"'Strawberry Hill, June 24, 1866.

"'The word Moderate, as far as my observation goes, does no great credit-according to the manner in which it is now used-either to the word Liberal or to the word Conservative. Every Liberal claims to be Conservative; every Conservative to be Liberal. I know of no solution of the question between them except the test of their works.

'"Yours very truly, '"W. E. GLADSTONE."'

Count Beust says: 'When I was amba.s.sador in London, Mr. Gladstone, who was then in office, was caricatured with his colleagues in a piece called "The Happy Land," at the Court Theatre. This annoyed the Premier, and the piece was taken off.'

CHAPTER VIII.

POLITICS AND THE IRISH CHURCH.

In the General Election for 1865 Mr. Gladstone lost his seat for the University of Oxford. For years it was evident that his advancing views were gradually drifting him from the Oxford const.i.tuents, and when an Act was pa.s.sed to enable country clergymen and non-resident M.A.'s-by means of voting papers-to swamp the real Oxford const.i.tuency, Mr. Gladstone's seat was gone, and his opponent, Mr. Hardy, triumphed. The battle was bravely fought, and the blow was severely felt by Mr. Gladstone and his friends. In his farewell address Mr. Gladstone said: 'After an arduous connection of seven years, now I bid you farewell. My earnest purpose to serve you-my many faults and shortcomings-the incidents of the political relationship between myself and the University established in 1847, so often questioned in vain, and now at length finally dissolved-I leave to the judgment of the future. It is an imperative duty, and one alone which induces me to trouble you with these few parting words-the duty of expressing my profound and lasting grat.i.tude for indulgence as generous, and for support as warm and enthusiastic in itself, and as honourable from the character and distinctions of those who have given it, as has, in my belief, ever been given by any const.i.tuency to any representative.'

'The salient figure,' writes Sir Richard Temple, 'was the impressive personality of Mr. Gladstone himself, who was quite the figure-head in this Parliament. Naturally he was no longer the handsome man with the beautiful voice who had been wont to charm a listening senate. But still his att.i.tude was n.o.ble, picturesque, and when under excitement he was grandly leonine. Advanced age had left its trace on him outwardly, and had impaired his matchless powers of elocution. The once resonant voice often would become husky, and at times almost inaudible, so that his voice rose and fell with a cadence like the wind. But his persuasiveness for many minds remained in its highest degree. His impa.s.sioned gesture seemed to be quieter; it could not conceivably have been finer than it was in those days. When excited in speech, he would sweep his arm round like the play of a scimitar, and yet with a movement both graceful and appropriate. His hands, too, were most impressive, and by their motion or action helped him to enforce his arguments. Above all, there was the play of features on the careworn countenance. Evidently he was in the highest sense of the term one of Nature's orators.' The quality of his speeches was not quite what it had once been in all respects. The pa.s.sion, the glow, the sympathy, the magnetism remained as of yore.

At the Oxford election Dr. Pusey wrote to a friend: 'You are naturally rejoicing over the defeat of Mr. Gladstone, which I mourn. Some of those who concurred in that election or stood aloof will, I fear, mourn hereafter because they were the cause of that rejection. The grounds alleged against Mr. Gladstone bore at the utmost upon the Establishment.

The Establishment might perish and the Church might come forth the purer.

If the Church were corrupted the Establishment would become a curse in proportion to its influence. As that conflict will thicken, Oxford will, I think, learn to regret her rude severance from one so loyal to the Church, to the faith, and to G.o.d.'

Speaking in the Free Trade Hall in Manchester during the South Lancashire election, Mr. Gladstone said: 'After an anxious struggle of eighteen years, during which the unbounded devotion and indulgence of my friends have maintained me in the arduous position of representative of the University of Oxford, I have been driven from that position; but do not let me come among you under false colours or with a false pretence. I have loved the University of Oxford with a deep and pa.s.sionate love, and as long as I live that attachment will continue. If my affection is of the smallest advantage to that great, that n.o.ble, that ancient inst.i.tution, that advantage, such as it is-and it is most insignificant-that attachment Oxford will possess as long as I breathe.

