Leaving the foreign wars for the moment let us cast a glance at home matters. It is not necessary to dwell at length on the excesses indulged in by the disbanded soldiers, unoccupied and unaccustomed to regular labour after the Burgundian wars. These things nearly always result from long-continued struggles.

More serious danger threatened the League, through the cropping up again of the old antagonism between the country commonwealths and the city states. Disputes arose concerning the distribution of the Burgundian conquests, and the admission of Freiburg and Solothurn, which had solicited the favour, into the federal fold. In the fifteenth century the balance of political power was gradually inclining towards the cities. Zurich, Bern, and Lucerne, had far outstripped the "Lander" in population, wealth, influence, and culture, and in 1481 their forces amounted to 35,000 as against the 15,500 of the other five cantons. They advocated the division of the spoil in proportion to their soldiery, and the reception of their two helpmates in the previous wars by way of reward. But the three Forest States, presuming on their prestige as the primary stock and foundation of the league, and anxious to maintain their position, resisted measures that would throw the weight of power entirely on the opposite side. Their narrow and selfish views and their obstinacy placed the Confederation in jeopardy. Meetings, held to settle differences, only deepened the bitterness. A final Diet was fixed for the 18th of December, 1481, at Stanz (Unterwalden), and the foremost men met to arrange, if possible, a compromise. But high words were exchanged, and when the excitement had reached its height, the pastor of that place, Im Grund, stole away, and proceeded at dead of night to the cave Zum Ranft, in a wilderness near Sachseln. Here he took counsel with Nicholas von der Flue, the famous hermit, who had dwelt there for the s.p.a.ce of twenty years. Mild words and deep thoughts proceeded from the good man, whose love for his country had always been of the strongest.

In his earlier days he had served as a soldier and a magistrate, had married, and had had several children born to him. But always given to meditation, he was at the age of fifty-one suddenly filled with religious enthusiasm, and, unable to appease his yearning soul, took leave of his family, and retired into deep seclusion. His commune built him a cell and chapel--still to be seen near Sachseln--on a rock called die Flue, hence his name. A few planks formed his bed, and his pillow was a log of wood. Stores he needed not, for he lived on roots and wild berries, and the saying went abroad amongst the country folk that he was sustained by the bread of the holy sacrament alone, and ate no other food. The peasants regarded his person with wonder and awe, and though he was seen at times worshipping at Einsiedeln, no man ever saw him on his way to or from that place. The fame of his wisdom spread beyond the boundaries of his own land, and many were the high personages who came to consult his oracle--from all parts of the empire and Italy, envoys from Sigmund and Frederick. But into subtle discussions he never entered, leaving them rather to his priests. "Pure water does not flow through golden pipes, but through pipes of lead," he used to say to those who complained of the dissolute and degenerate lives of the clergy. To this man, then, the good pastor unburdened his mind, and from him received solace and wise words. Then he toiled back to Stanz, December 22nd. Finding the Diet broken up, and the envoys on the point of leaving for their respective homes, he ran to the various hostelries, and with tearful eyes begged the men to return once more. All opposition melted at the name of Bruder Klaus, the envoys rea.s.sembled, and listened with thrilled hearts to the profound truths uttered by him. Their jars and differences were settled within the hour, and Freiburg and Solothurn were unanimously admitted into the league. Blessing the memory of the "Peacemaker," the delegates returned home, and the glad tidings of the establishment of concord were everywhere celebrated by the ringing of bells.

[Ill.u.s.tration: INNER COURT OF THE ABBEY OF OUR LADY. LUTH CHAPTER OF ZURICH.]

Another feature of this memorable day was the signing of the Covenant of Stanz, a series of measures prepared beforehand, but in which Nicholas had no hand. They were levelled chiefly against the excesses and tumultuous risings that were continually taking place in the country cantons, their object being to re-establish order and prevent a repet.i.tion of the insubordination, and to set bounds to "the too much freedom in the Lander." Despite the resistance of Schwyz the agreement was ratified, and gradually became part and parcel of the judicial enactments of the Confederation. Breathing as they do the vigorous spirit of Hans Waldmann, the most influential Swiss statesman of his time, these measures were, though wrongly, attributed to him.

