_April 26th._--To-day I heard Rev. Richard Winter Hamilton, of Leeds, an Independent, preach a missionary sermon for the Wesleyan Society. His text was Col. i. 16. It was the most splendid sermon I ever heard.

_April 28th._--Heard the Rev. Robert Newton in the morning. In the afternoon I preached a missionary sermon in Westminster Chapel, and in the evening another at Chelsea.

_April 29th._--This day was held the Annual Meeting of the Wesleyan Missionary Society, in Exeter Hall, Lord Morpeth in the chair. He is a young man, serious and dignified in his manners. The speeches generally were able and to the point. Collection was 231.

_May 1st._--The Annual Meeting of the British and Foreign Bible Society was held in Exeter Hall. Lord Bexley presided. The Bishops of Winchester and Chester, brothers, addressed the meeting. They are eloquent speakers, but the Hon. and Rev. Baptist Noel was the speaker of the day.

_May 3rd._--This morning I attended the Annual Breakfast Meeting of the preachers' children, at the City Road Morning Chapel; nearly 200 preachers and their families were present. Rev. Joseph Entwistle spoke, as did Mr. James Wood, of Bristol, myself and one or two others.

_May 5th., Exeter._--Left London at 5 a.m. and arrived here at 10 p.m., within a minute of the time specified by the coachman. We pa.s.sed over the scene of that inimitable tract, "The Shepherd of Salisbury Plain." We were shown the tree under which the shepherd was sheltered.

_May 6th._--Rev. Wm. Naylor preached this morning in Exeter, and I preached in the evening.

_Taunton, May 7th._--At a Missionary Tea Meeting to-day, deep interest was excited in the cause of the British North American Missions. Taunton is a very ancient town. It existed in the time of the Romans. It was in this town that King Ina held the first Legislative a.s.sembly or Parliament ever held in Britain. It consisted of ecclesiastics and n.o.blemen and enacted certain laws for the better government of the Heptarchy. It was near this town King Alfred concealed himself, and was discovered in the capacity of a cook. Here also stands the Church of St. Mary, a most splendid and ancient gothic building, where that venerable and holy man of G.o.d, Joseph Alleine, author of the "Alarm to the Unconverted,"

preached.

In a letter to a friend in Upper Canada, Dr. Ryerson at this date writes:--

_Nottingham, May 29th._--I this morning called upon Mrs. Watson, mother of the late distinguished Richard Watson. She is nearly eighty years of age, and in rather humble circ.u.mstances. She is in the possession of a naturally strong and unimpaired intellect, and has apparently not the least vanity on account of the unrivalled talents, high attainments, and great popularity of her son. In conversation she stated the following particulars: That her husband was a saddler, that he formerly lived and followed his business in Boston-on-the-Humber in Lincolnshire, where Richard was born; that her husband was the only Methodist in the town, and was the means of introducing Methodism into that town; that his business was taken from him, and he was obliged to leave and remove to another place on account of it; that Richard was very weakly, and so poorly that she carried him when a child on a pillow in her arms; that when he began to talk and run about he was unusually stupid and sleepy, would drop asleep anywhere; that he was very tall of his age, and made such advancement in learning, that he read the Latin Testament at five years of age, and had read a considerable part of it before his parents knew that he had been put to the study of Latin; the clergyman, his tutor, thought him older, from his size and mind, or, as he said, he would not have put him to Latin so young; that Richard had a very great taste for reading; when he was a very small boy, he read the History of England (when not eight years of age), and recollected and related with the utmost correctness all its leading facts; that he would frequently remain at school after school hours, doing difficult questions in arithmetic for older boys; that he was bound out, according to his request, to the trade of a house-joiner; that he was most diligent and faithful at his work, and made such rapid advancement in learning the trade, that at the end of two years, his master told his father that he had already learned as much as he could teach him, and that he was willing to give him up if he desired--the best hand in his shop; that Richard began to go out and exhort when he was fourteen years of age, and that he preached when he was fifteen, and was received on trial by the Conference as a travelling preacher about a month after he was sixteen; that he was frequently pelted with eggs, and even trodden under foot; that his own uncle on one occasion encouraged it, saying, "My kinsman does it pretty well, give him a few more eggs, lad" (addressing one of the mob), and that Richard came home frequently with his clothes completely besmeared with eggs and dirt.

I attended the Wesleyan Missionary meeting here and spoke at it.

The meeting was highly interesting. It was addressed by Rev. Mr.

Edwards, (Baptist) and by the Messrs. Bunting, Atherton, and Bakewell. In this town the noted Kilham made his first Methodist division, and here suddenly ended his life. Here Bramwell got the ground for a chapel in answer to prayer. Near the town runs the River Trent. From Nottingham I went fourteen miles to Mansfield and attended a missionary meeting. I was in the house which was the birth-place of the great Chesterfield, and pa.s.sed through Mansfield forest, the scene of Robin Hood's predatory exploits.

