This was poor Charlie. Fortunately, Mr. Anderson had a skiff close by, and as the distance was not great he reached the broken-hearted imbecile in time to save his life, and after trying to cheer him took him home to his brother. But even this terrible proof of despair failed to soften his brother. He seemed to regard the attempt at suicide simply as a crime calculated to bring harm to religion. Though s.n.a.t.c.hed from the lake to his bed, poor Charlie lived only a few days longer. A physician who was called when his health first became seriously impaired reported that he was suffering from Bright's disease. After all was over, the stoical brother walked over to the neighbor who had saved Charlie from drowning, and, after talking on ordinary affairs, crops, the weather, etc., said in a careless tone: "I have a little job of carpenter work for you, Mr. Anderson." "What is it, Mr. ----?" "I want you to make a coffin." "A coffin!" said the startled carpenter. "Who is dead?" "Charlie," he coolly replied. All the neighbors were in tears over the poor child man's fate. But, strange to say, the brother who had faithfully cared for him controlled and concealed all his natural affection as incompatible with sound faith.

The mixed lot of settlers around us offered a favorable field for observation of the different kinds of people of our own race. We were swift to note the way they behaved, the differences in their religion and morals, and in their ways of drawing a living from the same kind of soil under the same general conditions; how they protected themselves from the weather; how they were influenced by new doctrines and old ones seen in new lights in preaching, lecturing, debating, bringing up their children, etc., and how they regarded the Indians, those first settlers and owners of the ground that was being made into farms.

I well remember my father's discussing with a Scotch neighbor, a Mr.

George Mair, the Indian question as to the rightful ownership of the soil. Mr. Mair remarked one day that it was pitiful to see how the unfortunate Indians, children of Nature, living on the natural products of the soil, hunting, fishing, and even cultivating small corn-fields on the most fertile spots, were now being robbed of their lands and pushed ruthlessly back into narrower and narrower limits by alien races who were cutting off their means of livelihood. Father replied that surely it could never have been the intention of G.o.d to allow Indians to rove and hunt over so fertile a country and hold it forever in unproductive wildness, while Scotch and Irish and English farmers could put it to so much better use. Where an Indian required thousands of acres for his family, these acres in the hands of industrious, G.o.d-fearing farmers would support ten or a hundred times more people in a far worthier manner, while at the same time helping to spread the gospel.

Mr. Mair urged that such farming as our first immigrants were practicing was in many ways rude and full of the mistakes of ignorance, yet, rude as it was, and ill-tilled as were most of our Wisconsin farms by unskillful, inexperienced settlers who had been merchants and mechanics and servants in the old countries, how should we like to have specially trained and educated farmers drive us out of our homes and farms, such as they were, making use of the same argument, that G.o.d could never have intended such ignorant, unprofitable, devastating farmers as we were to occupy land upon which scientific farmers could raise five or ten times as much on each acre as we did? And I well remember thinking that Mr. Mair had the better side of the argument. It then seemed to me that, whatever the final outcome might be, it was at this stage of the fight only an example of the rule of might with but little or no thought for the right or welfare of the other fellow if he were the weaker; that "they should take who had the power, and they should keep who can," as Wordsworth makes the marauding Scottish Highlanders say.

Many of our old neighbors toiled and sweated and grubbed themselves into their graves years before their natural dying days, in getting a living on a quarter-section of land and vaguely trying to get rich, while bread and raiment might have been serenely won on less than a fourth of this land, and time gained to get better acquainted with G.o.d.

I was put to the plough at the age of twelve, when my head reached but little above the handles, and for many years I had to do the greater part of the ploughing. It was hard work for so small a boy; nevertheless, as good ploughing was exacted from me as if I were a man, and very soon I had to become a good ploughman, or rather ploughboy. None could draw a straighter furrow. For the first few years the work was particularly hard on account of the tree-stumps that had to be dodged. Later the stumps were all dug and chopped out to make way for the McCormick reaper, and because I proved to be the best chopper and stump-digger I had nearly all of it to myself. It was dull, hard work leaning over on my knees all day, chopping out those tough oak and hickory stumps, deep down below the crowns of the big roots. Some, though fortunately not many, were two feet or more in diameter.