This Waldmann is indeed the most conspicuous figure in Switzerland in the fifteenth century, and forms a singular contrast to the humble recluse Zum Ranft, for he shared in all the vicissitudes of his times.

Full of vital energy, teeming with lofty schemes, his life is a bright picture, darkened however, here and there, by deep shadows thrown by that stirring, luxurious, fast-living epoch, an epoch itself coloured by the Burgundian wars. The career of this remarkable man is a piece of moral, social, and political history, quite worthy of a few moments'

notice.

A poor peasant boy Waldmann had raised himself to the highest position in the country, that of Burgomaster of Zurich, and head, or king, as he pleased to call it, of the Eidgenossen. The mobile and pa.s.sionate Zurcher, more than any other members of the league, lend themselves to infatuations, and never do things by halves, whether for good or for evil, to-day hurl down their idol of yesterday, and hand him over to the executioner, so it has been said. A strange career was that of Waldmann.

Born in the canton of Zug, about 1436, he wandered in early youth to Zurich to seek his fortune, and at the age of sixteen bought the citizenship there. Apprenticed in various callings he turned at length to the iron trade, but his restless mind being unalterably bent on the battlefield he enlisted as a soldier at the first beat of the drums, and plunged into the impending struggles as captain of the Zurich men, and condottiere of German princes. In the intervals of peace he turned again to business, giving himself up at the same time to the pleasures of the town. Young, fiery, handsome, with an intelligent face and winsome manners, he fascinated the women, whilst his eloquence and joviality made him a general favourite with the men, and especially with the ma.s.ses. Many stories were current as to his adventurous life, and the excesses in which he indulged in company with other young men of the town caused him to be lodged in the Wellenberg, a state prison built in the lake. Yet in that age of dissoluteness such failings did not detract from his personal charm and credit. He married a gay and handsome young widow of good family, and called himself the squire of Dubelstein, from the manor he acquired. This union raised his position in society, and with the help of the Constafel, the body of aristocracy with which he became connected, he hoped to get a position in the Government. But the Junker, or young n.o.bles, treated with disdain the pretensions of a man who had once been a tanner, and accordingly he turned his attention to the craftsmen and guilds, and was returned as councillor by them in 1473. Beneath his exuberant spirits and brawling temper lay the superior gifts of the general and the politician, gifts which the Burgundian wars were to exhibit to the world. From first to last he shared in the campaigns. At Morat we have seen him knighted, and leading the princ.i.p.al charge against Charles the Bold; the recovery of Nancy was chiefly his doing, for he it was who advocated the continuation of the war and the appeal to arms by Rene of Lorraine, at the Federal Diet. At the council-board and in the federal a.s.semblies he rose to eminence by his political and diplomatic talents, and showed himself to be an astute amba.s.sador. Sent to the French Court to negotiate with Louis XI.

respecting Franche Comte, he lent himself to French influences, for his moral principles were by no means equal to his intellectual gifts. He became a pensioner of that same king, who was thus the first to corrupt the Swiss leaders with his gold. In his own city of Zurich, Waldmann filled a series of public offices; as edile he built the fine Wa.s.serkirche, the Pantheon for war trophies, &c. In 1480 we find him occupying a high position as tribune, and head of the guilds, and, three years later, he was chosen Burgomaster. To obtain this last position, however, he had ousted the powerful Chevalier Goldein. He ruled Zurich as a veritable sovereign, head of the republic, and swayed also the foreign policy of the Federation. He dictated terms of peace; to him foreign princes applied for alliance or troops; and on him they showered their favours. He was made Hofrath of Milan, and, becoming a pensioner of Austria, began to lean more towards that country than to France, and rightly so, perhaps. Waldmann rapidly became, in fact, the most influential statesman, and, notwithstanding his extravagant habits, and boundless generosity, the wealthiest of the Eidgenossen. Thanks to his great ascendency Zurich was restored to that pre-eminence in the state which she had forfeited in the civil strife, and which Bern had gained in the time of the Burgundian troubles.

