The other towns are Cittavecchia, Verbosca, and Gelsa. The first is the new Pharos, founded at the end of the third century B.C., and flourishing during the Roman period. It lies at the bottom of an inlet six miles long, and is a nourishing modern town with little antiquity visible. The campanile of S. Stefano, which appears to be of the fourteenth century, is on ancient foundations, and there are traces of Cyclopean walls here and there. In Verbosca is a fortified church with bastions, S. Lorenzo, which contains the fragments of a t.i.tianesque painting, ascribed to the master on the strength of an entry in the archives of a payment of 1,000 ducats to the Master t.i.tiano Vecelli. It is now in three portions, and shows S. Laurence with angels and the Virgin above, S. Roch, and S. Augustine. In another church, S. Maria, is a Birth of the Virgin, ascribed to Paolo Veronese. At Gelsa the church is also fortified, a memorial of the time when protection against Turkish raids was necessary.

Curzola lies due south of Lesina, separated from the long peninsula of Sabbioncello on the mainland by quite a narrow channel. It is the Corcyra Nigra or Melaina of antiquity, so called from its luxuriant pine forests, little of which now remain. Various origins are attributed to the settlement; one of them is commemorated in the inscription on the Porta Marina: "Hic Antenoridae Corcyrae prima Melanae fundamenta locant."

The early Greek geographers include it in the territory of Narenta or Liburnia. From Augustus to Heraclius (642 A.D.) it was Roman or Byzantine, and from that date till 998 Narentine. From the victory of Orseolo II. till 1100 it was Venetian, when the Genoese possessed it for twenty-eight years. In 1128 the Venetians, under Popone Zorzi, took it again, and it remained Venetian on the whole till 1357; from that time till 1418 it was sometimes Hungarian, sometimes Genoese, Bosnian, or Ragusan. Two years later it finally gave itself to Venice, with which it was connected till the Napoleonic wars. The English occupied it from 1813-1815. It has suffered from raids; and the attack by Uluz-Ali after he had sacked Lesina is noticeable for the brave conduct of the women.

The commandant of the island and fortress, Antonio Balbi, and a great many of the well-to-do inhabitants fled without fighting. The women and boys put on their uniforms and manned the walls, making the Turks think that the place was well garrisoned and too strong to be taken quickly with the force at their disposal. In one of the naval battles with the Genoese off the island, Marco Polo (who has been claimed as a Curzolan) and Andrea Dandolo were taken prisoners. Dandolo dashed his brains out against the side of the galley; but Marco Polo occupied his four years of captivity in writing his travels, and, according to legend, earned his freedom by the pleasure which his work gave to the Genoese.

The statute is the oldest in Dalmatia (1214), and is noticeable for its provisions against the slave trade, which are among the earliest in history. A curious survival of mediaeval festivity still exists in the "Moresca," a kind of Pyrrhic dance, danced on national festas, which is a reminiscence of the days of Algerian piracy. There are twenty-four dancers, and the leaders, the standard-bearer, and the "bula," who is the spouse of the Moorish king. The performers are divided into two bands, one representing Christians (in Spanish costume), and the other Moors, from which the name comes. The whites, led by the king of Spain, conquer in the combat, and the "bula" is taken and freed amid general rejoicing. At the beginning and end, the Christians declaim a kind of prologue or introduction in accordance with the object of the festa, and a salutation and thanks to those a.s.sisting at the end. The costumes are rich, each dancer carries sword and dagger, and the performances (which are enthusiastically received) take place in the open air upon a raised platform. In one or two places there are also survivals of mediaeval mystery-plays.

The town is on an oval peninsula on the north-east coast, united to the ma.s.s of the island by a low isthmus. The main street runs along the ridge from the land gate to the cathedral piazza. From the sea the walls appear almost perfect, but there is a wide quay all round the town, and the houses stretch a long way along the sh.o.r.e. There is not a street within the walls through which a vehicle could pa.s.s, all the thoroughfares (which are mainly alleys and staircases) rising steeply to the cathedral. The buildings remain much as when the Morosini and Faliero ruled, but comparatively few of the three hundred or so of houses within the walls are inhabited; most of the ruined palaces are of the period of the Ducal Palace, Venice, and some of them have been architecturally remarkable. The walls and towers are in the main of 1420, but were strengthened by the Venetians. The towers which remain are the Merlata Barbarigo of 1485, Merlata Tiepolo of about the same date, Merlata dell' Aspello, erected as a defence against the Turks in 1570, the gate-tower on the Piazzetta of 1649, and the Gothic Torre Lombardo of 1448, near the land gate. The walls can be walked round in a quarter of an hour, and are dominated by the Fort S. Biagio, erected by the English.

