Benham was led over all the other planks, he was led as if he was an old lady crossing a glacier. He was led into absolute safety, and shamefacedly he rewarded his guide. Then he went a little way and sat down, swore softly, and watched the honest man go striding and plunging down towards Lens until he was out of sight.

"Now," said Benham to himself, "if I do not go back along the planks my secret honour is gone for ever."

He told himself that he had not a good head, that he was not well, that the sun was setting and the light no longer good, that he had a very good chance indeed of getting killed. Then it came to him suddenly as a clear and simple truth, as something luminously plain, that it is better to get killed than go away defeated by such fears and unsteadiness as his. The change came into his mind as if a white light were suddenly turned on--where there had been nothing but shadows and darkness. He rose to his feet and went swiftly and intently the whole way back, going with a kind of temperate recklessness, and, because he was no longer careful, easily. He went on beyond his starting place toward the corner, and did that supreme bit, to and fro, that bit where the lump was falling away, and he had to crouch, as gaily as the rest. Then he recrossed the Bisse upon the pine log, clambered up through the pines to the crest, and returned through the meadows to his own hotel.

After that he should have slept the sleep of contentment, but instead he had quite dreadful nightmares, of hanging in frozen fear above incredible declivities, of ill-aimed leaps across chasms to slippery footholds, of planks that swayed and broke suddenly in the middle and headed him down and down....

The next day in the sunshine he walked the Bisse again with those dreams like trailing mists in his mind, and by comparison the path of the Bisse was nothing, it was like walking along a kerbstone, it was an exercise for young ladies....

7

In his younger days Benham had regarded Fear as a shameful secret and as a thing to be got rid of altogether. It seemed to him that to feel fear was to fall short of aristocracy, and in spite of the deep dreads and disgusts that haunted his mind, he set about the business of its subjugation as if it were a spiritual amputation. But as he emerged from the egotism of adolescence he came to realize that this was too comprehensive an operation; every one feels fear, and your true aristocrat is not one who has eliminated, but one who controls or ignores it. Brave men are men who do things when they are afraid to do them, just as Nelson, even when he was seasick, and he was frequently seasick, was still master of the sea. Benham developed two leading ideas about fear; one that it is worse at the first onset, and far worse than any real experience, and the other that fear is essentially a social instinct. He set himself upon these lines to study--what can we call it?--the taming of fear, the nature, care, and management of fear....

"Fear is very like pain in this, that it is a deterrent thing. It is superficial. Just as a man's skin is infinitely more sensitive than anything inside.... Once you have forced yourself or have been forced through the outward fear into vivid action or experience, you feel very little. The worst moment is before things happen. Rowe, the African sportsman, told me that he had seen cowardice often enough in the presence of lions, but he had never seen any one actually charged by a lion who did not behave well. I have heard the same thing of many sorts of dangers.

"I began to suspect this first in the case of falling or jumping down.

Giddiness may be an almost intolerable torture, and falling nothing of the sort. I once saw the face of an old man who had flung himself out of a high window in Rome, and who had been killed instantly on the pavement; it was not simply a serene face, it was glad, exalted. I suspect that when we have broken the sh.e.l.l of fear, falling may be delightful. Jumping down is, after all, only a steeper tobogganing, and tobogganing a milder jumping down. Always I used to funk at the top of the Cresta run. I suffered sometimes almost intolerably; I found it almost impossible to get away. The first ten yards was like being slashed open with a sharp sword. But afterwards there was nothing but joyful thrills. All instinct, too, fought against me when I tried high diving. I managed it, and began to like it. I had to give it up because of my ears, but not until I had established the habit of stepping through that moment of disinclination.

"I was Challoner's pa.s.senger when he was killed at Sheerness. That was a queer unexpected experience, you may have supposed it an agony of terror, but indeed there was no fear in it at all. At any rate, I do not remember a moment of fear; it has gone clean out of my memory if ever it was there. We were swimming high and fast, three thousand feet or so, in a clear, sweet air over the town of Sheerness. The river, with a string of battleships, was far away to the west of us, and the endless grey-blue flats of the Thames to the north. The sun was low behind a bank of cloud. I was watching a motor-car, which seemed to be crawling slowly enough, though, no doubt, it was making a respectable pace, between two hedges down below. It is extraordinary how slowly everything seems to be going when one sees it from such an height.

"Then the left wing of the monoplane came up like a door that slams, some wires whistled past my head, and one whipped off my helmet, and then, with the seat slipping away from me, down we went. I s.n.a.t.c.hed unavailingly for the helmet, and then gripped the sides. It was like dropping in a boat suddenly into the trough of a wave--and going on dropping. We were both strapped, and I got my feet against the side and clung to the locked second wheel.

"The sensation was as though something like an intermittent electric current was pouring through me. It's a ridiculous image to use, I can't justify it, but it was as if I was having cold blue light squirted through every pore of my being. There was an astonishment, a feeling of confirmation. 'Of course these things do happen sometimes,' I told myself. I don't remember that Challoner looked round or said anything at all. I am not sure that I looked at him....

"There seemed to be a long interval of intensely excited curiosity, and I remember thinking, 'Lord, but we shall come a smash in a minute!'