Ambitious, and readily bribed, Waldmann still professed lofty views in his home policy and in his administration, and these views he proposed to put into practice by the help of a political club he had founded.

This club he placed under the care of twelve influential citizens, who followed his guidance. There was, in truth, a singular charm about his person, and his intellectual gifts commanded the admiration of his whole circle. He intended making some sweeping reforms that were to change the face of the Zurich republic. And he addressed himself first to the n.o.bility, of whom he was no friend.

Hitherto the aristocracy and the craftsmen had been equally represented in the government (Kleiner Rath, see Zurich), each having twelve seats (one having dropped away). Waldmann, however, did away with half that number, and supplied their places by men from the Zunfte, or Guilds, who were almost to a man on his side. This not only strengthened his power as dictator, but increased the importance of the democracy generally, whilst it lessened that of the n.o.bility. Nor did he spare the clergy. In 1486 he issued a series of orders against abuses, and compelled Innocent VIII. to give his sanction to them. Waldmann would at times good-humouredly style himself pope and emperor at Zurich. In one of his writs he laments the evil consequences of the Burgundian wars, and of the Reislaufen, mercenary service. Foreign influence was indeed spreading fast; the rich contracted expensive foreign tastes, French and Spanish dress became fashionable, public amus.e.m.e.nts increased in number, and magnificent family feasts--weddings, baptisms, and the like--grew general among the people of Zurich. Waldmann began to take steps to regulate these extravagant tastes, although he himself did not practise what he preached--going so far as to fix the number of guests to be invited, and the cost of the presents to be given. Public amus.e.m.e.nts were checked or suppressed, even when of an altogether innocent character. Reding of Schwyz advocated Reislaufen in full.

The indefatigable Waldmann extended his writs and orders to the country districts, and, antic.i.p.ating the views of the sixteenth century, strove for the centralization of power. This was with the hope of strengthening his government, and bringing the detached portions of the country under one general code of laws. For each village had so far its own distinct judicature. Regensberg, for instance, jealously maintained its curious right of indulging in ear-boxing at the cost of five shillings in each case, whereas the same doubtful amus.e.m.e.nt cost elsewhere double and treble the money. The city Waldmann considered to be the head of the republic, whilst the country parts he looked upon as the less honourable or subject portion of the body politic. The trade and manufacturing industry he monopolized for the town, limiting the country districts to agriculture and the cultivation of the vine. Numberless were the measures of improvement which the bold reformer showered on his country, but many of them were inadvisedly introduced, and the severity with which he carried out his plans alienated all cla.s.ses, and none more than the n.o.bles. Consequently a conspiracy was formed by the Junker (the Goldli, the Escher, the Meyer von Knonau, &c.), against the Burgomaster, whose manifest opulence gave the lie to his affectation of republican simplicity. But blinded by the flatteries of the crowd and by his own power Waldmann did not see the storm which was rising fast.