[Ill.u.s.tration: WEST DOOR OF THE CATHEDRAL, CURZOLA]

The cathedral has a fine west doorway with twisted and knotted colonnettes and a pointed arch with tracery in the tympanum, and a modern figure of a bishop in front of it. Enormous brackets supporting couchant lions rest upon the knotted columns, with curious figures of Adam and Eve on their lower faces. A circular hood mould, with ogee finial, springs from them. In the gable is a traceried rose, above which is an elaborate cornice with beasts' heads projecting at the angles, sh.e.l.l niches, and floral finial, and at the meeting-point of the ramps a bust of an elderly woman in the costume of the fourteenth century, with hair in curls at each side of the face, a jewelled circlet, pleated gown with tightly fitting sleeves slashed and embroidered, and a border round the neck above a laced under-garment. There are two other doors at the ends of the aisles. The tower appears to have been added above the north aisle about 1463; it finishes with a shafted parapet and two open octagons with domical roofs, one above the other. Along the aisle roof a carved cornice runs, and above the trefoiled pointed clerestory windows is an arched corbelled cornice. The nave and aisles terminate in semicircular apses. The nave and choir together are of five bays, with a pointed arcade on monolithic pillars. The aisles are cross-vaulted without ribs, but with pointed arches between the bays. The roof of the nave is of wood. The triforium is of two round arches to each bay, with short coupled columns, now built up, and with wooden figures of the Apostles set in each arch. The tower occupies one bay of the north aisle, and encroaches on the next arch. Four of the caps have the symbols of the Evangelists; those of the columns of the south aisle bear flowing late Gothic foliage resembling two at Sebenico, and the doorway ill.u.s.trated at Trau; those of the north arcade are of the seventeenth century. A fourth aisle was added to the north in 1532 as a burial chapel. The ciborium has three octagonal stages pierced with quatrefoils, above long architrave blocks, the carving of all the lower part being Renaissance in style. The interior of the church was sadly modernised in 1804, but the curious sacristy door still remains. It has a tympanum with S. Michael weighing souls and trampling on the Devil, and, below the lintel, two brackets with musicians, the hood mould running up in ogee-shape to a finial. The high-altar-piece is a Tintoretto--S. Mark vested as a bishop and blessing, with a lion at his feet between SS. Bartholomew and Jerome, who are nearer the spectator.

On a side altar is a picture representing the Trinity, by Giacomo da Ponte (1510-1592). The treasury possesses some good embroideries and two or three chalices, one of which, with a half-figure of Christ in the tomb, is set before the baldacchino on Good Friday, to show symbolically that the Body of Christ is in the Sacrament.

On the way to the church of Ognissanti the Palazzo Arneri is pa.s.sed; it has a fine knocker in the manner of John of Bologna--Neptune standing and controlling two lions, a design of which there are examples in Padua and elsewhere. The church of All Saints was built in 1303. It has been modernised, but still retains a ciborium with quatrefoil piercings and angle pinnacles, bearing much resemblance to that in the cathedral. A stair leads to a Greek church, in which are several painted wood crucifixes and Byzantine pictures.

Some forty minutes away, on a small island to the east, is the Franciscan convent, La Badia, a building of the fifteenth century for the most part, containing a rather pretty cloister of white marble erected in 1477. The arches are stilted, pointed, and trefoiled, arranged in groups of three, with wider slightly segmental openings with cuspings for entrances. The spandrils are filled with Gothic leaf.a.ge, the bases and caps to the columns are early Renaissance, and the frieze is quite plain, with a dentilled cornice. The church is not interesting architecturally; the western facade is imitated from the cathedral, but it contains a crucifix brought from Bosnia by refugees after the battle of Kossovo.

