x.x.xIX. HIPPIAS DRIVEN OUT OF ATHENS.

Four years pa.s.sed thus, and the Athenians were hoping that the time would soon come when they could get rid of Hippias. They were only too glad, therefore, when they at last found a way to drive him out of the town.

[Ill.u.s.tration: Delphi.]

You must remember how Megacles had killed the men who came out of Athene's temple clinging to the cord they had fastened to her statue.

Megacles, as you know, had been banished from Athens with all his family (the Alcmonid) on account of this crime, but he had always hoped to be allowed to return.

Meanwhile the beautiful temple at Delphi had been burned to the ground, and the people were very anxious to rebuild it. They therefore voted a certain sum of money for this purpose; and, as the Alcmonid offered to do the work for the least pay, the contract was given to them.

The Alcmonid faithfully carried out the plans, and used the money; but, instead of building the temple of brick, they made it of pure white marble, paying for the more costly material themselves.

The priests of Delphi were so pleased with the handsome new building, and with the generosity of the builders, that they were eager to do them a good turn. So, knowing that the Alcmonid wanted to get back to Athens, they told the Spartans who came to consult the oracle, that Hippias should be driven away, and the Alcmonid allowed to return to their native city.

As the people believed all the oracle said, the Spartans armed at once, and, helped by the Alcmonid, began to make war against the Athenians.

By a clever trick, they soon managed to capture the family of Hippias, and they refused to set them free unless the tyrant left Athens forever.

Thus forced to give in, Hippias left Athens, and withdrew with his family to Asia Minor. Here he spent all his time in trying to persuade the different cities to make war against Athens, offering to lead their armies, for he still hoped to regain his lost power.

The Athenians, delighted at the expulsion of the Pis-is-trati-d, as the driving-away of Hippias and his family is called in history, now dared to make statues in honor of their favorites Harmodius and Aristogiton, and openly expressed their regret that these brave young men had not lived to see their native city free.

Many songs were composed to celebrate the patriotism of the two friends; and these were sung on all public occasions, to encourage other youths to follow their example, lead good and virtuous lives, and be ready at any time to die, if need be, for the sake of their native land.

Lena, too, received much praise, for the Athenian women never forgot how bravely she had endured torture rather than betray the men who had trusted her.

The Alcmonid, having thus found their way back into the city, now began to play an important part in the government; and Clisthe-nes, their leader, urged the Athenians to obey again the laws which had been made by Solon.

These were slightly changed, however, so as to give more power to the people; and the government thus became more democratic than ever. Then, too, Clisthenes said that there should always be ten Athenian generals who should hold supreme command each for a day in turn.

He also made a law, to the effect that no man should be driven out of the city unless there were six thousand votes in favor of his exile.

These votes were given in a strange way.

When a man was so generally disliked that his departure seemed best, all the Athenians a.s.sembled in the market place. Then each voter received a sh.e.l.l (Greek, _ostrakon_), and dropped it into a place made for that purpose. All in favor of banishment wrote upon their sh.e.l.ls the name of the man they wished to exile. The others left theirs blank.

When all the votes had thus been cast, the sh.e.l.ls were carefully counted, and, if six thousand bore the name of the same man, he was driven out of the city, or ostracized, as it was called from the name of the sh.e.l.l, for ten years.

XL. THE GREAT KING.

Hippias, the exiled tyrant of Athens, as we have already seen, had taken up his abode in Asia Minor, where he made several unsuccessful attempts to regain his power.

The Greek cities were not ready to help him, however, so he tried to get another ally. Now, the greatest ruler in Asia Minor was Da-rius, the king who won his throne by the aid of his horse and groom, as you will see in ancient history.

He was a powerful monarch,--so powerful that the Greeks, who had built cities all along the coast of Asia Minor, in the country called Ionia, never spoke of him except as "The Great King."

Darius' kingdom was so large that it was quite impossible for one person to govern it without help. He therefore divided it into satrapies, or provinces, each of which was under the care of a satrap, or governor.

These men received their orders from the king, saw that they were obeyed in all the territory under their care, and kept Darius informed of all that was going on.

