Now we shall see into all things; there shall not be any thing hid from us. For the Spirit, with which we shall in every cranny of soul and body be filled, "searcheth all things, yea, the deep things of G.o.d." We see what strange things have been known by the prophets and saints of G.o.d; and that when they knew but in part. Abraham could by it tell to a day how long his seed should be under persecution in Egypt. Elisha by it could tell what was done in the king of a.s.syria's bedchamber. Abijah by this could know Jeroboam's wife so soon as, yea, before her feet entered within his door, though he saw her not. The prophet of Judah could tell by this what G.o.d would do to Bethel for the idolatry there committed, and could also point out the man by name that should do the execution, long before he was born.

What shall I say? Enoch by it could tell what should be done at the end of the world. How did the prophets circ.u.mstantially prophesy of Christ's birth, his death, his burial, of their giving him gall and vinegar, of their parting his raiment and piercing his hands and feet, of his riding on an a.s.s also. All this they saw when they spake of him. Peter also, though half asleep, could at the very first word call Moses and Elias by their names, when they appeared to Christ in the holy mount. He is very ignorant of the operation of the Spirit that scrupleth these things.

But now, I say, if these things have been done, seen, and known by spiritual men while their knowledge has been but "in part," how shall we know, see, and discern, when "that which is perfect is come!" which will be at the resurrection: "It is raised a spiritual body."

Paul said to the Philippians that he was confident that he who had begun a good work in them, would perform it until "the day of Christ." Which day of Christ was not the day of their conversion, for that day was past with them already, they were now the children of G.o.d; but this day of Christ is the same which in other places is called the day when he shall come with the sound of the last trump to raise the dead. For you must know that the work of salvation is not at an end with them that are now in heaven; no, nor ever will be until their bodies be raised again. G.o.d has made our bodies the members of Christ, and G.o.d does not count us thoroughly saved, until our bodies be as well redeemed and ransomed out of the grave and death, as our soul from the curse of the law and dominion of sin.

Though G.o.d's saints have felt the power of much of his grace, and have had many a secret word fulfilled on them, yet one word will be unfulfilled on their particular person, so long as the grave can shut her mouth upon them. But when the gates of death do open before them, and the bars of the grave do fall asunder, then shall be brought to pa.s.s that saying which is written, "Death is swallowed up of victory." And then will they hear that most pleasant voice, "Awake and sing, ye that dwell in the dust; for thy dew is as the dew of herbs, and the earth shall cast forth her dead."

The body is no such ridiculous thing in the account of Christ as it was in the account of the Sadducees. "The body is not for fornication, but for the Lord, and the Lord for the body;" and that not only in this world, but in that which is to come.

XXVI. THE JUDGMENT.

Oh my heart, it is in vain now to dissemble, or to hide, or to lessen transgressions; for there is a judgment to come, a day in which G.o.d will judge the secrets of men by his Son.

THE SAINTS JUDGED.

When the saints are raised, they must give an account of all things that they have done while they were in the world, of all things "whether they be good or bad."

1. Of all their bad. But mark, not under the consideration of vagabond slaves and sinners, but as sons, stewards, and servants of the Lord Jesus. "We must all stand before the judgment-seat of Christ;" we saints; "for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to G.o.d."

It is true, G.o.d loveth his people; but yet he loveth not their sins, nor any thing they do, though with the greatest zeal for him, if it be contrary to his word. Wherefore, as truly as G.o.d will give a reward to his saints and children, for all that they have indeed well done, so truly will he at this day distinguish their good and bad; and when both are manifest by the righteous judgment of G.o.d, he will burn up their bad, with all their labor and travail in it, for ever. He can tell how to save his people, and yet take vengeance on their inventions.

That is an observable place, 1 Cor. 3:12-15: "If any man build upon this foundation, (Christ,) gold, silver, precious-stones, wood, hay, stubble, every man's work shall be manifest; for the day shall declare it; because it shall be revealed by fire, and the fire shall try every man's work of what sort it is. If any man's work shall abide that he hath built thereupon, he shall receive a reward. If any man's work shall be burned, that man shall suffer loss, but he himself shall be saved, yet so as by fire."

I am persuaded that there are many things done by the best of saints, which then they will gladly disown and be ashamed of; yea, they have and do still do this with great devotion. In many things now, we offend all; and then we shall see the many offences we have committed, and shall ourselves judge them as they are.