The ill-advised execution of Theiling of Lucerne, the hero of Giornio, by the orders of Waldmann, whom and whose banner he had insulted in that campaign, turned the tide of popular favour against the ruler of Zurich, although Lucerne, overawed by the powerful Burgomaster did not dare to accuse him. But a more absurd if less iniquitous order was issued by him, and at length caused the tempest to burst forth against him. He seems however to have been urged on by his enemies, who wished to hasten his ruin, and he issued the order most reluctantly. It was to the effect that the country folk were to kill all their large dogs, his plea being that the animals did injury to the vineyards and hunting grounds. The consternation was as great as if Charles the Bold had once more come to life. Some obeyed, but at Knonau five hundred peasants met, and resisted the messengers who had been sent to effect the slaughter. With this example the whole district rose in arms, and, marching on Zurich, demanded admittance, March 4, 1489. It would occupy too much s.p.a.ce to give the story of this outbreak; it was stopped for a time, but broke out again on April 1st. Waldmann bent on amus.e.m.e.nt had actually returned to Baden, a gay watering-place near Zurich, and the rendezvous of the _grand-monde_ of various nations, but he at once rode back to the town with his troop of horses, hoping to check the revolt by his personal influence. But the majority was too strong for him, and surrendering, he was with his adherents rowed off to the Wellenberg tower, where he was placed on the rack, however without anything worthy of death being discovered. Meanwhile the burgesses held a town's meeting in the Wa.s.serkirche; pa.s.sed sentence of death on him, and hurriedly inst.i.tuted a government to confirm the verdict. In his last hours Waldmann revealed his n.o.bleness of soul; no bitter accusation against his enemies ever pa.s.sed his lips; and he never lost heart, for he knew within himself that he had ever aimed at promoting the greatness of the town, and at that only. Had he appealed to the crowds he might have been saved, but he had promised to his confessor that he would make no such appeal, and on his way to the block he merely begged the thousands who had flocked to the b.l.o.o.d.y spectacle to forgive him and pray with him. The people were moved to tears, but just then a false alarm was spread that an Austrian army was coming to his rescue. This hurried on his doom. He was executed in a meadow on an eminence outside the walls, so that the armed men might be kept out of the town, April 6, 1489. "May G.o.d protect thee, my beloved Zurich, and keep thee from all evil!" were the last words of the dying man, as he turned his eyes towards his loved city for a moment before the fatal blow fell. The new government, called the "Horned Council," on account of its incapacity, was for a while unable to stop the revolts, and more executions followed. The "Compromise of Waldmann" (_Waldmann's Spruch_) secured to the city the supremacy over the country districts, whilst it restored to the city itself its old liberties. To ask to be represented on the council had as yet not entered the mind of the country folk. It may perhaps be added that the question is frequently being ventilated in Zurich whether or no a monument shall be erected to Waldmann's memory. Opinion is divided on the subject.

[Ill.u.s.tration: ARMS OF UNTERWALDEN.]

XX.

THE LEAGUE OF THE THIRTEEN CANTONS COMPLETED.

(1513.)

No traveller visiting the picturesque town of Innsbruck should miss turning into the Hofkirche to inspect one of the most remarkable masterpieces of German art, the imposing monument erected by Maximilian, of Austria to himself. Amongst the numerous magnificent bronze effigies adorning this monument, we find those of Rudolf of Habsburg, Leopold III., who fell at Sempach, Charles the Bold, and many others whose names are familiar to the reader of the "Story of Switzerland." But the grandest figure there is that of Maximilian himself, a personage hardly less interesting to the Switzer, from the part played by that ruler in the separation of Switzerland from the empire.[43]

[Ill.u.s.tration: MAXIMILIAN'S MONUMENT AT INNSBRUCK, MARBLE RELIEVI.

(_From a Photograph of the Original._)]

Maximilian, the son of Frederick III., is the first of a long series of monarchs who regarded their high vocation as a serious trust, and earnestly desired the well-being of the people whom they ruled; and of an empire sadly torn by the dissensions amongst the various factions of prelates, princes, and cities, each of which followed its own special ends, regardless of the welfare of the empire as a whole. Desirous of drawing more closely together the various members of his kingdom, he sought to lighten his hold over the Swiss Confederation, the bonds between which and the empire lapse of time had loosened. He was at the same time hopeful that he might win Switzerland over for his Italian schemes. He first invited, and then ordered the Eidgenossen to acquiesce in the new const.i.tution (1495), and to join the Swabian Bund, a league formed by the n.o.bility and the great cities, under the aegis of Austria.

