After all this correspondence, the question of reunion with the British Conference was often and earnestly discussed privately between leading members of the Canadian and British Conferences, as well as in the American Methodist journals.[132]

In October, 1843, Rev. Joseph Stinson, then in Sheffield, England, wrote to Dr. Ryerson on the subject, and said:--

There is a strong desire on the part of many of our most influential ministers that the work in Canada should be consolidated and made one. It is certainly most desirable that there should be one vigorous, united, and prosperous Methodist Church; in which the pure doctrines of Methodism, and of the Gospel, shall be preserved, and a refuge for those who really want to be saved shall be presented--to all those, I mean, who prefer our religious system to any other. Now, my dear sir, allow me to say, that I think that the only two men in the world who can effect this most desirable object, are yourself and Dr. Alder. If any plan could be adopted by which you and he could be reconciled to each other, the work would be done; and it will not be done effectually, I fear, until this is the case. I still entertain the hope of spending many happy and useful years in Canada; and I thank you sincerely for your kind offer with reference to Cobourg. I cannot forget the happy, and, I may say, holy hours we have spent together before G.o.d in prayer; and I hope and trust we shall yet be found side by side in the Church militant and in the Church triumphant.

Rev. Joseph Stinson wrote again in December, and was very urgent in regard to the reunion of the Conferences. He says:

Let us still labour and pray for the great object of union. Every day, and every aspect which the Church and the world presents, deepens the conviction of my mind of its necessity, and I hope we shall live to see a united and prosperous Church in Canada, against which the gates of h.e.l.l cannot prevail. We are now very busy with our Educational movements. We intend to raise 200,000 in seven years, and we shall, by the Divine blessing, succeed. Our people were never more united, and truly Methodistical in their feelings and purposes. G.o.d has a great work for us to do in the world, and if we are but faithful, we shall be a greater blessing to our Empire than we have ever been.

In November, 1844, after his arrival in London, Dr. Ryerson addressed a letter to his two friends, Rev. Joseph Stinson and Rev. G. Marsden, on the Union question. From Mr. Stinson he received a reply, from which the following is an extract:--

I heartily congratulate you on your promotion. I pray that you may be happy and useful in the interesting and responsible station a.s.signed you by the providence of G.o.d and the Government of your country. I hope your visit to this country may be one of those Providential events which will lead to the accomplishment of an object which lies as near to my heart now as it ever did--the unity of our Methodist interests in Canada. The aspects of the times at home and abroad surely are plainly indicating that our very existence as a Church depends, in no small decree, upon our unity.

In the meantime, if I can, by any little influence I have, be able to effect a reconciliation between you and our friends at the Mission House, nothing on earth will afford me so much pleasure.

Rev. G. Marsden, in his reply to Dr. Ryerson, said:--

Often have I reflected with deep interest on the whole of that very important affair--the union of the two bodies; and though it was afterward dissolved, I firmly believe that the union at that time was of G.o.d. It gave a favourable opportunity for our Conference reviewing and improving the code of Discipline, and I hope that it is now rendered permanent. In that respect I believe you in Canada are on good ground; and I could almost wish that it may be unalterable. There may be attempts made, under the pretence of improvements, to alter in future our Book of Discipline, but I trust that those preachers who were at the Conference when the Discipline was settled and solemnly agreed upon, will not hastily adopt any material alterations.

The union was also providential as it occurred before the rebellion commenced. So far it appeared to be in the order of Providence; and though in a few years the union was dissolved, yet you have gone on well in Canada, and the Lord has prospered you.

The position which you now occupy is one of great importance, as it respects the future good of Canada. If the youth of that country be trained up in sound Christian principles, the country, as it respects the inhabitants, may become one of the finest in the world. The old countries are formed, yours is in some measure yet to be formed; and as is the education, such in all probability will be the inhabitants in future.

Dr. Ryerson after his arrival in England, also addressed a letter to Dr.

Bunting, dated December 11th, 1844, as follows:--

I desire your acceptance of the accompanying publication [relating to the Metcalfe controversy]. The Prefatory Notice and Address will explain to you the circ.u.mstances under which it was written.