But don't mistake the issue which has been raised. The University has at length, after eighteen years of self-denial, been drawn by what I might call the overweening exercise of power into the vortex of mere party politics. Well, you will readily understand why, as long as I had a hope that the zeal and kindness of my friends might keep me in my place, it was not possible for me to abandon them. Could they have returned me by but a majority of one, painful as it is to a man at my time of life, and feeling the weight of public cares, to be incessantly struggling for his seat, nothing could have induced me to quit the University to which I had so long devoted my best care and attachment. But by no act of mine I am free to come among you. And having thus been set free, I need hardly tell you that it is with joy, with thankfulness and enthusiasm that I now, at the eleventh hour, make my appeal to the heart and mind of South Lancashire, and ask you to p.r.o.nounce upon that appeal.'

Mr. Gladstone then described what had been done by himself and party, commencing with the emanc.i.p.ation of the Roman Catholics, dwelling on the reformation of the Poor Law, the reformation of the tariffs, the abolition of the Corn Laws, the abolition of the Navigation Laws, the conclusion of the French Treaty, the removal of laws which have relieved Dissenters from stigma and almost ignominy, adding: 'I can truly say that there is no period of my life during which my conscience is so clear, and renders me so good an answer, as those years in which I have co-operated in the promotion of Liberal measures. Because they are Liberal they are the true measures, and indicate the true policy by which the country is made strong and its inst.i.tutions preserved.'

In a speech delivered the same evening at the amphitheatre at Liverpool, Mr. Gladstone continued: 'I am, if possible, more firmly attached to the inst.i.tutions of my country than when a boy I wandered among the sand-hills of Seaforth. But experience has brought its lessons. I have learned that there is wisdom in a policy of trust, and folly in a policy of mistrust. I have observed the effect which has been produced by Liberal legislation; and if we are told that the policy of the country is in the best and broadest sense Conservative, honesty compels me to admit that that result has been brought about by Liberal legislation.'

About this time the Duke of Newcastle died, leaving Mr. Gladstone a trustee of his son's estate. 'In this capacity,' writes Mr. G. W. E.

Russell, 'the Chancellor of the Exchequer applied himself with characteristic thoroughness to the duties pertaining to the management of a rural property, and acquired in the superintendence of the woodlands of Chester that practical knowledge of woodcraft which has since afforded him such constant interest and occupation.'

The new Parliament was opened on February 6, 1866, the Queen appearing at the ceremony for the first time since her widowhood. In offering his services to Earl Russell, after the death of Palmerston, Mr. Gladstone wrote: 'I am sore with conflicts about the public expenditure, which I feel that other men would have escaped, or conducted more gently and less fretfully. I am quite willing to retire.'

As one of the Ministers who engaged in the Crimean War, Mr. Gladstone had to leave office, Lord Derby being unable to form a Ministry, as Mr.

Gladstone and the Peelites would not join him. Lord Palmerston became Premier, and Mr. Gladstone returned to office as Chancellor of the Exchequer, but resigned three weeks afterwards, on the ground that the Government a.s.sented to Mr. Roebuck's motion for a committee to inquire into the conduct of the war. Twenty years after Mr. Gladstone contended: 'The design of the Crimean War was in its groundwork the vindication of European law against an unprovoked aggression. It sought, therefore, to maintain intact the condition of the menaced party against the aggressor; or, in other words, to defend against Russia the integrity and independence of the Ottoman Empire.' This resignation took place in February, 1855, and Mr. Gladstone's position in consequence became very isolated. According to his subsequent statement, he was driven from office. His sympathies, he owns, were with the Conservatives, his opinions with the Liberals.

The Bishop of Oxford writes of Gladstone as in the highest sense of the term 'Liberal'-'detested by the aristocracy for his succession duty, the most truly Conservative measure pa.s.sed in my recollection.' Yet Mr.

