"I'd like to know why not," retorted Cecily, "G.o.d made Paddy just as much as He made you, Felicity King, though perhaps He didn't go to so much trouble. And I'm sure He's abler to help him than Peg Bowen.

Anyhow, I'm going to pray for Pat with all my might and main, and I'd like to see you try to stop me. Of course I won't mix it up with more important things. I'll just tack it on after I've finished asking the blessings, but before I say amen."

More pet.i.tions than Cecily's were offered up that night on behalf of Paddy. I distinctly heard Felix--who always said his prayers in a loud whisper, owing to some lasting conviction of early life that G.o.d could not hear him if he did not pray audibly--mutter pleadingly, after the "important" part of his devotions was over, "Oh, G.o.d, please make Pat better by the morning. PLEASE do."

And I, even in these late years of irreverence for the dreams of youth, am not in the least ashamed to confess that when I knelt down to say my boyish prayer, I thought of our little furry comrade in his extremity, and prayed as reverently as I knew how for his healing. Then I went to sleep, comforted by the simple hope that the Great Father would, after "important things" were all attended to, remember poor Pat.

As soon as we were up the next morning we rushed off to Uncle Roger's.

But we met Peter and the Story Girl in the lane, and their faces were as the faces of those who bring glad tidings upon the mountains.

"Pat's better," cried the Story Girl, blithe, triumphant. "Last night, just at twelve, he began to lick his paws. Then he licked himself all over and went to sleep, too, on the sofa. When I woke Pat was washing his face, and he has taken a whole saucerful of milk. Oh, isn't it splendid?"

"You see Peg Bowen did put a spell on him," said Peter, "and then she took it off."

"I guess Cecily's prayer had more to do with Pat's getting better than Peg Bowen," said Felicity. "She prayed for Pat over and over again. That is why he's better."

"Oh, all right," said Peter, "but I'd advise Pat not to scratch Peg Bowen again, that's all."

"I wish I knew whether it was the praying or Peg Bowen that cured Pat,"

said Felix in perplexity.

"I don't believe it was either of them," said Dan. "Pat just got sick and got better again of his own accord."

"I'm going to believe that it was the praying," said Cecily decidedly.

"It's so much nicer to believe that G.o.d cured Pat than that Peg Bowen did."

"But you oughtn't to believe a thing just 'cause it would be more comfortable," objected Peter. "Mind you, I ain't saying G.o.d couldn't cure Pat. But nothing and n.o.body can't ever make me believe that Peg Bowen wasn't at the bottom of it all."

Thus faith, superst.i.tion, and incredulity strove together amongst us, as in all history.

CHAPTER XXV. A CUP OF FAILURE

One warm Sunday evening in the moon of golden-rod, we all, grown-ups and children, were sitting in the orchard by the Pulpit Stone singing sweet old gospel hymns. We could all sing more or less, except poor Sara Ray, who had once despairingly confided to me that she didn't know what she'd ever do when she went to heaven, because she couldn't sing a note.

That whole scene comes out clearly for me in memory--the arc of primrose sky over the trees behind the old house, the fruit-laden boughs of the orchard, the bank of golden-rod, like a wave of sunshine, behind the Pulpit Stone, the nameless colour seen on a fir wood in a ruddy sunset.

I can see Uncle Alec's tired, brilliant, blue eyes, Aunt Janet's wholesome, matronly face, Uncle Roger's sweeping blond beard and red cheeks, and Aunt Olivia's full-blown beauty. Two voices ring out for me above all others in the music that echoes through the halls of recollection. Cecily's sweet and silvery, and Uncle Alec's fine tenor.

"If you're a King, you sing," was a Carlisle proverb in those days. Aunt Julia had been the flower of the flock in that respect and had become a noted concert singer. The world had never heard of the rest. Their music echoed only along the hidden ways of life, and served but to lighten the cares of the trivial round and common task.

That evening, after they tired of singing, our grown-ups began talking of their youthful days and doings.

This was always a keen delight to us small fry. We listened avidly to the tales of our uncles and aunts in the days when they, too--hard fact to realize--had been children. Good and proper as they were now, once, so it seemed, they had gotten into mischief and even had their quarrels and disagreements. On this particular evening Uncle Roger told many stories of Uncle Edward, and one in which the said Edward had preached sermons at the mature age of ten from the Pulpit Stone fired, as the sequel will show, the Story Girl's imagination.