And as I was the eldest boy, the greater part of all the other hard work of the farm quite naturally fell on me. I had to split rails for long lines of zigzag fences. The trees that were tall enough and straight enough to afford one or two logs ten feet long were used for rails, the others, too knotty or cross-grained, were disposed of in log and cordwood fences. Making rails was hard work and required no little skill. I used to cut and split a hundred a day from our short, knotty oak timber, swinging the axe and heavy mallet, often with sore hands, from early morning to night. Father was not successful as a rail-splitter. After trying the work with me a day or two, he in despair left it all to me. I rather liked it, for I was proud of my skill, and tried to believe that I was as tough as the timber I mauled, though this and other heavy jobs stopped my growth and earned for me the t.i.tle "Runt of the family."

In those early days, long before the great labor-saving machines came to our help, almost everything connected with wheat-raising abounded in trying work,--cradling in the long, sweaty dog-days, raking and binding, stacking, thrashing,--and it often seemed to me that our fierce, over-industrious way of getting the grain from the ground was too closely connected with grave-digging. The staff of life, naturally beautiful, oftentimes suggested the grave-digger's spade. Men and boys, and in those days even women and girls, were cut down while cutting the wheat. The fat folk grew lean and the lean leaner, while the rosy cheeks brought from Scotland and other cool countries across the sea faded to yellow like the wheat. We were all made slaves through the vice of over-industry. The same was in great part true in making hay to keep the cattle and horses through the long winters. We were called in the morning at four o'clock and seldom got to bed before nine, making a broiling, seething day seventeen hours long loaded with heavy work, while I was only a small stunted boy; and a few years later my brothers David and Daniel and my older sisters had to endure about as much as I did. In the harvest dog-days and dog-nights and dog-mornings, when we arose from our clammy beds, our cotton shirts clung to our backs as wet with sweat as the bathing-suits of swimmers, and remained so all the long, sweltering days. In mowing and cradling, the most exhausting of all the farm work, I made matters worse by foolish ambition in keeping ahead of the hired men. Never a warning word was spoken of the dangers of over-work. On the contrary, even when sick we were held to our tasks as long as we could stand. Once in harvest-time I had the mumps and was unable to swallow any food except milk, but this was not allowed to make any difference, while I staggered with weakness and sometimes fell headlong among the sheaves. Only once was I allowed to leave the harvest-field--when I was stricken down with pneumonia. I lay gasping for weeks, but the Scotch are hard to kill and I pulled through. No physician was called, for father was an enthusiast, and always said and believed that G.o.d and hard work were by far the best doctors.

None of our neighbors were so excessively industrious as father; though nearly all of the Scotch, English, and Irish worked too hard, trying to make good homes and to lay up money enough for comfortable independence. Excepting small garden-patches, few of them had owned land in the old country. Here their craving land-hunger was satisfied, and they were naturally proud of their farms and tried to keep them as neat and clean and well-tilled as gardens. To accomplish this without the means for hiring help was impossible. Flowers were planted about the neatly kept log or frame houses; barnyards, granaries, etc., were kept in about as neat order as the homes, and the fences and corn-rows were rigidly straight. But every uncut weed distressed them; so also did every ungathered ear of grain, and all that was lost by birds and gophers; and this overcarefulness bred endless work and worry.

As for money, for many a year there was precious little of it in the country for anybody. Eggs sold at six cents a dozen in trade, and five-cent calico was exchanged at twenty-five cents a yard. Wheat brought fifty cents a bushel in trade. To get cash for it before the Portage Railway was built, it had to be hauled to Milwaukee, a hundred miles away. On the other hand, food was abundant,--eggs, chickens, pigs, cattle, wheat, corn, potatoes, garden vegetables of the best, and wonderful melons as luxuries. No other wild country I have ever known extended a kinder welcome to poor immigrants. On the arrival in the spring, a log house could be built, a few acres ploughed, the virgin sod planted with corn, potatoes, etc., and enough raised to keep a family comfortably the very first year; and wild hay for cows and oxen grew in abundance on the numerous meadows. The American settlers were wisely content with smaller fields and less of everything, kept indoors during excessively hot or cold weather, rested when tired, went off fishing and hunting at the most favorable times and seasons of the day and year, gathered nuts and berries, and in general tranquilly accepted all the good things the fertile wilderness offered.