Gladstone was still as eager as ever in Church matters. Archdeacon Denison had been prosecuted for teaching the doctrine of the Real Presence, and was condemned by Dr. Lushington, acting as a.s.sessor to Archbishop Sumner. Gladstone wrote: 'Whatever comes of it, two things are pretty clear: The first, that not only with the executive authorities, but in the sacred halls of justice, there are now two measures, and not one, in use-the straight one, for those supposed to err in believing too much; and the other for those who believe too little.

The second is, that this is another blow to the dogmatic principle in the Established Church, the principle on which, as a Church, it rests, and on which, as an establishment, it seems less and less permitted to rest. No hasty judgment is pardonable in these matters; but for the last ten or twelve years the skies have been darkening for a storm.' Again he writes: 'The stewards of doctrine should, on the general ground of controversy and disturbance, deliver from their pulpits, or as they think fit, to the people the true and substantive doctrine of the Holy Eucharist. This freely done, and without any notice of the Archbishop or Dr. Lushington, I should think far better for the time than any declaration.'

Mr. Gladstone, as leader of the House, introduced a Reform Bill Lord Russell laboured at in the Cabinet, which was not very cordial in its favour, but he was supported by Mr. Gladstone, deciding to deal only with the question of the franchise, and leaving the question of redistribution to a later time. The Bill, which was introduced by Mr. Gladstone on March 12, proposed the reduction of the county franchise from 50 to 14, and of the borough franchise from 10 to 7. Some people seemed to think that Mr. Gladstone did not speak with his accustomed force; but that may be accounted for by the remembrance that he had to speak to a House not very enthusiastic in favour of Parliamentary reform. But the first reading was carried after two nights' debate, and the second reading was fixed for April 12. It was, however, evident that, while the Conservative party were organized, the Liberals on their side were divided and indifferent. They argued with some force that the Government had brought forward only half of its scheme, and that it was impolitic and unstatesmanlike to accept one portion of the scheme without being acquainted with the whole. Lord Grosvenor, though sitting on the Liberal benches, declared that he would meet the second reading by a resolution to that effect; while Mr. Kinglake, the author of 'Eothen,' aiming at the same end, but anxious to secure the maintenance of the Government, announced that he should ask the House of Commons to declare that it was not expedient to go into Committee on the Bill until the House had before it the expected Bill for the redistribution of seats. The House, however, pa.s.sed the second reading, but by a majority so small that the continuance of the Ministry in power was difficult. The Ministry, however, decided to persevere, and in April introduced three additional measures-a Redistribution Bill for England and Wales, and Reform Bills for Scotland and Ireland. But the condition of affairs did not improve-on the contrary, grew worse; and on June 1 Lord Dunkellin, the eldest son of Lord Clanricarde, carried a motion against the Government, subst.i.tuting rating for rental as the basis of the borough franchise.

The Ministry resigned, and Lord John Russell as a Parliamentary leader disappears from history.

There were people who hinted that Lord John was jealous of Mr.

Gladstone's success. Such does not seem to have been the case. In 1853 his lordship wrote to Lady John: 'Gladstone's speech was magnificent. It rejoices me to be a party to so large a plan, and to do with a man who seeks to benefit the country rather than to carry a majority by a concession to fear.' Again, when the question of privilege arose on the action of the Lords with regard to the paper duty, Lord John told the Duke of Bedford that Mr. Gladstone's speech was 'magnificently mad.' In 1867 Mr. Gladstone wrote to Lord John: 'My political relations with you have been late in life. I moved to you, not you to me; and ever since we have been in contact-that is to say, during the last fifteen years-my co-operation with you has been a.s.sociated all along with feelings of warm attachment and regard. Every motion that moves me further from you is painful to me. . . . If you do not stand without a rival, I, for one, do not know where to look for your superior in the annals of British legislation.' A little later on, when Mr. Gladstone brought forward the motion which sounded the knell of the Tory Government and of the Established Church in Ireland, Lord John presided at an enthusiastic meeting, held in St. James's Hall, London, to support Mr. Gladstone's policy; and when, in December, 1868, Mr. Gladstone formed his first Administration, one of the first persons he wrote to to join him was Lord John. Upon the refusal of the latter, on the plea of age, Mr. Gladstone wrote: 'The snapping of ties is never pleasant, but your resolution is probably a wise one. Perhaps it is selfish of me to think of and mention them, rather than dwell upon those ties which inseparably a.s.sociate your name with so many great and n.o.ble pa.s.sages in the history of our country.' And again, when Mr. Gladstone had introduced his Irish Land Act, he wrote to Lord John: 'We have had a most anxious time with regard to the Irish Land Bill. Often do I think of a saying of yours more than thirty years back, which struck me ineffaceably at the time. You said the true key to an Irish debate was this: that it was not properly borne in mind that as England is inhabited by Englishmen, and Scotland by Scotchmen, so Ireland is inhabited by Irishmen.'

