The Navajo's bitterness made Shefford thoughtful. Could greater injury be done to man than this--to rob him of his heritage of strength?

Joe drove the bobbing pack-train of burros into the cedars where the smoke of the hogans curled upward, and soon the whistling of mustangs, the barking of dogs, the bleating of sheep, told of his reception. And presently Shefford was in the midst of an animated scene. Great, woolly, fierce dogs, like wolves, ran out to meet the visitors. Sheep and goats were everywhere, and little lambs scarcely able to walk, with others frisky and frolicsome. There were pure-white lambs, and some that appeared to be painted, and some so beautiful with their fleecy white all except black faces or ears or tails or feet. They ran right under Nack-yal's legs and b.u.mped against Shefford, and kept bleating their thin-piped welcome. Under the cedars surrounding the several hogans were mustangs that took Shefford's eye. He saw an iron-gray with white mane and tail sweeping to the ground; and a fiery black, wilder than any other beast he had ever seen; and a pinto as wonderfully painted as the little lambs; and, most striking of all, a pure, cream-colored mustang with grace and fine lines and beautiful mane and tail, and, strange to see, eyes as blue as azure. This albino mustang came right up to Shefford, an action in singular contrast with that of the others, and showed a tame and friendly spirit toward him and Nack-yal. Indeed, Shefford had reason to feel ashamed of Nack-yal's temper or jealousy.

The first Indians to put in an appearance were a flock of children, half naked, with tangled manes of raven-black hair and skin like gold bronze.

They appeared bold and shy by turns. Then a little, sinewy man, old and beaten and gray, came out of the princ.i.p.al hogan. He wore a blanket round his bent shoulders. His name was Hosteen Doetin, and it meant gentle man. His fine, old, wrinkled face lighted with a smile of kindly interest. His squaw followed him, and she was as venerable as he.

Shefford caught a glimpse of the shy, dark Glen Naspa, Nas Ta Bega's sister, but she did not come out. Other Indians appeared, coming from adjacent hogans.

Nas Ta Bega turned the mustangs loose among those Shefford had noticed, and presently there rose a snorting, whistling, kicking, plunging melee.

A cloud of dust hid them, and then a thudding of swift hoofs told of a run through the cedars. Joe Lake began picking over stacks of goat-skins and bags of wool that were piled against the hogan.

"Reckon we'll have one grand job packing out this load," he growled.

"It's not so heavy, but awkward to pack."

It developed, presently, from talk with the old Navajo, that this pile was only a half of the load to be packed to Kayenta, and the other half was round the corner of the mountain in the camp of Piutes. Hosteen Doetin said he would send to the camp and have the Piutes bring their share over. The suggestion suited Joe, who wanted to save his burros as much as possible. Accordingly, a messenger was despatched to the Piute camp. And Shefford, with time on his hands and poignant memory to combat, decided to recall his keen interest in the Navajo, and learn, if possible, what the Indian's life was like. What would a day of his natural life be?

In the gray of dawn, when the hush of the desert night still lay deep over the land, the Navajo stirred in his blanket and began to chant to the morning light. It began very soft and low, a strange, broken murmur, like the music of a brook, and as it swelled that weird and mournful tone was slowly lost in one of hope and joy. The Indian's soul was coming out of night, blackness, the sleep that resembled death, into the day, the light that was life.

Then he stood in the door of his hogan, his blanket around him, and faced the east.

Night was lifting out of the clefts and ravines; the rolling cedar ridges and the sage flats were softly gray, with thin veils like smoke mysteriously rising and vanishing; the colorless rocks were changing. A long, horizon-wide gleam of light, rosiest in the center, lay low down in the east and momentarily brightened. One by one the stars in the deep-blue sky paled and went out and the blue dome changed and lightened. Night had vanished on invisible wings and silence broke to the music of a mockingbird. The rose in the east deepened; a wisp of cloud turned gold; dim distant mountains showed dark against the red; and low down in a notch a rim of fire appeared. Over the soft ridges and valleys crept a wondrous transfiguration. It was as if every blade of gra.s.s, every leaf of sage, every twig of cedar, the flowers, the trees, the rocks came to life at sight of the sun. The red disk rose, and a golden fire burned over the glowing face of that lonely waste.