After eight years of this dreary work of clearing the Fountain Lake farm, fencing it and getting it in perfect order, building a frame house and the necessary outbuildings for the cattle and horses,--after all this had been victoriously accomplished, and we had made out to escape with life,--father bought a half-section of wild land about four or five miles to the eastward and began all over again to clear and fence and break up other fields for a new farm, doubling all the stunting, heartbreaking chopping, grubbing, stump-digging, rail-splitting, fence-building, barn-building, house-building, and so forth.

By this time I had learned to run the breaking plough. Most of these ploughs were very large, turning furrows from eighteen inches to two feet wide, and were drawn by four or five yoke of oxen. They were used only for the first ploughing, in breaking up the wild sod woven into a tough ma.s.s, chiefly by the cordlike roots of perennial gra.s.ses, reinforced by the tap-roots of oak and hickory bushes, called "grubs,"

some of which were more than a century old and four or five inches in diameter. In the hardest ploughing on the most difficult ground, the grubs were said to be as thick as the hair on a dog's back. If in good trim, the plough cut through and turned over these grubs as if the century-old wood were soft like the flesh of carrots and turnips; but if not in good trim the grubs promptly tossed the plough out of the ground. A stout Highland Scot, our neighbor, whose plough was in bad order and who did not know how to trim it, was vainly trying to keep it in the ground by main strength, while his son, who was driving and merrily whipping up the cattle, would cry encouragingly, "Haud her in, fayther! Haud her in!"

"But hoo i' the deil can I haud her in when she'll no _stop_ in?" his perspiring father would reply, gasping for breath between each word.

On the contrary, with the share and coulter sharp and nicely adjusted, the plough, instead of shying at every grub and jumping out, ran straight ahead without need of steering or holding, and gripped the ground so firmly that it could hardly be thrown out at the end of the furrow.

Our breaker turned a furrow two feet wide, and on our best land, where the sod was toughest, held so firm a grip that at the end of the field my brother, who was driving the oxen, had to come to my a.s.sistance in throwing it over on its side to be drawn around the end of the landing; and it was all I could do to set it up again. But I learned to keep that plough in such trim that after I got started on a new furrow I used to ride on the crossbar between the handles with my feet resting comfortably on the beam, without having to steady or steer it in any way on the whole length of the field, unless we had to go round a stump, for it sawed through the biggest grubs without flinching.

The growth of these grubs was interesting to me. When an acorn or hickory-nut had sent up its first season's sprout, a few inches long, it was burned off in the autumn gra.s.s fires; but the root continued to hold on to life, formed a callus over the wound and sent up one or more shoots the next spring. Next autumn these new shoots were burned off, but the root and calloused head, about level with the surface of the ground, continued to grow and send up more new shoots; and so on, almost every year until very old, probably far more than a century, while the tops, which would naturally have become tall broad-headed trees, were only mere sprouts seldom more than two years old. Thus the ground was kept open like a prairie, with only five or six trees to the acre, which had escaped the fire by having the good fortune to grow on a bare spot at the door of a fox or badger den, or between straggling gra.s.s-tufts wide apart on the poorest sandy soil.

The uniformly rich soil of the Illinois and Wisconsin prairies produced so close and tall a growth of gra.s.ses for fires that no tree could live on it. Had there been no fires, these fine prairies, so marked a feature of the country, would have been covered by the heaviest forests. As soon as the oak openings in our neighborhood were settled, and the farmers had prevented running gra.s.s-fires, the grubs grew up into trees and formed tall thickets so dense that it was difficult to walk through them and every trace of the sunny "openings"

vanished.