Let us return to the Reform Bill. It was evident that London was getting excited on the subject. When the Liberals resigned in June, some ten thousand people a.s.sembled in Trafalgar Square and pa.s.sed strong resolutions in favour of Reform. They then marched to Carlton House, singing litanies and hymns in honour of Mr. Gladstone. As he was away, Mrs. Gladstone and her family came out on the balcony to acknowledge the popular tribute. At meetings all over England Mr. Gladstone was hailed as the hero of the people. He had become 'the People's William.' On July 13 Lord Houghton wrote to a friend on the Continent: 'The change of Ministry has pa.s.sed over very quietly. It was a real collapse, and inevitable by human skill. Gladstone showed a fervour of conviction which has won him the attachment of three hundred men and the horror of the rest of the House of Commons. He will be all the better for a year or two of opposition.' It was in the course of this debate that Mr.

Gladstone, replying to Lord R. Montagu's expression that the working cla.s.ses, if armed with the franchise, would be an invading and destroying army, evoked a ringing cheer when, in a climax of enthusiasm, he asked: 'Are they not our own flesh and blood?'

In the autumn Mr. Gladstone, with his family, spent a short while in Rome, where he had an interview with the Pope, which gave rise to rumours he had formally to deny, that during that visit he had made arrangements with the Pope to destroy the Irish Church Establishment, and that he was a Roman Catholic in heart.

In 1867 Mr. Disraeli, as leader of the House of Commons, introduced his celebrated Reform Bill, or, rather, Reform Resolutions. He proposed to reduce the occupation franchise for boroughs to a 6 rating, in counties to 20. The franchise was also to be extended to persons having 50 in the funds or 50 in a savings bank for a year. Payment of 20 of direct taxes would also be a t.i.tle to the franchise, as would a University degree. Votes would further be given to clergymen, ministers of religion generally, members of the learned professions, and certificated schoolmasters. It was proposed to disfranchise Yarmouth, Lancaster, Reigate, and Totnes, and to take one member each from twenty-three boroughs with less than seven thousand inhabitants. The House would have thirty seats to dispose of, and it was proposed to allot fourteen of them to new boroughs in the Northern and Midland districts, fifteen to counties, and one to the London University; the second division of the Tower Hamlets two members, and several new county divisions would have two additional members each. The scheme would add 212,000 voters to the boroughs, and 206,500 to the counties. Mr. Gladstone pointed out the inconvenience of proceeding by resolution, and the Government undertook to introduce a Bill.

In March, 1867, the Bill was introduced, much to the dissatisfaction of Lord Cranborne, now Lord Salisbury, the Earl of Carnarvon, and General Peel, who resigned the offices they held. But the Bill was read a second time without a dissentient; the fight in the Committee was short and sharp. In May Lord Houghton writes: 'I met Gladstone at breakfast. He seemed quite awed with the diabolical wickedness of Dizzy, who, he says, is gradually driving all ideas of political honour out of the House, and accustoming it to the most revolting cynicism.' At this time it is understood that there was a temporary want of harmony between Mr.

Gladstone and some of his supporters. When the Bill was read a third time Lord Cranborne denied emphatically that it was a Conservative triumph. The Bill, he said, had been modified at the dictation of Mr.

