"Come, Toby," said my brother, "we may as well go in, as it will gratify them; we need not make much delay, and we will still be at home in sufficient time for dinner."

"Certainly you will," said the Priest; "for you shall both come and dine with me to-day."

"With all my heart," said my brother; "I have no objection, for I know you give it good."

When we went in, the punch was already reeking from immense white jugs, that couldn't hold less than a gallon each.

"Now," said his Reverence, very properly, 'you have had a decent and creditable funeral, and have managed every thing with great propriety; let me request, therefore, that you will not get drunk, nor permit yourselves to enter into any disputes or quarrels; but be moderate in what you take, and go home peaceably."

"Why, thin, your Reverence," replied the widow, "he's now in his grave, and, thank G.o.d, it's he that had the dacent funeral all out--ten good gallons did we put over you, asth.o.r.e, and it's yourself that liked the dacent thing, any how--but sure, sir, it would shame him where he's lyin', if we disregarded him so far as to go home widout bringing in our friends, that didn't desart us in our throuble, an' thratin' them for their kindness."

While Kelly's brother was filling out all their gla.s.ses, the priest, my brother, and I, were taking a little refreshment. When the gla.s.ses were filled, the deceased's brother raised his in his hand, and said,--

"Well, gintlemen," addressing us, "I hope you'll pardon me for not dhrinking your healths first; but people, you know, can't break through an ould custom, at any rate--so I give poor Denis's health that's in his warm grave, and G.o.d be merciful to his sowl."

The priest now winked at me to give them their own way; so we filled our gla.s.ses, and joined the rest in drinking "Poor Denis's health, that's now in his warm grave, and G.o.d be merciful to his soul."

When this was finished, they then drank ours, and thanked us for our kindness in attending the funeral. It was now past five o'clock; and we left them just setting into a hard bout of drinking, and rode down to his Reverence's residence.

"I saw you smile," said he, on our way, "at the blundering toast of Mat Kelly; but it would be labor in vain to attempt setting them right. What do they know about the distinctions of more refined life? Besides, I maintain, that what they said was as well calculated to express their affection, as if they had drunk honest Denis's memory. It is, at least, unsophisticated. But did you hear," said he, "of the apparition that was seen last night, on the mountain road above Denis's?"

"I did not hear of it," I replied, equivocating a little.

"Why," said he, "it is currently reported that the spirit of a murdered pedlar, which haunts the hollow of the road at Drumfurrar bridge, chased away the two servant men as they were bringing home the coffin, and that finding it a good fit, he got into it, and walked half a mile along the road, with the wooden surtout upon him; and, finally, that to wind up the frolic, he left it on one end half-way between the bridge and Denis's house, after putting a crowd of the countrymen to flight. I suspect some droll knave has played them a trick. I a.s.sure you, that a deputation of them, who declared that they saw the coffin move along of itself, waited upon me this morning, to know whether they ought to have put him into the coffin, or gotten another."

"Well," said my brother, in reply to him, "after dinner we will probably throw some light upon that circ.u.mstance; for I believe my brother here knows something about it."

"So, sir," said the priest, "I perceive you have been amusing yourself at their expense."

I seldom spent a pleasanter evening than, I did with Father Miloy (so he was called), who was, as my brother said, a shrewd, sensible man, possessed of convivial powers of the first order. He sang us several good songs; and, to do him justice, he had an excellent voice. He regretted very much the state of party and religious feeling, which he did every thing in his power to suppress. "But," said he, "I have little co-operation in my efforts to communicate knowledge to my flock, and implant better feelings among them. You must know," he added, "that I am no great favorite with them. On being appointed to this parish by my bishop, I found that the young man who was curate to my predecessor had formed a party against me, thinking, by that means, eventually to get the parish himself. Accordingly, on coming here, I found the chapel doors closed on me: so that a single individual among them would not recognize me as their proper pastor. By firmness and spirit, however, I at length succeeded, after a long struggle against the influence of the curate, in gaining admission to the altar; and, by a proper representation of his conduct to the bishop, I soon made my gentleman knock under. Although beginning to gain ground in the good opinion of the people, I am by no means yet a favorite. This curate and I scarcely speak; but I hope that in the course of time, both he and they will begin to find, that by kindness and a sincere love for their welfare on my part, good-will and affection will ultimately be established among us. At least, there shall be nothing left undone, so far as I am concerned, to effect it."