Far ahead I saw the grey sheds of Eastchurch and people strolling about apparently unaware of our disaster. There was a sudden silence as Challoner stopped the engine....

"But the point I want to insist upon is that I did not feel afraid. I was simply enormously, terribly INTERESTED....

"There came a tremendous jolt and a lunge, and we were both tipped forward, so that we were hanging forehead down by our straps, and it looked as if the sheds were in the sky, then I saw nothing but sky, then came another vast swerve, and we were falling sideways, sideways....

"I was altogether out of breath and PHYSICALLY astonished, and I remember noting quite intelligently as we hit the ground how the green gra.s.s had an effect of POURING OUT in every direction from below us....

"Then I remember a jerk and a feeling that I was flying up again. I was astonished by a tremendous popping--fabric, wires, everything seemed going pop, pop, pop, like a machine-gun, and then came a flash of intense pain as my arm crumpled up. It was quite impersonal pain. As impersonal as seeing intense colour. SPLINTERS! I remember the word came into my head instantly. I remember that very definitely.

"I thought, I suppose, my arm was in splinters. Or perhaps of the sc.r.a.ps and ends of rods and wires flying about us. It is curious that while I remember the word I cannot recall the idea....

"When I became conscious again the chief thing present in my mind was that all those fellows round were young soldiers who wouldn't at all understand bad behaviour. My arm was--orchestral, but still far from being real suffering IN me. Also I wanted to know what Challoner had got. They wouldn't understand my questions, and then I twisted round and saw from the negligent way his feet came out from under the engine that he must be dead. And dark red stains with bright red froth--

"Of course!

"There again the chief feeling was a sense of oddity. I wasn't sorry for him any more than I was for myself.

"It seemed to me that it was all right with us both, remarkable, vivid, but all right...."

8

"But though there is little or no fear in an aeroplane, even when it is smashing up, there is fear about aeroplanes. There is something that says very urgently, 'Don't,' to the man who looks up into the sky. It is very interesting to note how at a place like Eastchurch or Brooklands the necessary discretion trails the old visceral feeling with it, and how men will hang about, ready to go up, resolved to go up, but delaying. Men of indisputable courage will get into a state between dread and laziness, and waste whole hours of flying weather on any excuse or no excuse. Once they are up that inhibition vanishes. The man who was delaying and delaying half an hour ago will now be cutting the most venturesome capers in the air. Few men are in a hurry to get down again. I mean that quite apart from the hesitation of landing, they like being up there."

Then, abruptly, Benham comes back to his theory.

"Fear, you see, is the inevitable janitor, but it is not the ruler of experience. That is what I am driving at in all this. The bark of danger is worse than its bite. Inside the portals there may be events and destruction, but terror stays defeated at the door. It may be that when that old man was killed by a horse the child who watched suffered more than he did....

"I am sure that was so...."

9

As White read Benham's notes and saw how his argument drove on, he was reminded again and again of those schoolboy days and Benham's hardihood, and his own instinctive unreasonable reluctance to follow those gallant intellectual leads. If fear is an ancient instinctive boundary that the modern life, the aristocratic life, is bound to ignore and transcend, may this not also be the case with pain? We do a little adventure into the "life beyond fear"; may we not also think of adventuring into the life beyond pain? Is pain any saner a warning than fear? May not pain just as much as fear keep us from possible and splendid things? But why ask a question that is already answered in principle in every dentist's chair? Benham's idea, however, went much further than that, he was clearly suggesting that in pain itself, pain endured beyond a certain pitch, there might come pleasure again, an intensity of sensation that might have the colour of delight. He betrayed a real anxiety to demonstrate this possibility, he had the earnestness of a man who is sensible of dissentient elements within. He hated the thought of pain even more than he hated fear. His arguments did not in the least convince White, who stopped to poke the fire and a.s.sure himself of his own comfort in the midst of his reading.

Young people and unseasoned people, Benham argued, are apt to imagine that if fear is increased and carried to an extreme pitch it becomes unbearable, one will faint or die; given a weak heart, a weak artery or any such structural defect and that may well happen, but it is just as possible that as the stimulation increases one pa.s.ses through a brief ecstasy of terror to a new sane world, exalted but as sane as normal existence. There is the calmness of despair. Benham had made some notes to enforce this view, of the observed calm behaviour of men already hopelessly lost, men on sinking ships, men going to execution, men already maimed and awaiting the final stroke, but for the most part these were merely references to books and periodicals. In exactly the same way, he argued, we exaggerate the range of pain as if it were limitless. We think if we are unthinking that it pa.s.ses into agony and so beyond endurance to destruction. It probably does nothing of the kind. Benham compared pain to the death range of the electric current.

At a certain voltage it thrills, at a greater it torments and convulses, at a still greater it kills. But at enormous voltages, as Tesla was the first to demonstrate, it does no injury. And following on this came memoranda on the recorded behaviour of martyrs, on the self-torture of Hindoo ascetics, of the defiance of Red Indian prisoners.