But this sacrifice of their freedom and independence did not at all suit the Swiss, and they flatly refused. They quite realized by this time that their own federal union was a much better guarantee of safety for them than the dubious a.s.sistance of party-torn Germany. Moreover they felt that the Reichstag, composed only of aristocratic elements, would ever fail to really represent and promote their republican and democratic interests. And besides, their strongest feelings were arrayed against Austria. The imperial crown had become almost hereditary in the Habsburg family, and to submit to imperial rule meant to the Swiss the loss of all the political freedom and advantages they had gained. Last, but not least, after the double-dealing of Frederick III. in the Burgundian wars, the Swiss could have but little confidence in imperial rulers. The position of the Eidgenossen was indeed much like that of the Americans three hundred years later. They refused allegiance to a government which placed burdens upon them, but in which they had little or no share. Maximilian threatened the Swiss with invasion, whilst his chancellor proposed to bring his pen to bear upon them. But a Swiss envoy replied to the monarch that he would be very ill-advised to start on such a venture, whilst to the chancellor he said, "Why, sir, should we fear your goose quills? We are known not to have feared your Austrian lances." For the first time, perhaps, the Swiss truly realized that they were in a singularly independent position, and needed no foreign support for their protection. The truant child had grown strong and self-reliant, and would certainly decline to give up his dearly-bought and much-cherished freedom.

This stout refusal, the great friendship of the Swiss for France--for since the days of St. Jacques they had been slowly drifting to the French side--and their independent bearing, nettled beyond measure their Swabian neighbours. Mutual recriminations and accusations followed, and the desire of both sides for war was intensified by vexatious lawsuits, and by serious troubles in the Grisons. At last the flame burst forth.

That "Rocky Island" where three Swiss nationalities mingle peacefully together, afraid of falling beneath the Habsburg sway--for the Austrian and Rhaetian lands were still inextricably mixed together--sought shelter with the Eidgenossen as Zugewandte connections (1497 and 1498), the Zehngerichte excepted. The Tyrolese Government, seizing on this occurrence as a pretext, summoned the Swabian League to its aid, and sent troops into the Munsterthal in the absence of the monarch. The Bundner replied by calling in the Confederates, and war was soon raging along the whole line of the Rhine, from Basel to the borders of Voralberg and the Grisons. The deliverance of Rhaetia (Graubunden) thus went step by step with the separation of the Swiss League from the empire. This war, called the Swabian war, from the people who took the most prominent part in it, glorious though it was in many ways, cannot be described in detail here. Maximilian was drawn into the struggle, but his troops never entered into the spirit of the enterprise, and were completely routed. No Swiss war has been more fruitful in glorious deeds and acts of self-sacrifice. As an example we may just allude to the n.o.ble courage of Benedict Fontana, the chieftain of the Gotteshausbund.

He led the charge on the strong fortress deemed impregnable in the narrow valley, An der Calven (Chialavaina), on the Tyrolean frontier.

Lacerated by a bullet he nevertheless covered his wounds with one hand, fighting with the other till he fell exhausted, calling to his troops, "Onward, comrades! I count but for one man; to-day we are Rhaetians and allies, or nevermore!" Fired by his example, Von Planta and other n.o.ble leaders sacrificed themselves; the fort was taken, and the two leagues were rescued from the Austrian grip. The Swabian war had lasted for six months, the Swabians themselves had suffered reverses on ten occasions, whilst in only two cases had the Swiss been repulsed; the German territory beyond the Rhine had been wasted; two thousand villages and castles having been reduced, and twenty thousand of their soldiery killed. No wonder both the contending parties longed for peace, and this was secured by a treaty at Basel, September 22, 1499. The effect was the separation of the Swiss League from the empire, but this was understood rather than officially expressed. The Eidgenossen were released by the emperor from the Reichskamergericht, a step tantamount to acknowledging their independence. One hundred and fifty years later this independence was formally declared at the Peace of Westphalia. For a time, however, many curious anomalies continued; the Swiss still submitted their charters for the sovereign's approval, accepted patents of n.o.bility, and so forth. But the late wars had again won for them the respect and admiration of many of their neighbours.

