'Amidst the Variety of Subjects of which you have treated, I could wish it had fallen in your way to expose the Vanity of Conquests. This Thought would naturally lead one to the _French_ King, who has been generally esteemed the greatest Conqueror of our Age, 'till her Majesty's Armies had torn from him so many of his Countries, and deprived him of the Fruit of all his former Victories. For my own Part, if I were to draw his Picture, I should be for taking him no lower than to the Peace of _Reswick_ [2], just at the End of his Triumphs, and before his Reverse of Fortune: and even then I should not forbear thinking his Ambition had been vain and unprofitable to himself and his People.

As for himself, it is certain he can have gained nothing by his Conquests, if they have not rendered him Master of more Subjects, more Riches, or greater Power. What I shall be able to offer upon these Heads, I resolve to submit to your Consideration.

To begin then with his Increase of Subjects. From the Time he came of Age, and has been a Manager for himself, all the People he had acquired were such only as he had reduced by his Wars, and were left in his Possession by the Peace; he had conquered not above one third Part of _Flanders_, and consequently no more than one third Part of the Inhabitants of that Province.

About 100 Years ago the Houses in that Country were all Numbered, and by a just Computation the Inhabitants of all Sorts could not then exceed 750000 Souls. And if any Man will consider the Desolation by almost perpetual Wars, the numerous Armies that have lived almost ever since at Discretion upon the People, and how much of their Commerce has removed for more Security to other Places, he will have little Reason to imagine that their Numbers have since increased; and therefore with one third Part of that Province that Prince can have gained no more than one third Part of the Inhabitants, or 250000 new Subjects, even tho' it should be supposed they were all contented to live still in their native Country. and transfer their Allegiance to a new Master.

The Fertility of this Province, its convenient Situation for Trade and Commerce, its Capacity for furnishing Employment and Subsistence to great Numbers, and the vast Armies that have been maintained here, make it credible that the remaining two Thirds of _Flanders_ are equal to all his other Conquests; and consequently by all he cannot have gained more than 750000 new Subjects, Men, Women and Children, especially if a Deduction shall be made of such as have retired from the Conqueror to live under their old Masters.

It is Time now to set his Loss against his Profit, and to shew for the new Subjects he had acquired, how many old ones he had lost in the Acquisition: I think that in his Wars he has seldom brought less into the Field in all Places than 200000 fighting Men, besides what have been left in Garrisons; and I think the common Computation is, that of an Army, at the latter End of a Campaign, without Sieges or Battle, scarce Four Fifths can be mustered of those that came into the Field at the Beginning of the Year. His Wars at several Times till the last Peace have held about 20 Years; and if 40000 yearly lost, or a fifth Part of his Armies, are to be multiplied by 20, he cannot have lost less than 800000 of his old Subjects, all able-body'd Men; a greater Number than the new Subjects he had acquired.

But this Loss is not all: Providence seems to have equally divided the whole Ma.s.s of Mankind into different s.e.xes, that every Woman may have her Husband, and that both may equally contribute to the Continuance of the Species. It follows then, that for all the Men that have been lost, as many Women must have lived single, and it were but Charity to believe they have not done all the Service they were capable of doing in their Generation. In so long a Course of Years great part of them must have died, and all the rest must go off at last without leaving any Representatives behind. By this Account he must have lost not only 800000 Subjects, but double that Number, and all the Increase that was reasonably to be expected from it.

It is said in the last War there was a Famine in his Kingdom, which swept away two Millions of his People. This is hardly credible: If the loss was only of one fifth Part of that Sum, it was very great. But 'tis no wonder there should be Famine, where so much of the People's Substance is taken away for the King's Use, that they have not sufficient left to provide against Accidents: where so many of the Men are taken from the Plough to serve the King in his Wars, and a great part of the Tillage is left to the weaker Hands of so many Women and Children. Whatever was the Loss, it must undoubtedly be placed to the Account of his Ambition.

And so must also the Destruction or Banishment of 3 or 400000 of his reformed Subjects; he could have no other Reasons for valuing those Lives so very cheap, but only to recommend himself to the Bigotry of the _Spanish_ Nation.

How should there be Industry in a Country where all Property is precarious? What Subject will sow his Land that his Prince may reap the whole Harvest? Parsimony and Frugality must be Strangers to such a People; for will any Man save to-day what he has Reason to fear will be taken from him to-morrow? And where is the Encouragement for marrying? Will any Man think of raising Children, without any a.s.surance of Cloathing for their Backs, or so much as Food for their Bellies? And thus by his fatal Ambition he must have lessened the Number of his Subjects not only by Slaughter and Destruction, but by preventing their very Births, he has done as much as was possible towards destroying Posterity itself.

