An old man, Sirawia, one of Ian's under-chiefs, then said, "Miaki and Nouka say that the land on which Missi lives was theirs; though they sold it to him and he has paid them for it, they all know that it was ours, and is yet ours by right; but if they let Missi live on it in peace, we will all live at peace, and worship Jehovah. And if not, we will surely claim it again."

Miaki and his party hereon went off to their plantations, and brought a large present of food to Ian and his men as a peace-offering. This they accepted; and the next day Ian and his men brought Miaki a return present and said, "You know that Missi lives on our land? Take our present, be friends, and let him live quietly and teach us all.

Yesterday you said his word was good; obey it now, else we will punish you and defend the Missi."

Miaki accepted the token, and gave good promises for the future. Ian then came to the hill-top near our house, by which pa.s.sed the public path, and cried aloud in the hearing of all, "Abraham, tell Missi that you and he now live on our land. This path is the march betwixt Miaki and us. We have this day bought back the land of our fathers by a great price to prevent war. Take of our breadfruits and also of our cocoanuts what you require, for you are our friends and living on our land, and we will protect you and the Worship!"

CHAPTER x.x.xV.

UNDER KNIFE AND TOMAHAWK.

CHAFED at the upsetting of all their plans and full of revenge, Nouka and Miaki and their allies declared publicly that they were now going to kill Ian by sorcery, _i. e._ by Nahak, more feared by the poor Tannese than the field of battle. Strange to say. Ian became sick shortly after the Sacred Men had made the declaration about their Nahak-sorcery. I attended him, and for a time he recovered, and appeared very grateful.

But he soon fell sick again. I sent him and the Chief next under him a blanket each; I also gave shirts and calico to a number of his leading men. They wore them and seemed grateful and pleased. Ian, however, gradually sank and got worse. He had every symptom of being poisoned, a thing easily accomplished, as they know and use many deadly poisons. His sufferings were very great, which prevented me from ascribing his collapse to mere superst.i.tious terror. I did all that could be done; but all thought him dying, and of course by sorcery. His people were angry at me for not consenting before to their shooting of Miaki; and Miaki's people were now rejoicing that Ian was being killed by Nahak.

One night, his brother and a party came for me to go and see Ian, but I declined to go till the morning for fear of the fever and ague. On reaching his village, I saw many people about, and feared that I had been led into a snare; but I at once entered into his house to talk and pray with him, as he appeared to be dying. After prayer, I discovered that I was left alone with him, and that all the people had retired from the village; and I knew that, according to their custom, this meant mischief. Ian said, "Come near me, and sit by my bedside to talk with me, Missi."

I did so, and while speaking to him he lay as if lost in a swoon of silent meditation. Suddenly he drew from the sugar-cane leaf thatch close to his bed a large butcher-like knife, and instantly feeling the edge of it with his other hand, he pointed it to within a few inches of my heart and held it quivering there, all atremble with excitement. I durst neither move nor speak, except that my heart kept praying to the Lord to spare me, or if my time was come to take me home to Glory with Himself. There pa.s.sed a few moments of awful suspense. My sight went and came. Not a word had been spoken, except to Jesus; and then Ian wheeled the knife around, thrust it into the sugar-cane leaf, and cried to me, "Go, go quickly!"

Next moment I was on the road. Not a living soul was to be seen about the village. I understood then that it had been agreed that Ian was to kill me, and that they had all withdrawn so as not to witness it, that when the Man-of-war came to inquire about me, Ian would be dead, and no punishment could overtake the murderer. I walked quietly till quite free of the village, lest some hid in their houses might observe me.

Thereafter, fearing that they, finding I had escaped, might overtake and murder me, I ran for my life a weary four miles till I reached the Mission House, faint yet praising G.o.d for such a deliverance. Poor Ian died soon after, and his people strangled one of his wives and hanged another, and took out the three bodies together in a canoe and sank them in the sea.

Miaki was jubilant over having killed his enemy by Nahak; but the Inland people now a.s.sembled in thousands to help Sirawia and his brother to avenge that death on Miaki, Nouka, and Karewick. These, on the other hand, boasted that they would kill all their enemies by Nahak-sorcery, and would call up a hurricane to destroy their houses, fruit-trees, and plantations. Immediately after Miaki's threat about bringing a storm, one of their great hurricanes actually smote that side of the island and laid everything waste. His enemies were greatly enraged, and many of the injured people united with them in demanding revenge on Miaki. Hitherto I had done everything in my power to prevent war, but now it seemed inevitable, and both parties sent word that if Abraham and I kept to the Mission House no one would harm us. We had little faith in any of their promises, but there was no alternative for us.

