There you have the simple truth. There is nothing further to say."

"Well----?" inquired Ochosias, breathlessly, scenting something new in the air.

"Well, one must have luck, that is the secret, and, I tell you plainly, I mean to have it."

"How?"

"It is within reach of all, my child. You cannot fail to see it. A state inst.i.tution, through the care of the Emperor Francis Joseph, Christian of Christ, distributes good luck impartially to every subject of the Empire, whether Christian, Jew, or Mahomedan."

"The lottery?" asked Ochosias, and pouted his lips disdainfully.

"The lottery, you have said it, the lottery which graciously offers us every day a chance of which we neglect to avail ourselves."

"Unless, of course," mused the youth, with a brightening countenance, "you know of some way to draw the winning number----"

"Good. I was sure that blood would presently speak. You are not far from guessing right."

"But, come now. Seriously. You know of some such means?"

"Perhaps. Tell me, who is the master of luck?"

"Jehovah. You yourself just said so."

"Yes, Jehovah, or some G.o.d of the outsiders, if any there be mightier than Jehovah, which I cannot believe."

"Other G.o.ds may be mighty, like Baal, or like Mammon, who ought by no means to be despised. But Jehovah is the greatest of all. He said: 'I am the Eternal.' And He is."

"Doubtless. There are, however, more mysteries in this world than we can grasp, and Jehovah permits strange usurpations by other Celestial Powers."

"It is for the purpose of trying us."

"I believe it to be so. But I have no more time to waste in mistakes.

And so I have said to myself: 'Adonai, the Master, holds luck in his hands. According to my belief, that master is Jehovah. He just might, however, be Christ, or Allah, or another. I shall, if necessary, exhaust the dictionary of the G.o.ds of mankind, which is, I am told, a bulky volume. Whoever is the mightiest G.o.d, him must we tempt, seduce, or, to speak plainly, buy.' That is what I have resolved to do. I shall naturally begin the experiment with Jehovah, the G.o.d of Abraham and of Solomon, whom I worship above all others. To-morrow is the Sabbath.

To-day I will go and purchase a ticket for the imperial lottery, the grand prize of which is five hundred thousand florins, and to-morrow, bowed beneath the veil, in the temple of the Lord, I shall promise to give him, if I win----"

"Ten thousand florins!" Ochosias bravely proposed.

"Ten thousand grains of sand!" cried Simon, son of Simon. "Would you be stingy toward your Creator? Ten thousand florins! Do you think that in the world we live in one can subsidize a Divinity, a first-cla.s.s one, for that price? Triple donkey! Know that I shall offer Jehovah one hundred thousand florins! One hundred thousand florins! What do you think of it? That is how one behaves when he is moved by religious sentiments."

The amazed Ochosias was silent. After a pause, however, he murmured:

"You are right, father, in these days one cannot get a G.o.d, a real one, under that figure. But a hundred thousand florins! You must own that it is frightful to hand over such a pile of money even to Jehovah."

"Ochosias, in business one must know how to be lavish. With your ten thousand florins I should never win the grand prize. Whilst with my hundred thousand----We shall see."

And Simon, son of Simon, did as he had said. He bought his lottery ticket, he took a solemn oath before the Thorah to devote, should he win, a hundred thousand florins to Jehovah, and then he waited quietly for three months, to learn that his was not the winning number.

Ochosias and Simon, son of Simon, thereupon deliberated. To which G.o.d should they next turn their attention? For some reason Jehovah had lost power. Was it possible that the centuries had strengthened some other G.o.d against him? Strange things happen. Still, Ochosias ventured the suggestion that Jehovah with the best will in the world might have been bound by some previous engagement.

"Any other Jew to have promised a hundred thousand florins to the Eternal?" uttered Simon, son of Simon, sententiously. "No! I am the only one capable of a stroke of business such as that!"

But upon the insistence of Ochosias, whose faith in Jehovah remained unshaken, he was willing to try again. This time he waited six months ... with the same result.

It then became necessary to make a decision, and the two men agreed that after Jehovah the honour of the next trial was due to his son Jesus, a Jew, offspring of the Jew Joseph and the Jewess Mary. So Simon, son of Simon, bought another lottery ticket and hastened to the church of Christ where, having been properly sprinkled with holy water, he knelt according to the custom of the place, and pledged himself solemnly, in case he won the grand prize, to present the Crucified with a hundred thousand florins. Having given his word, Simon, son of Simon, looked all around him in the hope of some sign, but seeing nothing that could concern him he retired, not without repeating his promise and gratifying the Deity with a few supplementary genuflexions.

Time pa.s.sed. Simon, son of Simon, and Ochosias went about their ordinary occupations, taking great care to utter no word that could give offence to the Power whose favour they were seeking. Jehovah remained during this long period exiled, as it were, from their thoughts. What if the Other should be jealous?

And then, of a sudden, the miracle! Simon, son of Simon, won the grand prize. At first he doubted, fearing some trick of the invisible powers.

