Adjoining each of these lodges was a platform, breast high. These were made of small poles or sticks covered with, the leaves of the palmetto.

Upon and under these, food, clothing, and household utensils, generally, were kept; and between the rafters of the lodges and the roofs, also, many articles, especially those for personal use and adornment, were stored.

Home Life.

Having now seen the formation of the Seminole family and taken a glance at the dwellings, permanent and temporary, which it occupies, we are prepared to look at its household life. I was surprised by the industry and comparative prosperity and, further, by the cheerfulness and mutual confidence, intimacy, and affection of these Indians in their family intercourse.

The Seminole family is industrious. All its members work who are able to do so, men as well as women. The former are not only hunters, fishermen, and herders, but agriculturists also. The women not only care for their children and look after the preparation of food and the general welfare of the home, but are, besides, laborers in the fields. In the Seminole family, both, husband and wife are land proprietors and cultivators.

Moreover, as we have seen, all children able to labor contribute their little to the household prosperity. From these various domestic characteristics, an industrious family life almost necessarily follows.

The disesteem in which Tus-ko-na, a notorious loafer at the Big Cypress Swamp, is held by the other Indians shows that laziness is not countenanced among the Seminole.

But let me not be misunderstood here. By a Seminole's industry I do not mean the persistent and rapid labor of the white man of a northern community. The Indian is not capable of this, nor is he compelled to imitate it. I mean only that, in describing him, it is but just for me to say that he is a worker and not a loafer.

As a result of the domestic industry it would be expected that we should find comparative prosperity prevailing among all Seminole families; and this is the fact. Much of the Indian's labor is wasted through his ignorance of the ways by which it might be economized. He has no labor saving or labor multiplying machines. There is but little differentiation of function in either family or tribe. Each worker does all kinds of work. Men give themselves to the hunt, women to the house, and both to the field. But men may be found sometimes at the cooking pot or toasting stick and women may be seen taking care of cattle and horses. Men bring home deer and turkeys, &c.; women spend days in fishing. Both men and women are tailors, shoemakers, flour makers, cane crushers and sirup boilers, wood hewers and bearers, and water carriers.

There are but few domestic functions which may be said to belong exclusively, on the one hand, to men, or, on the other, to women.

Out of the diversified domestic industry, as I have said, comes comparative prosperity. The home is all that the Seminole family needs or desires for its comfort. There is enough clothing, or the means to get it, for every one. Ordinarily more than a sufficient quant.i.ty of clothes is possessed by each member of a family. No one lacks money or the material with which to obtain that which money purchases. Nor need any ever hunger, since the fields and nature offer them food in abundance. The families of the northern camps are not as well provided for by bountiful nature as those south of the Caloosahatchie River. Yet, though at my visit to the Cat Fish Lake Indians in midwinter the sweet potatoes were all gone, a good hunting ground and fertile fields of Koonti were near at hand for Tcup-ko's people to visit and use to their profit.

Food.

Read the bill of fare from which the Florida Indians may select, and compare with that the scanty supplies within reach of the North Carolina Cherokee or the Lake Superior Chippewa. Here is a list of their meats: Of flesh, at any time venison, often opossum, sometimes rabbit and squirrel, occasionally bear, and a land terrapin, called the "gopher,"

and pork whenever they wish it. Of wild fowl, duck, quail, and turkey in abundance. Of home reared fowl, chickens, more than they are willing to use. Of fish, they can catch myriads of the many kinds which teem in the inland waters of Florida, especially of the large ba.s.s, called "trout"

by the whites of the State, while on the seash.o.r.e they can get many forms of edible marine life, especially turtles and oysters. Equally well off are these Indians in respect to grains, vegetables, roots, and fruits. They grow maize in considerable quant.i.ty, and from it make hominy and flour, and all the rice they need they gather from the swamps. Their vegetables are chiefly sweet potatoes, large and much praised melons and pumpkins, and, if I may cla.s.sify it with vegetables, the tender new growth of the tree called the cabbage palmetto. Among roots, there is the great dependence of these Indians, the abounding Koonti; also the wild potato, a small tuber found in black swamp land, and peanuts in great quant.i.ties. Of fruits, the Seminole family may supply itself with bananas, oranges (sour and sweet), limes, lemons, guavas, pineapples, grapes (black and red), cocoa nuts, cocoa plums, sea grapes, and wild plums. And with even this enumeration the bill of fare is not exhausted. The Seminole, living in a perennial summer, is never at a loss when he seeks something, and something good, to eat. I have omitted from the above list honey and the sugar cane juice and sirup, nor have I referred to the purchases the Indians now and then make from the white man, of salt pork, wheat flour, coffee, and salt, and of the various canned delicacies, whose attractive labels catch their eyes.

