The man-eater rushed me. I fended him off with both hands on his nose above his thousand-toothed open mouth, so that he backed me against the sharp coral. The scars are there to this day.

Whenever I tried to rise, he rushed me, and I could not remain down there indefinitely without air. Whenever he rushed me, I fended him off with my hands on his nose. And I would have escaped unharmed, except for the slip of my right hand. Into his mouth it went to the elbow. His jaws closed, just below the elbow. You know how a shark's teeth are. Once in they cannot be released.

They must go through to complete the bite, but they cannot go through heavy bone. So, from just below the elbow he stripped the bone clean to the articulation of the wrist-joint, where his teeth met and my good right hand became his for an appetizer.

"But while he was doing this, I drove the thumb of my left hand, to the hilt into his eye-orifice and popped out his eye. This did not stop him. The meat had maddened him. He pursued the gushing stump of my wrist. Half a dozen times I fended with my intact arm. Then he got the poor mangled arm again, closed down, and stripped the meat off the bone from the shoulder down to the elbow-joint, where his teeth met and he was free of his second mouthful of me. But, at the same time, with my good arm, I thumbed out his remaining eye."

Percival Delaney shrugged his shoulders, ere he resumed.

"From above, those in the canoe had beheld the entire happening and were loud in praise of my deed. To this day they still sing the song of me, and tell the tale of me. And the Princess." His pause was brief but significant. "The Princess married me. . . . Oh, well-a-day and lack-a-day, the whirligig of time and fortune, the topsyturviness of luck, the wooden shoe going up and the polished heel descending a French gunboat, a conquered island kingdom of Oceania, to-day ruled over by a peasant-born, unlettered, colonial gendarme, and . . . "

He completed the sentence and the tale by burying his face in the down-tilted mouth of the condensed milk can and by gurgling the corrosive drink down his throat in thirsty gulps.

After an appropriate pause, Chauncey Delarouse, otherwise Whiskers, took up the tale.

"Far be it from me to boast of no matter what place of birth I have descended from to sit here by this fire with such as . . . as chance along. I may say, however, that I, too, was once a considerable figure of a man. I may add that it was horses, plus parents too indulgent, that exiled me out over the world. I may still wonder to query: 'Are Dover's cliffs still white?'"

"Huh!" Bruce Cadogan Cavendish sneered. "Next you'll be asking: 'How fares the old Lord Warden?'"

"And I took every liberty, and vainly, with a const.i.tution that was iron," Whiskers hurried on. "Here I am with my three score and ten behind me, and back on that long road have I buried many a youngster that was as rare and devilish as I, but who could not stand the pace. I knew the worst too young. And now I know the worst too old. But there was a time, alas all too short, when I knew, the best.

"I, too, kiss my hand to the Princess of my heart. She was truly a princess, Polynesian, a thousand miles and more away to the eastward and the south from Delaney's Isle of Love. The natives of all around that part of the South Seas called it the Jolly Island.

Their own name, the name of the people who dwelt thereon, translates delicately and justly into 'The Island of Tranquil Laughter.' On the chart you will find the erroneous name given to it by the old navigators to be Manatomana. The seafaring gentry the round ocean around called it the Adamless Eden. And the missionaries for a time called it G.o.d's Witness--so great had been their success at converting the inhabitants. As for me, it was, and ever shall be, Paradise.

"It was MY Paradise, for it was there my Princess lived. John Asibeli Tungi was king. He was full-blooded native, descended out of the oldest and highest chief-stock that traced back to Manua which was the primeval sea home of the race. Also was he known as John the Apostate. He lived a long life and apostasized frequently. First converted by the Catholics, he threw down the idols, broke the tabus, cleaned out the native priests, executed a few of the recalcitrant ones, and sent all his subjects to church.

"Next he fell for the traders, who developed in him a champagne thirst, and he shipped off the Catholic priests to New Zealand.

The great majority of his subjects always followed his lead, and, having no religion at all, ensued the time of the Great Licentiousness, when by all South Seas missionaries his island, in sermons, was spoken of as Babylon.

