The Fibres were turned and twisted in a more intricate and perplexed manner than they are usually found in other Hearts; insomuch that the whole Heart was wound up together in a Gordian Knot, and must have had very irregular and unequal Motions, whilst it was employed in its Vital Function.

One thing we thought very observable, namely, that, upon examining all the Vessels which came into it or issued out of it, we could not discover any Communication that it had with the Tongue.

We could not but take Notice likewise, that several of those little Nerves in the Heart which are affected by the Sentiments of Love, Hatred, and other Pa.s.sions, did not descend to this before us from the Brain, but from the Muscles which lie about the Eye.

Upon weighing the Heart in my Hand, I found it to be extreamly light, and consequently very hollow, which I did not wonder at, when upon looking into the Inside of it, I saw Mult.i.tudes of Cells and Cavities running one within another, as our Historians describe the Apartments of _Rosamond's_ Bower. Several of these little Hollows were stuffed with innumerable sorts of Trifles, which I shall forbear giving any particular Account of, and shall therefore only take Notice of what lay first and uppermost, which, upon our unfolding it and applying our Microscopes to it, appeared to be a Flame-coloured Hood.

We were informed that the Lady of this Heart, when living, received the Addresses of several who made Love to her, and did not only give each of them Encouragement, but made every one she conversed with believe that she regarded him with an Eye of Kindness; for which Reason we expected to have seen the Impression of Mult.i.tudes of Faces among the several Plaits and Foldings of the Heart; but to our great Surprize not a single Print of this nature discovered it self till we came into the very Core and Center of it. We there observed a little Figure, which, upon applying our Gla.s.ses to it, appeared dressed in a very fantastick manner. The more I looked upon it, the more I thought I had seen the Face before, but could not possibly recollect either the Place or Time; when, at length, one of the Company, who had examined this Figure more nicely than the rest, shew'd us plainly by the Make of its Face, and the several Turns of its Features, that the little Idol which was thus lodged in the very Middle of the Heart was the deceased Beau, whose Head I gave some Account of in my last _Tuesdays_ Paper.

As soon as we had finished our Dissection, we resolved to make an Experiment of the Heart, not being able to determine among our selves the Nature of its Substance, which differ'd in so many Particulars from that of the Heart in other Females. Accordingly we laid it into a Pan of burning Coals, when we observed in it a certain Salamandrine Quality, that made it capable of living in the midst of Fire and Flame, without being consumed, or so much as singed.

As we were admiring this strange _Phoenomenon_, and standing round the Heart in a Circle, it gave a most prodigious Sigh or rather Crack, and dispersed all at once in Smoke and Vapour. This imaginary Noise, which methought was louder than the burst of a Cannon, produced such a violent Shake in my Brain, that it dissipated the Fumes of Sleep, and left me in an Instant broad awake.

L.

No. 282. Wednesday, January 23, 1712. Steele.

[--Spes incerta futuri.

Virg. [1]]

It is a lamentable thing that every Man is full of Complaints, and constantly uttering Sentences against the Fickleness of Fortune, when People generally bring upon themselves all the Calamities they fall into, and are constantly heaping up Matter for their own Sorrow and Disappointment. That which produces the greatest Part of the [Delusions [2]] of Mankind, is a false Hope which People indulge with so sanguine a Flattery to themselves, that their Hearts are bent upon fantastical Advantages which they had no Reason to believe should ever have arrived to them. By this unjust Measure of calculating their Happiness, they often mourn with real Affliction for imaginary Losses. When I am talking of this unhappy way of accounting for our selves, I cannot but reflect upon a particular Set of People, who, in their own Favour, resolve every thing that is possible into what is probable, and then reckon on that Probability as on what must certainly happen. WILL. HONEYCOMB, upon my observing his looking on a Lady with some particular Attention, gave me an Account of the great Distresses which had laid waste that her very fine Face, and had given an Air of Melancholy to a very agreeable Person, That Lady, and a couple of Sisters of hers, were, said WILL., fourteen Years ago, the greatest Fortunes about Town; but without having any Loss by bad Tenants, by bad Securities, or any Damage by Sea or Land, are reduced to very narrow Circ.u.mstances. They were at that time the most inaccessible haughty Beauties in Town; and their Pretensions to take upon them at that unmerciful rate, was rais'd upon the following Scheme, according to which all their Lovers were answered.

Our Father is a youngish Man, but then our Mother is somewhat older, and not likely to have any Children: His Estate, being 800 per Annum, at 20 Years Purchase, is worth 16,000. Our Uncle who is above 50, has 400 _per Annum_, which at the foresaid Rate, is 8000. There's a Widow Aunt, who has 10,000 at her own Disposal left by her Husband, and an old Maiden Aunt who has 6000. Then our Fathers Mother has 900 _per Annum_, which is worth 18,000 and 1000 each of us has of her own, which cant be taken from us. These summ'd up together stand thus.

Fathers 800- 16,000 This equally divided between Uncles 400- 8000 us three amounts to 20,000 Aunts 10,000 each; and Allowance being 6000- 16,000 given for Enlargement upon Grandmother 900- 18,000 common Fame, we may lawfully Own 1000 each- 3000 pa.s.s for 30,000 Fortunes.