It was now near nine o'clock, and my brother was beginning to relate an anecdote concerning the clergyman who had preceded Father Molloy in the parish, when a messenger from Mr. Wilson, already alluded to, came up in breathless haste, requesting the priest, for G.o.d's sake, to go down into town instantly, as the Kellys and the Grimeses were engaged in a fresh quarrel.

"My G.o.d!" he exclaimed--"when will this work have an end? But, to tell you the truth, gentlemen, I apprehended it; and I fear that something still more fatal to the parties will yet be the consequence. Mr. D'Arcy, you must try what you can do with the Grimeses, and I will manage the Kellys."

We then proceeded to the town, which was but a very short distance from the Priest's house; and, on arriving, found a large crowd before the door of the house in which the Kellys had been drinking, engaged in hard conflict. The priest was on foot, and had brought his whip with him, it being an argument, in the hands of a Roman Catholic pastor, which tells so home that it is seldom gainsaid. Mr. Molloy and my brother now dashed in amongst them: and by remonstrance, abuse, blows, and entreaty, they with difficulty succeeded in terminating the fight. They were also a.s.sisted by Mr. Wilson and other persons, who dared not, until their appearance, run the risk of interfering between them. Wilson's servant, who had come for the priest, was still standing beside me, looking on; and, while my brother and Mr. Molloy were separating the parties, I asked him how the fray commenced.

"Why, sir," said he, "it bein' market-day, the Grimeses chanced to be in town, and this came to the ears of the Kellys, who were drinking in Ca.s.sidy's here, till they got tipsy; some of them then broke out, and began to go up and down the street, shouting for the face of a murdhering Grimes. The Grimeses, sir, happened at the time to be drinking with a parcel of their friends in Joe Sherlock's, and hearing the Kellys calling out for them, why, as the dhrop, sir, was in on both sides, they were soon at it. Grimes has given one of the Kelly's a great bating; but Tom Grogan, Kelly's cousin, a little before we came down, I'm tould, has knocked the seven senses out of him, with the pelt of a brick-bat in the stomach."

Soon after this, however, the quarrel was got under; and, in order to prevent any more bloodshed that night, my brother and I got the Kellys together, and brought them as far as our residence, on their way home.

As they went along, they uttered awful vows, and determinations of the deepest revenge, swearing repeatedly that they would shoot Grimes from behind a ditch, if they could not in any other manner have his blood.

They seemed highly intoxicated; and several of them were cut and abused in a dreadful manner; even the women were in such a state of excitement and alarm, that grief for the deceased was, in many instances, forgotten. Several of both s.e.xes were singing; some laughing with triumph at the punishment they had inflicted on the enemy; others of them, softened by what they had drunk, were weeping in tones of sorrow that might be heard a couple of miles off. Among the latter were many of the men, some of whom, as they staggered along, with their frieze big coats hanging off one shoulder, clapped their hands, and roared like bulls, as if they intended, by the loudness of their grief then, to compensate for their silence when sober. It was also quite ludicrous to see the men kissing each other, sometimes in this maudlin sorrow, and at others when exalted into the very madness of mirth. Such as had been cut in the scuffle, on finding the blood trickle down their faces, would wipe it off--then look at it, and break out into a parenthetical volley of curses against the Grimeses; after which, they would resume their grief, hug each other in mutual sorrow, and clap their hands as before.

In short, such a group could be seen nowhere but in Ireland.

When my brother and I had separated from them, I asked him what had become of Vengeance, and if he were still in the country.

