While at the Board of Trade Mr. Gladstone found time to devote himself as ardently as ever to ecclesiastical subjects. He was one of the party supremely interested in the establishment of an Anglican Bishop at Jerusalem. Lord Shaftesbury describes how, in connection with the event at a dinner given by Baron Bunsen, 'he' (Gladstone) 'stripped himself of a part of his Puseyite garment, and spoke like a pious man.' Bunsen, writing of Gladstone's speech, says: 'Never was heard a more exquisite speech: it flowed like a gentle and translucent stream. . . . We drove back to town in the clearest starlight, Gladstone continuing, with unabated animation, to pour forth his harmonious thoughts in melodious tones.'

In 1845 Mr. Gladstone contemplated a visit to Ireland. 'Ireland,' he writes to an Oxford friend, 'is likely to find this country and Parliament so much occupation for years to come that I feel rather oppressively an obligation to try and see it with my own eyes, instead of using those of other people, according to the limited measure of my means.' The visit, however, was not paid. He went to see Dr. Dollinger at Munich instead.

In the winter Mr. Gladstone, while out shooting, met with an accident that necessitated the amputation of the first finger of his left hand.

It must not be forgotten that early in his official career Mr. Gladstone was Under-Secretary for the Colonies under Lord Aberdeen. Henry Taylor, who was then one of the permanent officials, writes: 'I rather like Gladstone, but he is said to have more of the devil in him than appears, in a virtuous way-that is, only self-willed. He may be all the more useful here for that. His amiable looks and manners deluded Sir James Stephen, who said that for success in public life he wanted pugnacity.'

By the time he quitted office, Taylor owns that they had come to know him better. 'Gladstone left with us a paper on negro education, which confirmed me in the impression that he is a very considerable man-by far the most so of any man I have seen among our rising statesmen. He has, together with his abilities, great strength of character and excellent disposition.' In a letter to his friend Hudson Gurney, Lord Aberdeen, one of the ablest statesmen modern England has known, writes: 'In consequence of the defeat of my Under-Secretary in the county of Forfar, I have been obliged to appoint another. I have chosen a young man whom I did not know, and whom I never saw, but of whose good character and abilities I have often heard. He is the young Gladstone, and I hope he will do well. He has no easy part to play in the House of Commons, but it is a fine opening for a young man of talent and ambition, and places him in the way to the highest distinction. He appears to me so amiable that I am sure, personally, I shall like him.' It is interesting in this connection to note Mr. Gladstone's opinion of Lord Aberdeen. He thus describes the interview: 'I knew Lord Aberdeen only by public rumour. I had heard of his high character, but I had also heard of him as a man of cold manners and close and even haughty reserve. It was dusk when I entered the room, so that I saw his figure rather than his countenance, and I remember well that before I had been three minutes with him all my apprehensions had melted away like snow in the sun, and I came away from that interview conscious indeed-as who could not fail to be conscious-of his dignity, but of a dignity so tempered by a peculiar purity and gentleness, and so a.s.sociated with impressions of his kindness and even friendship, that I believe I thought more about the wonder at that time of his being so misunderstood by the outer world than about the new duties and responsibilities of my new office.' Ministers were beaten by Lord John Russell, who carried a resolution in favour of applying the surplus revenues of the Irish Church to general education, and Mr.

Gladstone retired to private life, working hard at his chambers in the Albany, studying mainly Homer and Dante and St. Augustine. He went freely into society, though refusing to attend Mr. Monckton Milnes'

Sunday evening parties. He was a frequent attendant at St. James's, Piccadilly, and at All Saints', Margaret Street-all the while speaking when occasion required in Parliament and working hard on Committees.

CHAPTER IV.

M.P. FOR OXFORD UNIVERSITY.

In 1845 the Whigs, failing to form a Cabinet, resigned, and Sir Robert Peel was again in office to carry the abolition of the Corn Laws. After resigning office, Mr. Gladstone published a pamphlet on 'Recent Commercial Legislation,' the tendency of which was in favour of the conclusion that all materials of industry should, as far as possible, be set free from Custom duties. When Lord Stanley refused to accompany his chief in the achievement of Free Trade in corn, Mr. Gladstone became, in his place, Secretary of State for the Colonies. But the Duke of Newcastle would not allow Mr. Gladstone his seat for Newark-he had turned his own son, Lord Lincoln, out of the representation of Nottingham for a similar reason-and Mr. Gladstone was out of Parliament when the question of Free Trade was being fought and won. Early in 1847 it was announced that there would be a vacancy in the representation of Oxford, and Mr.