I take the liberty of presenting you with this publication, not merely from feelings of profound respect for yourself personally, but also for the following reason:--That you may have the best possible proof of the sentiments which I have ever inculcated upon the public mind in Canada, and which are current among the ministers and members of the Wesleyan Methodist Church in that country. In appendix No's. 3 and 4, pages 171-178, I have made extracts from what I wrote between the years 1838 and 1841, the period, in August, 1840, during which both my sentiments and conduct were impugned in your presence. You will probably recollect that I then stated that my principles were strictly British, and such alone as could perpetuate British authority in Canada. The fact that the present Governor-General of Canada, and Her Majesty's present Government--apart from a candid inquiry into the nature of them--have staked their character and authority in Canada upon those principles, is ample proof of their const.i.tutional orthodoxy and essential importance; and the manner in which Sir Charles Metcalfe has been, and is, supported in Upper Canada, is sufficient evidence of their influence over the public mind there, without your expending some three thousand pounds a year of missionary money within the bounds of the regular self-supporting and missionary-contributing circuits of the Canada Conference in order to teach us loyalty. (See pages 282, 283.) Since I was last in England, I have not written a word on civil affairs, except a short obituary notice of the late Sir Charles Bagot (which was not inserted in the _Christian Guardian_, any more than what I have recently written) until the publication which I herewith transmit. By referring to pages 134, 153, 164, you will find that I have not, even as an individual, written for party, or in the spirit of party, but with a view of giving and securing the application of a Christian interpretation of the fundamental principles of the British Const.i.tution, and of all good government.

I am thankful that I have been permitted to live and give to the British Government in England, and to the public in Canada, a more tangible and abiding proof of my principles and feelings than the representations which were made of them in your presence in 1840.

It may not be improper for me to add, that the appointment with which the Government has honoured me, in placing under my direction, the public educational instruction of the youth of Upper Canada, was not accepted by me, until after my ministerial brethren, officially, as well as unofficially, expressed their approbation of my doing so.

After the Conference of 1845, Dr. Ryerson (then in Europe) received a letter from Rev. John Ryerson, in which he said:--

The Conference received a note from the sub-Secretary of the British Conference, enclosing certain resolutions which had been pa.s.sed two years ago, appointing a committee to settle matters with the Canada Conference respecting the differences between the two Connexions. Our Conference appointed a similar committee, and the Secretary was directed to communicate to the British Conference, and request it to make some proposals for settlement, as they had rejected all the proposals which we had made. In fact, parties here have taken advantage of the overtures which we have made to injure the Canada Conference, while there is no move on the part of the British Conference to indicate that they even desire a settlement.

For my own part, I would have gone so far as to have made the proposal which you suggested; but I could not influence a majority of the Conference to do so. The belief here is gaining ground that the British Conference has no intention to settle the differences; that they are only tampering with us, and, at the same time, they are striving to get the 700. I believe that no settlement can be effected until that grant matter is adjusted, and that no grant will be paid until that settlement is made. I cannot forget the reprehensible conduct of the Missionary party, in sending a missionary to Bytown, at the very time that they were pretending to negotiate a settlement with us! Still I am anxious to do almost anything to effect an adjustment of our misunderstandings; but I fear that the British Conference, influenced by the Missionary party here, will accede to no feasible plan of settlement--at all events, not while these men are kept here, and are allowed to have the influence in England which they seem to possess.

You are aware, of course, that a party in Toronto have for these six months been publishing a paper, the object of which is by agitation among our people, to drive the Conference to censure you and your political writings. The Radical party in the Conference tried to get that body to pa.s.s some such resolutions as Rev. C. R.

Allison introduced at Brockville, but they totally failed. The Conference in reply to two memorials--the one from Brantford, and the other from Cobourg--defended the resolutions pa.s.sed at Brockville on political matters, and the pastoral address of the same year, and remarked that it saw no reason to say more than it had said. This was sadly mortifying to the parties opposed to you.

However, every effort of that party in this and other questions totally failed. They were left in most miserable minorities in everything they undertook of a party and revolutionary character.