Gladstone, who demanded, first, the lodger franchise; secondly, the abolition of the distinction between compounders and non-compounders; thirdly, a provision to prevent traffic in votes; fourthly, the omission of the taxing franchise; fifthly, the omission of the dual vote; sixthly, the enlargement of the distribution of seats; seventhly, the reduction of the county franchise, the omission of voting-papers, and the omission of the educational and savings banks franchise. 'If,' continued his lordship, 'the adoption of the principles of Mr. Bright could be described as a triumph, then the Conservative party in the whole history of its previous annals had won no such signal triumph before. I desire,'

continued Lord Cranbourne, 'to protest in the most earnest language I am capable of against the political morality on which the measures of this year have been pa.s.sed. If you borrow your politics from the ethics of the political adventurer, you may depend upon it the whole of your political inst.i.tutions will crumble beneath your feet.' In the House of Lords Earl Derby unblushingly described it as a leap in the dark.

Shooting Niagara it was described by Carlyle. Mr. Disraeli, however, rejoiced with exceeding joy over the event. By his own energy and faith in himself he had attained to the highest distinction-yet still many regarded him with distrust. In August Bishop Wilberforce writes: 'No one can even guess at the political future. Whether a fresh election will strengthen the Conservatives or not seems altogether doubtful. The most wonderful thing is the rise of Disraeli.'

At this time Mr. Maurice wrote to his son: 'I am glad you have seen Gladstone, and have been able to judge a little of what his face indicates. It is a very expressive one-hard-worked, as you say; not, perhaps, especially happy; more indicative of struggle than of victory, but not without promise of that. I admire him for his patient attention to details, and for the pains which he takes to prevent himself from being absorbed in them. He has preserved the type which I remember he bore at the University thirty-six years ago, though it has undergone curious developments.'

When in February, 1868, Parliament met, it was announced that Lord Derby, owing to failing health, had resigned-that Mr. Disraeli was to be Premier. And then came Mr. Gladstone's turn. The Liberal party, once more united, had things all their own way. Mr. Gladstone brought in a Bill to abolish compulsory Church rates, and that was carried. He announced that he held the condition of the Irish Church to be unsatisfactory. In March he moved: '1. That in the opinion of this House it is necessary that the Established Church of Ireland should cease to exist as an Establishment, due regard being had for all personal interests and to all individual rights of property. 2. That, subject to the foregoing considerations, it is expedient to prevent the creation of new personal interests by the exercise of any public patronage, and to confine the operations of the Ecclesiastical Commissioners to objects of immediate necessity or involving individual rights, pending the final decision of Parliament. 3. That an humble address be presented to Her Majesty, humbly to pray that, with a view to the purposes aforesaid, Her Majesty will be graciously pleased to place at the disposal of Parliament interest in the temporalities, in archbishoprics, bishoprics, and other ecclesiastical dignities and benefices in Ireland and in the custody thereof.' 'I am sorry,' writes Bishop Wilberforce, 'Mr. Gladstone has moved the attack on the Irish Church. It is altogether a bad business, and I am afraid Gladstone has been drawn into it from the unconscious influence of his restlessness at being out of office. I have no doubt that his hatred to the low tone of the Irish Church has had a great deal to do with it.'

For many years the subject had been before the public. A Royal Commission had been appointed to deal with the question, and it had given rise to more than one debate in the House of Commons. Mr. Gladstone's own adoption of the policy of Disestablishment had been made evident in a speech delivered July, 1867, although he abstained from voting. His relation to the question had, however, as he indicated, been practically declared for more than twenty years. A year later, on a motion by Mr.

Maguire, 'that this House resolves itself into a Committee with the view of taking into consideration the condition and circ.u.mstances of Ireland,'

Mr. Gladstone spoke more decidedly, declaring that, in order to the settlement of the condition of the Irish, the Church as a State Church must cease to exist, and in consequence of this declaration Mr. Maguire withdrew his motion. On the first division on Mr. Gladstone's resolutions he obtained a majority of sixty against Government.