[Ill.u.s.tration: TRAVELLING AT EASE: AMONG THE ISLANDS

_To face page 329_]

The plague of 1558 smote Curzola very heavily, and as years went by it sank lower and lower. The convenience of the neighbouring pine-woods, the two ports between which the town lies, and the existence of Porto Pedocchio caused the Venetians to move their a.r.s.enal hither from Lesina in 1776; and during the last century it has recovered to some extent, but the population remains poor.

The island of Lissa lies to the north-east of Curzola, much farther away from the mainland. The climate is very mild; palms, cactus, aloes, and myrtle flourish; and a wine known as Opollo is as much sought after as that made from Lissan grape-juice, praised in antiquity by Agatharchides. It is cut into by two large bays, to the west the Valle di Comisa, and to the north-east the harbour of Lissa. There are some small remains of antiquity. The foundations of the Roman theatre are partly in the sea, and other Roman ruins are round about the harbour, though the ancient Issa occupied the site of Gradina, 300 ft. above the sea. One statue at least which was found here has been taken to Vienna.

Lago says that under the building of the Blessed Virgin "delle Graticelle" there are caverns said to contain the graves of Diomede and his companions. Apollonius of Rhodes says that the original colonists came from Issa in Lesbos, and were Pelasgic Liburnians; but Polybius tells of a Greek colonisation in 392 B.C. under Dionysios the Elder, of Syracuse. It is certain, from gems and inscriptions found, that a free state existed here about 340 B.C. It was through Issa seeking protection from Rome that the commencement of the conquest of Illyria sprang. Their being able to help the Romans with twenty ships in their war with Philip of Macedon, and their founding such cities as Tragurium and Epetium show their importance in antiquity. The Goths of Ravenna destroyed the town in 535 A.D., on their way to Salona. It was destroyed a second time by the Narentans, and a third time, in 1483, by the Aragonese. The great battle for which Lissa is celebrated took place on March 13, 1811, when the French were beaten by the English, who destroyed all their ships but three, the commander Dubourdieu being killed, after which Lissa was made a kind of Adriatic Malta. The Austrians strengthened the fortifications of the English, making it an a.r.s.enal, and in 1866 Tegethoff beat the Italian fleet here. Some interest attaches to the fortifications, monuments, and graveyards of the island, on account of the British occupation. The monument recording the English victory is in the English cemetery; in the other is a memorial to those who died in the Italo-Austrian fight. At Busi, a few miles away, is a blue grotto, discovered in 1884, claimed to be even more remarkable than the celebrated grotto at Capri.

Lagosta lies due south of Curzola. It belonged to Ragusa, and the islanders are still very proud of the connection. Uros I. (the Great) gave it to Ragusa in the second half of the thirteenth century. In the cathedral is a t.i.tian signed on the back.

Meleda is east of Lagosta, and south of Sabbioncello. It also belonged to Ragusa, given to the Republic by a Servian prince in the twelfth century. It has historical memories of Julius Caesar, Octavian, Septimius Severus, and Caracalla, and was used in antiquity as a place of banishment, like Bua opposite Trau. In the town of Porto Palazzo ruins of the palace built by the Cilician Agesilaus of Anazarba, governor of Cilicia under Nero, and sent here by Septimius Severus, still exist. In the ninth century the island was part of the Narentan dominions. The building, formerly a convent, traditionally said to have been founded before 1000 on the little island of S. Maria del Lago, is like a mediaeval castle with battlemented walls and a tower. The cloister is picturesque with ancient date-palms, and there are several monuments in the church. The island is prettily situated near the sh.o.r.e of the Lago Grande, one of two lagoons reached by a pleasant road from Porto Palazzo.

Nearer to Gravosa is Mezzo, the ancient Delaphodia, which also belonged to Ragusa. The mother church is away from the town, and is known as S.

