It has its birth on the great lone moor, cradled in a wonderful peat-smelling bog, with a many-hued coverlet of soft mosses-pale gold, orange, emerald, tawny, olive and white, with the red stain of sun-dew and tufted cotton-gra.s.s. Under the old grey rocks which watch it rise, yellow-eyed tormantil stars the turf, and bids "G.o.dspeed" to the little child of earth and sky. Thus the journey begins; and with ever-increasing strength the stream carves a way through the dear brown peat, wears a fresh wrinkle on the patient stones, and patters merrily under a clapper bridge which spanned its breadth when the mistletoe reigned and Bottor, the grim rock idol, exacted the toll of human life that made him great. On and on goes the stream, for it may not stay; leaving of its freshness with the great osmunda that stretches eager roots towards the running water; flowing awhile with a brother stream, to part again east and west as each takes up his separate burden of service-my friend to cherish the lower meadows in their flowery joyance-and so by the great sea-gate back to sky and earth again.

The river of G.o.d is full of water. The streets of the City are pure gold. Verily, here also having nothing we possess all things.

The air was keen and still as I walked back in the early evening, and a daffodil light was in the sky as if Heaven mirrored back earth's radiance. Near the station some children flitted past, like little white miller moths homing through the dusk. As I climbed the hill the moon rode high in a golden field-it was daffodils to the last.

CHAPTER V

THE seagulls from the upper reaches pa.s.s down the river in sober steady flight seeking the open sea. I shall miss the swoop and circle of silver wings in the sunlight and the plaintive call which sounds so strangely away from rock and sh.o.r.e, but it is good to know that they have gone from mudbank and murky town back to the free airs of their inheritance, to the shadow of sun-swept cliffs and the curling crest of the wind-beaten waves, to brood again over the great ocean of a world's tears.

My little tree is gemmed with buds, shy, immature, but full of promise.

The sparrows busied with nest-building in the neighbouring pipes and gutters use it for a vantage ground, and crowd there in numbers, each little beak sealed with long golden straw or downy feather.

The river is heavy with hay barges, the last fruits of winter's storehouse; the lengthening days slowly and steadily oust the dark; the air is loud with a growing clamour of life: spring is not only proclaimed, but on this Feast she is crowned, and despite the warring wind the days bring their meed of sunshine. We stand for a moment at the meeting of the ways, the handclasp of Winter and Spring, of Sleep and Wakening, of Life and Death; and there is between them not even the thin line which Rabbi Jochanan on his death-bed beheld as all that divided h.e.l.l from heaven.

"_Sphaera cujus centrum ubique_, _circ.u.mferentia nullibus_," was said of Mercury, that messenger of the G.o.ds who marshalled reluctant spirits to the Underworld; and for Mercury we may write Life with Death as its great sacrament of brotherhood and release, to be dreaded only as we dread to partake unworthily of great benefits. Like all sacraments it has its rightful time and due solemnities; the horror and sin of suicide lie in the presumption of free will, the forestalling of a gift,-the sin of Eve in Paradise, who took that which might only be given at the hand of the Lord. It has too its physical pains, but they are those of a woman in travail, and we remember them no more for joy that a child-man is born into the world naked and not ashamed: beholding ourselves as we are we shall see also the leaves of the Tree of Life set for the healing of the nations.

We are slowly, very slowly, abandoning our belief in sudden and violent transitions for a surer and fuller acceptance of the doctrine of evolution; but most of us still draw a sharp line of demarcation between this world and the next, and expect a radical change in ourselves and our surroundings, a break in the chain of continuity entirely contrary to the teaching of nature and experience. In the same way we cling to the specious untruth that we can begin over and over again in this world, forgetting that while our sorrow and repentance bring sacramental gifts of grace and strength, G.o.d Himself cannot, by His own limitation, rewrite the Past. We are in our sorrow that which we have made ourselves in our sin; our temptations are there as well as the way of escape. We are in the image of G.o.d. We create our world, our undying selves, our heaven, or our h.e.l.l. "_Qui creavit te sine te non salvabit te sine te_." It is stupendous, magnificent, and most appalling. A man does not change as he crosses the threshold of the larger room. His personality remains the same, although the expression of it may be altered. Here we have material bodies in a material world-there, perhaps, ether bodies in an ether world. There is no indecency in reasonable speculation and curiosity about the life to come. One end of the thread is between our fingers, but we are haunted for the most part by the snap of Atropos'

shears.