Gladstone was selected for the vacant seat. It was known to all that to represent Oxford University was Mr. Gladstone's desire, as it had been that of Canning. In May, 1847, a meeting was held in Oxford in favour of Mr. Gladstone's candidature. The canva.s.sing went on with more than the usual excitement in a University const.i.tuency. There was an electioneering Gladstonian rhyme worth preserving. The anti-Gladstonians had difficulty in finding a candidate.

'A cipher's sought, A cipher's found; His work is nought, His name is Round.'

The question for the electors was, as Mr. Gladstone put it, 'Whether political Oxford shall get shifted out of her palaeozoic position into one more suited to her position and work as they now stand.' On August 2 Mr.

Gladstone writes that he heard, not without excitement, the horse's hoofs of the messenger bearing the news of the poll. He was elected by a majority of 173 over Mr. Round, the senior member, Sir Robert Inglis, being some 700 votes in advance of him. Mr. Hope Scott has left it on record that Mrs. Gladstone was a copious worker on her husband's behalf.

Sir Robert Peel went down to vote for his colleague. The venerable Dr.

Routh, then nearly ninety-two years old, left his seclusion at Magdalen College to vote for him. The feeling of Mr. Gladstone's supporters may be summed up in a letter written by Dr. Moberly, afterwards Bishop of Gloucester, to a doubtful voter:

'For my own part, I certainly disapprove of Mr. Gladstone's vote on the G.o.dless colleges in Ireland, and I am not sure, even though I acknowledge the difficulties of the case, whether I approve of that respecting Maynooth; but I feel that I am not specially called on to reward or punish individual voters as to select _the deepest_, _truest_, _most attached_, _most efficient advocate for the Church and Universities_ in coming, and very probably serious, dangers. I think your correspondence with Gladstone's committee has probably done great good. It is very useful that Gladstone should know that there are those who are not satisfied with some of his past acts; but surely you will not press this. .h.i.therto useful course to the extreme result of refraining from voting?'

Mr. Gladstone still continued in politics to uphold Conservative traditions, apart from Free Trade. He opposed marriage with a deceased wife's sister; he deprecated the appointment of a Commission to inquire into the Universities; but he vindicated the policy of admitting Jews to Parliament, and defended the establishment of diplomatic relations with the Court of Rome. He supported the alteration of the Parliamentary oath, but was opposed to an abstract attack on Church rates. One domestic sorrow befell him about this time, the death of a little daughter, Catherine, between four and five years old. Another difficulty which gave him much trouble was on an affair which agitated all England at one time, and was known as the Gorham case. Mr. Gorham was an Evangelical clergyman, and the Bishop of Exeter refused to inst.i.tute on the ground that his views on baptism were not sound; but in March, 1850, the Judicial Committee of the Privy Council held that his teaching was not such as to debar him from preferment in the Church of England. In a letter addressed to the Bishop of London (Bloomfield), ent.i.tled 'The Royal Supremacy viewed in the Light of Reason, History, and Common-sense,' Mr. Gladstone contended that the Royal Supremacy was not inconsistent with the spiritual life and inherent jurisdiction of the Church, and that the recent establishment of the Privy Council as a final court of appeal in religious causes was an injurious, and even dangerous, departure from the Reformation settlement. The Bishops, he held, when 'acting jointly, publicly, solemnly, responsibly, are the best and most natural organs of the judicial office of the Church in matters of heresy, and, according to reason, history, and the Const.i.tution in that subject-matter, the fittest and safest counsellors of the Crown.' To that controversy it is due to a great extent that Mr. Hope Scott and Dr.

Manning went over to the Church of Rome-the two men on whom in Church matters Mr. Gladstone princ.i.p.ally relied. The blow was severe. 'I felt,' said Mr. Gladstone, 'as if I had lost my two eyes.'