In his journal Dr. Ryerson says:--

_London, June 24th._--I had an interview with Rt. Hon. Edward Ellice, on Canadian affairs; a man of n.o.ble spirit, liberal mind, and benevolent heart. He condemned Dr. Strachan's measures, and manifested an earnest, desire to promote the welfare of Upper Canada. I gave him an account of the political and religious affairs in Upper Canada with which he expressed himself pleased, and gave me 50 for the Upper Canada Academy.

_June 16th._--This day was dedicated, by Rev. Wm. Ryerson, the new brick chapel on Newgate (Adelaide) Street, Toronto. (See subsequent chapter.)

_June 24th._--Writing to-day to a valued friend in Upper Canada in regard to his mission in London, Dr. Ryerson told him that he had no doubt of its advantageous results in promoting harmony and peace. He then said:--

I apprehend that Mr. Stanley's appointment to the Secretaryship of the Colonies will not be very beneficial to us. The reason of Lord G.o.derich and Lord Howick (Earl Grey's son) retiring from that office was that they would not bring any other Bill on slavery into Parliament, but one for its immediate and entire abolition. I understand that Lords G.o.derich and Howick are sadly annoyed at Mr.

Stanley's course.

It will only be for the friends of good government to pray for the re-appointment of Lord G.o.derich, or insist upon a change in the Colonial policy towards Upper Canada. This part, however, belongs to political men. But I am afraid it may have an unfavourable bearing upon our religious rights and interests.

In Rev. J. Richardson's letter to me, he mentions that the pet.i.tions were sent in the care of Mr. Joseph Hume. He is not the person to present a pet.i.tion to His Majesty on religious liberty in the Colonies, and especially after the part he has taken in opposing the Bill for emanc.i.p.ating the slaves in the West Indies.

It has incensed the religious part of the nation against him. He is connected with the West India interest by his wife, and his abandoning all his principles of liberty in such a heart-stirring question, destroys confidence in the disinterestedness of his general conduct, and his sincere regard for the great interests of religion. I leave London this afternoon for Ireland. My return here depends upon whether I can do anything in this pet.i.tion business.[39]

It is difficult to get a moment for retirement, excepting very early in the morning, or after twelve at night. It is not the way for me to live I had, however, a very profitable and good day yesterday. I preached, and superintended a love-feast in City Road Chapel last evening. It was a very good one, only the people were a little bashful in speaking at first, like some of our York friends who are always so very timid, such as Dr. Morrison, Mr. Howard, and others.

In his journal Dr. Ryerson says:--

_June 26th._--According to appointment, I called upon the Earl of Ripon, and was most kindly received. I wished to enquire about the medal promised by His Majesty, William IV., to Peter Jones, and to solicit a donation towards our Academy at Cobourg. His Lordship gave me 5. He expressed his disapprobation of Sir John Colborne's reply to the Methodist Conference in 1831, (see page 98). He stated that he was anxious for the Union between the British and Canadian Conferences, and was gratified at the prospect of its success.[40]

His Lordship stated that, while in the Colonial Department, he had only received Mr. W. L. Mackenzie as a private individual, and had done no more than justice to him.

_June 28th._--I called at the Colonial office, and laid before Mr.

Stanley statements and doc.u.ments relative to the Clergy Reserve Question. Mr. Stanley was very courteous, but equally cautious. I stated that the House of a.s.sembly of Upper Canada had nearly every year since 1825, by very large majorities, decided against the erection of any Church Establishment in that Province, and in favour of the appropriation of the Clergy Reserves to the purposes of General Education; that this might be taken to be the fair and deliberate sense of the people of Upper Canada; that this question was distinct from any question or questions of political reform; that parties and parliaments who differed on other questions of public policy, agreed nearly unanimously in this. He expressed his opinion that the Colonial Legislature had a right to legislate on it, and asked me why our House of a.s.sembly had not done it. I told him it had, but the Legislative Council had rejected the Bill pa.s.sed by the a.s.sembly on the subject.

_July 13th._--In a letter at this date to a friend in Upper Canada, Dr.

Ryerson further refers to this and a subsequent interview as follows:--

I have had two interviews with Mr. Secretary Stanley, on the subject of the House of a.s.sembly's Address on the Clergy Reserves, and have drawn up a statement of the grounds on which the House of a.s.sembly and the great body of the people in Upper Canada resist the pretensions and claims of the Episcopal clergy. Mr. Solicitor-General Hagerman has been directed to do the same on behalf of the Episcopal clergy. I confess that I was a little surprised to find that the Colonial Secretary was fully impressed at first that Methodist preachers in Canada were generally Americans (Yankees);--that the cause of the great prosperity of Methodism there was the ample support it received from the United States;--that the missionaries in Upper Canada were actually under the United States Conference, and at its disposal. The Colonial Secretary manifested a little surprise also, when I turned to the Journals of the Upper Canada House of a.s.sembly, and produced proof of the reverse, which he p.r.o.nounced "perfectly conclusive and satisfactory."

_August 8th._--Dr. Ryerson received a touching note at this date from Mrs. Marsden, with explanation of her reluctance to let Rev. Geo.