[Ill.u.s.tration: CITY WALLS OF MURTEN.]

Admission into the league was now requested by Basel and Schaffhausen, and their request was granted in 1501. Basel ranked as the ninth link of the federal chain, and thus took precedence of Freiburg and Solothurn, in acknowledgment of its high position and great merits. Basel had indeed advanced greatly in prosperity. She had opened her University in 1460; her importance as an emporium was great; and she formed a fitting corner-stone in the West. She gloried in her union with the league and the protection it afforded her; and to show the perfect trust she felt, she dismissed all the guards at her gates, and placed in their stead an old woman with a distaff who, much to the annoyance of the neighbours, used to receive the tolls. Henceforward the Swabians and the Swiss were looked upon as distinct nationalities. Wurtemburg and Bavaria joined in union with the Swiss the very next year, and even Maximilian himself renewed his friendship with the Swiss states. "Could there be a greater compliment paid to the excellence of the Swiss Union," says a German historian, Uhlmann, "than this mark of confidence on the part of Maximilian?" After various refusals, and only after having qualified itself for taking its position, Appenzell was admitted into the federal fold December, 1513, despite the resistance of the Prince Abbot of St.

Gall, as a member on equal terms, and the list of the XIII. Orte, or cantons, was complete, and remained closed for three centuries.

The Italian wars which follow bear more or less the stamp of mercenary wars, and are interesting chiefly from a military point of view, only the essential points of their story will therefore be touched upon here.

It has been shown how the league got a footing in Ticino under the Visconti;[44] and later on the Swiss not only strove to increase their acquisitions in Italy, but played a prominent part in the wars waged by foreign princes and powers which set up pretensions to Naples, Milan, &c.

The period of the French invasion of Italy opened in 1494 when the Swiss a.s.sisted Charles VIII. of France in the conquest of Naples, which he claimed from the house of Aragon. His successor, Louis XII., took Milan from Ludovico Sforza, surnamed Il Moro, with the aid of the Swiss, promising to cede Bellinzona to the Swiss as a reward for their services. Of the numerous enemies he raised up against himself the bitterest was Pope Julius II., who counted on the help of the Eidgenossen in the task of driving the French from Italy, and the more so as he discovered amongst them a fit instrument for carrying out his schemes. Matthaeus Schinner, a priest, was a most remarkable man. Born of the poorest of parents, in the Upper Valais, he had in early life sung in the streets for bread. From this humble origin he had raised himself to the position of Cardinal, and had become an intimate friend of the Pontiff. Having money, indulgences, and power liberally at command, he brought about a five years' alliance between the Papal See and Switzerland. The Swiss readily entered into this agreement, as they had been slighted by Louis, and, moreover, their contract with France had expired in 1510. Spain, England, and other powers, had likewise entered into league with Pope Julius, but his chief supporters were the Swiss.

In their march through Lombardy, against the French (1512), Pavia surrendered, and Milan also fell to the victors. Zwingli, the reformer, who had been present in the campaign as camp-preacher, reports that it was curious to see the amba.s.sadors of great powers appearing at the Tagsatzung held at Baden to decide on the fate of Milan, and pleading with the Eidgenossen for a greater or less share of the duchy.[45]

Despite all flatteries, the Swiss envoys reinstated Maximilian Sforza in his heritage, and in return for this they received Lugano, Locarno, &c.