"These things," Benham had written, "are much more horrible when one considers them from the point of view of an easy-chair";--White gave an a.s.senting nod--"ARE THEY REALLY HORRIBLE AT ALL? Is it possible that these charred and slashed and splintered persons, those Indians hanging from hooks, those walkers in the fiery furnace, have had glimpses through great windows that were worth the price they paid for them?

Haven't we allowed those checks and barriers that are so important a restraint upon childish enterprise, to creep up into and distress and distort adult life?...

"The modern world thinks too much as though painlessness and freedom from danger were ultimate ends. It is fear-haunted, it is troubled by the thoughts of pain and death, which it has never met except as well-guarded children meet these things, in exaggerated and untestable forms, in the menagerie or in nightmares. And so it thinks the discovery of anaesthetics the crowning triumph of civilization, and cosiness and innocent amus.e.m.e.nt, those ideals of the nursery, the whole purpose of mankind...."

"Mm," said White, and pressed his lips together and knotted his brows and shook his head.

10

But the bulk of Benham's discussion of fear was not concerned with this perverse and overstrained suggestion of pleasure reached through torture, this exaggeration of the man resolved not to shrink at anything; it was an examination of the present range and use of fear that led gradually to something like a theory of control and discipline.

The second of his two dominating ideas was that fear is an instinct arising only in isolation, that in a crowd there may be a collective panic, but that there is no real individual fear. Fear, Benham held, drives the man back to the crowd, the dog to its master, the wolf to the pack, and when it is felt that the danger is pooled, then fear leaves us. He was quite prepared to meet the objection that animals of a solitary habit do nevertheless exhibit fear. Some of this apparent fear, he argued, was merely discretion, and what is not discretion is the survival of an infantile characteristic. The fear felt by a tiger cub is certainly a social emotion, that drives it back to the other cubs, to its mother and the dark hiding of the lair. The fear of a fully grown tiger sends it into the reeds and the shadows, to a refuge, that must be "still reminiscent of the maternal lair." But fear has very little hold upon the adult solitary animal, it changes with extreme readiness to resentment and rage.

"Like most inexperienced people," ran his notes, "I was astonished at the reported feats of men in war; I believed they were exaggerated, and that there was a kind of unpremeditated conspiracy of silence about their real behaviour. But when on my way to visit India for the third time I turned off to see what I could of the fighting before Adrianople, I discovered at once that a thousand casually selected conscripts will, every one of them, do things together that not one of them could by any means be induced to do alone. I saw men not merely obey orders that gave them the nearly certain prospect of death, but I saw them exceeding orders; I saw men leap out of cover for the mere sake of defiance, and fall shot through and smashed by a score of bullets. I saw a number of Bulgarians in the hands of the surgeon, several quite frightfully wounded, refuse chloroform merely to impress the English onlooker, some of their injuries I could scarcely endure to see, and I watched a line of infantry men go on up a hill and keep on quite manifestly cheerful with men dropping out and wriggling, and men dropping out and lying still until every other man was down.... Not one man would have gone up that hill alone, without onlookers...."

Rowe, the lion hunter, told Benham that only on one occasion in his life had he given way to ungovernable fear, and that was when he was alone.

Many times he had been in fearful situations in the face of charging lions and elephants, and once he had been bowled over and carried some distance by a lion, but on none of these occasions had fear demoralized him. There was no question of his general pluck. But on one occasion he was lost in rocky waterless country in Somaliland. He strayed out in the early morning while his camels were being loaded, followed some antelope too far, and lost his bearings. He looked up expecting to see the sun on his right hand and found it on his left. He became bewildered. He wandered some time and then fired three signal shots and got no reply.

Then losing his head he began shouting. He had only four or five more cartridges and no water-bottle. His men were accustomed to his going on alone, and might not begin to remark upon his absence until sundown....

It chanced, however, that one of the shikari noted the water-bottle he had left behind and organized a hunt for him.

Long before they found him he had pa.s.sed to an extremity of terror. The world had become hideous and threatening, the sun was a pitiless glare, each rocky ridge he clambered became more dreadful than the last, each new valley into which he looked more hateful and desolate, the cramped thorn bushes threatened him gauntly, the rocks had a sinister l.u.s.tre, and in every blue shadow about him the night and death lurked and waited. There was no hurry for them, presently they would spread out again and join and submerge him, presently in the confederated darkness he could be stalked and seized and slain. Yes, this he admitted was real fear. He had cracked his voice, yelling as a child yells. And then he had become afraid of his own voice....

"Now this excess of fear in isolation, this comfort in a crowd, in support and in a refuge, even when support or refuge is quite illusory, is just exactly what one would expect of fear if one believed it to be an instinct which has become a misfit. In the ease of the soldier fear is so much a misfit that instead of saving him for the most part it destroys him. Raw soldiers under fire bunch together and armies fight in ma.s.ses, men are mowed down in swathes, because only so is the courage of the common men sustained, only so can they be brave, albeit spread out and handling their weapons as men of unqualified daring would handle them they would be infinitely safer and more effective....

"And all of us, it may be, are restrained by this misfit fear from a thousand bold successful gestures of mind and body, we are held back from the attainment of mighty securities in pitiful temporary shelters that are perhaps in the end no better than traps...."