Maria del Biscione, a building of the fifteenth century. It contains an altar-piece with gilt arabesques on a blue ground, and large painted and gilt wooden figures of Apostles and the subject of the a.s.sumption. A predella contains carvings of the Last Supper and the Washing of the Disciples' Feet. It was made in the seventeenth century, though the style is earlier. There are also two pictures--a Madonna and Saints, of the earlier Venetian school, and an enthroned Madonna and Child with four panels of saints at the sides, both restored. In the sacristy are a Venetian lavabo, some embroideries, and a fine fifteenth-century processional cross. An iron grille round a side altar bears the Visconti arms, which are also those of Mezzo. The "biscione" (serpent) in these arms gives its name to the bay, and so to the church. The church of the deserted Franciscan convent is now used as the parish church. It is a building of the latter part of the fifteenth century, and contains some fine carved stalls of the usual type, and a fine altar-piece by Nicolaus Raguseus, 9 ft. high, and with an arched top. G.o.d the Father is enthroned above, surrounded by angels with the instruments of the Pa.s.sion. The five panels in the upper row show the Angel of the Annunciation, S. Blaise, Christ with the Cross, and half-figures of S.

Anthony and the Virgin. The centre subject is rather broader. Below it is a later painted wood carving of the Madonna and Child. The panels at the sides have figures of SS. Roch and John the Baptist, Francis and Catherine. The frame is carved and painted blue, and gilded. There is another picture by the same artist in S. Nicholas, which was the Dominican church--an Annunciation, dated March 16, 1513, with a predella of five subjects, a praying Dominican, a Nativity of Christ, a galley in the harbour of Mezzo, the Adoration of the Magi, and the entrance of the Dominicans into the cloister. A good campanile still remains, though the cloister is ruined. There are several chapels in the place, also roofless and in ruins, and two ruined castles.

A Captain Pracat, who left 200,000 ducats to the Republic of Ragusa, and who was honoured with a half-length figure set up in the court of the Rector's Palace in 1638, was a native of Mezzo. A towel given him by the Emperor Charles V. is preserved at Mezzo, together with some church plate of unusual design. The chalice is a mixture of late Gothic and early Renaissance in character, with two little angels, now wingless, holding to its edge, and treading with one foot on the knop, thus forming handles. It is so large as to recall the ancient ministerial chalices. Medallions with the Evangelists' symbols ornament the bowl, with scroll-work between; the knop is covered with similar ornament, and on the foot is a full-length figure of S. Blaise. An ostensory has the same detail of the flying angels, and there is also a large paten with Christ as the Man of Sorrows on a blue enamel ground.

The island of Lacroma is beyond Ragusa, and can be easily visited from that place. It is the last Austrian island of any importance, and will be described in the next chapter.

XXIII

RAGUSA

Ragusa is one of the most charming spots in Dalmatia, and one can quite understand the action of the inhabitants who refused to leave it notwithstanding the ruin wrought by the earthquake of 1667, when it was proposed to move the community to a safer situation. The grey town upon its rocky seat, lighted by the brilliant sun, contrasts with the blue of the sea and the green of the luxuriant vegetation (much of it tropical), amidst which villas nestle picturesquely, and from the cliffs on either side at morning and evening the glow of the sun's level rays, or the characteristic silhouettes of town and rock are equally effective, according to the position of the spectator. But the sea, which is generally calm and blue, can be lashed to fury when _scirocco_ blows, so strongly sometimes that it is difficult to keep one's feet, and, though storms do not usually last many days, the spray has been known to fly right over Fort S. Lorenzo, situated on an isolated rock 100 ft. above the water.