"But the traders ruined his digestion with too much champagne, and after several years he fell for the Gospel according to the Methodists, sent his people to church, and cleaned up the beach and the trading crowd so spick and span that he would not permit them to smoke a pipe out of doors on Sunday, and, fined one of the chief traders one hundred gold sovereigns for washing his schooner's decks on the Sabbath morn.

"That was the time of the Blue Laws, but perhaps it was too rigorous for King John. Off he packed the Methodists, one fine day, exiled several hundred of his people to Samoa for sticking to Methodism, and, of all things, invented a religion of his own, with himself the figure-head of worship. In this he was aided and abetted by a renegade Fijian. This lasted five years. Maybe he grew tired of being G.o.d, or maybe it was because the Fijian decamped with the six thousand pounds in the royal treasury; but at any rate the Second Reformed Wesleyans got him, and his entire kingdom went Wesleyan. The pioneer Wesleyan missionary he actually made prime minister, and what he did to the trading crowd was a caution. Why, in the end, King John's kingdom was blacklisted and boycotted by the traders till the revenues diminished to zero, the people went bankrupt, and King John couldn't borrow a shilling from his most powerful chief.

"By this time he was getting old, and philosophic, and tolerant, and spiritually atavistic. He fired out the Second Reformed Wesleyans, called back the exiles from Samoa, invited in the traders, held a general love-feast, took the lid off, proclaimed religious liberty and high tariff, and as for himself went back to the worship of his ancestors, dug up the idols, reinstated a few octogenarian priests, and observed the tabus. All of which was lovely for the traders, and prosperity reigned. Of course, most of his subjects followed him back into heathen worship. Yet quite a sprinkling of Catholics, Methodists and Wesleyans remained true to their beliefs and managed to maintain a few squalid, one-horse churches. But King John didn't mind, any more than did he the high times of the traders along the beach. Everything went, so long as the taxes were paid. Even when his wife, Queen Mamare, elected to become a Baptist, and invited in a little, weazened, sweet- spirited, club-footed Baptist missionary, King John did not object.

All he insisted on was that these wandering religions should be self-supporting and not feed a pennyworth's out of the royal coffers.

"And now the threads of my recital draw together in the paragon of female exquisiteness--my Princess."

Whiskers paused, placed carefully on the ground his half-full condensed milk can with which he had been absently toying, and kissed the fingers of his one hand audibly aloft.

"She was the daughter of Queen Mamare. She was the woman wonderful. Unlike the Diana type of Polynesian, she was almost ethereal. She WAS ethereal, sublimated by purity, as shy and modest as a violet, as fragile-slender as a lily, and her eyes, luminous and shrinking tender, were as asphodels on the sward of heaven. She was all flower, and fire, and dew. Hers was the sweetness of the mountain rose, the gentleness of the dove. And she was all of good as well as all of beauty, devout in her belief in her mother's worship, which was the worship introduced by Ebenezer Naismith, the Baptist missionary. But make no mistake.

She was no mere sweet spirit ripe for the bosom of Abraham. All of exquisite deliciousness of woman was she. She was woman, all woman, to the last sensitive quivering atom of her -

"And I? I was a wastrel of the beach. The wildest was not so wild as I, the keenest not so keen, of all that wild, keen trading crowd. It was esteemed I played the stiffest hand of poker. I was the only living man, white, brown, or black, who dared run the Kuni-kuni Pa.s.sage in the dark. And on a black night I have done it under reefs in a gale of wind. Well, anyway, I had a bad reputation on a beach where there were no good reputations. I was reckless, dangerous, stopped at nothing in fight or frolic; and the trading captains used to bring boiler-sheeted prodigies from the vilest holes of the South Pacific to try and drink me under the table. I remember one, a calcined Scotchman from the New Hebrides.

It was a great drinking. He died of it, and we laded him aboard ship, pickled in a cask of trade rum, and sent him back to his own place. A sample, a fair sample, of the antic tricks we cut up on the beach of Manatomana.