The party has a.s.sailed all of our funds, especially our Missionary Society and Victoria College. Indeed, there was nothing connected with our inst.i.tutions which they have not tried to injure, taking good care to connect your name with everything, so as to let the Church know that you would be a sacrifice entirely satisfactory to them.

Political matters in the country are in a state of great quiet. I think the present Government has got on strong ground--being a.s.sailed by the two extreme sharks--the _Pilot_ and the _Patriot_.... The impartiality and high-minded justice of the Governor-General are becoming more and more apparent. Indeed, I do not think the Radicals will be able to recover their power in any degree while Lord Metcalfe remains, certainly not if he continues, in defiance of party strife, to administer the Government as it has been administered since the present Council has been organized.

The University Question is a most perplexing one, and the Ministry will find the utmost difficulty to so devise a plan of settlement so as to satisfy a majority of the people and carry the House with them.

After this correspondence on the Union question had taken place little was done and less resulted from it. When Dr. Ryerson returned to Canada, he wrote to Rev. Peter Jones, then in England, to see Rev. Dr. James Dixon, and urge him to come to Canada. In February, 1846, Rev. Mr. Jones replied:--

On receiving your letter I lost no time in calling upon Dr. Dixon, who appeared pleased with the invitation from our Executive Committee. He said that if he could see that his visit to Canada would bring about a reconciliation between the two Conferences, he would be most happy to go. I am very glad that the Committee have invited him to come and inspect the state of affairs. I believe that the invitation will do much good, whether Dr. Dixon goes or not, as it will be seen that our Conference is anxious for a settlement, and courts investigation.

I do a.s.sure you that we are getting very homesick; and I am heartily tired of the work of begging. I shall be glad when we are again quietly settled in our own wigwams.

In reply to this invitation, Rev. Dr. Dixon wrote a letter to Rev. Dr.

Ryerson, in March, in which he foreshadowed the important Methodistic legislation which resulted in the establishment of the General Conference which met at Toronto in 1874, with Dr. Ryerson as its first President. Dr. Dixon said:--

My own idea is that a measure much more comprehensive than that of a mere settlement of these disputes is needed. The time must come when the North American provinces will be united ecclesiastically, by having a General Conference of their own, in connexion with the Provincial or District Conferences, after the manner of the United States. Things must come to this at no remote period; and this being the case, it seems reasonable to consider such a scheme in connection with the measure now under review. To do the thing well will require, of course, very much and mature deliberation. In case such a measure should be thought of, some form of fellowship, some bond of union--must be recognized betwixt the British Conference and such a body as I contemplate. Here is a ticklish point--it is at this point that all splits and quarrels begin. But clearly the line of justice, religion, and a Christian experience may be discovered, if honestly sought. I am deeply convinced myself that the organization of such a body as I refer to must, in the nature of things develop the energies of Methodism in the Provinces infinitely more vigorously than can be secured by the action of a distant government.

I venture to throw this out as my general feeling and impression.

Of course, it has been thought of by others as well as myself; and I found the other day from Rev. Peter Jones that the subject is engaging the attention of different parties on your side of the water. Could you not open a discussion on this question in your periodicals? But it should be free from party bias, from angry pa.s.sions, from national views and partialities; indeed, the discussion of such a subject requires the highest reason, philosophy and statesmanship. If a calm head and pure patriot could be found amongst you to argue such a point, it would be clearing the ground. Of the soundness of the principle that the Methodist body ought to be one in all the adjacent colonies; and I am convinced that it would be wise and expedient to establish as soon as men's minds are prepared for it, such an establishment as a general colonial Conference. And in the present state of things, I conceive it would be useful to receive a certain amount of British influence in such a Conference. You cannot do very well without us; and on this side there would be great alarm at the idea of an entire separation. But all these are questions of detail.

Let me say now, that I have a strong desire to visit your Provinces--I should like above all things to obey your call; but I see it possible not only to do no good, but to do harm, by exasperating parties on my taking up an independent position. Let me say, I think the object we desire is being promoted by your communication; and I hope that either myself, or some other one better fitted, will, ere long, appear amongst you as a messenger of peace. I long to see it.