Subsequent divisions having confirmed and increased this majority, Mr.

Disraeli announced on May 4 that he had advised Her Majesty to dissolve Parliament in the coming autumn, in order that the opinion of the country might be taken on the great issue put before it. Great was the excitement everywhere, and many were the public meetings held on the subject in all parts of England. At a meeting of Church supporters held in St. James's Hall in May, Archbishop Longley in the chair, there were twenty-five bishops on the platform, besides an array of peers and M.P.'s. Archbishop Tait, who moved the first resolution, referring to a speech of his own on the Church Rate Bill, writes to his son: 'Gladstone fell foul of it somewhat roughly on moving his Irish Church resolutions, but last Sunday your mother and I went to the little church in Windmill Street which Mr. Kempe has built for the poor of St. James's, and there found Mr. and Mrs. Gladstone taking refuge from the glare of London for a quiet Sunday morning; and as we all walked home together, I had some most agreeable conversation with him. I wish he was not so strangely impetuous, for he is certainly a good Christian. . . . I almost hope that something may be done to bring him to reason about reforming, not destroying, the Irish Church. This, no doubt, is what the Old Whigs really desire, if only they could get Disraeli out.' Mr. Disraeli soon gratified-at any rate, to a certain extent-the Old Whigs. In November the const.i.tuencies replied to the appeal made to them by Mr. Disraeli by an almost unprecedented majority for his opponent. The national verdict could no longer be opposed. Mr. Disraeli himself recognised the fact by resigning office without waiting for the meeting of Parliament. When Parliament met in February, Mr. Gladstone was Premier. Defeated in Lancashire, he had been elected for Greenwich.

There were, of course, party cavillings when the member for Greenwich was gazetted in August, 1873, as Chancellor of the Exchequer without vacating his seat for the Metropolitan borough; but the polemics in the press gradually ceased upon the subject, without materially weakening his influence upon his pledged supporters, and the public at large hardly found time to listen to the controversy. Trade was good, and remunerative enterprise continued to advance by leaps and bounds-to borrow one of Mr. Gladstone's famous phrases. On one occasion, when a Tory member argued against a certain measure that it was not the right time to introduce it, Mr. Bernal Osborne wittily exclaimed: 'Not the right time, sir? We take our time from Greenwich.'

No sooner had Parliament met than the Queen, in order to smooth the difficulties of the question, wrote to Bishop Tait, who had then become Archbishop of Canterbury: 'The Queen has seen Mr. Gladstone, who shows the most conciliatory disposition. He really seems to be moderate in his views, and anxious, so far as he properly and consistently can do so, to meet the wishes of those who would maintain the Irish Church. He at once a.s.sured the Queen of his readiness-and, indeed, his anxiety-to meet the Archbishop and to communicate freely with him on the subject of this most important question; and the Queen must express her hope that the Archbishop will meet him in the same spirit.' The Government could do nothing that would tend to raise a suspicion of their sincerity in proposing to disendow the Irish Church, and to withdraw all State endowments from all religious communities in Ireland, but with these conditions accepted, all other matters connected with the question might, the Queen thought, thus become the subject of discussion and negotiation.

The interview, when it took place, seems to have much relieved the Archbishop's mind, especially as Mr. Gladstone at that date had not made public any authoritative statement of the shape which his Disestablishment policy was to a.s.sume. The Archbishop used to say in after-years that his position after the interview for about ten days was the most difficult he had ever known. In addition to the necessarily urgent correspondence of such a time, he had to grant interviews to men of every sort and condition who came to consult, inform or interrogate him upon the absorbing topic which was on every lip; and he had not merely to give attention to larger comments and conjectures, and to say something suitable in reply, but to keep entirely secret all the while the scheme which Mr. Gladstone had unfolded to him, and even the fact that such a communication had taken place.

At length came Monday, March 1, and Mr. Gladstone unfolded his scheme.