"And of all unthinkable things, what did I up and do, one day, but look upon the Princess to find her good and to fall in love with her. It was the real thing. I was as mad as a March hare, and after that I got only madder. I reformed. Think of that! Think of what a slip of a woman can do to a busy, roving man!--By the Lord Harry, it's true. I reformed. I went to church. Hear me! I became converted. I cleared my soul before G.o.d and kept my hands-- I had two then--off the ribald crew of the beach when it laughed at this, my latest antic, and wanted to know what was my game.

"I tell you I reformed, and gave myself in pa.s.sion and sincerity to a religious experience that has made me tolerant of all religion ever since. I discharged my best captain for immorality. So did I my cook, and a better never boiled water in Manatomana. For the same reason I discharged my chief clerk. And for the first time in the history of trading my schooners to the westward carried Bibles in their stock. I built a little anchorite bungalow up town on a mango-lined street squarely alongside the little house occupied by Ebenezer Naismith. And I made him my pal and comrade, and found him a veritable honey pot of sweetnesses and goodnesses. And he was a man, through and through a man. And he died long after like a man, which I would like to tell you about, were the tale of it not so deservedly long.

"It was the Princess, more than the missionary, who was responsible for my expressing my faith in works, and especially in that crowning work, the New Church, Our Church, the Queen-mother's church.

"'Our poor church,' she said to me, one night after prayer-meeting.

I had been converted only a fortnight. 'It is so small its congregation can never grow. And the roof leaks. And King John, my hard-hearted father, will not contribute a penny. Yet he has a big balance in the treasury. And Manatomana is not poor. Much money is made and squandered, I know. I hear the gossip of the wild ways of the beach. Less than a month ago you lost more in one night, gambling at cards, than the cost of the upkeep of our poor church for a year.'

"And I told her it was true, but that it was before I had seen the light. (I'd had an infernal run of bad luck.) I told her I had not tasted liquor since, nor turned a card. I told her that the roof would be repaired at once, by Christian carpenters selected by her from the congregation. But she was filled with the thought of a great revival that Ebenezer Naismith could preach--she was a dear saint--and she spoke of a great church, saying:

"'You are rich. You have many schooners, and traders in far islands, and I have heard of a great contract you have signed to recruit labour for the German plantations of Upolu. They say, next to Sweitzer, you are the richest trader here. I should love to see some use of all this money placed to the glory of G.o.d. It would be a n.o.ble thing to do, and I should be proud to know the man who would do it.'

"I told her that Ebenezer Naismith would preach the revival, and that I would build a church great enough in which to house it.

"'As big as the Catholic church?' she asked.

"This was the ruined cathedral, built at the time when the entire population was converted, and it was a large order; but I was afire with love, and I told her that the church I would build would be even bigger.

"'But it will take money,' I explained. 'And it takes time to make money.'

"'You have much,' she said. 'Some say you have more money than my father, the King.

"'I have more credit,' I explained. 'But you do not understand money. It takes money to have credit. So, with the money I have, and the credit I have, I will work to make more money and credit, and the church shall be built.'

"Work! I was a surprise to myself. It is an amazement, the amount of time a man finds on his hands after he's given up carousing, and gambling, and all the time-eating diversions of the beach. And I didn't waste a second of all my new-found time. Instead I worked it overtime. I did the work of half a dozen men. I became a driver. My captains made faster runs than ever and earned bigger bonuses, as did my supercargoes, who saw to it that my schooners did not loaf and dawdle along the way. And I saw to it that my supercargoes did see to it.

"And good! By the Lord Harry I was so good it hurt. My conscience got so expansive and fine-strung it lamed me across the shoulders to carry it around with me. Why, I even went back over my accounts and paid Sweitzer fifty quid I'd jiggered him out of in a deal in Fiji three years before. And I compounded the interest as well.

"Work! I planted sugar cane--the first commercial planting on Manatomana. I ran in cargoes of kinky-heads from Malaita, which is in the Solomons, till I had twelve hundred of the blackbirds putting in cane. And I sent a schooner clear to Hawaii to bring back a dismantled sugar mill and a German who said he knew the field-end of cane. And he did, and he charged me three hundred dollars screw a month, and I took hold of the mill-end. I installed the mill myself, with the help of several mechanics I brought up from Queensland.