But yet take notice, that in this day when the saints are thus accounting for their evil before their Saviour and Judge, they shall not then, as now at the remembrance and confession of sin, be filled with that guilt, confusion, and shame, that now, through the weakness of faith, attend their souls: neither shall they in the least be grieved or offended that G.o.d has, before the angels and the rest of their holy brethren, laid open to a t.i.ttle their infirmities from the least and first to the biggest and last.

For the G.o.d to whom they confess all, they will now more perfectly than ever see he doth love them and free them from all, even when and before they confess and acknowledge them to him; and they shall have their soul so full of the ravishing raptures of the life and glory that now they are in, that they shall be of it swallowed up in that measure and manner that neither fear, nor guilt, nor confusion can come near them or touch them. Their Judge is their Saviour, their husband, and head; who, though he will bring every one of them for all things to judgment, yet will keep them for ever out of condemnation. Perfect love casteth out fear, even while we are here; much more then when we are with the Saviour, our Jesus, being pa.s.sed from death to life.

SAINTS REWARDED AT THE JUDGMENT.

Now the saved having accounted for all their evil, and confessed to G.o.d's glory how they fell short and did not the truth in this or that particular, and having received their eternal acquittance from the Lord and Judge, in the sight of both angels and saints, forthwith the Lord Jesus will make inquiry into all the good and holy actions they do in the world. Now here shall all things be reckoned up, from the very first good thing that was done by Adam or Abel, to the last that will fall out to be done in the world--the good of all the holy prophets, of all apostles, pastors, teachers, and helps in the church--here also will be brought forth to light all the good deeds of masters of families, of parents, of children, of servants, of neighbors, or whatever good things any man doeth.

1. Here will be a recompense for all that have labored sincerely in the word and doctrine. Now shall Paul the planter, and Apollos the waterer, with every one of their companions, receive the reward that is according to their works.

Now all the preaching, praying, watching, and labor thou hast been at, in thy endeavoring to catch men from Satan to G.o.d, shall be rewarded with spangling glory. Not a soul thou hast converted to the Lord Jesus, not a soul thou hast comforted, strengthened, or helped by thy wholesome counsel, admonition, and comfortable speech, but it shall stick as a pearl in that crown which the Lord the righteous Judge shall give thee at that day; that is, if thou doest it willingly, delighting to lift up the name of G.o.d among men; if thou doest it with love, and longing after the salvation of sinners: otherwise thou wilt have only thy labor for thy pains, and no more.

If I do this willingly, I have a reward; but if against my will, a dispensation of the gospel is committed to my charge.

But if thou do it graciously, then a reward followeth; "for what is our hope, or joy, or crown of rejoicing? Are not even ye," says Paul, "in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy."

Let him therefore that Christ has put into his harvest, take comfort in the midst of all his sorrows; and know that G.o.d acknowledges that he that converteth a sinner from the error of his way, doth even save that soul from death, and covereth a mult.i.tude of sins.

Wherefore, labor to convert, labor to water, labor to build up and to feed the flock of G.o.d which is among you, taking the oversight thereof not by constraint, but willingly; not for filthy lucre, but of a ready mind; and when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

2. And as the ministers of Christ's gospel shall at this day be recompensed, so shall also those more private saints be with tender affections and love looked on and rewarded for all their work and labor of love which they have showed to the name of Christ, in ministering to his saints and suffering for his sake. "Whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free."

Ah, little do the people of G.o.d think how largely and thoroughly G.o.d will at that day own and recompense all the good and holy acts of his people. Every bit, every drop, every rag, and every night's harbor though but in a wisp of straw, shall be rewarded in that day before men and angels: "Whosoever shall give to drink to one of these little ones, a cup of cold water only, in the name of a disciple, verily I say unto you," saith Christ, "he shall in no wise lose his reward." "Therefore, when thou makest a feast," saith he, "call the poor, the maimed, the lame, and the blind, and thou shalt be blessed; for they cannot recompense thee; for thou shalt be recompensed at the resurrection of the just."

If there be any repentance among the G.o.dly at that day, it will be because the Lord Jesus, in his person, members, and word, was no more owned, honored, entertained, and provided for by them, when they were in this world; for it will be ravishing to all to see what notice the Lord Jesus will then take of every widow's mite. He will call to mind even all those acts of mercy and kindness which thou hast showed to him when thou wast among men. He will remember, cry up, and proclaim before angels and saints those very acts of thine which thou hast either forgotten or through bashfulness wilt not at that day count worth the owning. He will reckon them up so fast and so fully that thou wilt cry, "Lord, when did I do this, and when did I do the other? When saw we thee hungry and fed thee. or athirst and gave thee drink? When saw we thee a stranger and took thee in, or naked and clothed thee? Or when saw we thee sick or in a prison, and came unto thee?" And the King shall answer and say unto them, "Verily I say unto you, inasmuch as ye did it unto one of the least of these my brethren, ye did it unto me. The good works of some are manifest beforehand, and they that are otherwise cannot be hid.

