Dr. Ryerson's wish having been fully gratified, and the Conference of 1835 having relieved him of the editorship, he was stationed at Kingston. This place, of all others, had been the scene of strife and division between the British and Canadian branches of the Church, and was the key to the position held by the British Missionaries in Upper Canada. (See pages 128 and 141). Dr. Ryerson's arrival there and his reception by the people at Kingston are described in a letter which he wrote to his friend, Mr. S. S. Junkin, of the _Guardian_ office, dated July 15th:

We have just arrived, and are for the present staying at the house of Mr. Ca.s.sidy, the lawyer, where we receive every possible kindness and attention. (See Chapter xxiii.)

I have been very kindly received by the members here. Strong prejudices have existed in the minds of individuals against me. But they are not only broken down, but in the princ.i.p.al cases are turned into warm friendship already. Some who were as bitter as gall, and croaking from day to day that "the glory has departed," are now like new-born babes in Christ; are happy in their own souls, praying for sinners, and doing all they can to build up the cause. I can scarcely account for it. I never felt more deeply humbled than since I came here. I have indeed resolved to give my whole soul, body and spirit, to G.o.d and to His Church anew, but I have had scarcely a tolerable time in preaching. Yet the Divine blessing has specially accompanied the Word. On Wednesday night last the fallow ground of the hearts of professors seemed to be completely broken up. On Thursday night I was in the country, but was told the prayer-meeting was the largest that had been held for two years. On Sunday evening we had prayer-meeting after preaching. Several came to the altar, two or three of whom found peace. I closed it at nine o'clock, but some stayed and others came in, and it was kept up until near one o'clock in the morning. On Monday night the altar was surrounded with penitents, and the meeting, I was told (for I was not there), was better than any former one, and was kept up until after midnight. At our preachers and leaders' meeting last night there was a good time. We have preaching and prayer-meeting again to-night. We have formed the leaders' meeting of both chapels into one, to the satisfaction of the brethren on both sides. I now begin to hope for better times. My soul was bowed down like a bulrush for some days after I came here. But I thank G.o.d I have a hold upon the salvation of Christ that I had not felt for a long time before; and I do believe the Lord our G.o.d will help us and bless us. I have preached at Waterloo twice since I came down. The last time, several penitents came to the altar; two professed to find peace, but it was upon the whole a dry time to me.

They are hard cases there. I attended a very blessed quarterly meeting on the Isle of Tanti, on Thursday last. It was the best day to my own soul that I have experienced for years.

I feel like a man liberated from prison; but I have reason to believe that the people are in general amazingly disappointed in my pulpit exercises. They expected great things--things gaudy, stately, and speculative,--and I gave them the simplest and most practical things I can find in the Bible, and that in the plainest way. You would be amused at the sayings of some of the plain Methodist people; they think that it is the "real pure Gospel, but they did not expect it so, from that quarter." I am told that Dr. Barker has said in his _Whig_, that my "pulpit talents are nothing." I am very glad to have this impression go abroad; it will relieve me from distressing embarra.s.sments, and enable me to do much more good in a plain way; for I know the utmost I can attain in the pulpit is to make things plain, and sometimes forcible.

We had a very blessed prayer-meeting last night, after preaching. A considerable number of penitents came to the altar, and some found peace. The work seems to be deepening among the Society. I think we shall have a comfortable and prosperous year.

_September 24th._ In a subsequent letter to Mr. Junkin, Dr. Ryerson speaks of a sudden and severe bereavement which had overtaken him. He said:--

My poor little son John[46] has been removed to the other and better country. He continued to walk about until within ten minutes before his death, on the 22nd inst. After attempting to take a spoonful of milk, he leaned back his head and expired in my arms, without the slightest visible struggle. He has suffered much, but expressed a desire that he might live, so that he could see his little sister. He told me a few days before he died, that he hoped to go to Heaven, because Jesus had died for him, and loved him. I feel as a broken vessel in this bereavement of the subject of so many anxious cares and fond hopes. But this I do know, that I love G.o.d, and supremely desire to advance His glory, and that He does all things for the best. I will therefore magnify His name when clouds and darkness envelope His ways, as well as when the smiles of His providence gladden the heart of man. O may He make me and mine more entirely and exclusively His, than ever!

In a letter to Mr. Junkin, dated November 14th, Dr. Ryerson says:--

We all go into one chapel to-morrow, which will complete the Union.

Thank the Lord for it! Every one of our members of the "American"

Society (so called heretofore) has already taken sittings in the newly enlarged chapel, and all things appear to be harmonious and encouraging.