In this year Mr. Gladstone was very much depressed. Sir Stafford Northcote writes: 'He (Gladstone) was out of spirits himself about public matters, and did not paint Parliamentary life in rose colour. . . . He is distressed at the position Peel has taken up, and at the want of sympathy between those who had acted for so many years cordially together, and he looks forward to serious Church troubles, which he thinks might possibly drive him out of Parliament.' An idea which, had it been carried out, would have deprived the world of Mr. Gladstone's greatest triumphs, political and oratorical. In that year came up the Don Pacifico affair, and Lord Palmerston's triumph by means of the _Roma.n.u.s civis sum_ dictum, against which Mr. Gladstone thundered. It was, as Lord Palmerston admitted, a first-rate performance, appealing to the law of Nature and of G.o.d, and deprecating the vain conception that we, forsooth, have a mission to be the censors of vice and folly, of abuse and imperfection, among the other countries of the world, a doctrine which Mr. Gladstone subsequently seemed altogether to have departed from.

On the lamented death of Sir Robert Peel, Mr. Gladstone bore eloquent testimonies to the merits of that great man.

In the following winter Mr. Gladstone was in Naples, taken there by the illness of one of his children, for whom the medical men had recommended a warmer climate, and thence he addressed to the Earl of Aberdeen those letters denouncing the atrocities of the Italian Government which for the first time made Mr. Gladstone popular with the English people.

On his return, he found the country excited to a temporary fury, because the Pope had planned Roman Bishops in English counties. To meet it, Lord John Russell carried an Ecclesiastical t.i.tles Bill, which Mr. Gladstone powerfully attacked, and which some twenty years after he had the pleasure of quietly repealing. But the Bill proved a death-blow to Lord John Russell's hold on office, weakened as it was by Lord Palmerston's retirement, in consequence of his unauthorized recognition of Louis Napoleon's _coup d'etat_. Lord Derby came into office, and there was a General Election.

Mr. Gladstone was sent by Lord Derby as a Lord Commissioner to the Ionian Islands, to carry out needed reforms in that part of the world, Her Majesty Queen Victoria having refused her a.s.sent to the pet.i.tion of the Ionian Parliament for union with Greece. But Mr. Gladstone was to reform the Ionian Parliament, so as to make it resemble as much as possible that of England. When he left, his successor, Sir H. Stocks, wrote: 'Gladstone is regretted by many, respected by all. Nothing could have been better than the firmness, judgment, and temper and talent he has shown. It sometimes staggers me to reflect that I have to succeed him.'

It was about this time that M. Thiers paid England a visit, having left France in consequence of the _coup d'etat_. A dinner was made up for him, at which were present Mr. Gladstone, Bulwer the novelist, Lord Elcho, Lord Herbert of Lea, Mr. Hayward, and others. The conversation was varied and animated. Mr. Hayward writes: 'Thiers had the advantage of language and choice of subject, but the general opinion was that Mr.

Gladstone was, if anything, the superior conversationalist of the two.'

When the election of 1852 approached, the opponents of Mr. Gladstone, thinking that his friends might have been alienated by his votes on Jewish disabilities and on the Papal Aggressions Bill, brought forward a third candidate for the University, Dr. Marsham, of Merton, in spite of a declaration signed by 1,276 members; but Mr. Gladstone managed to secure a majority of 350. In the debate in November Mr. Gladstone attacked Mr.

Disraeli's Budget, and at the election following the Tories again attacked Mr. Gladstone's seat. The opposition was a curious affair-the result of an obscure intrigue-Lord Crompton being put forward apparently without his consent and against his wish. Then Mr. Percival was suddenly brought forward. Mr. Gladstone, however, on a small poll, had a majority of 87, and his seat was saved for the time. As a rule, a University M.P.

is supposed to hold his seat for life.

By this time the Tories had become outrageous against Mr. Gladstone.

After the defeat of the Derby Government, some of them gave a dinner to Major Beresford at the Carlton, who had been charged with bribery at the Derby election, and had been acquitted. 'After dinner,' writes Mr.

Greville, 'when they got drunk, they went upstairs, and found Mr.

Gladstone alone in the drawing-room. Some of them proposed to throw him out of the window. This they did not quite dare do, but contented themselves with giving an insulting message or order to the waiter, and then went away.' But Mr. Gladstone remained a member of the club till 1859. On the Coalition Government being formed under Lord Aberdeen, Mr.