"Can't I just see him at it now," said Uncle Roger, "leaning over that old boulder, his cheeks red and his eyes burning with excitement, banging the top of it as he had seen the ministers do in church. It wasn't cushioned, however, and he always bruised his hands in his self-forgetful earnestness. We thought him a regular wonder. We loved to hear him preach, but we didn't like to hear him pray, because he always insisted on praying for each of us by name, and it made us feel wretchedly uncomfortable, somehow. Alec, do you remember how furious Julia was because Edward prayed one day that she might be preserved from vanity and conceit over her singing?"

"I should think I do," laughed Uncle Alec. "She was sitting right there where Cecily is now, and she got up at once and marched right out of the orchard, but at the gate she turned to call back indignantly, 'I guess you'd better wait till you've prayed the conceit out of yourself before you begin on me, Ned King. I never heard such stuck-up sermons as you preach.' Ned went on praying and never let on he heard her, but at the end of his prayer he wound up with 'Oh, G.o.d, I pray you to keep an eye on us all, but I pray you to pay particular attention to my sister Julia, for I think she needs it even more than the rest of us, world without end, Amen.'"

Our uncles roared with laughter over the recollection. We all laughed, indeed, especially over another tale in which Uncle Edward, leaning too far over the "pulpit" in his earnestness, lost his balance altogether and tumbled ingloriously into the gra.s.s below.

"He lit on a big Scotch thistle," said Uncle Roger, chuckling, "and besides that, he skinned his forehead on a stone. But he was determined to finish his sermon, and finish it he did. He climbed back into the pulpit, with the tears rolling over his cheeks, and preached for ten minutes longer, with sobs in his voice and drops of blood on his forehead. He was a plucky little beggar. No wonder he succeeded in life."

"And his sermons and prayers were always just about as outspoken as those Julia objected to," said Uncle Alec. "Well, we're all getting on in life and Edward is gray; but when I think of him I always see him a little, rosy, curly-headed chap, laying down the law to us from the Pulpit Stone. It seems like the other day that we were all here together, just as these children are, and now we are scattered everywhere. Julia in California, Edward in Halifax, Alan in South America, Felix and Felicity and Stephen gone to the land that is very far off."

There was a little s.p.a.ce of silence; and then Uncle Alec began, in a low, impressive voice, to repeat the wonderful verses of the ninetieth Psalm--verses which were thenceforth bound up for us with the beauty of that night and the memories of our kindred. Very reverently we all listened to the majestic words.

"Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art G.o.d.... For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.... For all our days are pa.s.sed away in thy wrath; we spend our years as a tale that is told. The days of our years are threescore and ten; and if by reason of strength they be fourscore years yet is their strength, labour and sorrow; for it is soon cut off and we fly away.... So teach us to number our days that we may apply our hearts unto wisdom.... Oh, satisfy us early with thy mercy; that we may rejoice and be glad all our days.... And let the beauty of the Lord our G.o.d be upon us; and establish thou the work of our hands upon us; yea, the work of our hands establish thou it."

The dusk crept into the orchard like a dim, bewitching personality. You could see her--feel her--hear her. She tiptoed softly from tree to tree, ever drawing nearer. Presently her filmy wings hovered over us and through them gleamed the early stars of the autumn night.

The grown-ups rose reluctantly and strolled away; but we children lingered for a moment to talk over an idea the Story Girl broached--a good idea, we thought enthusiastically, and one that promised to add considerable spice to life.

We were on the lookout for some new amus.e.m.e.nt. Dream books had begun to pall. We no longer wrote in them very regularly, and our dreams were not what they used to be before the mischance of the cuc.u.mber. So the Story Girl's suggestion came pat to the psychological moment.

"I've thought of a splendid plan," she said. "It just flashed into my mind when the uncles were talking about Uncle Edward. And the beauty of it is we can play it on Sundays, and you know there are so few things it is proper to play on Sundays. But this is a Christian game, so it will be all right."

"It isn't like the religious fruit basket game, is it?" asked Cecily anxiously.