Whatever thou hast done to one of the least of these my brethren, thou hast done it unto me. I felt the nourishment of thy food and the warmth of thy fleece; I remember thy loving and holy visits, when my poor members were sick and in prison and the like. When they were strangers and wanderers in the world, thou tookest them in.

Well done, thou good and faithful servant; enter thou into the joy of thy Lord."

3. Here also will be a reward for all that hardness and Christian enduring of affliction that thou hast met with for thy Lord, while thou wast in the world. Here now will Christ begin from the greatest suffering even unto the least, and bestow a reward on them all, from the blood of the suffering saint to the loss of a hair.

4. There is also a reward at this day for all the more, secret and more retired works of Christianity. 1. There is not now one act of faith in thy soul, either upon Christ or against the devil and antichrist, but it shall in this day be found out, and praised, honored, and glorified in the face of heaven. 2. There is not one groan to G.o.d in secret against thy own l.u.s.ts, and for more grace, light, Spirit, sanctification, and strength to go through this world like a Christian, but it shall even at the coming of Christ he rewarded openly. 3. There has not one tear dropped from thy tender eye against thy l.u.s.ts, the love of the world, or for more communion with Jesus Christ, but as it is now in the bottle of G.o.d, so then it shall bring forth such plenty of reward, that it shall return upon thee with abundance of increase. "Blessed are ye that weep now, for ye shall laugh." "Thou tellest my wanderings and puttest my tears in thy bottle; are they not in thy book?" "They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him."

If thou indeed and in truth close in with Jesus, thou shalt be lovingly received and tenderly embraced of Christ at that day, when he hath thousands of n.o.ble saints, as Abraham, Isaac, Jacob, David, Isaiah, Jeremiah, with all the prophets, apostles, and martyrs, attending on him; and many thousands of glittering angels ministering before him. When the unG.o.dly shall appear there, with their pale faces, with their guilty consciences and trembling souls--who would then give thousands of worlds, if they had so many, if they could enjoy but one loving look from Christ--then shalt thou have the hand of Christ reached to receive thee, saying, Come, thou blessed, step up hither; thou wast willing to leave all for me, and now I will give all to thee. Here is a throne, a crown, a kingdom; take them. Thou wast not ashamed of me when thou wast in the world among my enemies, and now will not I be ashamed of thee before thine enemies, but will, in the view of all these devils and d.a.m.ned reprobates, promote thee to honor and dignity. Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. Thou shalt see that those who have served me in truth shall lose nothing, but they shall be as pillars in my temple and inheritors of my glory, and shall have place to walk in among my saints and angels. Oh, who would not be in this condition? who would not be in this glory?

At the day of judgment, Israel will be sufficiently weary of this world; they will even as it were inexpressibly groan to be taken up from hence: wherefore the Lord will come, as making use of the weariness and groaning of his people, and will take them up into his chambers of rest, and will wipe away all tears from their eyes.

That we are justified in the sight of the divine Majesty by free grace, through that one offering of the body of Jesus Christ once for all, I bless G.o.d I believe it; and that we shall be brought to glory by the same grace, through the same most blessed Jesus, I thank G.o.d I believe that also Again, that the glory to which we shall be brought by free grace through the only merits of Jesus, is unspeakably glorious and complete, I question no more than I question the blessed truths but now confessed.

But notwithstanding all this, there is a reward for the righteous, a reward for their works of faith and love, whether in a doing or in a suffering way, and that not princ.i.p.ally to be enjoyed here, but hereafter: "Great is your reward in heaven."

Paul was as great a maintainer of the doctrine of G.o.d's free grace, and of justification from sin by the righteousness of Christ imputed by grace, as any one that ever lived in Christ's service from the world's beginning till now; and yet he was for this doctrine: he expected himself, and encouraged others also to look for such a reward for doing and suffering for Christ, which he calls "a far more exceeding and eternal weight of glory." Surely, as Christ says in a case not distant from this in hand, "If it were not so, he would have told us."

Wherefore a reward I find, and that laid up in heaven; but what it is I know not, neither is it possible for any here to know it any further than by certain general words of G.o.d, such as these: "Praise, honor, glory, a crown of righteousness, a crown of glory, thrones, judging of angels, a kingdom, with a far more exceeding and eternal weight of glory."