Large steamers cannot enter the little harbour, so Gravosa, on the estuary of the Ombla, a mile or so away, serves as the usual port. It is sheltered by the rocky island of Daxa, and affords another of those fine harbours with which Dalmatia is so well provided. On one of our visits to Ragusa we stayed at the Hotel Petka at Gravosa, and in front of the windows a flotilla of torpedo-boats lay at anchor with steam up. It was interesting to see the men doing everything to word of command. In the morning they got up at a signal; drew up water to a signal, washed themselves and then the boats, prepared meals, &c., &c., all in public view, for there was very little deck and apparently no room below at all. In the hotel we were interested by some tame swallows, which flew about the hall and came into the restaurant; but a detestable mechanical piano, operated by an electrical motor on the penny-in-the-slot plan, which was a source of great pleasure to some Slav visitors, interfered a good deal with our comfort. I am sorry to say that when I had time to look over the account for the rooms (for we were hurried in leaving) I found that we had been charged for a day more than we had been there, the only instance of such a thing which we experienced in our journeys up and down the coast. Some of the houses along the road by the water have delightful gardens, and piles of fruit and vegetables made fascinating colour compositions by the waterside, whilst the vivid colour of some of the strange costumes, such as that of the quaint old Herzegovinian charcoal porter, contrasted well with the more ordinary clothes of officials and traders. Large numbers of Herzegovinian emigrants take boat at Gravosa; and I remember one day, when Ragusa was full of them and their friends and every vehicle crowded between that place and Gravosa, what a strange sight the pier presented, so thickly packed with people that one wondered none were pushed off. The variety of colour and picturesqueness of costume and type among the men and women was interesting, and it was touching to think of the sundering of friends and relations, and the grief at parting which many of them showed in their strongly marked countenances. From Gravosa the source of the Ombla is easily visited, a strange river springing full-grown from beneath a cliff but a few miles from the sea. The Greeks called it Arione, the Latins Umbla, and it is believed to be the same river as the Trebisnizza, which becomes subterranean some two and a half hours'

journey away in the Herzegovina. Its depth is unknown, as the actual source at the foot of the Falkenberg cannot be approached, but the weir which dams up the river creates a pool some 65 ft. across, in which mulberry-trees, fig-trees, reeds, and bushes are reflected, and furnishes the power for working two great mills. The river is but three miles long before it merges in the estuary, and its banks are sprinkled with villas and villages, the railway station and the admiralty stores occupying the portion nearest to the harbour.

[Ill.u.s.tration: HERZEGOVINIAN CHARCOAL PORTER, GRAVOSA

_To face page 334_]

From Gravosa the excursion to the plane-trees of Cannosa and to Stagno may be made. The great plane-trees are 40 ft. in circ.u.mference, and their branches spread over a diameter of some 200 ft. The larger one takes twelve men with outstretched arms to surround it. The villa of Count Gozze, close by, has beautiful gardens. Stagno has historical interest. It is twenty-three miles from Ragusa, and is mentioned in the "Tavola Peutingeriana" as "Turns Stagni"; the Romans knew it as "Stagnum." There are traces of ancient walls right across the isthmus, which is only a kilometre wide, Sabbioncello being thus almost an island. It was given to Ragusa by Stephen VI. of Servia in 1333, and the Republic spent 120,000 ducats in fortifying it during the next twenty-four years. Till 1815 it remained tributary to Ragusa, and was ruled by a civil and political count. A little way north-west was the northern slip of territory which Ragusa gave to Turkey to prevent her territories touching those of Venice, the little peninsula of Klek, with about two-thirds of a mile of coast and the little port of Neum. On the south the Sutorina valley fulfilled the same function. Both were handed over to Turkey in 1699 at the peace of Carlowitz with the a.s.sistance of Spain, and were only incorporated with Austria in 1878.

[Ill.u.s.tration: PORTA PILE, RAGUSA

_To face page 336_]

The road to Ragusa climbs the neck of the peninsula of Lapad, where the Ragusan merchants had their villas in their days of prosperity, pa.s.sing the exercising-ground, up and down which recruits march and manuvre notwithstanding the heat. The high walls have ma.s.ses of flowers hanging over them and little summer-houses perched upon them here and there among the verdure. At the bottom of the descent is a tree-planted promenade, across which the grey walls of the Porta Pile glimmer, pierced with a low arch above which the patron saint, S. Biagio, looks forth from an early Renaissance niche, with his hand raised in blessing, as he does from above the other gates and from the huge bulk of the Torre Menze, the great tower crowning the line of walls which ramps up the slope to the left. The situation is magnificent, and from the sea the view of the town is unique among Dalmatian cities by reason of the strong sea walls, a sign of freedom from the supremacy of Venice, whose winged lion only appears in one place, by the convent of S. Maria, on the gate to the sea, closed in 1358, where the upper border of the panel may also be seen. Within these walls the streets are mere narrow lanes in one direction, and in the other mainly flights of steps which climb the hill. Fine effects of light are produced in consequence, especially when the street dives beneath houses through dark arches. The only broad street is the Stradone, which runs from one gate to the other, and was once an arm of the sea, though one can scarcely believe that it could have been so sufficiently recently to have allowed of the ships lying close to the merchants' houses in the time of Ragusan prosperity, as some say. The houses along this street are all of the same character, and were, no doubt, built after the great earthquake of 1667. Many of them have shops beneath an arch, half of which is filled by the counter, while on the wall outside hang draperies of ravishing colours, or embroideries or metal-work, sparkling in the sun, or cases containing jewellery, brightly coloured leather-work, &c. Above the roof-cornices quaint dormers and strangely fashioned chimneys rise, producing a most picturesque sky-line.