Socrates faced death with the magnificent calm bred of dignified familiarity. He had built for himself a desired heaven of colour, light, and precious stones-the philosophic formula of those who set the spiritual above the material, and worship truth in the beauty of holiness. He is not troubled by doubts or regrets, for the path of the just lies plain before his face. He forbids mourning and lamentations as out of place, obeys minutely and cheerily the directions of his executioner, and pa.s.ses with unaffected dignity to the apprehension of that larger truth for which he had constantly prepared himself. His friends may bury him provided they will remember they are not burying Socrates; and that all things may be done decently and in order, a c.o.c.k must go to aesculapius.

Long before, in the days of the Captivity, there lived in G.o.dless, blood-shedding Nineveh an exiled Jew whose father had fallen from the faith. He was a simple man, child-like and direct; living the careful, kindly life of an orthodox Jew, suffering many persecutions for conscience' sake, and in constant danger of death. He narrates the story of his life and of the blindness which fell on him, with gentle placidity, and checks the exuberance of his more emotional wife with the a.s.surance of untroubled faith. Finally, when his pious expectations are fulfilled, his sight restored, and his son prosperously established beside him, he breaks into a prayer of rejoicing which reveals the secret of his confident content. He made use of two great faculties: the sense of proportion, which enabled him to apprise life and its accidents justly, and the gift of in-seeing, which led Socrates after him, and Blessed John in lonely exile on Patmos, to look through the things temporal to the hidden meanings of eternity.

"Let my soul bless G.o.d the great King," he cries; and looks away past the present distress; past the Restoration which was to end in fresh scattering and confusion; past the dream of gold, and porphyry, and marble defaced by the eagles and emblems of the conqueror; until his eyes are held by the Jerusalem of G.o.d, "built up with sapphires, and emeralds, and precious stones," with battlements of pure gold, and the cry of 'Alleluia' in her streets.

Many years later, when he was very aged, he called his son to him and gave him as heritage his own simple rule of life, adding but one request: "Keep thou the law and the commandments, and shew thyself merciful and just, that it may go well with thee. . . . Consider what alms doeth, and how righteousness doth deliver. . . . And bury me decently, and thy mother with me." Having so said, he went his way quietly and contentedly to the Jerusalem of his heart.

It is the simple note of familiarity that is wanting in us; that by which we link world with world. Once, years ago, I sat by the bedside of a dying man in a wretched garret in the East End. He was entirely ignorant, entirely quiescent, and entirely uninterested. The minister of a neighbouring chapel came to see him and spoke to him at some length of the need for repentance and the joys of heaven. After he had gone my friend lay staring restlessly at the ma.s.s of decrepit broken chimney pots which made his horizon. At last he spoke, and there was a new note in his voice:-

"Ee said as 'ow there were golding streets in them parts. I ain't no ways particler wot they're made of, but it'll feel natral like if there's chimleys too."

The sun stretched a sudden finger and painted the chimney pots red and gold against the smoke-dimmed sky, and with his face alight with surprised relief my friend died.

We are one with the earth, one in sin, one in redemption. It is the fringe of the garment of G.o.d. "If I may but touch the hem," said a certain woman.

On the great Death-day which shadows the early spring with a shadow of which it may be said _Umbra Dei est Lux_, the earth brought gifts of grief, the fruit of the curse, barren thorns, hollow reed, and the wood of the cross; the sea made offering of Tyrian purple; the sky veiled her face in great darkness, while the nation of priests crucified for the last time their Paschal lamb. "I will hear, saith the Lord; I will hear the heavens, and they shall hear the earth, and the earth shall hear the corn and wine and oil, and they shall hear Jezreel, and I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy, and I will say unto them which were not my people, 'Thou art my people,' and they shall say 'Thou art my G.o.d.'"