We had good reason to hope that it wasn't. One desperate Sunday afternoon, when we had nothing to read and the time seemed endless, Felix had suggested that we have a game of fruit-basket; only instead of taking the names of fruits, we were to take the names of Bible characters. This, he argued, would make it quite lawful and proper to play on Sunday. We, too desirous of being convinced, also thought so; and for a merry hour Lazarus and Martha and Moses and Aaron and sundry other worthies of Holy Writ had a lively time of it in the King orchard.

Peter having a Scriptural name of his own, did not want to take another; but we would not allow this, because it would give him an unfair advantage over the rest of us. It would be so much easier to call out your own name than fit your tongue to an unfamiliar one. So Peter retaliated by choosing Nebuchadnezzar, which no one could ever utter three times before Peter shrieked it out once.

In the midst of our hilarity, however, Uncle Alec and Aunt Janet came down upon us. It is best to draw a veil over what followed. Suffice it to say that the recollection gave point to Cecily's question.

"No, it isn't that sort of game at all," said the Story Girl. "It is this; each of you boys must preach a sermon, as Uncle Edward used to do. One of you next Sunday, and another the next, and so on. And whoever preaches the best sermon is to get a prize."

Dan promptly declared he wouldn't try to preach a sermon; but Peter, Felix and I thought the suggestion a very good one. Secretly, I believed I could cut quite a fine figure preaching a sermon.

"Who'll give the prize?" asked Felix.

"I will," said the Story Girl. "I'll give that picture father sent me last week."

As the said picture was an excellent copy of one of Landseer's stags, Felix and I were well pleased; but Peter averred that he would rather have the Madonna that looked like his Aunt Jane, and the Story Girl agreed that if his sermon was the best she would give him that.

"But who's to be the judge?" I said, "and what kind of a sermon would you call the best?"

"The one that makes the most impression," answered the Story Girl promptly. "And we girls must be the judges, because there's n.o.body else.

Now, who is to preach next Sunday?"

It was decided that I should lead off, and I lay awake for an extra hour that night thinking what text I should take for the following Sunday.

The next day I bought two sheets of foolscap from the schoolmaster, and after tea I betook myself to the granary, barred the door, and fell to writing my sermon. I did not find it as easy a task as I had antic.i.p.ated; but I pegged grimly away at it, and by dint of severe labour for two evenings I eventually got my four pages of foolscap filled, although I had to pad the subject-matter not a little with verses of quotable hymns. I had decided to preach on missions, as being a topic more within my grasp than abstruse theological doctrines or evangelical discourses; and, mindful of the need of making an impression, I drew a harrowing picture of the miserable plight of the heathen who in their darkness bowed down to wood and stone. Then I urged our responsibility concerning them, and meant to wind up by reciting, in a very solemn and earnest voice, the verse beginning, "Can we whose souls are lighted." When I had completed my sermon I went over it very carefully again and wrote with red ink--Cecily made it for me out of an aniline dye--the word "thump" wherever I deemed it advisable to chastise the pulpit.

I have that sermon still, all its red thumps unfaded, lying beside my dream book; but I am not going to inflict it on my readers. I am not so proud of it as I once was. I was really puffed up with earthly vanity over it at that time. Felix, I thought, would be hard put to it to beat it. As for Peter, I did not consider him a rival to be feared. It was unsupposable that a hired boy, with little education and less experience of church-going, should be able to preach better than could I, in whose family there was a real minister.

The sermon written, the next thing was to learn it off by heart and then practise it, thumps included, until I was letter and gesture perfect. I preached it over several times in the granary with only Paddy, sitting immovably on a puncheon, for audience. Paddy stood the test fairly well.

At least, he made an adorable listener, save at such times as imaginary rats distracted his attention.

Mr. Marwood had at least three absorbed listeners the next Sunday morning. Felix, Peter and I were all among the chiels who were taking mental notes on the art of preaching a sermon. Not a motion, or glance, or intonation escaped us. To be sure, none of us could remember the text when we got home; but we knew just how you should throw back your head and clutch the edge of the pulpit with both hands when you announced it.

In the afternoon we all repaired to the orchard, Bibles and hymn books in hand. We did not think it necessary to inform the grown-ups of what was in the wind. You could never tell what kink a grown-up would take.

They might not think it proper to play any sort of a game on Sunday, not even a Christian game. Least said was soonest mended where grown-ups were concerned.