It would afford Mrs. Dixon and I the highest gratification to see you in this country again--to have the very great delight to see you by our fireside, and experience over again some of the happy moments we dearly enjoyed in your friendly society. Thank G.o.d there is a Christianity infinitely above ecclesiastical divisions, and sub-divisions; and there is a depth of feeling and affection in the human heart which cannot be destroyed by the miserable squabbles of nations and churches.

At the Conference held at Kingston, after the receipt of this letter from Rev. Dr. Dixon, it was considered expedient to send a deputation from Canada to the English Conference. Rev. John Ryerson and Rev. Anson Green were selected for this important mission and soon left for England. In a letter to Dr. Ryerson from his brother John, dated Bristol, August 1st, he says that:--

The difficulties in the way of any proper adjustments of our differences seem to be almost insurmountable. Prejudices so strong and so extensive, have been excited against us that we, as the representatives of the Canada Conference, are looked upon with shyness, if not fear and contempt. Our situation is anything but pleasant; it is even distressing and painful.... Rev. Joseph Stinson is most cordial and affectionate, and is doing his utmost to further the object of our mission and promote peace in Canada; this is also the case of Rev. William Lord.

Subsequently Rev. John Ryerson wrote to say that:--

Dr. Alder presented the address of our Conference, and also the certificate of our appointment to the British Conference. It was moved by Dr. Bunting, and seconded by Dr. Alder, that the address be received, and that we be affectionately and cordially requested to take a seat in the Conference. The resolution was opposed, and it called up a warm debate. The opposers contended that their connection with the Canada Conference and its matters had only been a source of trouble and injury to themselves, and that, as the Union was now dissolved, they should keep aloof from all intercourse with us. The resolution was warmly supported by Doctors Bunting, Alder, Beaumont, Dixon, Mr. Lord, and Mr. Stinson.

It at length pa.s.sed triumphantly, and all things are coming out right, and will end well.

Rev. John Ryerson again wrote to Dr. Ryerson from Bristol:

Although we took our seats in the Conference last week, yet we were not formally introduced until yesterday. It is clear that Dr. Alder and others were resolved that we should not take our seats on the platform, but Mr. Lord and Mr. Atherton (the President) and others were resolved that we should. The President accordingly stated that the brethren from Canada, Representatives of the Canada Conference, would be introduced to the Conference, and would take their seats on the platform, which we did. What Dr. Alder may hereafter do, I know not; up to this time his conduct has been cold and repulsive; he, however, continually declares that he is in favour of an adjustment of matters in Canada.

In looking at matters here, I cannot express the painful anxiety of my mind; sometimes I can neither eat nor sleep, and it quite destroys all the satisfaction which I might otherwise enjoy from a visit to England. Had I known that things would be as I find them, I should never have come to England. I left Canada distressed in mind about our mission; the distress has only continued to increase every day since. Were I to follow the strong impulse of my mind, I should leave at once and return to America.

All this was changed, however; and on the 15th September Rev. John Ryerson thus writes to Dr. Ryerson as to the final issue of negotiations with the British Conference:--

After four days' conference in committee on Canada affairs, the whole business was brought to a happy and most amicable conclusion.

When I wrote my last letter I was under most painful apprehensions respecting the results of our mission. Little change took place in the bearing of the leading men towards us, until we met in committee on the 9th inst. Then a most full, frank, and undisguised explanation of all missionary and domestic matters was entered into. After this full unburthening of ourselves, the one to the other, a totally different feeling seemed to come over Drs.

Bunting, Alder, and the whole committee--which consisted of about thirty leading members of the British Conference. In consequence of the strong feeling which exists chiefly in Lower Canada, the British North American plan mentioned by Dr. Dixon in his letter to you, was thought not practicable at present. The plan of settlement to which we have agreed, is a union with the British Conference, on a basis similar to that by which the British and Irish Conferences are united. The British Conference appoints our President and the Superintendent of Missions, as in the former union; all of our missions become missions of the Wesleyan Missionary Society; our Missionary Society is auxiliary to their Society. The 700 grant is to be placed under the Missionary Committee, to be appropriated for missionary purposes in Canada. On the other hand, all the regular British Missionary circuits in Canada, are to be placed under the Canada Conference, the same as any other circuits; and there are to be no missionary districts; but the missionaries are to be members of the different districts in the bounds of which their missions are situated. The missionaries are to be stationed by our Stationing Committee, the same as other ministers. The British Conference is to appropriate 600 sterling annually to our contingent fund; and the Missionary Committee is to place 400 at the disposal of our Conference for contingent purposes.