"No," said he; "with all his courage and watchfulness, he found that his life was not safe; he, accordingly, sold off his property, and collecting all his ready cash, emigrated to America, where, I hear, he is doing well."

"G.o.d knows," I replied, "I shouldn't be surprised if one-half of the population were to follow his example, for the state of society here, among the lower orders, is truly deplorable."

"Ay, but you are to consider now," he replied, "that you have been looking at the worst of it. If you pa.s.s an unfavorable opinion upon our countrymen when in the public house or the quarrel, you ought to remember what they are under their own roofs, and in all the relations of private life."

The "Party Fight," described in the foregoing sketch, is unhappily no fiction, and it is certain that there are thousands still alive who have good reason to remember it. Such a fight, or I should rather say battle--for such in fact it was--did not take place in a state of civil society, if I can say so, within the last half century in this country.

The preparations for it were secretly being made for two or three months previous to its occurrence, and however it came to light, it so happened that each party became cognizant of the designs of the other. This tremendous conflict, of which I was an eye-witness,--being then but about twelve years of age--took place in the town, or rather city, of Clogher, in my native county of Tyrone. The reader may form an opinion of the bitterness and ferocity with which it was fought on both sides when he is informed that the Orangemen on the one side, and the Ribbonmen on the other, had called in aid from the surrounding counties of Monaghan, Cavan, Fermanagh, and Derry; and, if I mistake not, also from Louth. In numbers, the belligerents could not have been less than from four to five thousand men. The fair day on which it occurred is known simply as "the Day of the great Fight."

THE LOUGH DERG PILGRIM.

In describing the habits, superst.i.tions, and feelings of the Irish people, it would be impossible to overlook a place which occupies so prominent a position in their religious usages as the celebrated Purgatory of St. Patrick, situated in a lake that lies among the bleak and desolate looking mountains of Donegal.

It may also be necessary to state to the reader, that the following sketch, though appearing in this place, was the first production from my pen which ever came before the public. The occasion of its being written was this:--I had been asked to breakfast by the late Rev. Caesar Otway, some time I think in the winter of 1829. About that time, or a little before, he had brought out his admirable work called, "Sketches in Ireland, descriptive of interesting portions of Donegal, Cork, and Kerry." Among the remarkable localities of Donegal, of course it was natural to suppose, that "_Lough Derg_," or the celebrated "_Purgatory of St. Patrick_," would not be omitted. Neither was it; and nothing can exceed the accuracy and truthful vigor with which he describes its situation and appearance. In the course of conversation, however, I discovered that he had never been present during the season of making the Pilgrimages, and was consequently ignorant of the religious ceremonies which take place in it. In consequence, I gave him a pretty full and accurate account I of them, and of the Station which I myself had made there. After I had concluded, he requested me to put what I had told him upon paper, adding, "I will dress it up and have it inserted in the next edition."

I accordingly went home, and on the fourth evening afterwards brought him the Sketch of the Lough Derg Pilgrim as it now appears, with the exception of some offensive pa.s.sages which are expunged in this edition.

Such was my first introduction to literary life.

And here I cannot omit paying my sincere tribute of grateful recollection to a man from whom I have received so many acts of the warmest kindness. To me he was a true friend in every sense of the word.

In my early trials his purse and his advice often supported, soothed, and improved me. In a literary point of view I am under the deepest obligations to his excellent judgment and good taste. Indeed were it not for him, I never could have struggled my way through the severe difficulties with which in my early career I was beset.

"Green be the turf above thee, Friend of my early days; None knew thee but to love thee, Or named thee but to praise."