For some three hours and a half Mr. Gladstone occupied the attention-the absorbed attention-of an eager House. It was one of his grandest oratorical triumphs. Complicated details, which in other hands would have been dry and lifeless, kept the listener spellbound. 'It was strange,' writes the Archbishop, 'to hear Gladstone on Monday last unfold his scheme in the House of Commons, knowing beforehand what it was all to be, and having, indeed, had a rehearsal of it in my library.'

Mr. Gladstone's Bill was in accordance with the resolutions he had moved when in opposition. The actual moment of Disestablishment he proposed to postpone until January 1, 1871; but from the pa.s.sing of the Act the creation of private interests was to cease, and the property of the Church was to pa.s.s at once into the hands of Commissioners appointed for the purpose. All the ecclesiastical laws of the Disestablished Church were to exist as a binding contract to regulate the internal affairs of the Disestablished Church until such time as they should be altered by the voluntary agency of whatever new governing body would be appointed.

The churches and burial-grounds were to become on application the property of the Disestablished Church, and the glebe-houses as well, on payment of the somewhat heavy existing building charges. The whole value of the Church property was estimated at sixteen millions; of this sum, 8,500,000 would be swallowed up in the necessary compensation of various kinds, and the remaining seven and a half millions would be applied to the advantage of the Irish people, but not to Church purposes. Special provision was made for inc.u.mbents and unbeneficed curates. As to the post-Reformation grants, Mr. Gladstone fixed a dividing line at the year 1680, agreeing that all grants made from private sources subsequent to that year should be handed over intact to the Disestablished Church. As to the remaining seven millions and a half, it was to be devoted to the relief 'of unavoidable calamities and suffering not provided for by the Poor Law,' to the support of lunatic and idiot asylums, inst.i.tutions for the relief of the deaf and dumb and blind, and other kindred objects.

These details, one after another, were set forth with great clearness, and the speech was closed with a magnificent peroration, which drew a warm tribute of admiration even from the bitterest opponents of the Bill.

In the House of Commons the Bill was carried triumphantly, in spite of good debating on the part of its enemies. On the second reading, the division was 368 for, 250 against. But it was in the Lords that the battle was chiefly fought, when the second reading was carried, after a debate which lasted till three in the morning, by 179 against 146. Upon a division being called, the two English Archbishops, amid a scene of intense excitement, retired to the steps of the throne, which are technically not within the House; Bishop Wilberforce and several Conservative peers withdrew. Among the Conservatives who voted with the Government were Lord Salisbury, Lord Bath, Lord Devon, Lord Carnarvon, and Lord Nelson. The only Bishop who voted with the Government was Bishop Thirlwall, of St. David's. Thirteen English and three Irish Bishops voted on the other side. But in Committee the Lords tacked on sixty-two amendments. _Punch_ had a clever cartoon on the occasion. The Archbishop of Canterbury was represented as a gipsy nurse giving back a changeling instead of the child that had been presented to him, saying, 'Which we've took the greatest care of 'm, ma'm,' while Mrs. the Prime Minister replies, 'This is not _my_ child-not in the least like it.' The Ministerialists described the Bill to be so mutilated as to be practically useless, and the vociferous Radical cheers which greeted Mr.

Gladstone as he rose on July 15 to move that the Lords' amendments be considered were significant of the temper of the House. Nothing could be more uncompromising than his speech. He made no attempt to soften down the differences; he even accentuated their gravity, as he recounted the amendments one by one, and called upon the House to reject the preposterous proposals of men who had shown themselves to be as ignorant of the feelings of the country as if they had been 'living in a balloon.'

