Sir ROGER went on with his Account of the Gallery in the following Manner.

'This Man (pointing to him I looked at) I take to be the Honour of our House. Sir HUMPHREY DE COVERLEY; he was in his Dealings as punctual as a Tradesman, and as generous as a Gentleman. He would have thought himself as much undone by breaking his Word, as if it were to be followed by Bankruptcy. He served his Country as Knight of this Shire to his dying Day. He found it no easy matter to maintain an Integrity in his Words and Actions, even in things that regarded the Offices which were inc.u.mbent upon him, in the Care of his own Affairs and Relations of Life, and therefore dreaded (tho' he had great Talents) to go into Employments of State, where he must be exposed to the Snares of Ambition. Innocence of Life and great Ability were the distinguishing Parts of his Character; the latter, he had often observed, had led to the Destruction of the former, and used frequently to lament that Great and Good had not the same Signification. He was an excellent Husbandman, but had resolved not to exceed such a Degree of Wealth; all above it he bestowed in secret Bounties many Years after the Sum he aimed at for his own Use was attained. Yet he did not slacken his Industry, but to a decent old Age spent the Life and Fortune which was superfluous to himself, in the Service of his Friends and Neighbours.'

Here we were called to Dinner, and Sir ROGER ended the Discourse of this Gentleman, by telling me, as we followed the Servant, that this his Ancestor was a brave Man, and narrowly escaped being killed in the Civil Wars;

'For,' said he, 'he was sent out of the Field upon a private Message, the Day before the Battel of _Worcester_.'

The Whim of narrowly escaping by having been within a Day of Danger, with other Matters above-mentioned, mixed with good Sense, left me at a Loss whether I was more delighted with my Friend's Wisdom or Simplicity.

R.

[Footnote 1: When Henry VIII drained the site of St. James's Park he formed, close to the Palace of Whitehall, a large Tilt-yard for n.o.blemen and others to exercise themselves in jousting, tourneying, and fighting at the barriers. Houses afterwards were built on its ground, and one of them became Jenny Man's "Tilt Yard Coffee House." The Paymaster- General's office now stands on the site of it.]

[Footnote 2: A kind of Custard.]

No. 110. Friday, July 6, 1711. Addison.

'Horror ubique animos, simul ipsa silentia terrent.'

Virg.

At a little distance from Sir ROGER'S House, among the Ruins of an old Abby, there is a long Walk of aged Elms; which are shot up so very high, that when one pa.s.ses under them, the Rooks and Crows that rest upon the Tops of them seem to be cawing in another Region. I am very much delighted with this sort of Noise, which I consider as a kind of natural Prayer to that Being who supplies the Wants of his whole Creation, and [who], in the beautiful Language of the _Psalms_, feedeth the young Ravens that call upon him. I like this [Retirement [1]] the better, because of an ill Report it lies under of being _haunted_; for which Reason (as I have been told in the Family) no living Creature ever walks in it besides the Chaplain. My good Friend the Butler desired me with a very grave Face not to venture my self in it after Sun-set, for that one of the Footmen had been almost frighted out of his Wits by a Spirit that appear'd to him in the Shape of a black Horse without an Head; to which he added, that about a Month ago one of the Maids coming home late that way with a Pail of Milk upon her Head, heard such a Rustling among the Bushes that she let it fall.

I was taking a Walk in this Place last Night between the Hours of Nine and Ten, and could not but fancy it one of the most proper Scenes in the World for a Ghost to appear in. The Ruins of the Abby are scattered up and down on every Side, and half covered with Ivy and Elder-Bushes, the Harbours of several solitary Birds which seldom make their Appearance till the Dusk of the Evening. The Place was formerly a Churchyard, and has still several Marks in it of Graves and Burying-Places. There is such an Eccho among the old Ruins and Vaults, that if you stamp but a little louder than ordinary, you hear the Sound repeated. At the same time the Walk of Elms, with the Croaking of the Ravens which from time to time are heard from the Tops of them, looks exceeding solemn and venerable. These Objects naturally raise Seriousness and Attention; and when Night heightens the Awfulness of the Place, and pours out her supernumerary Horrors upon every thing in it, I do not at all wonder that weak Minds fill it with Spectres and Apparitions.

Mr. Locke, in his Chapter of the a.s.sociation of Ideas, has very curious Remarks to shew how by the Prejudice of Education one Idea often introduces into the Mind a whole Set that bear no Resemblance to one another in the Nature of things. Among several Examples of this Kind, he produces the following Instance. _The Ideas of Goblins and Sprights have really no more to do with Darkness than Light: Yet let but a foolish Maid inculcate these often on the Mind of a Child, and raise them there together, possibly he shall never be able to separate them again so long as he lives; but Darkness shall ever afterwards bring with it those frightful Ideas, and they shall be so joined, that he can no more bear the one than the other. [2]

As I was walking in this Solitude, where the Dusk of the Evening conspired with so many other Occasions of Terrour, I observed a Cow grazing not far from me, which an Imagination that is apt to _startle_, might easily have construed into a black Horse without an Head: And I dare say the poor Footman lost his Wits upon some such trivial Occasion.