[Ill.u.s.tration: THE HICKORY HILL HOUSE, BUILT IN 1857]

We called our second farm Hickory Hill, from its many fine hickory trees and the long gentle slope leading up to it. Compared with Fountain Lake farm it lay high and dry. The land was better, but it had no living water, no spring or stream or meadow or lake. A well ninety feet deep had to be dug, all except the first ten feet or so in fine-grained sandstone. When the sandstone was struck, my father, on the advice of a man who had worked in mines, tried to blast the rock; but from lack of skill the blasting went on very slowly, and father decided to have me do all the work with mason's chisels, a long, hard job, with a good deal of danger in it. I had to sit cramped in a s.p.a.ce about three feet in diameter, and wearily chip, chip, with heavy hammer and chisels from early morning until dark, day after day, for weeks and months. In the morning, father and David lowered me in a wooden bucket by a windla.s.s, hauled up what chips were left from the night before, then went away to the farm work and left me until noon, when they hoisted me out for dinner. After dinner I was promptly lowered again, the forenoon's acc.u.mulation of chips hoisted out of the way, and I was left until night.

One morning, after the dreary bore was about eighty feet deep, my life was all but lost in deadly choke-damp,--carbonic acid gas that had settled at the bottom during the night. Instead of clearing away the chips as usual when I was lowered to the bottom, I swayed back and forth and began to sink under the poison. Father, alarmed that I did not make any noise, shouted, "What's keeping you so still?" to which he got no reply. Just as I was settling down against the side of the wall, I happened to catch a glimpse of a branch of a bur-oak tree which leaned out over the mouth of the shaft. This suddenly awakened me, and to father's excited shouting I feebly murmured, "Take me out."

But when he began to hoist he found I was not in the bucket and in wild alarm shouted, "Get in! Get in the bucket and hold on! Hold on!"

Somehow I managed to get into the bucket, and that is all I remembered until I was dragged out, violently gasping for breath.

One of our near neighbors, a stone mason and miner by the name of William Duncan, came to see me, and after hearing the particulars of the accident he solemnly said: "Weel, Johnnie, it's G.o.d's mercy that you're alive. Many a companion of mine have I seen dead with choke-damp, but none that I ever saw or heard of was so near to death in it as you were and escaped without help." Mr. Duncan taught father to throw water down the shaft to absorb the gas, and also to drop a bundle of brush or hay attached to a light rope, dropping it again and again to carry down pure air and stir up the poison. When, after a day or two, I had recovered from the shock, father lowered me again to my work, after taking the precaution to test the air with a candle and stir it up well with a brush-and-hay bundle. The weary hammer-and-chisel-chipping went on as before, only more slowly, until ninety feet down, when at last I struck a fine, hearty gush of water. Constant dropping wears away stone. So does constant chipping, while at the same time wearing away the chipper. Father never spent an hour in that well. He trusted me to sink it straight and plumb, and I did, and built a fine covered top over it, and swung two iron-bound buckets in it from which we all drank for many a day.

The honey-bee arrived in America long before we boys did, but several years pa.s.sed ere we noticed any on our farm. The introduction of the honey-bee into flowery America formed a grand epoch in bee history.

This sweet humming creature, companion and friend of the flowers, is now distributed over the greater part of the continent, filling countless hollows in rocks and trees with honey as well as the millions of hives prepared for them by honey-farmers, who keep and tend their flocks of sweet winged cattle, as shepherds keep sheep,--a charming employment, "like directing sunbeams," as Th.o.r.eau says. The Indians call the honey-bee the white man's fly; and though they had long been acquainted with several species of b.u.mblebees that yielded more or less honey, how gladly surprised they must have been when they discovered that, in the hollow trees where before they had found only c.o.o.ns or squirrels, they found swarms of brown flies with fifty or even a hundred pounds of honey sealed up in beautiful cells. With their keen hunting senses they of course were not slow to learn the habits of the little brown immigrants and the best methods of tracing them to their sweet homes, however well hidden. During the first few years none were seen on our farm, though we sometimes heard father's hired men talking about "lining bees." None of us boys ever found a bee tree, or tried to find any until about ten years after our arrival in the woods. On the Hickory Hill farm there is a ridge of moraine material, rather dry, but flowery with goldenrods and asters of many species, upon which we saw bees feeding in the late autumn just when their hives were fullest of honey, and it occurred to me one day after I was of age and my own master that I must try to find a bee tree. I made a little box about six inches long and four inches deep and wide; bought half a pound of honey, went to the goldenrod hill, swept a bee into the box and closed it. The lid had a pane of gla.s.s in it so I could see when the bee had sucked its fill and was ready to go home.