On the following Sat.u.r.day, 18th January 1862, the war began. Musket after musket was discharged quite near us, and the bush all around rang with the yell of their war-cry, which if once heard will never be forgotten. It came nearer and nearer, for Miaki fled, and his people took shelter behind and around our house. We were placed in the heart of danger, and the b.a.l.l.s flew thick all around us. In the afternoon Ian's brother and his party retired, and Miaki quickly sent messengers and presents to the Inikahimini and Kaserumini districts, to a.s.semble all their people and help him "to fight Missi and the Tannese who were friends of the Worship." He said, "Let us cook his body and Abraham's, and distribute them to every village on this side of the island!"

Yet all the while Miaki a.s.sured me that he had sent a friendly message.

The war went on, and poor Nowar the Chief protected us, till he had a spear broken into his right knee. The enemy would have carried him off to feast on his body; but his young men, shouting wildly his name and battle-cry, rushed in with great impetuosity and carried their wounded Chief home in triumph. The Inland people now discharged muskets at my house and beat against the walls with their clubs. They smashed in the door and window of our storeroom, broke open boxes and casks, tore my books to pieces and scattered them about, and carried off everything for which they cared, including my boat, mast, oars, and sails. They broke into Abraham's house and plundered it; after which they made a rush at the bedroom, into which we were locked, firing muskets, yelling, and trying to break it in. A Chief, professing to be sorry for us, called me to the window, but on seeing me he sent a tomahawk through it crying, "Come on, let us kill him now!"

I replied, "My Jehovah G.o.d will punish you; a Man-of-war will come and punish you, if you kill Abraham, his wife, or me."

He retorted, "It's all lies about a Man-of-war! They did not punish the Erromangans. They are afraid of us. Come on, let us kill them!"

He raised his tomahawk and aimed to strike my forehead, many muskets were uplifted as if to shoot, so I raised a revolver in my right hand and pointed it at them. The Rev. Joseph Copeland had left it with me on a former visit. I did not wish it, but he insisted upon leaving it, saying that the very knowledge that I had such a weapon might save my life. Truly, on this occasion it did so. Though it was harmless they fell back quickly. My immediate a.s.sailant dropped to the ground, crying, "Missi has got a short musket! He will shoot you all!"

After lying flat on the ground for a little, they all got up and ran to the nearest bush, where they continued yelling about and showing their muskets. Towards nightfall they left, loaded with the plunder of the store and of Abraham's house. So G.o.d once more graciously protected us from falling into their cruel hands.

In the evening, after they left, I went to Miaki and Nouka. Miaki, with a sneer, said, "Missi, where was Jehovah to-day? There was no Jehovah to-day to protect you. It's all lies about Jehovah. They will come and kill you, and Abraham, and his wife, and cut your bodies into pieces to be cooked and eaten in every village upon Tanna."

I said, "Surely, when you had planned all this, and brought them to kill us and steal all our property, Jehovah did protect us, or we would not have been here!"

He replied, "There was no Jehovah to-day! We have no fear of any Man-of-war. They dare not punish us. They durst not punish the Erromangans for murdering the Gordons. They will talk to us and say we must not do so again, and give us a present. That is all. We fear nothing. The talk of all Tanna is that we will kill you and seize all your property tomorrow."

I warned him that the punishment of a Man-of-war can only reach the body and the land, but that Jehovah's punishment reached both body and soul in Time and in Eternity.

He replied, "Who fears Jehovah? He was not here to protect you to-day!"

"Yes," I said, "my Jehovah G.o.d is here now. He hears all we say, sees all we do, and will punish the wicked and protect His own people."

After this, a number of the people sat down around me, and I prayed with them. But I left with a very heavy heart, feeling that Miaki was evidently bent on our destruction.

CHAPTER x.x.xVI.

THE BEGINNING OF THE END.

I SENT Abraham to consult Nowar, who had defended us till disabled by a spear in the right knee. He sent a canoe by Abraham, advising me to take some of my goods in it to his house by night, and he would try to protect them and us. The risk was so great we could only take a very little. Enemies were on every hand to cut off our flight, and Miaki, the worst of all, whose village had to be pa.s.sed in going to Nowar's. In the darkness of the Mission House, we durst not light a candle for fear of some one seeing and shooting us. Not one of Nowar's men durst come to help us. But in the end it made no difference, for Nowar and his men kept what was taken there, as their portion of the plunder. Abraham, his wife, and I waited anxiously for the morning light. Miaki, the false and cruel, came to a.s.sure us that the Heathen would not return that day.