The second Adam stood in the garden with quickening feet, and all the earth pulsed and sang for joy of the new hope and the new life quickening within her, to be hers through the pains of travail, the pangs of dissolution. The Tree of Life bears Bread and Wine-food of the wayfaring man. The day of divisions is past, the day of unity has dawned. One has risen from the dead, and in the Valley of Achor stands wide the Door of Hope-the Sacrament of Death.

Scio Domine, et vere scio . . . quia non sum dignus accedere ad tantum mysterium propter nimia peccata mea et infinitas negligentias meas. Sed scio . . . quia tu potes me facere dignum.

CHAPTER VI

"ANYTUS and Meletus can kill me, but they cannot hurt me," said Socrates; and Governor Sancho, with all the itch of newly-acquired authority, could not make the young weaver of steel-heads for lances sleep in prison. In the Vision of Er the souls pa.s.sed straight forward under the throne of necessity, and out into the plains of forgetfulness, where they must severally drink of the river of unmindfulness whose waters cannot be held in any vessel. The throne, the plain, and the river are still here, but in the distance rise the great lone heavenward hills, and the wise among us no longer ask of the G.o.ds Lethe, but rather remembrance. Necessity can set me helpless on my back, but she cannot keep me there; nor can four walls limit my vision. I pa.s.s out from under her throne into the garden of G.o.d a free man, to my ultimate beat.i.tude or my exceeding shame.

All day long this world lies open to me; ay, and other worlds also, if I will but have it so; and when night comes I pa.s.s into the kingdom and power of the dark.

I lie through the long hours and watch my bridge, which is set with lights across the gloom; watch the traffic which is for me but so many pa.s.sing lamps telling their tale by varying height and brightness. I hear under my window the sprint of over-tired horses, the rattle of uncertain wheels as the street-sellers hasten south; the jangle of cab bells as the theatre-goers take their homeward way; the gruff altercation of weary men, the unmelodious song and clamorous laugh of women whose merriment is wearier still. Then comes a time of stillness when the light in the sky waxes and wanes, when the cloud-drifts obscure the stars, and I gaze out into blackness set with watching eyes. No sound comes from without but the voice of the night-wind and the cry of the hour. The clock on the mantelpiece ticks imperatively, for a check has fallen on the familiarity which breeds a disregard of common things, and a reason has to be sought for each sound which claims a hearing. The pause is wonderful while it lasts, but it is not for long. The working world awakes, the poorer brethren take up the burden of service; the dawn lights the sky; remembrance cries an end to forgetting.

Sometimes in the country on a night in early summer you may shut the cottage door to step out into an immense darkness which palls heaven and earth. Going forward into the embrace of the great gloom, you are as a babe swaddled by the hands of night into helpless quiescence. Your feet tread an unseen path, your hands grasp at a void, or shrink from the contact they cannot realise; your eyes are holden; your voice would die in your throat did you seek to rend the veil of that impenetrable silence.

Shut in by the intangible dark, we are brought up against those worlds within worlds blotted out by our concrete daily life. The working of the great microcosm at which we peer dimly through the little window of science; the wonderful, breathing earth; the pulsing, throbbing sap; the growing fragrance shut in the calyx of to-morrow's flower; the heart-beat of a sleeping world that we dream that we know; and around, above, and interpenetrating all, the world of dreams, of angels and of spirits.

It was this world which Jacob saw on the first night of his exile, and again when he wrestled in Peniel until the break of day. It was this world which Elisha saw with open eyes; which Job knew when darkness fell on him; which Ezekiel gazed into from his place among the captives; which Daniel beheld as he stood alone by the great river, the river Hiddekel.