But in the end he was obliged to accept the evidence. The Most Catholic bank paid the money, and soon the five hundred thousand florins were safely bestowed.

After a few twitches of nervous trembling, Simon, son of Simon, regained command over himself. But he was visibly sunk in deep thought. Vainly the agitated Ochosias plied him with questions. Such answers as he obtained were vague and unsatisfactory. "Oh," and "Ah," and "Perhaps,"

and "We shall see," which in no wise revealed what lay in the other's mind. Finally, Ochosias could no longer restrain himself. He must know what was going on in his father's soul, for his own was torn by a dreadful doubt. The genius of Simon, son of Simon, was marvellous, it had opened the way for him to recalcitrant fortune, and in the natural course of things he, Ochosias, would presently through death's agency be placed in possession of the treasure. But here was a difficulty. Could one grant that Jehovah had no power left and that Christ was all-powerful? Ochosias shuddered at the thought, for, after all, if Christ had greater power than the One who was formerly all-powerful, if supreme power had devolved upon Christ, then to Christ must one bow.

Conversion would be inevitable. To leave the temple of Jehovah for the altars of his enemy and pay, into the bargain, an enormous fee?

Horrible!

In hesitating and fragmentary talk Ochosias made the sorrowful avowal of his anguish.

"Must we believe that Jesus is mightier than Jehovah? What consequences would such a belief involve! Is it possible that the religion of Jesus is the true one? No, no, it cannot be! What are your thoughts on the subject, father?"

"Man of little faith, who hast doubted," spoke Simon, son of Simon, softly, with a flash as of lightning in his eye. "Let me rea.s.sure thee who have not doubted. Clearly I perceive the true significance of events. Jehovah is not one whom we can deceive, even unintentionally. To Him all things are known. He foresees all, and works accordingly. The proof that He is mightier than Jesus is that He perfectly understood on both occasions that I should never be able to part with the hundred thousand florins I so rashly promised. He knows our hearts. He does not expect the impossible. The Other was taken in by my good faith, which deceived even myself. Jehovah alone is great, my son."

"Jehovah alone is great," repeated Ochosias, his soul divinely eased by the lifting off it of a great weight.

And both men, with foreheads bowed before the Almighty, worshipped.

VII

AT THE FOOT OF THE CROSS

Buried in silence, the city slept under the friendly moon. With the setting of the sun, activities had slowed, then halted in temporary death, and over the noisy pavements had fallen the peace of the grave.

Divine sleep by oblivion shielded the children of men from evil and by dreams comforted them with hope. Some of the windows, however, were kept alight by love, or suffering, or labour. The hushed street, touched with bluish light, emerged from shadow here and there, and as abruptly dropped into it again. Where three converging roads ended in a public square, the water of fountains murmured around the great stone base of a bloodstained crucifix.

The street of the people, "_everybody's street_," as it was also called, was recognizable by its neglect of the customary city ordinances. A narrow track of aggressive cobblestones, amid which the sewage trailed its odours, wound between high, mouldy walls, and led from their dens to the foot of the Divine Image the sad, long procession of those who are not of the elect. The citizen's road, "_the middle road_," as some called it, offered greater convenience to its travellers. Wide, airy, drained according to the latest hygienic system, salubriously paved with wood, bordered by sumptuous shops where all the pleasant things of life were on sale, this road invited idleness to leisurely promenades, invariably ending, however, at the foot of the cross. For greater certainty, a moving platform took people thither, saving them the trouble of exerting themselves. As to the way of the elect, likewise called "_the way of the few_," it stretched along triumphantly, indescribable in splendour, amid monuments of art, statues, marvellous trees, blossoming bowers, fragrant lawns, singing birds, all that the utmost refinement of luxury could devise for human felicity. There were even, at stated hours, fair traffickers in delight, artfully adorned, who moved about in accordance with a prescribed order, selling heaven on earth to whomsoever had the price to pay. In commodious coaches drawn by six gold-caparisoned horses these repaired like the rest to the cross-roads where in His patient anguish the G.o.d awaited them.

Motionless, from the height of His gibbet, He gazed down upon it all with ineffable sadness, as if He said: "Is this what I laboured for?"

And now, on the three avenues which even during the hours of sleep preserve their characteristics, shadows are seen moving. Their outlines increase in distinctness, and one after the other three human figures issue from the three roads into the flickering lamplight of the square.

The man from "_the low road_," hugging the wall, advances timidly, with hesitating step, yet like one driven by a higher power. A stranger to fear, the man of "_the middle road_" advances with tranquil eye, securely bold, knowing that others have care for his safety. _Incessu patuit h.o.m.o._ The man from "_the road of the few_" treads the earth as if he owned it, and seems to call the stars to witness that he is the supreme justification of the universe. Each with his different gait, they proceed toward their goal, which fate has made identical. At the foot of the cross, whose ma.s.sive base had until that moment concealed them from one another, they suddenly come face to face, under the gaze of Him whom their ancestors nailed to the ignominious tree.

Three simultaneous cries cross in the air.

"Ephraim!"

"Samuel!"