Gladstone became Chancellor of the Exchequer. His Budget speech, five hours long, held the House spell-bound. It was devoted mainly to remission of taxation. The deficiency thus created was made up by the application of the legacy duty to real property, by an increase of the duty on spirits, and by an extension of the income-tax at 5d. in the pound to all incomes between 100 and 150. The Irish were indignant at the tax being extended to Ireland. One of the few genuine Irish patriots, Mr. J. O'Neil Daunt, writes: 'One of Mr. Gladstone's arguments is curious from its dishonest ingenuity. He extracts from our poverty a pretext for disarming us. Pitt and Castlereagh promised at the Union that Irish taxation should not be approximated to British until an increased prosperity should enable us to bear the increased burden. The prosperity has not come, but the tax must be got. If, says Gladstone, you have not got wealth to be mulcted, your poverty will answer me quite as well. For the purchasing power of 150 is greater in a poor country than a rich one; whence he argues that, as Ireland is poor, an Irish income of 150 is a fitter subject of taxation than an income of equal amount in England. The peculiar beauty of this argument is, that the poorer a country is, the stronger is the force of argument for taxing it.' Evidently Mr. Gladstone's Budget found more favour in English than in Irish eyes. The income-tax, said Mr. Gladstone, was to expire in 1860. Alas! he did not then foresee the Crimean War. On the contrary, everything seemed to betoken a happy future.

In May, 1853, Mr. Greville records an interview he had with Sir James Graham. 'Graham seemed in excellent spirits about their political state and prospects, all owing to Gladstone and the complete success of the Budget. The long and numerous Cabinets, which were attributed in the _Times_ to disunion, were occupied in minute consideration of the Budget, which was there fully discussed; and Gladstone spoke in the Cabinet one day for three hours, rehearsing his speech in the House of Commons, though not quite at such length. . . . He talked of a future head, as Aberdeen is always quite ready to retire; but it is very difficult to find anyone to succeed him. I suggested Gladstone. He shook his head, and said it would not do. He spoke of the great mistakes Derby had made.

Gladstone's object certainly was for a long time to be at the head of the Conservative party in the House of Commons, and to join with Derby, who might, in fact, have had all the Peelites, if he had chosen to ally himself with them instead of Disraeli. The latter had been the cause of the ruin of the party.'

In the same year Bishop Wilberforce wrote: 'Lord Aberdeen is now growing to look upon Gladstone as his successor, and so told Gladstone the other day.'

A little while after we find Lord Aberdeen saying: 'Gladstone intends to be Prime Minister. He has great qualifications, but some serious defects. The chief is that when he has convinced himself, perhaps, by abstract reasoning of some view, he thinks that everyone ought at once to see as he does, and can make no allowance for difference of opinion.

Gladstone must thoroughly recover his popularity. The Queen has quite got over her feeling against him, and likes him much. . . . I have told Gladstone that when he is Prime Minister I will have a seat in his Cabinet, if he desires it, without an office.'

CHAPTER V.

MR. GLADSTONE'S ECCLESIASTICAL OPINIONS.

In April, 1856, Mr. Greville writes of a conversation he had with Graham: 'He began talking over the state of affairs generally. He says there is not one man in the House of Commons who has ten followers-neither Gladstone, nor Disraeli, nor Palmerston . . . that Gladstone is certainly the ablest man there. His religious opinions, in which he is zealous and sincere, enter so largely into his political conduct as to form a very serious obstacle to his success, for they are abhorrent to the majority of this Protestant country, and (I was surprised to hear him say) Graham thinks approach very nearly to Rome.'

While absorbed in politics, or literature, or society, Mr. Gladstone never forgot to do his duty to the best of his ability as a loyal son of the Church of England. In 1842 there was a fight at Oxford University on the choice of a Professor of Poetry for the University. One candidate was dear to the High Church party, the other to the Low, or Evangelical, of which Lord Ashley was the head. Mr. Gladstone wrote to Lord Sandon, urging him to entreat Lord Ashley to avoid, for the Church's sake, the scandal of a contest. But Lord Ashley was on the winning side, and his candidate was returned at the head of the poll.

In 1843, in the debates on the Dissenters' Chapel Bill, Lord Ashley writes: 'That inexplicable Mr. Gladstone contended that all Dissent was semi-Arian, and that a vast proportion of the founders were, in fact, Unitarians.' When, in 1845, Mr. Ward was condemned at Oxford for his book, 'The Ideal of a Christian Church,' Mr. Gladstone was one of the _non-placets_. In a letter to his friend Bishop Wilberforce in 1844, Mr.