But to my theme, which will be better understood, as will my description of the wild rites performed on the sh.o.r.es of its most celebrated island, by the following extracts, taken from this able and most vivid describer of Irish scenery:

"The road from the village of Petigo leading towards Lough Derg, runs along a river tumbling over rocks; and then after proceeding for a time over a boggy valley, you ascend into a dreary and mountainous tract, extremely ugly in itself, but from which you have a fine view indeed of the greatest part of the lower lake of Lough Erne, with its many elevated islands, and all its hilly sh.o.r.es, green, wooded, and cultivated, with the interspersed houses of its gentry, and the comfortable cottages of its yeomanry--the finest yeomanry in Ireland--men living in comparative comfort, and having in their figures and bearing that elevation of character which a sense of loyalty and independence confers. I had at length, after traveling about three miles, arrived where the road was discontinued, and by the direction of my guide, ascended a mountain-path that brought me through a wretched village, and led to the top of a hill. Here my boy left me, and went to look for the man who was to ferry us to Purgatory, and on the ridge where I stood I had leisure to look around. To the south-west lay Lough Erne, with all its isles and cultivated sh.o.r.es; to the north-west lay Lough Derg, and truly never did I mark such a contrast. Lough Derg under my feet--the lake, the sh.o.r.es, the mountains, the accompaniments of all sorts presented the very landscape of desolation; its waters expanding in their highland solitude, amidst a wide waste of moors, without one green spot to refresh the eye, without a house or tree--all mournful in the brown hue of its far-stretching bogs, and the gray uniformity of its rocks; the surrounding mountains even partook of the sombre character of the place; their forms without grandeur, their ranges continuous and without elevation. The lake itself was certainly as fine as rocky sh.o.r.es and numerous islands could make it: but it was encompa.s.sed with such dreariness; it was deformed so much by its purgatorial island; the a.s.sociations connected with it were of such a degrading character, that really the whole prospect before me struck my mind with a sense of painfulness, and I said to myself, 'I am already in Purgatory.' A person who has never seen the picture that was now under my eye, who had read of a place consecrated by the devotion of ages, towards which the tide of human superst.i.tion had flowed for twelve centuries, might imagine that St. Patrick's Purgatory, secluded in its sacred island, would have all the venerable and gothic accompaniments of olden time; and its ivied towers and belfried steeples, its carved windows, and cloistered arches, its long dark aisles and fretted vaults would have risen out of the water, rivalling Iona or Lindisfarn; but nothing of the sort was to be seen. The island, about half a mile from the sh.o.r.e, presented nothing but a collection of hideous slated houses and cabins, which gave you an idea that they were rather erected for the purpose of tollhouses or police-stations than any thing else.

"I was certainly in an interesting position. I looked southerly towards Lough Erne, with the Protestant city of Enniskillen rising amidst its waters, like the island queen of all the loyalty, and industry, and reasonable worship that have made her sons the admiration of past and present time; and before me, to the north, Lough Derg, with its far-famed isle, reposing there as the monstrous birth of a dreary and degraded superst.i.tion, the enemy of mental cultivation, and destined to keep the human understanding in the same dark unproductive state as the moorland waste that lay outstretched around. I was soon joined by my guide and by two men carrying oars, with whom I descended from the ridge on which I was perched, towards the sh.o.r.es of the lake, where there was a sort of boat, or rather toll-house, at which the pilgrims paid a certain sum before they were permitted to embark for the island. In a few minutes we were afloat; and while sitting in the boat I had time to observe my ferrymen: one was a stupid countryman, who did not speak; the other was an old man with a Woollen night-cap under his hat, a brown snuff-colored coat, a nose begrimed with snuff, a small gray eye enveloped amidst wrinkles that spread towards his temples in the form of birds' claws, and gave to his countenance a sort of leering cunning that was extremely disagreeable. I found he was the clerk of the island chapel; that he was a sort of master of the ceremonies in purgatory, and guardian and keeper of it when the station time was over and priests and pilgrims had deserted it. I could plainly perceive that he had smoked me out as a Protestant, that he was on his guard against me as a spy, and that his determination was to get as much and to give as little information as he could; in fact, he seemed to have the desire to obtain the small sum he expected from me with as little exposure of his cause, and as little explanation of the practices of his craft as possible.