These Indians are not, of course, particularly provident. I was told, however, that they are beginning to be ambitious to increase their little herds of horses and cattle and their numbers of chickens and swine.

Camp Fire.

Entering the more interior, the intimate home life of the Seminole, one observes that the center about which it gathers is the camp fire. This is never large except on a cool night, but it is of unceasing interest to the household. It is the place where the food is prepared, and where, by day, it is always preparing. It is the place where the social intercourse of the family, and of the family with their friends, is enjoyed. There the story is told; by its side toilets are made and household duties are performed, not necessarily on account of the warmth the fire gives, for it is often so small that its heat is almost imperceptible, but because of its central position in the household economy. This fire is somewhat singularly constructed; the logs used for it are of considerable length, and are laid, with some regularity, around a center, like the radii of a circle. These logs are pushed directly inward as the inner ends are consumed. The outer ends of the logs make excellent seats; sometimes they serve as pillows, especially for old men and women wishing to take afternoon, naps.

Beds and bedding are of far less account to the Seminole family than the camp fire. The bed is often only the place where one chooses to lie. It is generally, however, chosen under the sheltering roof on the elevated platform, or, when made in the lodge, on palmetto leaves. It is pillowless, and has covering or not, as the sleeper may wish. If a cover is used, it is, as a rule, only a thin blanket or a sheet of cotton cloth, besides, during most of the year, the canopy or mosquito bar.

Manner Of Eating.

Next in importance to the camp fire in the life of the Seminole household naturally comes the eating of what is prepared there. There is nothing very formal in that. The Indians do not set a table or lay dishes and arrange chairs. A good sized kettle, containing stewed meat and vegetables, is the center around which, the family gathers for its meal. This, placed in some convenient spot on the ground near the fire, is surrounded by more or fewer of the members of the household in a sitting posture. If all that they have to eat at that time is contained in the kettle, each, extracts, with his fingers or his knife, a piece of meat or a bone with meat on it, and, holding it in one hand, eats, while with the other hand each, in turn, supplies himself, by means of a great wooden spoon, from the porridge in the pot.

The Seminole, however, though observing meal times with some regularity, eats just as his appet.i.te invites. If it happens that he has a side of venison roasting before the fire, he will cut from it at any time during the day and, with the piece of meat in one hand and a bit of Koonti or of different bread in the other, satisfy his appet.i.te. Not seldom, too, he rises during the night and breaks his sleep by eating a piece of the roasting meat. The kettle and big spoon stand always ready for those who at any moment may hunger. There is little to be said about eating in a Seminole household, therefore, except that when its members eat together they make a kettle the center of their group and that much of their eating is done without reference to one another.

Amus.e.m.e.nts.

But one sees the family at home, not only working and sleeping and eating, but also engaged in amusing itself. Especially among the children, various sports are indulged in. I took some trouble to learn what amus.e.m.e.nts the little Seminole had invented or received. I obtained a list of them which might as well be that of the white man's as of the Indian's child. The Seminole has a doll, i.e., a bundle of rags, a stick with a bit of cloth wrapped about it, or something that serves just as well as this. The children build little houses for their dolls and name them "camps." Boys take their bows and arrows and go into the bushes and kill small birds, and on returning say they have been "turkey-hunting."

Children sit around a small piece of land and, sticking blades of gra.s.s into the ground, name it a "corn field." They have the game of "hide and seek." They use the dancing rope, manufacture a "see-saw," play "leap frog," and build a "merry-go-round." Carrying a small stick, they say they carry a rifle. I noticed some children at play one day sitting near a dried deer skin, which lay before them stiff and resonant. They had taken from the earth small tubers about an inch in diameter found on the roots of a kind of gra.s.s and called "deer-food." Through them they had thrust sharp sticks of the thickness of a match and twice as long, making what we would call "teetotums." These, by a quick twirl between the palms of the hands, were set to spinning on the deer skin. The four children were keeping a dozen or more of these things going. The sport they called "a dance."