The attempt of Louis to re-conquer Milan miscarried. His fine army, commanded by the greatest generals of the age, Tremouille and Trivulzio, was defeated at Novara in 1513. This siege surpa.s.sed all the Swiss had yet gone through, yet they left open the gates, and in derision hung linen before the breaches. Foreign historians compared this battle with the greatest victories of the Greeks and Romans. The historian, Machiavelli, prophesied that the Swiss would one day acquire the leadership of Italy, but that was not to be, however.

[Ill.u.s.tration: FREIBURG CUSTOM-HOUSE.]

On the accession of Francis I., that youthful and ambitious prince wished to signalize the opening of his reign by the recovery of Milan.

Anxious to have Switzerland neutral he made overtures, which were rejected. But intrigues amongst the Swiss and dissensions among their allies worked in his favour, and Bern, Freiburg, and Solothurn, accepted a peace against the interests of Switzerland, and their men returned home. Cardinal Schinner, strongly averse to the French, by a false report that the enemy was at the gate, brought up in wild haste the Eidgenossen, who had been wavering hitherto. The Swiss followed their leader who was mounted on his horse, his purple cloak streaming in the wind, and came up with the enemy at Marignano (the modern Malegnano) September 13, 1515. A terrific struggle ensued, abating only when the moon went down at midnight. Trivulzio had cut his way through the force with his sword. Bayard, the "Chevalier _sans peur et sans reproche_,"

for the first time in his life fled. At dawn the Swiss renewed to the attack. Their fortunes fluctuated till noon, when the cries of "San Marco!" announced the approach of the Venetians. These appeared to be about to cut off retreat, and the plain on which the Swiss stood being now under water--for the French had broken down the d.y.k.es of the Lambro--the Eidgenossen were compelled to retire. This they did in perfect order, carrying with them their wounded, and retaining their guns and banners. They were, indeed, rather foiled than defeated, and Francis, full of admiration for the Swiss, forbade his troops to pursue.

Trivulzio declared that the eighteen battles he had previously witnessed were but child's play to that of Marignano.

In the November of the following year (1516) an "eternal peace" was concluded between France and the Swiss, and this drew Switzerland closer to her powerful neighbour. The material results of the war were the acquisition of Ticino (which was admitted a canton in 1805), and of Valtellina and Chiavenna. This defeat was a turning-point in Swiss history, establishing as it did the supremacy of France. The part they had hitherto played in European politics had come to an end, and the ascendency they had so long maintained as a leading military power had been strangely shattered. A decline was clearly inevitable.

A few words may be given here respecting the famous monastery of St.

Gall. The cloisters of St. Gall shed a bright l.u.s.tre on Swabian lands during its best period, from 800 to 1050 A.D. This famous religious-house was a centre of art and high culture, and was a blessing to the whole country. We can but allude to some of its famous monks, such as the Notkers, Ekkehard, Rabbert, and so forth; many famous as poets, musicians, savants, historians, and teachers of the very highest rank. In the noted school attached to the monastery there resided and were educated some three hundred sons of the German and Helvetic n.o.bility. The discipline kept up was most severe. A story runs that King Conrad I., on a visit to the inst.i.tution, wished to put this to the test, and caused to be scattered under the school benches a basketful of fine apples. Not a single scholar touched the fruit, and, to reward them for this very remarkable self-restraint, Conrad gave the youths three holidays. But the number of anecdotes attaching to this magnificent inst.i.tution is endless.

FOOTNOTES:

[43] Maximilian, however, lies buried at Wiener (Vienna) Neustadt. The monument at Innsbruck was planned by the emperor himself, though it took some generations to execute the work (1509-83). Twenty of the relievi were the work of Colin of Mecheln, and excited the admiration of Thorwaldsen even. The whole monument is highly interesting from both an artistic and an historical point of view. Among the bronze figures that of King Arthur is the most exquisite, and is by the famous Peter Vischer.

[44] See p. 187.

[45] "Here you might observe men's disposition," he writes, "caution, and cunning. They strive to puzzle one another with the view of drawing advantage from the confusion. They pretend to one thing, but hope to get another."