Is this then the great, the invincible _Lewis?_ This the immortal Man, the _tout-puissant_, or the Almighty, as his Flatterers have called him? Is this the Man that is so celebrated for his Conquests? For every Subject he has acquired, has he not lost three that were his Inheritance? Are not his Troops fewer, and those neither so well fed, or cloathed, or paid, as they were formerly, tho' he has now so much greater Cause to exert himself? And what can be the Reason of all this, but that his Revenue is a great deal less, his Subjects are either poorer, or not so many to be plundered by constant Taxes for his Use?

It is well for him he had found out a Way to steal a Kingdom; if he had gone on conquering as he did before, his Ruin had been long since finished. This brings to my Mind a saying of King _Pyrrhus_, after he had a second time beat the _Romans_ in a pitched Battle, and was complimented by his Generals; _Yes_, says he, _such another Victory and I am quite undone_. And since I have mentioned _Pyrrhus_, I will end with a very good, though known Story of this ambitious mad Man.

When he had shewn the utmost Fondness for his Expedition against the _Romans, Cyneas_ his chief Minister asked him what he proposed to himself by this War? Why, says _Pyrrhus_, to conquer the _Romans_, and reduce all _Italy_ to my Obedience. What then? says _Cyneas_. To pa.s.s over into _Sicily_, says _Pyrrhus_, and then all the _Sicilians_ must be our Subjects. And what does your Majesty intend next? Why truly, says the King, to conquer _Carthage_, and make myself Master of all _Africa_. And what, Sir, says the Minister is to be the End of all your Expeditions? Why then, says the King, for the rest of our Lives we'll sit down to good Wine. How, Sir, replied Cyneas, to better than we have now before us? Have we not already as much as we can drink?

[3]

Riot and Excess are not the becoming Characters of Princes: but if Pyrrhus and Lewis had debauched like Vitellius, they had been less hurtful to their People.'

Your humble Servant,

T. PHILARITHMUS.

[Footnote 1: The letter is, with other contributions not now traceable to him, by Henry Martyn, son of Edward Martyn, Esq., of Melksham, Wilts.

He was bred to the bar, but his health did not suffer him to practise.

He has been identified with the Cottilus of No. 143 of the Spectator. In 1713 Henry Martyn opposed the ratification of the Treaty of Commerce made with France at the Peace of Utrecht in a Paper called 'The British Merchant, or Commerce Preserved,' which was a reply to Defoe's 'Mercator, or Commerce Retrieved.' Martyn's paper is said to have been a princ.i.p.al cause of the rejection of the Treaty, and to have procured him the post of Inspector-General of Imports and Exports. He died at Blackheath, March 25, 1721, leaving one son, who became Secretary to the Commissioners of Excise. As an intimate friend of Steele's, it has been thought that Henry Martyn suggested a trait or two in the Sir Andrew Freeport of the Spectator's Club.]

[Footnote 2: Sept. 20, 1696.]

[Footnote 3: These anecdotes are from Plutarch's 'Life of Pyrrhus'.]

No. 181. Thursday, September 27, 1711. Addison.

'His lacrymis vitam damus, et miserescimus ultr.'

Virg.

I am more pleased with a Letter that is filled with Touches of Nature than of Wit. The following one is of this Kind.

SIR,

'Among all the Distresses which happen in Families, I do not remember that you have touched upon the Marriage of Children without the Consent of their Parents. I am one of [these [1]] unfortunate Persons.

I was about Fifteen when I took the Liberty to choose for my self; and have ever since languished under the Displeasure of an inexorable Father, who, though he sees me happy in the best of Husbands, and blessed with very fine Children, can never be prevailed upon to forgive me. He was so kind to me before this unhappy Accident, that indeed it makes my Breach of Duty, in some measure, inexcusable; and at the same Time creates in me such a Tenderness towards him, that I love him above all things, and would die to be reconciled to him. I have thrown myself at his Feet, and besought him with Tears to pardon me; but he always pushes me away, and spurns me from him; I have written several Letters to him, but he will neither open nor receive them. About two Years ago I sent my little Boy to him, dressed in a new Apparel; but the Child returned to me crying, because he said his Grandfather would not see him, and had ordered him to be put out of his House. My Mother is won over to my Side, but dares not mention me to my Father for fear of provoking him. About a Month ago he lay sick upon his Bed, and in great Danger of his Life: I was pierced to the Heart at the News, and could not forbear going to inquire after his Health. My Mother took this Opportunity of speaking in my Behalf: she told him with abundance of Tears, that I was come to see him, that I could not speak to her for weeping, and that I should certainly break my Heart if he refus'd at that Time to give me his Blessing, and be reconciled to me. He was so far from relenting towards me, that he bid her speak no more of me, unless she had a mind to disturb him in his last Moments; for, Sir, you must know that he has the Reputation of an honest and religious Man, which makes my Misfortune so much the greater. G.o.d be thanked he is since recovered: But his severe Usage has given me such a Blow, that I shall soon sink under it, unless I may be relieved by any Impressions which the reading of this in your Paper may make upon him.