Gladstone writes: 'I rejoice to see that you are on the whole hopeful.

For my part, I heartily go along with you. The fabric consolidates itself more and more, even while the earthquake rocks it; for, with a thousand drawbacks and deductions, love grows warmer and larger, truth firmer among us. It makes the mind sad to speculate on the question how much better all might have been, but our mourning should be turned into joy and thankfulness while we think also how much worse it might have been. It seems to me to be written for our learning and use: "He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee. And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it."'

About this time Mr. Gladstone seems to have taken a leading part in the establishment of the High Church College, Glenalmond, inst.i.tuted for the purpose of turning Presbyterian Scotland from the errors of its ways. At that time Mr. Gladstone was still in bondage. He argued for the maintenance of the Established Church in Ireland. Mr. Gladstone had not advanced beyond his party, and belonged to the school immortalized in 'Tom Jones.' 'When I mention religion,' says the Rev. Mr. Thwack.u.m, 'I mean the Christian religion, and not only the Christian religion, but the Protestant religion, and not only the Protestant religion, but the Church of England.'

In opening the Liverpool Collegiate Inst.i.tution, he pleaded earnestly for Christian teaching. 'If you could erect a system,' he said, 'which presents to man all branches of knowledge save the one that is essential, you would only be building up a tower of Babel, which, when you had completed it, would be the more signal in its fall, and which would bury those who had raised it in its ruins. We believe that if you can take a human being in his youth, and make him an accomplished man in natural philosophy, in mathematics, or in the knowledge necessary for the profession of a merchant, a lawyer, or a physician; that if in any or all of these endowments you could form his mind-yes, if you could endow him with the power and science of a Newton, and so send him forth, and if you had concealed from him-or, rather, had not given him-a knowledge and love of the Christian faith, he would go forth into the world, able, indeed, with reference to those purposes of science, successful with the acc.u.mulation of wealth for the multiplication of more, but poor and miserable and blind and naked with reference to everything that const.i.tutes the true and sovereign purpose of our existence-nay, worse with respect to the sovereign purpose than if he had still remained in the ignorance which we all commiserate, and which it is the object of this inst.i.tute to a.s.sist in removing.'

But Mr. Gladstone was moving. When Lord John Russell brought in a Bill to admit Jews to Parliament, Mr. Gladstone supported it, though at one time against it.

In 1850 Mr. Gladstone wrote a letter to Bishop Hampden, which threw a good deal of light on his mental working. He wrote: 'Your lordship will probably be surprised at receiving a letter from me. The simple purport of it is to discharge a debt of the smallest possible importance to you, yet due, I think, from me, by expressing the regret with which I now look back on my concurrence in a vote of the University of Oxford in the year 1836, condemnatory of some of your lordship's publications. I did not take actual part in the vote, but, upon reference to a journal kept at the time, I find that my absence was owing to an accident. For a good many years past I have found myself ill able to master books of an abstract character, and I am far from presuming at this time to form a judgment on the merits of any proposition then at issue. I have learned, indeed, that many things which in the forward precipitancy of my youth I should have condemned are either in reality sound or lie within the just bounds of such discussion as justly befits a University. But that which (after a delay due, I think, to the cares and pressing occupations of political life) brought back to my mind the injustice of which I had unconsciously been guilty in 1836 was my being called upon as a member of the Council of King's College in London to concur in a measure similar in principle with respect to Mr. Maurice-that is to say, in a condemnation couched in general terms, which really did not declare the point of imputed guilt, and against which perfect innocence could have no defence.

I resisted to the best of my power, though ineffectually, the grievous wrong done to Mr. Maurice, and urged that the charges should be made distinct, that all the best means of investigation should be brought to bear on them, ample opportunity given for defence, and a reference then made, if needful, to the Bishop in his proper capacity of layman, as the Council were inexorable. It was only, as I have said, after mature reflection that I came to perceive the bearing of the case on that of 1836, and to find that by my resistance I had condemned myself. I then lamented that on that occasion, now so remote, I had not felt and acted in a different manner. I beg your lordship to accept this, the expression of my cordial regret.' Dr. Hampden had published certain lectures which afterwards were strongly objected to by the Tractarian party, whose triumph led to a good deal of bitterness, hard to understand now.