More kindness, more n.o.bleness of sentiment and feeling, I never witnessed than was manifested towards us after we had succeeded in removing suspicion, and allaying fears, etc. In the course of the conversations, your name came up frequently, but always in terms of great respect; only they all seemed to think that you got astray in the matter of the disruption of the union. I a.s.sured them, however, that no man in Canada was more desirous of a settlement of differences than you were, and in order to the attainment of it, you were desirous that all the past should be forgotten, and that henceforth in these matters all should become new. I a.s.sured Dr.

Alder that no man in Canada would receive him more cordially than you would. This a.s.surance seemed to be very gratifying to him and all the other ministers present.

On the 24th November, 1846, after the return of the Conference delegation from England, Dr. Ryerson addressed the following letter to Drs. Bunting and Alder:--At the suggestion of my brother, Rev. John Ryerson, and in accordance with my own feelings, I take the liberty of addressing you a few lines on adjustment of differences between the English and Canadian Conferences, and the concentration of the work of Methodism in Upper Canada. In the arrangement which has been mutually agreed upon between your Committees and the Canadian Representatives, I entirely concur. Into the consideration of a measure so purely Christian and Wesleyan, I have never allowed, and could not for a moment allow, any sense of personal injury to enter. I have had the pleasure of expressing to the Conferential Committee of the Canadian Connexion my appreciation of the honourable and generous arrangement to which you have agreed, and to propose a resolution expressive of the concurrence of that Committee in that arrangement, to which it a.s.sented cordially and unanimously. I have also had the pleasure of moving that Rev. M.

Richey be invited to occupy the relation to Victoria College which I have for some years sustained, and to which the College Council has also unanimously agreed. Nor shall I hesitate to use every exertion in my power to complete and render beneficial an arrangement so honourable to the British Conference, and so eminently calculated to promote the best interests of Methodism in Western Canada.

Your treatment of my dear and most beloved brother, John, I regard and acknowledge as a favour done to myself. I did not do myself the honour of calling upon you personally when I was in England, nor should I feel myself at liberty to do so even now, were I again to visit London. It is not that you have objected to many things that I have said and done, and have expressed your objections in the strongest language. In this you have acted as I have done, and for which I ought not either to respect or love you the less. But, in your resolutions of April, 1840, you were pleased to charge me "with an utter want of integrity;" and in a subsequent series of resolutions, you were pleased to represent me as unworthy of the intercourse of private life. These two particulars of your proceedings attracted the painful notice of the late Sir Charles Bagot before I ever saw him, and, I have reason to believe, made no slight impression on the mind of his successor, the late venerated Lord Metcalfe; and they have sunk deeply into my own heart. But I have not so much as alluded to them in my official intercourse with my Canadian brethren, nor will I do so; and as a member of the Canadian Conference, I shall (if spared) receive and treat Dr. Alder with as much respect and cordiality as I ever did, and shall do my best to render his contemplated visit to Canada agreeable to himself, and successful in its objects. I have, more than once, through the press, disclaimed any imputation upon his integrity, motives, or character; but with his recorded declaration of my "utter want of integrity," and my unfitness for social intercourse in private life, I feel that my own conduct towards him should be confined to official acts and official occasions; in which I shall treat him with as much cordiality as I would any other member of the English Conference. Had it not been for the two particulars in your former proceedings to which I have referred, I should have as readily sought the opportunity of paying you my personal respects, during my recent visit to England, as I did in 1836.

I have thought this explanation, at the present moment, due both to you and to myself. I a.s.sure you at the same time of my personal regard, and of my desire and purpose to promote, in every possible way, the great objects which you have proposed, viz., the amicable reunion between the English and Canadian Connexions. [The _amende_ was subsequently made.]