Every pew in the body of the chapel has already been taken by our brethren and intimate friends; and, notwithstanding the new chapel will hold more than both the old ones, we are not likely to have enough sittings to meet the applications that are likely to be made, when it is known out of the Society, though the whole chapel above and below (except one tier around the gallery) is pewed.

I have learned that I shall have to take another trip to England. We had just got comfortably settled here in Kingston; had become acquainted with the people on all sides, and are happy in our souls, and in our work. Nothing but the alternative, as Rev. William Lord deeply feels, of the sinking or success of the Upper Canada Academy, could have induced me this year to have undertaken such a task. But my motto is--"the cause of G.o.d, not private considerations."

FOOTNOTES:

[45] The amount of postage paid by newspapers would be a fair indication of their circulation. For instance, in 1830-1, the postage on the _Christian Guardian_ was 228 sterling ($1,140), which exceeded by 6 the aggregate postage paid by the thirteen following newspapers in Upper Canada at that time, viz.:--Mackenzie's _Colonial Advocate_, 57; _The Courier_, 45; _Watchman_, 24; _Brockville Recorder_, 16; _Brockville Gazette_, 6; _Niagara Gleaner and Herald_, 17; _Hamilton Free Press_, 11; _Kingston Herald_, 11; _Kingston Chronicle_, 10; _Perth Examiner_, 10; _Patriot_, 6, _St. Catharines Journal_, 6; _York Observer_, 3. Total 222, as against 228 paid by the _Guardian_ alone.--H.

[46] John William, aged six years, one month, and eleven days. (See pages 111 and 113.)--H.

CHAPTER XIV.

1835-1836.

Second Mission to England.--Upper Canada Academy.

Scarcely had Dr. Ryerson been settled at Kingston in the enjoyment of the freedom and pleasure of his new life as a pastor, than the exigencies of the Upper Canada Academy called him a second time to England. The causes of this sudden call upon his time and energies, on behalf of the Academy, were many and pressing. They were caused chiefly by the miscalculations, if not indiscreet zeal, of Rev. William Lord, who, as President of the Conference and Chairman of the Trustee Board of the Academy, had, by inconsiderate expenditure, plunged the Board into hopeless embarra.s.sment. (See page 166.)

Mr. Lord was sanguine that what he did in Canada, on behalf of the Academy, would, if properly represented, be cordially endorsed by the brethren and friends in England. He, felt that although he himself might not be able to realize these hopes by a personal appeal, yet he was certain that the presence in England of Dr. Ryerson on such a mission would be highly successful. He, therefore, as President of the Canada Conference, called upon him to undertake this task. He furnished Dr.

Ryerson with such letters and appeals to influential friends as he hoped would ensure success. Dr. Ryerson, acting on his motto, that "the cause of G.o.d, not private considerations," should influence him, obeyed the call, and set out for England on this difficult, and, as it proved, arduous and protracted mission, on the 20th November, 1835.

The nature and extent of the embarra.s.sments of the Academy are stated in the letters written to Dr. Ryerson after he had left for England. His brother John said:--

While you are travelling in England making collections for the Academy, there are, I can a.s.sure you, a great many heartfelt prayers and fervent supplications being offered in this country for your success. The whole concern is in an extremely embarra.s.sed state. If Rev. William Lord had not urged us to expenditure, it would have been at least 1,000 better for us, although what he did at the time, he doubtless did for the best. Mr. Lord was the means of inducing the building committee to make an unnecessarily expensive fence, out-houses, furniture, &c., saying at the time that money would be forthcoming, and that John Bull never failed to respond to such calls. We have applied to the Legislature for a.s.sistance, but I think with but little prospect of success. Should we not get anything there, and you raise no more than 2,000, we must go down, and the concern be sold. It will require 4,000 or 5,000 to get us out of debt. If you should collect no more than 2,000 before you return home, don't fail to make some arrangements for borrowing two or three thousand more.

Rev. Mr. Lord, writing to Dr. Ryerson, said:--

By the delay in finishing the buildings, and the excitement caused by the falsehood of the ultra-Radicals, confidence was gone, money could not be raised, either by begging or borrowing; and if something had not been done, the consequence would have been ruinous. I expect that you will have me greatly blamed for not considering before I drew bills on England for the debt, but there was no time. The mischief would have been done before we could have heard. The man would have been arrested immediately,--our character ruined,--societies divided,--and subscriptions would have been withheld. Our difficulties are great, and we must make a desperate effort to extricate ourselves. Everything depends upon your making a good case, which you can do.