My Friend Sir ROGER has often told me with a great deal of Mirth, that at his first coming to his Estate he found three Parts of his House altogether useless; that the best Room in it had the Reputation of being haunted, and by that means was locked up; that Noises had been heard in his long Gallery, so that he could not get a Servant to enter it after eight a Clock at Night; that the Door of one of his Chambers was nailed up, because there went a Story in the Family that a Butler had formerly hang'd himself in it; and that his Mother, who lived to a great Age, had shut up half the Rooms in the House, in which either her Husband, a Son, or Daughter had died. The Knight seeing his Habitation reduced [to [3]]

so small a Compa.s.s, and himself in a manner shut out of his own House, upon the Death of his Mother ordered [all the Apartments [4]] to be flung open, and _exorcised_ by his Chaplain, who lay in every Room one after another, and by that Means dissipated the Fears which had so long reigned in the Family.

I should not have been thus particular upon these ridiculous Horrours, did I not find them so very much prevail in all Parts of the Country. At the same time I think a Person who is thus terrify'd with the Imagination of Ghosts and Spectres much more reasonable than one who, contrary to the Reports of all Historians sacred and prophane, ancient and modern, and to the Traditions of all Nations, thinks the Appearance of Spirits fabulous and groundless: Could not I give myself up to this general Testimony of Mankind, I should to the Relations of particular Persons who are now living, and whom I cannot distrust in other Matters of Fact. I might here add, that not only the Historians, to whom we may join the Poets, but likewise the Philosophers of Antiquity have favoured this Opinion. _Lucretius_ himself, though by the Course of his Philosophy he was obliged to maintain that the Soul did not exist separate from the Body, makes no Doubt of the Reality of Apparitions, and that Men have often appeared after their Death. This I think very remarkable; he was so pressed with the Matter of Fact which he could not have the Confidence to deny, that he was forced to account for it by one of the most absurd unphilosophical Notions that was ever started. He tells us, That the Surfaces of all Bodies are perpetually flying off from their respective Bodies, one after another; and that these Surfaces or thin Cases that included each other whilst they were joined in the Body like the Coats of an Onion, are sometimes seen entire when they are separated from it; by which means we often behold the Shapes and Shadows of Persons who are either dead or absent. [5]

I shall dismiss this Paper with a Story out of _Josephus_, not so much for the sake of the Story it self as for the moral Reflections with which the Author concludes it, and which I shall here set down in his own Words.

'_Glaphyra_ the Daughter of King _Archelaus_, after the Death of her two first Husbands (being married to a third, who was Brother to her first Husband, and so pa.s.sionately in love with her that he turned off his former Wife to make room for this Marriage) had a very odd kind of Dream. She fancied that she saw her first Husband coming towards her, and that she embraced him with great Tenderness; when in the midst of the Pleasure which she expressed at the Sight of him, he reproached her after the following manner: _Glaphyra_, says he, thou hast made good the old Saying, That Women are not to be trusted. Was not I the Husband of thy Virginity? Have I not Children by thee? How couldst thou forget our Loves so far as to enter into a second Marriage, and after that into a third, nay to take for thy Husband a Man who has so shamelessly crept into the Bed of his Brother? However, for the sake of our pa.s.sed Loves, I shall free thee from thy present Reproach, and make thee mine for ever. _Glaphyra_ told this Dream to several Women of her Acquaintance, and died soon after. [6] I thought this Story might not be impertinent in this Place, wherein I speak of those Kings: Besides that, the Example deserves to be taken notice of as it contains a most certain Proof of the Immortality of the Soul, and of Divine Providence. If any Man thinks these Facts incredible, let him enjoy his own Opinion to himself, but let him not endeavour to disturb the Belief of others, who by Instances of this Nature are excited to the Study of Virtue.'

L.

[Footnote 1: Walk]

[Footnote 2: 'Essay on the Human Understanding', Bk. II., ch. 33.]

[Footnote 3: into]

[Footnote 4: the Rooms]

[Footnote 5: 'Lucret.' iv. 34, &c.]

[Footnote 6: Josephus, 'Antiq. Jud.' lib. xvii. cap. 15, 415.]

No. 111. Sat.u.r.day, July 7, 1711. Addison.

'... Inter Silvas Academi quaerere Verum.'

Hor.

The Course of my last Speculation led me insensibly into a Subject upon which I always meditate with great Delight, I mean the Immortality of the Soul. I was yesterday walking alone in one of my Friend's Woods, and lost my self in it very agreeably, as I was running over in my Mind the several Arguments that establish this great Point, which is the Basis of Morality, and the Source of all the pleasing Hopes and secret Joys that can arise in the Heart of a reasonable Creature. I considered those several Proofs, drawn;

_First_, From the Nature of the Soul it self, and particularly its Immateriality; which, tho' not absolutely necessary to the Eternity of its Duration, has, I think, been evinced to almost a Demonstration.