Total- 61,000

In Prospect of this, and the Knowledge of her own personal Merit, every one was contemptible in their Eyes, and they refus'd those Offers which had been frequently made em. But _mark the End:_ The Mother dies, the Father is married again, and has a Son, on him was entail'd the Fathers, Uncles, and Grand-mothers Estate. This cut off 43,000. The Maiden Aunt married a tall Irishman, and with her went the 6000. The Widow died, and left but enough to pay her Debts and bury her; so that there remained for these three Girls but their own 1000. They had [by]

this time pa.s.sed their Prime, and got on the wrong side of Thirty; and must pa.s.s the Remainder of their Days, upbraiding Mankind that they mind nothing but Money, and bewailing that Virtue, Sense and Modesty are had at present in no manner of Estimation.

I mention this Case of Ladies before any other, because it is the most irreparable: For tho Youth is the Time less capable of Reflection, it is in that s.e.x the only Season in which they can advance their Fortunes.

But if we turn our Thoughts to the Men, we see such Crowds of Unhappy from no other Reason, but an ill-grounded Hope, that it is hard to say which they rather deserve, our Pity or Contempt. It is not unpleasant to see a Fellow after grown old in Attendance, and after having pa.s.sed half a Life in Servitude, call himself the unhappiest of all Men, and pretend to be disappointed because a Courtier broke his Word. He that promises himself any thing but what may naturally arise from his own Property or Labour, and goes beyond the Desire of possessing above two Parts in three even of that, lays up for himself an encreasing Heap of Afflictions and Disappointments. There are but two Means in the World of gaining by other Men, and these are by being either agreeable or considerable. The Generality of Mankind do all things for their own sakes; and when you hope any thing from Persons above you, if you cannot say, I can be thus agreeable or thus serviceable, it is ridiculous to pretend to the Dignity of being unfortunate when they leave you; you were injudicious, in hoping for any other than to be neglected, for such as can come within these Descriptions of being capable to please or serve your Patron, when his Humour or Interests call for their Capacity either way.

It would not methinks be an useless Comparison between the Condition of a Man who shuns all the Pleasures of Life, and of one who makes it his Business to pursue them. Hope in the Recluse makes his Austerities comfortable, while the luxurious Man gains nothing but Uneasiness from his Enjoyments. What is the Difference in the Happiness of him who is macerated by Abstinence, and his who is surfeited with Excess? He who resigns the World, has no Temptation to Envy, Hatred, Malice, Anger, but is in constant Possession of a serene Mind; he who follows the Pleasures of it, which are in their very Nature disappointing, is in constant Search of Care, Solicitude, Remorse, and Confusion.

_January the 14th, 1712_.

_Mr_. SPECTATOR,

I am a young Woman and have my Fortune to make; for which Reason I come constantly to Church to hear Divine Service, and make Conquests: But one great Hindrance in this my Design, is, that our Clerk, who was once a Gardener, has this _Christmas_ so over-deckt the Church with Greens, that he has quite spoilt my Prospect, insomuch that I have scarce seen the young Baronet I dress at these three Weeks, though we have both been very constant at our Devotions, and don't sit above three Pews off. The Church, as it is now equipt, looks more like a Green-house than a Place of Worship: The middle Isle is a very pretty shady Walk, and the Pews look like so many Arbours of each Side of it.

The Pulpit itself has such Cl.u.s.ters of Ivy, Holly, and Rosemary about it, that a light Fellow in our Pew took occasion to say, that the Congregation heard the Word out of a Bush, like _Moses_. Sir _Anthony Loves_ Pew in particular is so well hedged, that all my Batteries have no Effect. I am obliged to shoot at random among the Boughs, without taking any manner of Aim. _Mr_. SPECTATOR, unless you'll give Orders for removing these Greens, I shall grow a very awkward Creature at Church, and soon have little else to do there but to say my Prayers. I am in haste,

_Dear SIR_, _Your most Obedient Servant_, Jenny Simper.

T.

[Footnote 1: _Et nulli rei nisi Poenitentiae natus._ ]

[Footnote 2: Pollutions]

No. 283. Thursday, January 24, 1712. Budgell.

Magister artis et largitor ingeni Venter

Pers.

Lucian [1] rallies the Philosophers in his Time, who could not agree whether they should admit _Riches_ into the number of _real Goods_; the Professors of the Severer Sects threw them quite out, while others as resolutely inserted them.

I am apt to believe, that as the World grew more Polite, the rigid Doctrines of the first were wholly discarded; and I do not find any one so hardy at present, as to deny that there are very great Advantages in the Enjoyment of a plentiful Fortune. Indeed the best and wisest of Men, tho they may possibly despise a good Part of those things which the World calls Pleasures, can, I think, hardly be insensible of that Weight and Dignity which a moderate Share of Wealth adds to their Characters, Councils, and Actions.

We find it is a General Complaint in Professions and Trades, that the richest Members of them are chiefly encouraged, and this is falsly imputed to the Ill-nature of Mankind, who are ever bestowing their Favours on such as least want them. Whereas if we fairly consider their Proceedings in this Case, we shall find them founded on undoubted Reason: Since supposing both equal in their natural Integrity, I ought, in common Prudence, to fear foul Play from an Indigent Person, rather than from one whose Circ.u.mstances seem to have placed him above the bare Temptation of Money.

This Reason also makes the Common-wealth regard her richest Subjects, as those who are most concerned for her Quiet and Interest, and consequently fittest to be intrusted with her highest Imployments. On the contrary, _Cataline's_ Saying to those Men of desperate Fortunes, who applied themselves to him, and of whom he afterwards composed his Army, that _they had nothing to hope for but a Civil War_, was too true not to make the Impressions he desired.