The Great King generally dwelt at Ec-bata-na, a city surrounded by seven walls, each painted in a different but very bright color. Inside the seventh and last wall stood the palace and treasure house, which was fairly overflowing with gold and precious stones.

As there were armed soldiers at every gate in the seven walls, only the people to whom the king was willing to grant an audience could enter.

Now, although so secluded, Darius knew perfectly well all that was happening in every part of his kingdom, and even in the neighboring states; for his satraps sent him messengers daily to report all the news, and he had many paid spies, whose duty it was to tell him all they knew.

He was therefore one of the first Eastern rulers who heard of the revolt of the Athenians; and soon after this he learned that Hippias had come to Asia, and was trying to induce the Greek cities to make war against the Athenians.

When Hippias arrived at Ecbatana in search of aid, he could not immediately see the king, but was obliged to send in a message written on a waxen tablet. This pa.s.sed from hand to hand, and finally reached Darius, who, recognizing the name at the bottom of the request, graciously said that he would receive the exiled tyrant of Athens.

XLI. HIPPIAS VISITS DARIUS.

Hippias was led by one of the officers of the king's household past all the guards, who respectfully made way for him, and was brought into the most magnificent dwelling he had ever seen. All the walls were covered with silken hangings of the richest dyes, and the furniture sparkled with gold and precious stones.

After pa.s.sing through many rooms, where he saw richly dressed courtiers, and guards with jeweled weapons, Hippias was finally brought into a great audience chamber, at one end of which hung a heavy curtain of royal purple.

Here all the courtiers knelt, bending over to touch the floor with their foreheads, in token of homage to The Great King. The officer now bade Hippias do likewise; and when the Athenian raised his head, after reluctantly going through this performance, he saw that the curtain had been quietly pulled aside.

On a beautiful throne of ivory and gold, all overshadowed by a golden vine bearing cl.u.s.ters of jeweled grapes, sat the Persian king. He was clad in superbly embroidered robes, wore a diamond crown or tiara, held a scepter of pure gold, and was surrounded by his officers, who were almost as richly dressed as he.

As the Athenians were plain people, Hippias had never seen such a sight before, and stared at the garments, which were far handsomer than those which the Greek G.o.ds were given to wear.

Invited to speak freely and make his errand known, Hippias now told Darius that he had come to ask his aid against the revolted Athenians.

Darius listened politely to all he had to say, and then sent him away, graciously promising to think the matter over, and giving orders that Hippias should be royally entertained in the mean while.

Among Darius' numerous slaves, most of whom were captives of war, there was a learned Greek doctor called Dem-o-cedes. This man, hoping soon to recover his freedom by paying a sum of money, was very careful to hide his name, and not to tell any one how much he knew.

It happened, however, that the king hurt his foot; and after the Persian doctors had all vainly tried to cure him, he sent for Democedes, saying that he would put him to death if he did not speedily help him.

Thus forced to use his knowledge, Democedes did all he could for the king, and treated the wound so skillfully that the monarch was soon cured. The king, who had found out from the other captives that the man was a doctor, now named him court physician, and even had him attend his wives.

One of these women was A-tossa, the favorite queen; and when she became ill, Democedes was fortunate enough to save her life. The king was so delighted with this cure, that he bade Democedes choose any reward he pleased except his freedom.

Democedes, after a few moments' thought, asked permission to visit his native land once more; and Darius let him go under the escort of fifteen officers, who had orders not to lose sight of the doctor for a moment, to bring him back by force if necessary, and to spy out the land.

In spite of the constant watching of these fifteen men, Democedes managed to escape while they were in Greece, and hid so well that they were never able to find him. They were therefore obliged to go home without him; and as soon as they arrived in Persia, they reported to Darius all they had done on the way.

The Great King questioned them very closely about all they had seen; and his curiosity was so excited by what they told him, that he made up his mind to conquer Greece and add it to his kingdom.

He therefore sent for Hippias again, told him that he was ready to help him, and gave orders to collect one of the largest armies that had ever been seen. With this army he hoped not only to take the whole country, but also to get back the runaway doctor, Democedes, who in the mean while was living peacefully in Greece, where he had married a daughter of the famous strong man, Milo of Croton.