He insisted on the rejection of each and every clause which involved, however indirectly, the proposal of concurrent endowment; he declined to sanction the postponement of the date of Disestablishment; and he declined to leave the disposal of the antic.i.p.ated surplus to the wisdom of a future Parliament. He consented, however, to allow a reconsideration of the commutation terms, and he went further than some of his supporters in agreeing to give the lump half-million in lieu of the private endowments which had been so much discussed. His unyielding att.i.tude made the Lords furious. When the Peers met, after a debate of quite unusual warmth, they resolved by a majority of 74 to agree to the first and most important of their amendments-the authorization of the principle of concurrent endowments. Lord Granville immediately adjourned the House to take counsel with his colleagues. It seemed as if a collision between the two Houses was inevitable. However, Mr. Gladstone and Lord Cairns met, a compromise was effected, the danger of a collision between the two Houses was avoided, and the Bill for Disestablishing and Disendowing the Irish Church-which Mr. Gladstone had enthusiastically and somewhat sanguinely believed to be a message of peace to Ireland-became law. The Archbishop of Canterbury, who had been one of the chief instruments in the negotiations, writes in his diary: 'We have made the best terms we could, and, thanks to the Queen, a collision between the Houses has been averted; but a great occasion has been poorly used, and the Irish Church has been greatly injured without any benefits to the Roman Catholics.'

In Ireland the scheme was met with mingled emotions. The Church party were in despair, and their attachment to England was undoubtedly weakened. One of the ablest of Irish patriots-Mr. John O'Neill Daunt-wrote: 'The scheme, as set forth, is to some extent undoubtedly a disendowment scheme, but objectionable in not going so far in that direction as Mr. Gladstone might have done with propriety and with full consideration for the vested interests of existing inc.u.mbents. His capitation scheme is, in fact, a plan for re-endowment, by which several millions of money, obtained by the sale of Church property, will be permanently abstracted from the Irish public and appropriated to the ecclesiastical uses of the present State Churchmen and their successors.

This is anything but equality, and cannot be accepted as a final settlement by the Irish nation.' Again he writes: 'The Lords have pa.s.sed Mr. Gladstone's Bill, with some mutilations, to which the Commons finally a.s.sented in a conference. The Bill is a wretched abortion-in fact, it is such a sham as might have been expected from an English Parliament. It pretends to disendow the State Church, which it re-endows with about five-eighths of the Church property in a capitalized shape. . . . If Gladstone were an honest friend of Ireland, he could have averted all this danger by withholding the power to capitalize. To be sure, it is a queer disendowment that sends off the parsons with five-eighths of the money in their pockets.' Again he writes: 'On the whole, I dare say we have a sort of qualified triumph-nothing to boast of, considering that the result of nearly thirteen years' agitation is a measure that enables the parsons to walk off with ten or eleven millions of our money in their pockets, _that still exacts from us the rascally rent-charge_, and that swindles Ireland of the amount of Irish taxes heretofore kept in the country by Maynooth and the _Regium Donum_.'

Nor were the English Dissenters, by whose aid Mr. Gladstone had carried the Bill, very much elated about it. Their organ, the _British Quarterly Review_, at some length showed how Mr. Gladstone's pretended disendowment had given back the State Church property to the disestablished clergy in a capitalized shape. It was enough for the mob to feel that Mr.

Gladstone had put an end to the Irish State Church-that upas-tree which had long blighted the country. Be that as it may, nothing was more beautiful than Mr. Gladstone's peroration when he moved his resolutions.

Said he: 'There are many who think that to lay hands on the National Church Establishment is a profane and unhallowed act. I sympathize with it. I sympathize with it, while I think it is my duty to overcome and suppress it. There is something in the idea of a National Establishment of religion-of a solemn appropriation of a part of the commonwealth for conferring upon all who are ready to receive it what we know to be an inestimable benefit; of saving that part or portion of the inheritance from private selfishness, in order to extract from it, if we can, pure and unmixed advantages of the highest order for the population at large.

There is something attractive in this-so attractive that it is an image that must always command the homage of the many. It is somewhat like the kingly ghost in "Hamlet," of which one of the characters of Shakespeare says:

'"We do it wrong, being so majestical, To offer it the show of violence; But it is as the air invulnerable, And our vain blows malicious mockery."

But, sir, this is to view a religious Establishment upon one side only-upon what I may call the ethereal side; it has likewise a side of earth. And here I cannot do better than quote some lines written by the present Archbishop of Dublin at a time when his genius was devoted to the Muses. He said, speaking of mankind: