XVIII. CHRISTIAN GRACES.

FAITH.

FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself?

Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with.

It will bring to my remembrance at once, both my vileness against G.o.d, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet G.o.d will have me an heir of glory.

Faith is the mother-grace, the root-grace, the grace that has all others in the bowels of it, and that from which all others flow.

Faith will suck sweetness out of G.o.d's rod; but unbelief can find no comfort in his greatest mercies.

Faith makes great burdens light; but unbelief maketh light ones intolerably heavy.

Faith helpeth us when we are down; but unbelief throws us down when we are up.

Unbelief may be called the WHITE DEVIL; for it often-times, in its mischievous doing in the soul, shows as if it was an angel of light; yea, it acteth like a counsellor of heaven.

It is that sin above all others that most suiteth the wisdom of our flesh. The wisdom of our flesh thinks it prudent to question a while, to stand back a while, to hearken to both sides a while; and not to be rash, sudden, or unadvised in too bold a presuming upon Jesus Christ.

There is nothing like faith to help at a pinch; faith dissolves doubts, as the sun drives away the mists. And that you may not be put out, know your time of believing is always. There are times when some graces may be out of use; but there is no time wherein faith can be said to be so. Faith is the eye, the mouth, the hand, and one of these is of use all day long. Faith is to see, to receive, to work, or to eat; and a Christian should be seeing, or receiving, or working, or feeding, all day long. Let it rain, let it blow, let it thunder, let it lighten, a Christian must still believe.

"Above all, taking the shield of faith, wherewith you shall be able to quench all the fiery darts of the wicked:" to quench them, though they come from him as kindled with the very fire of h.e.l.l. None knows, save he that feels it, how burning hot the fiery darts of Satan are; and how, when darted, they kindle upon our flesh and unbelief; neither can any know the power and worth of faith to quench them, but he that hath it and hath power to act it.

There are three things in faith, that directly tend to make a man depart from iniquity.

1. It apprehendeth the truth of the being and great ness of G.o.d, and so it aweth the spirit of a man.

2. It apprehendeth the love of this G.o.d in Christ, and so it conquereth and overcometh the spirit of a man.

3. It apprehendeth the sweetness and blessedness of the nature of the G.o.dhead, and thence persuadeth the soul to desire here communion with him, that it may be holy, and the enjoyment of him when this world is ended, that it may be happy in and by him for ever.

There is a man sows his field with wheat, but as he sows, some is covered with great clods: now, that grows as well as the rest, though it runs not upright as yet; it grows, and yet is kept down.

So do thy desires--when one shall remove the clod, the blade will soon point upward I know thy mind; that which keeps thee that thou canst not yet arrive to this, to desire to depart and to be with Christ, is because some strong douht or clod of unbelief as to thy eternal welfare lies hard upon thy desiring spirit. Now let but Jesus Christ remove this clod, and thy desires will quickly start up to be gone.

UPON THE SWALLOW.

This pretty bird, O how she flies and sings! But could she do so if she had not wings? Her wings bespeak my faith, her songs my peace.

When I believe and sing, my doubtings cease.

TRUST.

Why, this is the case, thou art bound for heaven, but the way thither is dangerous. It is beset everywhere with evil angels, who would rob thee of thy soul. What now? Why, if thou wouldst go cheerfully on in thy dangerous journey, commit thy treasure, thy soul, to G.o.d to keep. And then thou mayest say with comfort, "Well, that care is over. For whatever I meet with in my way thither, my soul is safe enough; the thieves, if they meet me, cannot come at that; I know to whom I have committed my soul, and I am persuaded that he will keep that to my joy and everlasting comfort against the great day."

When a tyrant goes to dispossess a neighboring prince of what is lawfully his own, the men that he employeth at arms to overcome and get the land, fight for half-crowns and the like, and are content with the wages; but the tyrant is for the kingdom, nothing will serve him but the kingdom. This is the case: Men, when they persecute, are for the stuff; but the devil is for the soul, nor will any thing less than that satisfy him. Let him then that is a sufferer, commit the keeping of his soul to G.o.d, lest stuff and soul and all be lost at once.

Now, to commit this soul to G.o.d, is to carry it to him, to lift it to him upon bended knees, and to pray him for the Lord Jesus Christ's sake, to take it into his holy care, and to let it be under his keeping. Also, that he will please to deliver it from all those snares that are laid for it between this and the next world, and that he will see that it be forthcoming, safe and sound, at the great and terrible judgment, notwithstanding so many have engaged themselves against it.

FAITH AND HOPE.

No faith, no hope. To hope without faith, is to see without eyes, or to expect without grounds; for "faith is the substance of things hoped for," as well with respect to the grace, as to the doctrine of faith.

Faith has its excellency in this, hope in that, and love in another thing. Faith will do that which hope cannot do, hope can do that which faith cannot do, and love can do things distinct from both their doings. Faith goes in the van, hope in the body, and love brings up the rear; and thus now abideth faith, hope, and charity.

Faith is the mother-grace, for hope is born of her, but charity floweth from them both.

Faith comes by hearing, hope by experience. Faith comes by hearing the word of G.o.d, hope by the credit that faith has given to it.

Faith believes the truth of the word, hope waits for the fulfilling of it. Faith lays hold of that end of the promise that is next to us, to wit, as it is in the Bible; hope lays hold of that end of the promise that is fastened to the mercy-seat. For the promise is like a mighty cable that is fastened by one end to a ship, and by the other to the anchor. The soul is the ship where faith is, and to which the hither end of this cable is fastened; but hope is the anchor that is at the other end of this cable, and "which entereth into that within the veil."

Thus faith and hope getting hold of both ends of the promise, they carry it safely ALL away.

Faith looks to Christ as dead, buried, and ascended; and hope to his second coming. Faith looks to him for justification, hope for glory.

Faith fights for doctrine, hope for a reward; faith for what is in the Bible, hope for what is in heaven.

Faith purifies the heart from bad principles, hope from bad manners.

2 Peter, 3:11, 14.

Faith sets hope at work, hope sets patience at work. Faith says to hope, Look for what is promised; hope says to faith, So I do, and will wait for it too.

Faith looks through the word of G.o.d in Christ; hope looks through faith, beyond the world, to glory.

Thus faith saves, and thus hope saves. Faith saves by laying hold of G.o.d by Christ; hope saves by prevailing with the soul to suffer all troubles, afflictions, and adversities that it meets with betwixt this and the world to come, for the sake thereof. Take the matter in this plain similitude:

There was a king that adopted such a one to be his child, and clothed him with the attire of the children of the king, and promised him that if he would fight his father's battles and walk in his father's ways, he should at last share in his father's kingdom.

He has received the adoption and the king's robe, but not yet his part in the kingdom; but now, hope of a share in that will make him fight the king's battles, and also tread the king's paths. Yea, and though he should meet with many things that have a tendency to deter him from so doing, yet thoughts of the interest promised in the kingdom, and hopes to enjoy it, will make him cut his way through those difficulties, and so save him from the ruin that those obstructions would bring upon him, and will, in conclusion, usher him into a personal possession and enjoyment of that inheritance.

Hope has a thick skin, and will endure many a blow; it will put on patience as a vestment, it will wade through a sea of blood, it will endure all things if it be of the right kind, for the joy that is set before it. Hence patience is called "patience of hope," because it is hope that makes the soul exercise patience and long-suffering under the cross, until the time conies to enjoy the crown.

Learn of Abraham not to faint, stumble, or doubt, at the sight of your own weakness; for if you do, hope will stay below, and creak in the wheels as it goes, because it will want the oil of faith.

HOPE.

Hope is the grace that relieves the soul when dark and weary. Hope calls upon the soul not to forget how far it is arrived in its progress towards heaven. Hope will point and show it the gate afar off; and therefore it is called the HOPE OF SALVATION.

True hope, in the right exercise of it upon G.o.d, makes no stumble at weakness or darkness, but rather worketh up the soul to some comfort by these. Thus Abraham's hope wrought by his weakness. And as for the dark, it is its element to act in that, "For hope which is seen is not hope."

Hope is a head-grace and governing. There are several l.u.s.ts in the soul that cannot be mastered, if hope be not in exercise-especially if the soul be in great and sore trials. There is peevishness and impatience, there is fear and despair, there is doubting and misconstruing of G.o.d's present hand; and all these become masters, if hope be not stirring; nor can any grace besides put a stop to their tumultuous raging in the soul. But now, hope in G.o.d makes them all hush, takes away the occasion of their working, and lays the soul at the foot of G.o.d.

PATIENCE. "And he stayed yet other seven days." This staying shows us that lie exercised patience, waiting G.o.d's leisure till the flood should be taken away. This grace, therefore, has yet seven days'

work to do, before he obtained any further testimony that the waters were decreasing. O this staying work is hard work. Alas, sometimes patience is accompanied with so much heat and feverishness, that every hour seems seven until the end of the trial, and the blessing promised be possessed by the waiting soul. It may be, Noah might not be altogether herein a stranger. I am sure the psalmist was not, in that he often under affliction cries, But how long, O Lord; for ever? Make haste. O Lord, how long?