Yet, as daylight came in, Miaki himself stood and blew a great conch not far from our house. I ran out to see why this trumpet-sh.e.l.l had been blown, and found it was the signal for a great company of howling armed savages to rush down the hill on the other side of the bay and make straight for the Mission House. We had not a moment to lose. To have remained would have been certain death to us all, and also to Matthew, a Teacher just arrived from Mr. Mathieson's Station. Though I am by conviction a strong Calvinist, I am no Fatalist. I held on while one gleam of hope remained. Escape for life was now the only path of duty. I called the Teachers, locked the door, and made quickly for Nowar's village. There was not a moment left to carry anything with us. In the issue, Abraham and his wife and I lost all our earthly goods, and all our clothing except what we had on. My Bible, the few translations which I had made into Tannese, and a light pair of blankets I carried with me.

We durst not choose the usual path along the beach, for there our enemies would have quickly overtaken us. We entered the bush in the hope of getting away un.o.bserved. But a cousin of Miaki, evidently secreted to watch us, sprang from behind a breadfruit tree, and swinging his tomahawk, aimed it at my brow with a fiendish look. Avoiding it I turned upon him and said in a firm bold voice, "If you dare to strike me, my Jehovah G.o.d will punish you. He is here to defend me now!"

The man, trembling, looked all round as if to see the G.o.d who was my defender, and the tomahawk gradually lowered at his side. With my eye fixed upon him, I gradually moved backwards in the track of the Teachers, and G.o.d mercifully restrained him from following me.

On reaching Nowar's village un.o.bserved, we found the people terror-stricken, crying, rushing about in despair at such a host of armed savages approaching. I urged them to ply their axes, cut down trees, and blockade the path. For a little they wrought vigorously at this; but when, so far as eye could reach, they saw the sh.o.r.e covered with armed men rushing on towards their village, they were overwhelmed with fear, they threw away their axes and weapons of war, they cast themselves headlong on the ground, and they knocked themselves against the trees as if to court death before it came. They cried, "Missi, it's of no use! We will all be killed and eaten to-day! See what a host are coming against us."

Mothers s.n.a.t.c.hed up little children and ran to hide in the bush. Others waded as far as they could into the sea with them, holding their heads above the water. The whole village collapsed in a condition of indescribable terror. Nowar, lame with his wounded knee, got a canoe turned upside-down and sat upon it where he could see the whole approaching mult.i.tude. He said, "Missi, sit down beside me, and pray to our Jehovah G.o.d, for if He does not send deliverance now, we are all dead men. They will kill us all on your account, and that quickly. Pray, and I will watch!"

They had gone to the Mission House and broken in the door, and finding that we had escaped, they rushed on to Nowar's village. For, as they began to plunder the bedroom, Nouka said, "Leave everything. Missi will come back for his valuable things at night, and then we will get them and him also!"

So he nailed up the door, and they all marched for Nowar's. We prayed as one can only pray when in the jaws of death and on the brink of Eternity. We felt that G.o.d was near, and omnipotent to do what seemed best in His sight. When the savages were about three hundred yards off, at the foot of a hill leading up to the village, Nowar touched my knee, saying. "Missi, Jehovah is hearing! They are all standing still."

Had they come on they would have met with no opposition, for the people were scattered in terror. On gazing sh.o.r.ewards, and round the Harbor, as far as we could see, was a dense host of warriors, but all were standing still, and apparently absolute silence prevailed. We saw a messenger or herald running along the approaching mult.i.tude, delivering some tidings as he pa.s.sed, and then disappearing in the bush. To our amazement, the host began to turn, and slowly marched back in great silence, and entered the remote bush at the head of the Harbor. Nowar and his people were in ecstasies, crying out, "Jehovah has heard Missi's prayer!

Jehovah has protected us and turned them away back."

About midday, Nouka and Miaki sent their cousin Jonas, who had always been friendly to me, to say that I might return to my house in safety, as they were now carrying the war inland. Jonas had spent some years on Samoa, and been much with Traders in Sydney, and spoke English well; but we felt they were deceiving us. Next night, Abraham ventured to creep near the Mission House, to test whether we might return, and save some valuable things, and get a change of clothing. The house appeared to stand as when they nailed up the door. But a large party of Miaki's allies at once enclosed Abraham, and, after asking many questions about me, they let him go since I was not there. Had I gone there they would certainly that night have killed me. Again, at midnight Abraham and his wife and Matthew went to the Mission House, and found Nouka, Miaki, and Karewick near by, concealed in the bush among the reeds. Once more they enclosed them, thinking I was there too, but Nouka, finding that I was not, cried out, "Don't kill them just now! Wait till Missi comes."