_I am, &c._

Of all Hardnesses of Heart there is none so inexcusable as that of Parents towards their Children. An obstinate, inflexible, unforgiving Temper is odious upon all Occasions; but here it is unnatural. The Love, Tenderness, and Compa.s.sion, which are apt to arise in us towards those [who [2]] depend upon us, is that by which the whole World of Life is upheld. The Supreme Being, by the transcendent Excellency and Goodness of his Nature, extends his Mercy towards all his Works; and because his Creatures have not such a spontaneous Benevolence and Compa.s.sion towards those who are under their Care and Protection, he has implanted in them an Instinct, that supplies the Place of this inherent Goodness. I have ill.u.s.trated this kind of Instinct in former Papers, and have shewn how it runs thro' all the Species of brute Creatures, as indeed the whole Animal Creation subsists by it.

This Instinct in Man is more general and uncirc.u.mscribed than in Brutes, as being enlarged by the Dictates of Reason and Duty. For if we consider our selves attentively, we shall find that we are not only inclined to love those who descend from us, but that we bear a kind of [Greek: atorgae], or natural Affection, to every thing which relies upon us for its Good and Preservation. Dependance is a perpetual Call upon Humanity, and a greater Incitement to Tenderness and Pity than any other Motive whatsoever.

The Man therefore who, notwithstanding any Pa.s.sion or Resentment, can overcome this powerful Instinct, and extinguish natural Affection, debases his Mind even below Brutality, frustrates, as much as in him lies, the great Design of Providence, and strikes out of his Nature one of the most Divine Principles that is planted in it.

Among innumerable Arguments [which [3]] might be brought against such an unreasonable Proceeding, I shall only insist on one. We make it the Condition of our Forgiveness that we forgive others. In our very Prayers we desire no more than to be treated by this kind of Retaliation. The Case therefore before us seems to be what they call a Case in Point; the Relation between the Child and Father being what comes nearest to that between a Creature and its Creator. If the Father is inexorable to the Child who has offended, let the Offence be of never so high a Nature, how will he address himself to the Supreme Being under the tender Appellation of a Father, and desire of him such a Forgiveness as he himself refuses to grant?

To this I might add many other religious, as well as many prudential Considerations; but if the last mentioned Motive does not prevail, I despair of succeeding by any other, and shall therefore conclude my Paper with a very remarkable Story, which is recorded in an old Chronicle published by Freher, among the Writers of the German History.

[4]

Eginhart, who was Secretary to Charles the Great, became exceeding popular by his Behaviour in that Post. His great Abilities gain'd him the Favour of his Master, and the Esteem of the whole Court. Imma, the Daughter of the Emperor, was so pleased with his Person and Conversation, that she fell in Love with him. As she was one of the greatest Beauties of the Age, Eginhart answer'd her with a more than equal Return of Pa.s.sion. They stifled their Flames for some Time, under Apprehension of the fatal Consequences that might ensue. Eginhart at length resolving to hazard all, rather than be deprived of one whom his Heart was so much set upon, conveyed himself one Night into the Princess's Apartment, and knocking gently at the Door, was admitted as a Person [who [5]] had something to communicate to her from the Emperor.

He was with her in private most Part of the Night; but upon his preparing to go away about Break of Day, he observed that there had fallen a great Snow during his Stay with the Princess. This very much perplexed him, lest the Prints of his Feet in the Snow might make Discoveries to the King, who often used to visit his Daughter in the Morning. He acquainted the Princess Imma with his Fears; who, after some Consultations upon the Matter, prevailed upon him to let her carry him through the Snow upon her own Shoulders. It happened, that the Emperor not being able to sleep, was at that time up and walking in his Chamber, when upon looking through the Window he perceived his Daughter tottering under her Burden, and carrying his first Minister across the Snow; which she had no sooner done, but she returned again with the utmost Speed to her own Apartment. The Emperor was extreamly troubled and astonished at this Accident; but resolved to speak nothing of it till a proper Opportunity. In the mean time, Eginhart knowing that what he had done could not be long a Secret, determined to retire from Court; and in order to it begged the Emperor that he would be pleased to dismiss him, pretending a kind of Discontent at his not having been rewarded for his long Services. The Emperor would not give a direct Answer to his Pet.i.tion, but told him he would think of it, and [appointed [6]] a certain Day when he would let him know his Pleasure. He then called together the most faithful of his Counsellors, and acquainting them with his Secretary's Crime, asked them their Advice in so delicate an Affair.

They most of them gave their Opinion, that the Person could not be too severely punished who had thus dishonoured his Master. Upon the whole Debate, the Emperor declared it was his Opinion, that Eginhart's Punishment would rather encrease than diminish the Shame of his Family, and that therefore he thought it the most adviseable to wear out the Memory of the Fact, by marrying him to his Daughter. Accordingly Eginhart was called in, and acquainted by the Emperor, that he should no longer have any Pretence of complaining his Services were not rewarded, for that the Princess Imma should be given [him [7]] in Marriage, with a Dower suitable to her Quality; which was soon after performed accordingly.

L.

[Footnote 1: those]

[Footnote 2: that]