The man informed me that the station time was over about a month, and he confirmed my guide's remark that the Pope's jubilee had much diminished the resort of pilgrims during the present season. He informed me also that the whole district around the lough, together with all its islands, belonged to Colonel L------, a relation of the Duke of Wellington; and that this gentleman, as landlord, had leased the ferry of the island to certain persons who had contracted to pay him L260 a year; and to make up this sum, and obtain a suitable income for themselves, the ferrymen charged each pilgrim five pence. Therefore, supposing that the contractors make cent, per cent, by their contract, which it may be supposed they do, the number of pilgrims to this island may be estimated at 13,000; and, as my little guide afterwards told me (although the cunning old clerk took care to avoid it), that each pilgrim paid the priest from 1s. 8d. to 2s. 6d., therefore we may suppose that the profit to the prior of Lough Derg and his priests was no small sum.

"In a short time I arrived at the island, and as stepping out of the boat I planted my foot on the rocks of this scene of human absurdity, I felt ashamed for human nature, and looked on myself as one of the millions of fools that have, century after century, degraded their understandings by coming hither. The island I found to be of an oval shape.

"The buildings on it consisted of a slated house for the priests, two chapels, and a long range of cabins on the rocky surface of the island, which may contain about half an acre; there were also certain round walls about two feet high, enclosing broken stone and wooden crosses; these were called saints' beds, and around these circles, on the sharp and stony rocks, the pilgrims go on their naked knees. Altogether I may briefly sum up my view of this place, and say that it was filthy, dreary, and altogether detestable--it was a positive waste of time to visit it, and I hope I shall never behold it again."*

* Fire at Lough Derg.--On the 15th Aug 1842, the station at this celebrated place was brought to a conclusion; but in the course of the night it was discovered that some of the houses were on fire, and four dwellings which, we believe, were recently erected, were altogether consumed. The people of the neighboring country directed their efforts chiefly to the preservation of the prior's house, which adjoined those in flames, and by pouring a continued supply of water against its windows, succeeded in saving it. The night being calm, and the wind in a favorable direction, the injury sustained was less than must have existed under different circ.u.mstances. The houses burnt were occupied as lodgings for pilgrims when on station.

The following is extracted from Bishop Henry Jones's account, published in 1647:

"The island called St. Patrick's Purgatory is altogether rocky, and rather level; within the compa.s.s of the island, in the water towards the north-east, about two yards from the sh.o.r.e, stand certain rocks, the least of which, and next the sh.o.r.e, is the one St. Patrick knelt on for the third part of the night in prayer, he did another third in his cell, which is called his bed, and another third in the cave or purgatory; in this stone there is a cleft or print, said to be made by St. Patrick's knees; the other stone is much greater and further off in the lake, and covered with water, called Lachavanny: this is esteemed of singular virtue; standing thereon healeth pilgrims' feet, bleeding as they are with cuts and bruises got in going barefoot round the blessed beds.

"The entrance into the island is narrow and rocky; these rocks they report to be the guts of a great serpent metamorphosed into stones.

When Mr. Copinger, a gentleman drawn thither by the fame of the place, visited it, there was a church covered with shingles dedicated to St.

Patrick, and it was thus furnished: at the east end was a high altar covered with linen, over which did hang the image of our Lady with our Saviour in her arms; on the right did hang the picture of the three kings offering their presents to our Saviour; and on the left the picture of our Saviour on the cross; near the altar, and on the south side, did stand on the ground an old worm-eaten image of St. Patrick; and behind the altar was another of the same fabric, but still older in appearance, called. St Arioge; and on the right hand another image called St. Volusia.n.u.s.

"Between the church and the cave there is a small rising ground, and on a heap of stones lay a little stone cross, part broken, part standing; and. in the east of the church was another cross made of twigs interwoven: 'this is known by the name of St. Patrick's altar, on which lie three pieces of a bell, which they say St. Patrick used to carry in, his hand. Here also was laid a certain knotty bone of some bigness, hollow in the midst like the nave of a wheel, and out of which issue, as it were, natural spokes: this was: shown as a great rarity, being part of a great, serpent's tail--one of those monsters the blessed Patrick expelled out of Ireland.