wonder to see with what kind of colour it will appear again. For the Husband catechizes his Wife with such a loud voice, that it is generally heard through the whole neighbourhood; and the Wife, to vindicate her innocency, lets fly at him again with such a shrill note, as if she had gone to school to learn it in Drury Lane, or Turnball street. And it is a wonder that the first Chyrurgian is not sent for to cure this Woman of her bad tongue.

Here you ought to come, O restless Lovers, to behold your selves in these two darlings; you, who in your wooing are also possessed with jealousie, if you see that another obtains access to your Mistriss; or who, perhaps as wel as you, doth but once kiss the knocker of the dore, or cause an Aubade to be plaied under her Chamber Window: Look sharply about you, and behold how these Aubades decline, or whether it be worth your while to give your Rival the Challenge; or to stab, poison, or drown'd your self, to shew, by such an untimely death, the love you had for her; and on your Grave, bear this Epitaph, that through d.a.m.n'd jealousie you murthered your self. These married Couple, used to do so; but see now what a sad life they live together, because jealousie took root in them so soon, and now bringeth forth such evill fruits.

Oh that this, now senceless, married Couple, had here, like the Athenians, prudent Umpires! how easily might they, perhaps, be united and pacified! For the Athenians had const.i.tuted a certain sort of superiors, whom they int.i.tuled Pacificators of the married people; whose Power was to appease all differences between married people; and to constrain them that they must live in peace and unity with each other. In like manner at Rome a Temple was built, where scolding married people, being reunited, came to sacrifice, and to live in better tranquility.

But alas! it is now clear contrary, such contentious Couples, use all the means and indeavours they possibly can rather to be divorced, then reunited; to that end solliciting both the Majestical and Ecclesiastical Powers; to whom are related a thousand sad reasons by each party, because either of them pretendeth to have the greatest reason on their side; of which this Age imparteth us several examples, wherewith the Magistracy, Ministry and Elders find no small trouble; especially, if they be people of a brave extraction, good credit and reputation, who have procreated severall children together. For this jealous and contentious house Divell, domineers as well among people of great respect, as those of lesser degree; though there be some which so order it, that they smother this fire within dores, and suffer it not to burst out at the house top. Nevertheless it is impossible to hide this unkindness from the eys of them that are in the Family. Therefore it is to be admired, that the sister who dwelleth with this married Couple, and seeth and hears all this unkindness, mumbling and grumbling, yet hath such an earnest desire to be set down in the List of the great Company. Nay though she had read all the twenty Pleasures of Marriage through and through, and finds by the example of her Brother that they are all truth; yet she is like a Fish, never at rest till she gets her self into the Marriage-Net, where she knows that she never can get out again: According to these following Verses, which she hath sung so many times:

_You may in sea lanch when you will, To see the boistrous Main, Great storms, and wind, your sails will fill, Fore you return again.

The married state, is much like this, O'rewhelm'd with many crosses, Yet must be born, see how it is, With tauntings, toils, and losses._

But I beleeve that the Sister makes flesh and blood her Counsellors, just as her Brother did, who hath now totally forgotten these Verses; for since the flesh is almost come to the very bone, all his designs and indeavours seem to bend now to the being separated from Bed and Table: and, if fortune would favour it, he would rather see it done by death, then any Civil Authority; for then he might look out again for a new Beloved, and by that means get another new Portion; though it might lightly happen to be some mendicant hous-divel, for a reward of his jealousie.

And perhaps he little thinks how that bawling and scolding, between him and his Wife, is spread abroad. But it hath often hapned, that those who would be separated, very unexpectedly have been parted by death; but not so neither, that they who most desired the separation, have just remained alive.

Happy were those restless Souls, if they did like the wise and prudent Chyrurgians, who will not cut off any member, before they have made an operation of all imaginable means for cure and recovery thereof: And that they first learnt to know their own deficiences perfectly, that they might the better excuse those of their Adversary.

O how thrice happy are our well-matcht Couple! who like a Looking-gla.s.s for all others, live together in love, pleasure and tranquility, and have banished that monstrous beast jealousie out of their hearts and house; wishing nothing more then to live long together, and to dy both at one time, that neither of them both might inherit that grief to be the longest liver, by missing their second-selves. These do recommend marriage in the highest degree to the whole World, as the n.o.blest state and condition; and despise the folly of those who reject it, imagining in themselves that they have more knowledge and understanding then all the wise men of Greece ever had; who by their marrying demonstrated, that they esteemed the married estate to be the best and commendablest though some of them were married to women, who notably bore the sway.

We may very well then contemn the chattering of Epicurus that pleasurable Hoggrubber, who said, that no wise man would ever give himself in to the Bands of Matrimony; because there is so much grief, trouble, and misery to be found in it. For we see to the contrary, that the Wise men long to be in it, and that the Sun of understanding appears more gloriously in them, when it is nourisht and inlivened by marriage; especially, if they have got, like unto our well-married Couple, good Matches. To this end, all those that are unmarried, ought to look very circ.u.mspectly, for the getting themselves such a second-self, that they would never desire to part with. And for the exhortation of every one to this, I will break off and conclude with that faithfull warning given by that great Emperor and Philosopher Marcus Aurelius: saying, _Because the life of Man cannot remain without Women, I do warn the young, pray the old, admonish the wise, and teach the simple, that they should shun ill-natured Women as much as the Plague: for I say, that all the venemous Creatures in the World, have not so much poison spread or contained in their whole bodies; as one divellish-natured Woman alone hath in her tongue._

THE END OF THE SECOND PART OF THE TEN PLEASURES OF MARRIAGE.