At first it groped around trying to get out, but, smelling the honey, it seemed to forget everything else, and while it was feasting I carried the box and a small sharp-pointed stake to an open spot, where I could see about me, fixed the stake in the ground, and placed the box on the flat top of it. When I thought that the little feaster must be about full, I opened the box, but it was in no hurry to fly. It slowly crawled up to the edge of the box, lingered a minute or two cleaning its legs that had become sticky with honey, and when it took wing, instead of making what is called a bee-line for home, it buzzed around the box and minutely examined it as if trying to fix a clear picture of it in its mind so as to be able to recognize it when it returned for another load, then circled around at a little distance as if looking for something to locate it by. I was the nearest object, and the thoughtful worker buzzed in front of my face and took a good stare at me, and then flew up on to the top of an oak on the side of the open spot in the centre of which the honey-box was.

Keeping a keen watch, after a minute or two of rest or wing-cleaning, I saw it fly in wide circles round the tops of the trees nearest the honey-box, and, after apparently satisfying itself, make a bee-line for the hive. Looking endwise on the line of flight, I saw that what is called a bee-line is not an absolutely straight line, but a line in general straight made of many slight, wavering, lateral curves. After taking as true a bearing as I could, I waited and watched. In a few minutes, probably ten, I was surprised to see that bee arrive at the end of the outleaning limb of the oak mentioned above, as though that was the first point it had fixed in its memory to be depended on in retracing the way back to the honey-box. From the tree-top it came straight to my head, thence straight to the box, entered without the least hesitation, filled up and started off after the same preparatory dressing and taking of bearings as before. Then I took particular pains to lay down the exact course so I would be able to trace it to the hive. Before doing so, however, I made an experiment to test the worth of the impression I had that the little insect found the way back to the box by fixing telling points in its mind. While it was away, I picked up the honey-box and set it on the stake a few rods from the position it had thus far occupied, and stood there watching.

In a few minutes I saw the bee arrive at its guide-mark, the overleaning branch on the tree-top, and thence came bouncing down right to the s.p.a.ces in the air which had been occupied by my head and the honey-box, and when the cunning little honey-gleaner found nothing there but empty air it whirled round and round as if confused and lost; and although I was standing with the open honey-box within fifty or sixty feet of the former feasting-spot, it could not, or at least did not, find it.

Now that I had learned the general direction of the hive, I pushed on in search of it. I had gone perhaps a quarter of a mile when I caught another bee, which, after getting loaded, went through the same performance of circling round and round the honey-box, buzzing in front of me and staring me in the face to be able to recognize me; but as if the adjacent trees and bushes were sufficiently well known, it simply looked around at them and bolted off without much dressing, indicating, I thought, that the distance to the hive was not great. I followed on and very soon discovered it in the bottom log of a corn-field fence, but some lucky fellow had discovered it before me and robbed it. The robbers had chopped a large hole in the log, taken out most of the honey, and left the poor bees late in the fall, when winter was approaching, to make haste to gather all the honey they could from the latest flowers to avoid starvation in the winter.

VII

KNOWLEDGE AND INVENTIONS

Hungry for Knowledge--Borrowing Books--Paternal Opposition--s.n.a.t.c.hed Moments--Early Rising proves a Way out of Difficulties--The Cellar Workshop--Inventions--An Early-Rising Machine--Novel Clocks--Hygrometers, etc.--A Neighbor's Advice.