[Ill.u.s.tration: TORRE MENZE AND FORT S. LORENZO, RAGUSA

_To face page 337_]

The walls are perfect in their whole circuit, and give one a very clear idea of the complicated arrangements for the defence of a mediaeval town, by the many gateways and tortuous roads by which the town is entered, while the external appearance remains quite mediaeval.

These fortifications date from 1380, when the last Venetian Count had gone, but there are later additions. At this time the Castel S. Lorenzo was built, displacing an oratory built on the site of a nunnery established before the eleventh century. Forte Molo, by the harbour (formerly Fort S. Giovanni, and now much altered) and the tower of S.

Luca still remain of the earlier fortifications. As the town spread it was fortified by the addition of the Torre Menze (built in 1464 by Michelozzo and George of Sebenico, but altered in 1538), the Torre Leverone (built in 1539 to defend the harbour and the road to Breno), and Fort S. Margherita (1571). The French built Fort Imperiale on Monte Sergio and the battery on Lacroma. The cliff-like ma.s.ses of stone are stern and forbidding, and one thinks the citizens must have been glad to escape from them on to the wooded slopes of Monte Sergio (bare and stony now), though their apparent impregnability must have been comforting in those days; when the strong hand often over-ruled right and justice.

The origin of the city is given thus. Fugitives from Epidaurus (Ragusa Vecchia) in 639 took refuge on a rocky hill sheltered by an oak wood (_dubrava_ in Slav, from which the Slav name Dubrovnik may be derived), and Salonitans joined them. In 690 or 870 they began to enclose the place with walls, with the help of the Servian ruler, Paulimir. These walls only enclosed the southern part, and the Stradone served as ditch and harbour. It is claimed that the Republic was founded in 663. Three extensions of the walls are recorded before the twelfth century. There was a Slavonic colony on Monte Sergio, on the other side of the ditch, and the name of their patron saint, Sergius, has survived in that name.

The patron saint of the Latin colony on the island was Bacchus, and when the two colonies amalgamated, as neither would accept the patron saint of the other, they chose a fresh one, S. Blaise. They put themselves under Venetian protection in 998, the first count being Ottone Orseolo.

The earliest recorded commercial treaty is with Pisa, made in 1169. From 1205 we find Venice supreme, and she remained so for nearly a hundred and fifty years, with an interval of Byzantine rule. In 1358 Ragusa was under the protection of the king of Hungary: the sneer against it of being "sette bandiere" (seven flagged) suggests that it sought protection from more than one power at a time. It was the headquarters of effort for the conversion of the Slavs, which explains the gifts made to its churches by Servian kings and n.o.bles. From 1358 it was practically independent, though it paid a tribute of 500 iperperi to Hungary, and used the Hungarian standard as well as that of S. Biagio.

The fifteenth century was the period of greatest prosperity, overshadowed by the fear of being eaten up by Venice. To make themselves secure the Ragusans paid tribute to Constantinople in 1453 of 1,500 ducats, increased afterwards to 10,000; and this tribute appears to have been continued till 1718. Sigismond Malatesta came to Ragusa in 1464, intending to make it a base of attack on Italy in conjunction with the Sultan, but stayed there, and became military commander. Ragusa thus gained the special benevolence of the Pontifical Court, and permission to traffic with the infidel.