I need only add that the relations among the various members of the Indian family in Florida are, as a rule, so well adjusted and observed that home life goes on without discord. The father is beyond question master in his home. To the mother belongs a peculiar domestic importance from her connection with her gens, but both she and her children seek first to know and to do the will of the actual lord of the household.

The father is the master without being a tyrant; the mother is a subject without being a slave; the children have not yet learned self-a.s.sertion in opposition to their parents: consequently, there is no constraint in family intercourse. The Seminole household is cheerful, its members are mutually confiding, and, in the Indian's way, intimate and affectionate.

The Seminole Gens.

Of this larger body of kindred, existing, as I could see, in very distinct form among the Seminole, I gained but little definite knowledge. What few facts I secured are here placed on record.

After I was enabled to make my inquiry understood, I sought to learn from my respondent the name of the gens to which each Indian whose name I had received belonged. As the result, I found that the two hundred and eight Seminole now in Florida are divided into the following gentes and in the following numbers:

1. Wind gens 21 2. Tiger gens 58 3. Otter gens 39 4. Bird gens 41 5. Deer gens 18 6. Snake gens 15 7. Bear gens 4 8. Wolf gens 1 9. Alligator gens 1 Unknown gentes 10 --- Total 208

I endeavored, also, to learn the name the Indians use for gens or clan, and was told that it is "Po-ha-po-hum-ko-sin;" the best translation I can give of the name is "Those of one camp or house."

Examining my table to find whether or not the word as translated describes the fact, I notice that, with but one exception, which may not, after all, prove to be an exception, each of the twenty-two camps into which the thirty-seven Seminole families are divided is a camp in which all the persons but the husbands are members of one gens. The camp at Miami is an apparent exception. There Little Tiger, a rather important personage, lives with a number of unmarried relatives. A Wolf has married one of Little Tiger's sisters and lives in the camp, as properly he should. Lately Tiger himself has married an Otter, but, instead of leaving his relatives and going to the camp of his wife's kindred, his wife has taken up her home with his people.

At the Big Cypress Swamp I tried to discover the comparative rank or dignity of the various clans. In reply, I was told by one of the Wind clan that they are graded in the following order. At the northernmost camp, however, another order appears to have been established.

_Big Cypress camp._

1. The Wind.

2. The Tiger.

3. The Otter.

4. The Bird.

5. The Deer.

6. The Snake.

7. The Bear.

8. The Wolf.

_Northernmost camp._

1. The Tiger.

2. The Wind.

3. The Otter.

4. The Bird.

5. The Bear.

6. The Deer.

7. The Buffalo.

8. The Snake.

9. The Alligator.

10. The Horned Owl.

This second order was given to me by one of the Bird gens and by one who calls himself distinctively a "Tallaha.s.see" Indian. The Buffalo and the Horned Owl clans seem now to be extinct in Florida, and I am not altogether sure that the Alligator clan also has not disappeared.

The gens is "a group of relatives tracing a common lineage to some remote ancestor. This lineage is traced by some tribes through the mother and by others through the father." "The gens is the grand unit of social organization, and for many purposes is the basis of governmental organization." To the gens belong also certain rights and duties.

Of the characteristics of the gentes of the Florida Seminole, I know only that a man may not marry a woman of his own clan, that the children belong exclusively to the mother, and that by birth they are members of her own gens. So far as duogamy prevails now among the Florida Indians, I observed that both the wives, in every case, were members of one gens.

I understand also that there are certain games in which men selected from gentes as such are the contesting partic.i.p.ants.

Fellowhood.

In this connection I may say that if I was understood in my inquiries the Seminole have also the inst.i.tution of "Fellowhood" among them. Major Powell thus describes this inst.i.tution: "Two young men agree to be life friends, 'more than brothers,' confiding without reserve each in the other and protecting each the other from all harm."

The Seminole Tribe.