I learned arithmetic in Scotland without understanding any of it, though I had the rules by heart. But when I was about fifteen or sixteen years of age, I began to grow hungry for real knowledge, and persuaded father, who was willing enough to have me study provided my farm work was kept up, to buy me a higher arithmetic. Beginning at the beginning, in one summer I easily finished it without a.s.sistance, in the short intervals between the end of dinner and the afternoon start for the harvest-and hay-fields, accomplishing more without a teacher in a few sc.r.a.ps of time than in years in school before my mind was ready for such work. Then in succession I took up algebra, geometry, and trigonometry and made some little progress in each, and reviewed grammar. I was fond of reading, but father had brought only a few religious books from Scotland. Fortunately, several of our neighbors had brought a dozen or two of all sorts of books, which I borrowed and read, keeping all of them except the religious ones carefully hidden from father's eye. Among these were Scott's novels, which, like all other novels, were strictly forbidden, but devoured with glorious pleasure in secret. Father was easily persuaded to buy Josephus' "Wars of the Jews," and D'Aubigne's "History of the Reformation," and I tried hard to get him to buy Plutarch's Lives, which, as I told him, everybody, even religious people, praised as a grand good book; but he would have nothing to do with the old pagan until the graham bread and anti-flesh doctrines came suddenly into our backwoods neighborhood, making a stir something like phrenology and spirit-rappings, which were as mysterious in their attacks as influenza. He then thought it possible that Plutarch might be turned to account on the food question by revealing what those old Greeks and Romans ate to make them strong; and so at last we gained our glorious Plutarch. d.i.c.k's "Christian Philosopher," which I borrowed from a neighbor, I thought I might venture to read in the open, trusting that the word "Christian" would be proof against its cautious condemnation. But father balked at the word "Philosopher," and quoted from the Bible a verse which spoke of "philosophy falsely so-called." I then ventured to speak in defense of the book, arguing that we could not do without at least a little of the most useful kinds of philosophy.

"Yes, we can," he said with enthusiasm, "the Bible is the only book human beings can possibly require throughout all the journey from earth to heaven."

"But how," I contended, "can we find the way to heaven without the Bible, and how after we grow old can we read the Bible without a little helpful science? Just think, father, you cannot read your Bible without spectacles, and millions of others are in the same fix; and spectacles cannot be made without some knowledge of the science of optics."

"Oh!" he replied, perceiving the drift of the argument, "there will always be plenty of worldly people to make spectacles."

To this I stubbornly replied with a quotation from the Bible with reference to the time coming when "all shall know the Lord from the least even to the greatest," and then who will make the spectacles?

But he still objected to my reading that book, called me a contumacious quibbler too fond of disputation, and ordered me to return it to the accommodating owner. I managed, however, to read it later.

On the food question father insisted that those who argued for a vegetable diet were in the right, because our teeth showed plainly that they were made with reference to fruit and grain and not for flesh like those of dogs and wolves and tigers. He therefore promptly adopted a vegetable diet and requested mother to make the bread from graham flour instead of bolted flour. Mother put both kinds on the table, and meat also, to let all the family take their choice, and while father was insisting on the foolishness of eating flesh, I came to her help by calling father's attention to the pa.s.sage in the Bible which told the story of Elijah the prophet who, when he was pursued by enemies who wanted to take his life, was hidden by the Lord by the brook Cherith, and fed by ravens; and surely the Lord knew what was good to eat, whether bread or meat. And on what, I asked, did the Lord feed Elijah? On vegetables or graham bread? No, he directed the ravens to feed his prophet on flesh. The Bible being the sole rule, father at once acknowledged that he was mistaken. The Lord never would have sent flesh to Elijah by the ravens if graham bread were better.

I remember as a great and sudden discovery that the poetry of the Bible, Shakespeare, and Milton was a source of inspiring, exhilarating, uplifting pleasure; and I became anxious to know all the poets, and saved up small sums to buy as many of their books as possible. Within three or four years I was the proud possessor of parts of Shakespeare's, Milton's, Cowper's, Henry Kirke White's, Campbell's, and Akenside's works, and quite a number of others seldom read nowadays. I think it was in my fifteenth year that I began to relish good literature with enthusiasm, and smack my lips over favorite lines, but there was desperately little time for reading, even in the winter evenings,--only a few stolen minutes now and then.

Father's strict rule was, straight to bed immediately after family worship, which in winter was usually over by eight o'clock. I was in the habit of lingering in the kitchen with a book and candle after the rest of the family had retired, and considered myself fortunate if I got five minutes' reading before father noticed the light and ordered me to bed; an order that of course I immediately obeyed. But night after night I tried to steal minutes in the same lingering way, and how keenly precious those minutes were, few nowadays can know. Father failed perhaps two or three times in a whole winter to notice my light for nearly ten minutes, magnificent golden blocks of time, long to be remembered like holidays or geological periods. One evening when I was reading Church history father was particularly irritable, and called out with hope-killing emphasis, "_John go to bed!_ Must I give you a separate order every night to get you to go to bed? Now, I will have no irregularity in the family; you _must_ go when the rest go, and without my having to tell you." Then, as an afterthought, as if judging that his words and tone of voice were too severe for so pardonable an offense as reading a religious book he unwarily added: "If you _will_ read, get up in the morning and read. You may get up in the morning as early as you like."