The greatest misfortune which befel Ragusa was the earthquake of April 6, 1667, which is thus described. In the early morning "there came from below ground a horrible and dreadful earthquake, which in a few moments destroyed the Rector's palace, the Rector himself being killed, and all the other palaces, churches, monasteries, and houses in the city, everything being overthrown, and there was much loss of life; the havoc was increased by the huge rocks which fell from the mountains; thus the city became a heap of stones. At the same time, a wind having arisen, misfortune was heaped upon misfortune, and, in consequence of the fall of timbers upon the kitchen fires, flames burst forth: the fire lasted several days, causing much suffering to the few survivors of this horrible disaster. Not more than 600, besides 25 n.o.bles, escaped, and it was a sad sight to see these people, most of them injured, wandering about almost beside themselves with despair, in the ruined streets, imploring pity and pardon from the Lord G.o.d for their sins. Moreover, the Castle rock was seen to burst open and close again twice, and the waters of the sea sank back four times. Even the wells dried up completely. The land fort remained untouched; the sea fort, the dogana, and the lazaretto were partially damaged, but can be repaired in a short time. Many, moved by compa.s.sion at hearing the lamentable cries of those buried among the ruins, struggled to remove the rubbish of stones and timber with which they were covered, and found some still alive, although they had been three, four, or even five days in that terrible condition" (from a Venetian book of 1667). A good deal of plundering went on, the peasants and Morlacchi looking on the catastrophe as a G.o.dsend. Biagio Caboga and Michele Bosdari armed their retainers, and kept watch over the ruined churches and public buildings: the relics and remains of the cathedral treasure were removed to a chapel in the Dominican monastery, and bricked up, with a barred aperture only left; and the State treasure was taken to Fort Leverone, where a provisional government was established. The situation appeared so hopeless that it was proposed to move the town to Gravosa, but the citizens would not leave the place. Apparently some 5,000 people had been killed, but the fragments of Venetian architecture on the slopes of Monte Sergio, as well as the one house pointed out beyond the cathedral, show that a good many houses survived in part.

In 1796, when the French occupied the Ionian Islands, a French commissary appeared at Ragusa, and asked for a loan of 1,000,000 francs.

It was granted, but produced a rebellion which brought about a short occupation by Austrian troops. By the peace of Presburg (1805), Austria ceded Dalmatia and the Bocche to France. The Bocchesi and Montenegrins determined rather to give themselves to Russia, and, with the help of a squadron sent from Corfu, took the Bocche from Austria as far as Castelnuovo. The French moved towards Ragusa, meaning to occupy Cattaro.

General Lauriston, with 800 men, crossed the Ombla and entered the city under pretext of resting his soldiers. The news reached Cattaro, and the Bocchesi, Montenegrins, and Russians invaded the territory of the Republic, beating the French near Ragusa Vecchia, and besieging them in Ragusa. On July 6, 1806, Gravosa was burnt, with the shipping and stores. In 1808 Marmont declared the Republic dead and buried, and the French retained Ragusa till 1814. In January of that year Count Biagio Bernardo di Caboga raised the people, and with English and Austrian troops, freed his country from the French. The flag of Ragusa flew for the last time between those of Austria and England on January 3. On the 28th the territory was taken possession of by Austria. A short time before the French occupation Ragusa had 400 sea-going ships.

There is very little remaining from the early period, though there are records of building being done. Resti, who is an authority for the local history of Ragusa, says that Stefano, king of Croatia Bianca, vowed to restore S. Stefano, Ragusa, and remained there two years while it was being done, spending much money upon it. His wife Margherita, a n.o.ble Roman lady, sent a quant.i.ty of silver to ornament the relics of the saints, of which the church had many and finally the royal couple visited it, the king being accompanied by several barons, and the queen by her ladies. The rest of the Court stayed at Breno and Ca.n.a.li, because the Ragusans said they could not accommodate them all, the city being but small. The king, in return for the distinguished treatment which was accorded him, is said to have given to the Republic, Breno, Vergato, Ombla, Gravosa, the valley of Malfi, and part of Gionchetto, on the condition of churches dedicated to S. Stephen being built in all the towns. After his death his queen resolved to retire to Ragusa and become a nun. She had a small room built for her by the side of S. Stefano, and also built the little church of S. Margherita, removed in 1570 when the fort which still bears the same name was constructed, and rebuilt in the present military hospital, the old Jesuit convent, where it was used as a mortuary. She also brought to Ragusa two pieces of the wood of the true Cross, the larger of which is still in the cathedral The cell which was built for her still existed in the fifteenth century. The church of S. Stefano was the old cathedral; it was partially destroyed by the earthquake of 1667, and never rebuilt. The site is now used as a recreation ground for the cathedral clergy. Above an early Renaissance door, made when the building was converted into a sacristy for the later church, is encrusted a piece of ninth-century sculpture, with the usual arches, crosses, and palmettes, and in the adjoining wall is an oculus with an ornamented moulding. By the side of the bishop's palace is a little chapel with a door apparently of the ninth century. It has a scroll pattern up the jambs and across the lintel, with the characteristic triple furrowing, and above the lintel a palmette cornice; on the reveal is a twisted guilloche treated in the same manner. There are two or three early churches of little interest on the hill; one at least has been rebuilt. Gelcich says: "Of the Byzantine epoch, except the bas-reliefs of S. Stefano, nothing remains save a memory in the name of the mountain above the city, and the worship of some saint whose name recalls the East."