Marsden, her husband, go to Canada as President of the Conference. She says:--

At length my rebellious heart is subdued by reason and by grace. I am made willing to give up my excellent husband to what is supposed to be a great work. I am led to hope that, as a new cla.s.s of feelings are brought into exercise, perhaps some new graces may be elicited in my own character, as well as that of my dear husband; at any rate it is a sacrifice to G.o.d, which I trust will be accepted, and, both in a private and a public view, be overruled for the glory of G.o.d. I am sure, notwithstanding some repeated attempts to reconcile me to this affair, I must have appeared very unamiable to you; but the fact was simply this, I could not see you or converse with you, without so much emotion as quite unnerved me, therefore I studiously avoided you; but did you know the happiness which dear Mr. Marsden and I have enjoyed in each other's society for so many years, you would not be surprised that I should be unwilling to give up so many months as will be required for this service; but to G.o.d and His Church I bow in submission.

This estimable lady did not long survive. She died in six months--just after her husband had returned from America. In a letter from Rev. E.

Grindrod, dated March, 1834, he says, Mrs. Marsden died, after a short illness, on 22nd February. She was one of the most amiable and pious of women. Her lite was a bright pattern of every Christian virtue. Her end was delightfully triumphant.

The following is an extract from Dr. Ryerson's diary of this year:--

After many earnest prayers, mature deliberation, and the advice of an elder brother, I have decided within the last few months to enter again into the married state. The lady I have selected, and who has consented to become my second wife, is one whom I have every reason to believe possesses all the natural and Christian excellencies of my late wife. She is the eldest daughter of a pious and wealthy merchant, Mr. James Rogers Armstrong. For her my late wife also entertained a very particular esteem and affection, and, from her good sense, sound judgment, humble piety, and affectionate disposition, I doubt not but that she will make me a most interesting and valuable companion, a judicious house-wife, and an affectionate mother to my two children. Truly I love her with a pure heart fervently I receive her, and hope ever to treat and value her as the special token of my Heavenly Father's kindness after a season of His chastis.e.m.e.nt. If thou, Lord, see fit to spare us, may our union promote Thy glory and the salvation of sinners!

Dr. Ryerson's marriage with Miss Mary Armstrong, took place at Toronto, on the 8th of November 1833.

FOOTNOTES:

[38] While in England, Dr. Ryerson received the following note from Rev.

Dr. J. P. Durbin, in which he said: After I parted with you at my house, I felt a strong inclination to engage your correspondence for our paper, at least once a week, if possible, for the benefit of our people and country, through the Church. Can you not write us by every packet?

Information in regard to English Methodism will be particularly interesting, especially their financial arrangements. Do inquire diligently of them, and write us minutely for the good of our Zion.--H.

[39] In Epochs of Canadian Methodism, Dr. Ryerson says:--When the writer of these Essays was appointed a representative of the Canadian Conference to negotiate a union between the two Conferences in 1833, he carried a Pet.i.tion to the King, signed by upwards of 20,000 inhabitants, against the Clergy Reserve Monopoly and the Establishment of a Dominant Church in Upper Canada. This pet.i.tion was presented through Lord Stanley, the Colonial Secretary. Page 221.--H.

[40] Dr. Ryerson has left no record in his "Story" of the negotiations for this Union. His report, however, on the subject will be found on pages 193, 194, Vol. iv. of the _Guardian_ for October 16th, 1833, from which I take the following extracts: On the 5th June, Rev. Messrs.

Bunting, Beecham, Alder, and myself, examined the whole question in detail, and prepared an outline of the resolutions to be submitted to the British Conference, and recommended that a grant of 1,000 be appropriated the first year to the promotion of Canadian Missions. On the 2nd August these resolutions were introduced by Rev. John Beecham (Missionary Secretary). They were supported by Rev. Jabez Bunting, Rev.

Jas. Wood (now in his 83rd year), and Rev. Robert Newton. A Committee was appointed to consider and report on the whole matter consisting of the President, Secretary, and seven ex-Presidents, the Irish representatives (Messrs. Waugh, Stewart, and Doolittle), and fifteen other ministers. This Committee considered and reported these resolutions, which were adopted and forms the basis of the Articles of Union. Hereafter, the name of our Church will be changed from "The Methodist Episcopal Church in Canada," to "The Wesleyan Methodist Church in British North America."--H.

CHAPTER XI.

1833-1834.

"Impressions" of England and their Effects.

On my return to Canada, after having negotiated the Union of 1833 with the English Conference, accompanied by Rev. George Marsden, as first President of the Canadian Conference, I was re-elected editor of the _Christian Guardian_, and continued as such until 1835, when I refused re-election, and was appointed to Kingston; but in November of the same year, the President of the Conference appointed from England (Rev.

William Lord) insisted upon my going to England to arrange pecuniary difficulties, which had arisen between him and the London Wesleyan Missionary Committee.

Except the foregoing paragraph, Dr. Ryerson has left no particulars of the events which transpired in his history from the period of his return to Canada in September, 1833, until some time in 1835. I have, therefore, selected what follows in this chapter, from his letters and papers, to ill.u.s.trate this busy and eventful portion of his active life.

The princ.i.p.al circ.u.mstance which occurred at this time was the publication of his somewhat famous "Impressions" of public men and parties in England. This event marked an important epoch in his life, if not in the history of the country.