That night I went to bed wishing with all my heart and soul that somebody or something might call me out of sleep to avail myself of this wonderful indulgence; and next morning to my joyful surprise I awoke before father called me. A boy sleeps soundly after working all day in the snowy woods, but that frosty morning I sprang out of bed as if called by a trumpet blast, rushed downstairs, scarce feeling my chilblains, enormously eager to see how much time I had won; and when I held up my candle to a little clock that stood on a bracket in the kitchen I found that it was only one o'clock. I had gained five hours, almost half a day "Five hours to myself!" I said, "five huge, solid hours!" I can hardly think of any other event in my life, any discovery I ever made that gave birth to joy so transportingly glorious as the possession of these five frosty hours.

In the glad, tumultuous excitement of so much suddenly acquired time-wealth, I hardly knew what to do with it. I first thought of going on with my reading, but the zero weather would make a fire necessary, and it occurred to me that father might object to the cost of firewood that took time to chop. Therefore, I prudently decided to go down cellar, and begin work on a model of a self-setting sawmill I had invented. Next morning I managed to get up at the same gloriously early hour, and though the temperature of the cellar was a little below the freezing point, and my light was only a tallow candle the mill work went joyfully on. There were a few tools in a corner of the cellar,--a vise, files, a hammer, chisels, etc., that father had brought from Scotland, but no saw excepting a coa.r.s.e crooked one that was unfit for sawing dry hickory or oak. So I made a fine-tooth saw suitable for my work out of a strip of steel that had formed part of an old-fashioned corset, that cut the hardest wood smoothly. I also made my own bradawls, punches, and a pair of compa.s.ses, out of wire and old files.

My workshop was immediately under father's bed, and the filing and tapping in making cogwheels, journals, cams, etc., must, no doubt, have annoyed him, but with the permission he had granted in his mind, and doubtless hoping that I would soon tire of getting up at one o'clock, he impatiently waited about two weeks before saying a word. I did not vary more than five minutes from one o'clock all winter, nor did I feel any bad effects whatever, nor did I think at all about the subject as to whether so little sleep might be in any way injurious; it was a grand triumph of will-power over cold and common comfort and work-weariness in abruptly cutting down my ten hours' allowance of sleep to five. I simply felt that I was rich beyond anything I could have dreamed of or hoped for. I was far more than happy. Like Tam o'

Shanter I was glorious, "O'er a' the ills o' life victorious."

Father, as was customary in Scotland, gave thanks and asked a blessing before meals, not merely as a matter of form and decent Christian manners, for he regarded food as a gift derived directly from the hands of the Father in heaven. Therefore every meal to him was a sacrament requiring conduct and att.i.tude of mind not unlike that befitting the Lord's Supper. No idle word was allowed to be spoken at our table, much less any laughing or fun or story-telling. When we were at the breakfast-table, about two weeks after the great golden time-discovery, father cleared his throat preliminary, as we all knew, to saying something considered important. I feared that it was to be on the subject of my early rising, and dreaded the withdrawal of the permission he had granted on account of the noise I made, but still hoping that, as he had given his word that I might get up as early as I wished, he would as a Scotchman stand to it, even though it was given in an unguarded moment and taken in a sense unreasonably far-reaching. The solemn sacramental silence was broken by the dreaded question:--

"John, what time is it when you get up in the morning?"

"About one o'clock," I replied in a low, meek, guilty tone of voice.

"And what kind of a time is that, getting up in the middle of the night and disturbing the whole family?"

I simply reminded him of the permission he had freely granted me to get up as early as I wished.

"I _know_ it," he said, in an almost agonized tone of voice, "I _know_ I gave you that miserable permission, but I never imagined that you would get up in the middle of the night."

To this I cautiously made no reply, but continued to listen for the heavenly one-o'clock call, and it never failed.