The present cathedral was rebuilt between 1667 and 1713, and is of the usual character. It, however, possesses several good pictures and a very rich treasury. The most interesting of the pictures is a triptych or portable altar, an old Bruges picture, which the envoys took with them when they went to Constantinople every three years to pay the tribute.

The subject is the Adoration of the Magi. In the centre the Virgin is seated with the Child on her lap. He is kneeling, and extending His hand to the oldest of the three kings, who has placed sceptre and gifts at the Saviour's feet. Behind him is another king; through arches a landscape is seen at the back. On the left wing are the third king, a Moor, with a group of figures and landscape behind. On the right wing is a bald-headed man in a rich robe, and in the background a castle. The centre panel is 2 ft. 9 in. high by 1 ft. 9 in. broad. It is in the style of Memling. There are also several Padovaninos and pictures ascribed to t.i.tian and others, a Palma Vecchio, and a fine head of Christ by Pordenone.

[Ill.u.s.tration: RELIQUARY OF THE HEAD OF S. BLAISE, CATHEDRAL TREASURY, RAGUSA

_To face page 343_]

The formalities for opening the treasure caused us some trouble. We arrived just as the usual weekly exhibition was over, and I was told that it was impossible for it to be opened again for seven days. I explained that I had a special permission from the Government to see such things, but that I preferred asking Monsignore (and the little Canon who opened the treasury) to be good enough to give me the facilities which I desired. He asked to have the _statthalter's_ letter to show the bishop. I knew, of course, that he wanted to take it to the _municipio_, to see if it was authentic, and therefore consented, on his engaging to return it; and so we parted. The next day I was allowed to enter the treasury, thereby obliging a rich American family, who would otherwise have found the doors shut, and had a test of my knowledge applied by being asked the period to which a reliquary belonged of which the date was known. Having pa.s.sed my examination satisfactorily, I had the pleasure of handling any of the objects which I desired to examine, and, further, of being asked to oblige Monsignore by telling him the period when certain of the objects were made. Some of the photographs of the reliquaries were not quite successful, and the next year we returned to make others, taking with us some copies which we had promised to send to the bishop. I was rather amused to be greeted effusively as "Carissimo"; it was such a contrast to our first reception.

[Ill.u.s.tration: HEAD RELIQUARY IN CATHEDRAL, RAGUSA]

The treasury is particularly rich in reliquaries, of which the most valued contains the head of S. Blaise. It consists of a number of small Byzantine enamels reset in an elaborate floral pattern of filigree and enamel by a Venetian goldsmith in 1694--"Franc Ferro Venet," as he signs himself on the lower edge. The design resembles the later Hungarian enamel-work very closely. The stalks are simply gold wires, and the leaves, flowers, &c., are filled in with enamels of different colours, very delicately varied, leaving the copper ground showing, each plaque being surrounded with a twist of gold and pinned down to the capsule of the skull. Legend says that the head was brought to Ragusa in 1026, but even the Byzantine enamels scarcely look as old as that; and the occurrence of two half-lengths of S. Blaise and two of S. Peter suggests that it was made up with fragments of several reliquaries, of which other portions have been used in the arm reliquary of S. Blaise.