Wherefore, though in the day of judgment thou shouldst there slight all thou didst on earth for thy Lord, saying, "When, Lord, when did we do it?" he will answer, "Then, even then when ye did it to the least of these my brethren, ye did it unto me."

SINNERS JUDGED.

"There shall be a resurrection of the dead, both of the just and unjust." For as the just go before the unjust in name and dignity and honor, so they shall, in the last day, go before them in the resurrection.

Now then, when the saints have risen out of their graves, given up their accounts, received their glory, and are set upon their thrones--when they are all of them in their royal apparel, with crowns of glory, every one presenting the person of a king, then come the unjust out of their graves, to receive their judgment for what they have done in the body. "We must all appear before the judgment-seat of Christ, that every one," both saints and sinners, "may receive the things done in his body, according to that he hath done, whether it be good or bad."

"And the windows," or floodgates, "of heaven were opened." This opening of the floodgates of heaven was a type of the way that shall be made for the justice of G.o.d upon unG.o.dly men, when Christ has laid aside his mediatorship; for he indeed is the sluice that stops this justice of G.o.d from its dealing according to its infinite power and severity with men. He stands like Moses, and as it were holdeth the hands of G.o.d. Oh, but when he shall be taken away, when he shall have finished his mediatorial work, then will the floodgates of heaven be opened, and then will the justice and holiness of G.o.d deal with men without stint or diminution, even till it has filled the vessels of wrath with vengeance till they run over. "It is a fearful thing to fall into the hands of the living G.o.d,"

The Judge is the almighty and eternal G.o.d: the law broken is the holy and perfect rule of G.o.d, in itself a consuming fire: sin is so odious, and a thing so abominable, that it is enough to make all the angels blush to hear it but so much as once mentioned in so holy a place as that is, where the great G.o.d doth sit to judge. This sin now hangs about the neck of him that has committed it, yea, it covers him as doth a mantle.

Doubtless before the flood had carried off the ark, others besides would with gladness have had there a lodgingroom though no better than a dog-kennel; but now it was too late, "The Lord had shut the door."

As the just shall rise in power, so the wicked and unjust in weakness and astonishment. Sin and guilt bring weakness and faintness in this life; how much more when both, with all their force and power, like a giant fasten on them? As G.o.d saith, "Can thy hands be strong, and can thy heart endure in the day that I shall deal with thee?" Now will the ghastly jaws of despair gape upon thee, and now will condemnings of conscience, like thunderclaps, continually batter against thy weary spirit. It is the G.o.dly that have boldness in the day of judgment; but the wicked will be like the chaff which the wind driveth away.

Now when the wicked are thus raised out of their graves,'they shall, together with all the angels of darkness, their fellow-prisoners, be brought up, being shackled in their sins, to the place of judgment; where there shall sit upon them Jesus Christ, the King of kings and Lord of lords, the Lord Chief-judge of things in heaven, and earth, and things under the earth. On whose right hand and left shall sit all the princes and heavenly n.o.bles, the saints and prophets, the apostles and witnesses of Jesus; every one in his kingly attire upon the throne of his glory. Then shall be fulfilled that which is written, "But those my enemies, which would not that I should reign over them, bring hither and slay them before me."

When every one is thus set in his proper place, the Judge on his throne with his attendants, and the prisoners coming up to judgment, forthwith there shall issue forth a mighty fire and tempest from before the throne, which shall compa.s.s it round about. Which fire shall be as bars and bounds to the wicked, to keep them at a certain distance from the heavenly Majesty. "Our G.o.d will come and not keep silence; a fire shall devour before him, and it shall be very tempestuous round about him." "His throne was like the fiery flame, and his wheels like burning fire. A fiery stream issued, and came forth from before him."

This preparation being made--to wit, the Judge with his attendants on the throne, the bar for the prisoners, and the rebels all standing with ghastly faces to look for what comes after--presently the books are brought forth, the books both of death and life, and every one of them opened before the sinners now to be judged and condemned; for after that he had said, "A fiery stream issued, and came forth from before him," he adds, "Thousands, thousands ministered to him, and ten thousand times ten thousand stood before him. The judgment was set, and the book was opened." And again, "I saw a great white throne and him that sat upon it, from whose face the earth and the heaven fled away, and there was found no more place for them', and I saw the dead, small and great, stand before G.o.d; and the books were opened; and another book was opened, which is the book of life. And the dead were judged out of the things that were written in the books, according to their works."