For the moment we have left behind the realm of question and explanation, of power over matter and the exercise of bodily faculties; and pa.s.sed into darkness alight with visions we cannot see, into silence alive with voices we cannot hear. Like helpless men we set our all on the one thing left us, and lift up our hearts, knowing that we are but a mere speck among a myriad worlds, yet greater than the sum of them; having our roots in the dark places of the earth, but our branches in the sweet airs of heaven.

It is the material counterpart of the 'Night of the Soul.' We have left our house and set forth in the darkness which paralyses those faculties that make us men in the world of men. But surely the great mystics, with all their insight and heavenly love, fell short when they sought freedom in complete separateness from creation instead of in perfect unity with it. The Greeks knew better when they flung Ariadne's crown among the stars, and wrote Demeter's grief on a barren earth, and Persephone's joy in the fruitful field. For the earth is gathered up in man; he is the whole which is greater than the sum of its parts. Standing in the image of G.o.d, and clothed in the garment of G.o.d, he lifts up priestly hands and presents the sacrifice of redeemed earth before the throne of the All-Father. "Dust and ashes and a house of devils," he cries; and there comes back for answer, "_Rex concupiscet decorem tuam_."

The Angel of Death has broad wings of silence and mystery with which he shadows the valley where we need fear no evil, and where the voice which speaks to us is as the "voice of doves, tabering upon their b.r.e.a.s.t.s." It is a place of healing and preparation, of peace and refreshing after the sharply-defined outlines of a garish day. Walking there we learn to use those natural faculties of the soul which are hampered by the familiarity of bodily progress, to apprehend the truths which we have intellectually accepted. It is the place of secrets where the humility which embraces all attainable knowledge cries "I know not"; and while we proclaim from the house-tops that which we have learnt, the manner of our learning lies hid for each one of us in the sanctuary of our souls.

The Egyptians, in their ancient wisdom, act in the desert a great androsphinx, image of mystery and silence, staring from under level brows across the arid sands of the sea-way. The Greeks borrowed and debased the image, turning the inscrutable into a semi-woman who asked a foolish riddle, and hurled herself down in petulant pride when dipus answered aright. So we, marring the office of silence, question its mystery; thwart ourselves with riddles of our own suggesting; and turn away, leaving our offering but half consumed on the altar of the unknown G.o.d.

It was not the theft of fire that brought the vengeance of heaven upon Prometheus, but the mocking sacrifice. Orpheus lost Eurydice because he must see her face before the appointed time. Persephone ate of the pomegranate and hungered in gloom for the day of light which should have been endless.

The universe is full of miracle and mystery; the darkness and silence are set for a sign we dare not despise. The pall of night lifts, leaving us engulphed in the light of immensity under a tossing heaven of stars. The dawn breaks, but it does not surprise us, for we have watched from the valley and seen the pale twilight. Through the wondrous Sabbath of faithful souls, the long day of rosemary and rue, the light brightens in the East; and we pa.s.s on towards it with quiet feet and opening eyes, bearing with us all of the redeemed earth that we have made our own, until we are fulfilled in the sunrise of the great Easter Day, and the peoples come from north and south and east and west to the City which lieth foursquare-the Beatific Vision of G.o.d.

Vere Ierusalem est illa civitas Cuius pax iugis et summa iucunditas; Ubi non praevenit rem desiderium, Nec desiderio minus est praemium.

AT THE WHITE GATE

CHAPTER I

A GREAT joy has come to me; one of those unexpected gifts which life loves to bestow after we have learnt to loose our grip of her. I am back in my own place very near my road-the white gate lies within my distant vision; near the lean grey Downs which keep watch and ward between the country and the sea; very near, nay, in the lap of Mother Earth, for as I write I am lying on a green carpet, powdered yellow and white with the sun's own flowers; overhead a great sycamore where the bees toil and sing; and sighing shimmering poplars golden grey against the blue. The day of Persephone has dawned for me, and I, set free like Demeter's child, gladden my eyes with this foretaste of coming radiance, and rest my tired sense with the scent and sound of home. Away down the meadow I hear the early scythe song, and the warm air is fragrant with the fallen gra.s.s. It has its own message for me as I lie here, I who have obtained yet one more mercy, and the burden of it is life, not death.