In another letter to Dr. Ryerson, from Canada, Mr. Lord said:--

Let me urge you to lose no time in obtaining a Charter and grant from Government. I expect our Radical friends will be using their influence through their friends to prevent your success. Be diligent in procuring subscriptions. You possess great advantages now, by the introductions with which you have been favoured. Mr.

Alder tells me that my bills will be dishonoured. If so, in addition to the loss of character, there will be a waste of property in fines, &c. We are all distressed, our drafts are coming due and the Banks have ceased to discount, in consequence of the stagnation of trade, through "stopping the supplies." We have agreed upon a temporary mode of relief, by drawing upon you for about 500. It has given me great surprise and sorrow to ascertain that upwards of 5,000 are wanted to relieve us from our difficulties. What an unfathomable depth this building has reached.

You must stay in England until the money is got. Use every effort, harden your face to flint, and give eloquence to your tongue. This is your calling. Excel in it! Be not discouraged with a dozen of refusals in succession. The money must be had, and it must be begged. My dear Brother, work for your life, and I pray G.o.d to give you success. Do not borrow, if possible. _Beg, beg, beg_ it all. It must be done!

Such were the circ.u.mstances under which this important mission was undertaken by Dr. Ryerson. As a set off to these disheartening letters, Dr. Ryerson received the following from some of his brethren in Canada.

Rev. Ephraim Evans said:--

I have become a consenting party to your being solicited, at considerable sacrifice of feeling, to undertake a tedious journey at the most untoward season of the year, for the good of the common cause, and I sincerely tender, in common with my Brother James, my best thanks for your kind compliance, and my hearty wishes for your complete success. Indeed I feel most deeply that upon your success depends, under G.o.d, the prosperity or downfall of the Upper Canada Academy. Be a.s.sured that my most fervent prayers will be daily offered up for your health and safety, for a happy issue to attend your generous endeavours again to promote the interests of the Church of our mutual affection.

I entertain not the slightest hope of being able to procure such a Charter as we would be justifiable in accepting, or any support to the inst.i.tution from our own Legislature.

Rev. John Ryerson, writing from Hallowell, said:--

Your friends in Kingston (and all the Methodists there seem to be such) spoke much about you and your successful labours there.

Brothers Counter, Jenkins, and others, say they are resolved to have you for their preacher next year, on your return from England.

I hope and pray that good luck will attend your efforts. Everything depends on the issue of your mission. May the Lord give you favour in the eyes of the people, and good success in your vastly important work.

Rev. Joseph Stinson, writing from Kingston, said:--

We all feel very strange now that you are gone, but be of good cheer; we follow you with our sympathy and prayers. We doubt not but G.o.d--that G.o.d in whose cause you are making this additional sacrifice, will succeed your labour, and cause all things to work together for your good.

In a letter from London, England, Dr. Ryerson says:--

Mr. Lunn and other friends have arrived from Quebec, and have given me Canadian news, among other items the stations of various ministers: Rev. James Richardson and Rev. J. S. Atwood withdraw from the Conference, and Rev. Mr. Irvine goes to the States. The President and I remain at Kingston. I have been appointed, by a unanimous vote, the representative to the British Conference, and I am to present to Lord Glenelg an Address from the Conference to the King. On the 18th of June, 1836, the Upper Canada Academy was opened, and the Princ.i.p.al (Rev. M. Richey) inaugurated.

Dr. Ryerson added:--

I am to stay in Birmingham, at the house of a worthy and wealthy Quaker, by the name of Joseph Sturge.

At the general meeting of the Missionary Committee, held recently the resolutions of the Committee relative to the withdrawal of the Government grant for the work in Upper Canada were read. Dr.

Bunting rose and mentioned its restoration, and kindly and cordially mentioned me as the means of getting it restored. He gave a flattering account of my proceedings in the affair. I thanked him afterwards for his great kindness in the matter.

The labours and result of this, Dr. Ryerson's second mission to England, are given in Chapter xvi., pages 158-166.

CHAPTER XV.

1835-1836.

The "Grievance" Report; its Object and Failure.

Amongst the Committees of the House of a.s.sembly at this time was a useful one called the "Committee on Grievances." To this Committee was referred all complaints made to the House, and all projects of reform, etc. At the close of the Session of 1835, Mr. W. L. Mackenzie, as Chairman, brought in an elaborate Report which, without being read, was ordered to be printed. In that Report, Mr. Mackenzie endeavoured to create a diversion in his favour by showing that while Dr. Ryerson professed to be opposed to Government grants to religious bodies, yet he was willing to receive one for the Wesleyan Conference. The Report stated that:--