XXI.

THE GREAT COUNCILS; THE LANDSGEMEINDE AND TAGSATZUNG, OR DIET; LITERATURE IN THE HEROIC AGE.

Perhaps no better place than this can be found for discussing the const.i.tutional affairs of the enlarged Bund. A description of the _rouage administratif_ of each of the thirteen republics would be far too tedious to the reader, and we shall therefore treat them collectively as far as possible. The cantons naturally split into two divisions, those _a Grand Conseil_, and the cantons _a Landsgemeinde_, the latter including the country republics, the three Waldstatten, Glarus, Appenzell, and Zug.

[Ill.u.s.tration: SARNEN, BERN.]

We have seen in the case of Zurich how her council sprang into existence and became the chief corner-stone of her const.i.tutional freedom, after she had been for generations dependent on an abbey. In this latter respect Zurich but resembles Lucerne, Solothurn, Geneva, and others, which went through similar phases of development. Bern, however, received the stamp of independence at her very birth--in the very charter of liberties involved in her foundation--and her history ran more smoothly. Her government at once took an aristocratic tinge, a close corporation of dominant families ruling; and in this respect she resembled somewhat mighty Venice. In the eighteenth century these ruling families numbered 360, and kept at arm's length, as it were, the craftsmen, who, however, were not entirely excluded from a share in the government. Vast personal property and additional domains acquired by conquest formed the chief source of the power of Bern, and brought in a great income to the patricians. Rule, domination, statecraft, became the chief concern of the Bernese aristocracy, whilst in Lucerne, Solothurn, and Freiburg, the government was, if possible, still more aristocratic than that of Bern, and in all these cases was presided over by a Schultheiss, or Mayor. In the Zurich republic a more democratic spirit was found, and the inhabitants were given to industrial and intellectual pursuits rather than to rule and conquest. Her trade was considerable, and her const.i.tution had done away with the prerogatives of the n.o.bility. Owing to these things the way was opened for her burghers into the government, and there sprang up an ambition among the craftsmen to rise in the social scale. Zurich is the prototype of the Geneva of the eighteenth century, the two cities greatly resembling each other in their tendencies and movements, religious and political. At Geneva the craftsmen, occupying the _bas de la ville_, by their energy struggled to the _haut de la ville_, or quarter of the privileged cla.s.ses. All authority was vested in the two councils--the "Grosse Rath," a sort of legislative body numbering one hundred or two hundred members; and the "Kleine Rath," a select committee of the former, consisting of from twenty-five to thirty-six members, in whom rested the executive and judicial power. In the liberal cantons the Burgomaster presided. The Council, however, encroached upon the rights of the people at large, and deprived them of direct influence in the management of affairs. Basel and Schaffhausen followed in the track of Zurich. Genuine democracies represent the cantons _a Landsgemeinde_. The government embodied the will of a sovereign people, and from its very antiquity commands our veneration and deserves special attention. To time immemorial the ancient custom goes back. It was known amongst the Greeks, and we meet with it in the "Volksversammlung" of the early German tribes--the gathering of a whole people around their king to administer justice or decide issues of peace or war. These a.s.semblies sprang up again in the thirteenth century, in the Forest Cantons, but now became political meetings, from the necessity of guarding against a common foe. The rule by Landsgemeinde was adopted by eleven Alpine districts, of which two, Gersau and Urseren, were almost microscopical. Five of these were swept away, Schwyz amongst the number. Of these we shall not speak. Yet the h.o.a.ry and patriarchal custom still lingers on in some of the secluded Alpine nooks, favoured by the isolation of the place, and the _genie conservateur_ innate in the Alpine folk. Unable, however, to clearly understand the ancient Landsgemeinde except by reference to the present age, we prefer to draw the reader's attention to the living spring, the sacred spot where he can "look face to face on freedom in its purest and most ancient form"--to quote Freeman's fine words--a heart-stirring sight to witness.