I remember when, taking a grace from my road, I helped to mow Farmer Marler's ten-acre field, rich in ripe upstanding gra.s.s. The mechanism of the ancient reaper had given way under the strain of the home meadows, and if this crop was to be saved it must be by hand. I have kept the record of those days of joyous labour under a June sky. Men were hard to get in our village; old Dodden, who was over seventy, volunteered his services-he had done yeoman work with the scythe in his youth-and two of the farm hands with their master completed our strength.

We took our places under a five o'clock morning sky, and the larks cried down to us as we stood knee-deep in the fragrant dew-steeped gra.s.s, each man with his gleaming scythe poised ready for its sweeping swing. Old Dodden led by right of age and ripe experience; bent like a sickle, brown and dry as a nut, his face a tracery of innumerable wrinkles, he has never ailed a day, and the cunning of his craft was still with him. At first we worked stiffly, unreadily, but soon the monotonous motion possessed us with its insistent rhythm, and the gra.s.s bowed to each sibilant swish and fell in sweet-smelling swathes at our feet. Now and then a startled rabbit scurried through the miniature forest to vanish with white flick of tail in the tangled hedge; here and there a mother lark was discovered sitting motionless, immovable upon her little brood; but save for these infrequent incidents we paced steadily on with no speech save the cry of the hone on the steel and the swish of the falling swathes. The sun rose high in the heaven and burnt on bent neck and bare and aching arms, the blood beat and drummed in my veins with the unwonted posture and exercise; I worked as a man who sees and hears in a mist.

Once, as I paused to whet my scythe, my eye caught the line of the untroubled hills strong and still in the broad sunshine; then to work again in the labouring, fertile valley.

Rest time came, and wiping the sweat from brow and blade we sought the welcome shadow of the hedge and the cool sweet oatmeal water with which the wise reaper quenches his thirst. Farmer Marler hastened off to see with master-eye that all went well elsewhere; the farm men slept tranquilly, stretched at full length, clasped hands for pillow; and old Dodden, sitting with crooked fingers interlaced to check their trembling betrayal of old age, told how in his youth he had "swep" a four-acre field single-handed in three days-an almost impossible feat-and of the first reaping machine in these parts, and how it brought, to his thinking, the ruin of agricultural morals with it. "'Tis again nature,"

he said, "the Lard gave us the land an' the seed, but 'Ee said that a man should sweat. Where's the sweat drivin' round wi' two horses cuttin' the straw down an' gatherin' it again, wi' scarce a hand's turn i' the day's work?"

Old Dodden's high-pitched quavering voice rose and fell, mournful as he surveyed the present, vehement as he recorded the heroic past. He spoke of the rural exodus and shook his head mournfully. "We old 'uns were content wi' earth and the open sky like our feythers before us, but wi'

the children 'tis first machines to save doin' a hand's turn o' honest work, an' then land an' sky ain't big enough seemin'ly, nor grand enough; it must be town an' a paved street, an' they sweat their lives out atwixt four walls an' call it seein' life-'tis death an' worse comes to the most of 'em. Ay, 'tis better to stay by the land, as the Lard said, till time comes to lie under it." I looked away across the field where the hot air throbbed and quivered, and the fallen gra.s.s, robbed already of its freshness, lay p.r.o.ne at the feet of its upstanding fellows. It is quite useless to argue with old Dodden; he only shakes his head and says firmly, "An old man, seventy-five come Martinma.s.s knows more o' life than a young chap, stands ter reason"; besides, his epitome of the town life he knows nothing of was a just one as far as it went; and his own son is the sweeper of a Holborn crossing, and many other things that he should not be; but that is the parson's secret and mine.

We took rank again and swept steadily on through the hot still hours into the evening shadows, until the sinking sun set a _Gloria_ to the psalm of another working day. Only a third of the field lay mown, for we were not skilled labourers to cut our acre a day; I saw it again that night under the moonlight and the starlight, wrapped in a shroud of summer's mist.