Hearing this, Matthew slipped into the bush and escaped. Abraham's wife waded into the sea, and they allowed her to get away. Abraham was allowed to go to the Mission House, but he too crept into the bush, and after an anxious waiting they all came back to me in safety. We now gave up all hope of recovering anything from the house.

Towards morning, when Miaki and his men saw that I was not coming back to deliver myself into their hands, they broke up my house and stole all they could carry away. They tore my books, and scattered them about.

They took away the type of my printing-press, to be made into bullets for their muskets. For similar uses they melted down the zinc lining of my boxes, and everything else that could be melted. What they could not take away, they destroyed.

As the night advanced, Nowar declared that I must leave his village before morning, else he and his people would be killed for protecting me. He advised me, as the sea was good, to try for Mr. Mathieson's Station; but he objected to my taking away any of my property--he would soon follow with it himself! But how to sail? Miaki had stolen my boat, mast, sails, and oars, as also an excellent canoe made for me and paid for by me on Aneityum; and he had threatened to shoot any person that a.s.sisted me to launch either the one or the other. The danger still increasing, Nowar said, "You cannot remain longer in my house! My son will guide you to the large chestnut tree in my plantation in the bush.

Climb up into it, and remain there till the moon rises."

Being entirely at the mercy of such doubtful and vacillating friends, I, though perplexed, felt it best to obey. I climbed into the tree, and was left there alone in the bush. The hours I spent there live all before me as if it were but of yesterday. I heard the frequent discharging of muskets, and the yells of the savages. Yet I sat there among the branches, as safe in the arms of Jesus. Never, in all my sorrows, did my Lord draw nearer to me, and speak more soothingly in my soul, than when the moonlight flickered among these chestnut leaves, and the night air played on my throbbing brow, as I told all my heart to Jesus. Alone, yet not alone! If it be to glorify my G.o.d, I will not grudge to spend many nights alone in such a tree, to feel again my Saviour's spiritual presence, to enjoy His consoling fellowship. If thus thrown back upon your own soul, alone, all, all alone, in the midnight, in the bush, in the very embrace of death itself, have you a Friend that will not fail you then?

CHAPTER x.x.xVII.

FIVE HOURS IN A CANOE.

GLADLY would I have lingered there for one night of comparative peace!

But Nowar sent his son to call me down from the tree, and to guide me to the sh.o.r.e where he himself was, as it was now time to take to sea in the canoe. Pleading for my Lord's continuing presence, I had to obey. My life and the lives of my Aneityumese now hung upon a very slender thread; the risk was almost equally great from our friends so-called, or from our enemies. Had I been a stranger to Jesus and to prayer, my reason would verily have given way, but my comfort and joy sprang out of these words, "I will never leave thee, nor forsake thee; lo, I am with you alway!" Pleading these promises, I followed my guide. We reached the beach, just inside the Harbor, at a beautiful white sandy bay on Nowar's ground, from which our canoe was to start. A good number of the Natives had a.s.sembled there to see us off. Arkurat, having got a large roll of calico for the loan of his canoe, hid it away, and then refused the canoe, saying that if he had to escape with his family he would require it. He demanded an ax, a sail for his canoe, and a pair of blankets. As Koris had the ax and another had the quilt, I gave the quilt to him for a sail, and the ax and blankets for the canoe, in fact, these few relics of our earthly all at Nowar's were coveted by the savages and endangered our lives, and it was as well to get rid of them altogether. He cruelly proposed a small canoe for two; but I had hired the canoe for five, and insisted upon getting it, as he had been well paid for it. As he only laughed and mocked us, I prepared to start and travel overland to Mr.

Mathieson's Station. He then said, "My wrath is over! You may take it and go."

We launched it, but now he refused to let us go till daylight. He had always been one of my best friends, but now appeared bent on a quarrel, so I had to exercise much patience with him and them. Having launched it, he said I had hired the canoe but not the paddles. I protested, "Surely you know we hired the paddles too. What could we do without paddles?"

But Arkurat lay down and pretended to have fallen asleep, snoring on the sand, and could not be awaked. I appealed to Nowar, who only said, "That is his conduct, Missi, our conduct!"