Again, in March, 1865, when Mr. Dillwyn moved that 'the present position of the Irish Church is unsatisfactory, and calls for the earliest attention of Her Majesty's Government,' Mr. Gladstone replied that they were not prepared to deny the abstract truth of the former part of the resolution, while they could not accept the resolution. The Irish Church as she then stood was in a false position. She ministered only to one eighth or one ninth of the community. The debate was adjourned, and not resumed during the remainder of the session; but the speech of the Chancellor of the Exchequer caused great excitement, and Mr. (afterwards Chief Justice) Whiteside promptly denounced it as fatal to the Established Church of Ireland. Sir Stafford Northcote wrote: 'Gladstone made a terrible long stride in his downward progress last night, and denounced the Irish Church in a way that shows how by-and-by he will deal not only with it, but the Church of England, too . . . was evidently annoyed that his colleagues had decided on opposing Dillwyn's motion. He laid down the doctrine that the t.i.thes were national property. . . . It is plain that he must hold that the t.i.the of Wales, where the Dissenters are in a minority, does not properly belong to the Church; and by-and-by we shall find that he will carry the principle a great deal further. It is sad to see what he is coming to.'

Tory suspicion soon found a vent; an election was at hand, and Mr.

Gladstone's seat for Oxford University was in danger. As early as 1861 the question of his retirement had been mooted. In that year he wrote to the Rector of Exeter College: 'I have never forgotten the ties which bind me to my kind and good-natured supporters in the University, and no prospect elsewhere could induce me to quit them, unless I could think that at a juncture like this they might, with every prospect of success, support a candidate who would fill my place to their full and general satisfaction. . . . To quit Oxford under any circ.u.mstances would be to me a most sad, even if it ever became a prudent and necessary, measure.'

As a further ill.u.s.tration of Mr. Gladstone's Liberal opinions, and his unfitness for Oxford, I quote from a letter of his to Bishop Wilberforce on Mr. Hadfield's proposal in the House of Commons to abolish the declaration made by Mayors that they would not use their office against the Established Church. 'As I apprehend the matter, no one is obliged to take this declaration at all. I took it myself last year, as Elder Brother of the Trinity House, in which I have no duty whatever to discharge, except, I believe, to appoint an "almsbody" once in five or ten years. As Chancellor of the Exchequer I have not taken it. An annual Act of Indemnity pa.s.ses with your consent to dispense with it, and all who choose avail themselves of the dispensation. I put it to you that this declaration ought not to be maintained upon the Statute Book.

If it is right to require of certain persons that they should declare something on behalf of the Established Church, the law, and not the individual, should define who those persons should be. An established legal _praemunire_ of self-exception is fatal to the law. If you are right in saying (which I have never heard elsewhere) that men wish to escape the declaration in order that they may carry their munic.i.p.al paraphernalia in state to Dissenting chapels, it is plain that they can do it now, and therefore the declaration cannot be maintained on the ground that it prevents them, for it does not. If I am told that the mere abstract existence of such a declaration, counteracted as it is by the indemnity, deters the flesh and blood of Dissenting Mayors from such a use of the _paraphernalia_, such a reply appears to me fanciful. In short, if this Bill is not to be supported, it appears to me better to profess thorough-going exclusiveness at once, and to say that nothing shall be yielded except to force, for that is what the whole matter comes to. . . . It is quite obvious that if the consideration of these measures is to be approached in such a frame of mind, we shall be doing in our day simply what Eldon and Inglis did in theirs. I must say that is not my idea of my stewardship.'

Again, he writes to the Bishop: 'The policy of the Church as an establishment to my mind is plain. She should rest on her possessions and her powers, parting with none of them, except for equivalents in another currency, or upon full consideration of _pros_ and _cons_; but outside of these she should avoid all points of sore contact with Dissenters. Each one of them is a point at which she as a dead ma.s.s rubs upon the living flesh, and stirs the hostility of its owner. It is no less due to her own interests to share them than it is to justice as regards the Dissenter to surrender these points-if surrender that is to be called which is so unmixedly to her advantage.'

In 1865 the Oxford University election resulted in the loss by Mr.