"Of course there was a rival. His name was Motomoe. He was the very highest chief blood next to King John's. He was full native, a strapping, handsome man, with a glowering way of showing his dislikes. He certainly glowered at me when I began hanging around the palace. He went back in my history and circulated the blackest tales about me. The worst of it was that most of them were true.

He even made a voyage to Apia to find things out--as if he couldn't find a plenty right there on the beach of Manatomana! And he sneered at my failing for religion, and at my going to prayer- meeting, and, most of all, at my sugar-planting. He challenged me to fight, and I kept off of him. He threatened me, and I learned in the nick of time of his plan to have me knocked on the head.

You see, he wanted the Princess just as much as I did, and I wanted her more.

"She used to play the piano. So did I, once. But I never let her know after I'd heard her play the first time. And she thought her playing was wonderful, the dear, fond girl! You know the sort, the mechanical one-two-three tum-tum-tum school-girl stuff. And now I'll tell you something funnier. Her playing WAS wonderful to me.

The gates of heaven opened to me when she played. I can see myself now, worn out and dog-tired after the long day, lying on the mats of the palace veranda and gazing upon her at the piano, myself in a perfect idiocy of bliss. Why, this idea she had of her fine playing was the one flaw in her deliciousness of perfection, and I loved her for it. It kind of brought her within my human reach.

Why, when she played her one-two-three, tum-tum-tum, I was in the seventh heaven of bliss. My weariness fell from me. I loved her, and my love for her was clean as flame, clean as my love for G.o.d.

And do you know, into my fond lover's fancy continually intruded the thought that G.o.d in most ways must look like her.

"--That's right, Bruce Cadogan Cavendish, sneer as you like. But I tell you that's love that I've been describing. That's all. It's love. It's the realest, purest, finest thing that can happen to a man. And I know what I'm talking about. It happened to me."

Whiskers, his beady squirrel's eye glittering from out his ruined eyebrow like a live coal in a jungle ambush, broke off long enough to down a sedative draught from his condensed milk can and to mix another.

"The cane," he resumed, wiping his prodigious mat of face hair with the back of his hand. "It matured in sixteen months in that climate, and I was ready, just ready and no more, with the mill for the grinding. Naturally, it did not all mature at once, but I had planted in such succession that I could grind for nine months steadily, while more was being planted and the ratoons were springing up.

"I had my troubles the first several days. If it wasn't one thing the matter with the mill, it was another. On the fourth day, Ferguson, my engineer, had to shut down several hours in order to remedy his own troubles. I was bothered by the feeder. After having the n.i.g.g.e.rs (who had been feeding the cane) pour cream of lime on the rollers to keep everything sweet, I sent them out to join the cane-cutting squads. So I was all alone at that end, just as Ferguson started up the mill, just as I discovered what was the matter with the feed-rollers, and just as Motomoe strolled up.

"He stood there, in Norfolk jacket, pigskin puttees, and all the rest of the fashionable get-up out of a bandbox, sneering at me covered with filth and grease to the eyebrows and looking like a navvy. And, the rollers now white from the lime, I'd just seen what was wrong. The rollers were not in plumb. One side crushed the cane well, but the other side was too open. I shoved my fingers in on that side. The big, toothed cogs on the rollers did not touch my fingers. And yet, suddenly, they did. With the grip of ten thousand devils, my finger-tips were caught, drawn in, and pulped to--well, just pulp. And, like a slick of cane, I had started on my way. There was no stopping me. Ten thousand horses could not have pulled me back. There was nothing to stop me.

Hand, arm, shoulder, head, and chest, down to the toes of me, I was doomed to feed through.

"It did hurt. It hurt so much it did not hurt me at all. Quite detached, almost may I say, I looked on my hand being ground up, knuckle by knuckle, joint by joint, the back of the hand, the wrist, the forearm, all in order slowly and inevitably feeding in.

O engineer hoist by thine own petard! O sugar-maker crushed by thine own cane-crusher!