The Navajo, dark, stately, inscrutable, faced the sun--his G.o.d. This was his Great Spirit. The desert was his mother, but the sun was his life.

To the keeper of the winds and rains, to the master of light, to the maker of fire, to the giver of life the Navajo sent up his prayer:

Of all the good things of the Earth let me always have plenty.

Of all the beautiful things of the Earth let me always have plenty.

Peacefully let my horses go and peacefully let my sheep go.

G.o.d of the Heavens, give me many sheep and horses.

G.o.d of the Heavens, help me to talk straight.

G.o.ddess of the Earth, my Mother, let me walk straight.

Now all is well, now all is well, now all is well, now all is well.

Hope and faith were his.

A chief would be born to save the vanishing tribe of Navajos. A bride would rise from a wind--kiss of the lilies in the moonlight.

He drank from the clear, cold spring bubbling from under mossy rocks.

He went into the cedars, and the tracks in the trails told him of the visitors of night. His mustangs whistled to him from the ridge-tops, standing clear with heads up and manes flying, and then trooped down through the sage. The shepherd-dogs, guardians of the flocks, barked him a welcome, and the sheep bleated and the lambs pattered round him.

In the hogan by the warm, red fire his women baked his bread and cooked his meat. And he satisfied his hunger. Then he took choice meat to the hogan of a sick relative, and joined in the song and the dance and the prayer that drove away the evil spirit of illness. Down in the valley, in a sandy, sunny place, was his corn-field, and here he turned in the water from the ditch, and worked awhile, and went his contented way.

He loved his people, his women, and his children. To his son he said: "Be bold and brave. Grow like the pine. Work and ride and play that you may be strong. Talk straight. Love your brother. Give half to your friend. Honor your mother that you may honor your wife. Pray and listen to your G.o.ds."

Then with his gun and his mustang he climbed the slope of the mountain.

He loved the solitude, but he was never alone. There were voices on the wind and steps on his trail. The lofty pine, the lichened rock, the tiny bluebell, the seared crag--all whispered their secrets. For him their spirits spoke. In the morning light Old Stone Face, the mountain, was a red G.o.d calling him to the chase. He was a brother of the eagle, at home on the heights where the winds swept and the earth lay revealed below.

In the golden afternoon, with the warm sun on his back and the blue canon at his feet, he knew the joy of doing nothing. He did not need rest, for he was never tired. The sage-sweet breath of the open was thick in his nostrils, the silence that had so many whisperings was all about him, the loneliness of the wild was his. His falcon eye saw mustang and sheep, the puff of dust down on the cedar level, the Indian riding on a distant ridge, the gray walls, and the blue clefts. Here was home, still free, still wild, still untainted. He saw with the eyes of his ancestors. He felt them around him. They had gone into the elements from which their voices came on the wind. They were the watchers on his trails.

At sunset he faced the west, and this was his prayer:

Great Spirit, G.o.d of my Fathers, Keep my horses in the night.

Keep my sheep in the night.

Keep my family in the night.

Let me wake to the day.

Let me be worthy of the light.

Now all is well, now all is well, Now all is well, now all is well.

And he watched the sun go down and the gold sink from the peaks and the red die out of the west and the gray shadows creep out of the canon to meet the twilight and the slow, silent, mysterious approach of night with its gift of stars.

Night fell. The white stars blinked. The wind sighed in the cedars. The sheep bleated. The shepherd-dogs bayed the mourning coyotes. And the Indian lay down in his blankets with his dark face tranquil in the starlight. All was well in his lonely world. Phantoms hovered, illness lingered, injury and pain and death were there, the shadow of a strange white hand flitted across the face of the moon--but now all was well--the Navajo had prayed to the G.o.d of his Fathers. Now all was well!

And this, thought Shefford in revolt, was what the white man had killed in the Indian tribes, was reaching out now to kill in this wild remnant of the Navajos. The padre, the trapper, the trader, the prospector, and the missionary--so the white man had come, some of him good, no doubt, but more of him evil; and the young brave learned a thirst that could never be quenched at the cold, sweet spring of his forefathers, and the young maiden burned with a fever in her blood, and lost the sweet, strange, wild fancies of her tribe.

Joe Lake came to Shefford and said, "Withers told me you had a mix-up with a missionary at Red Lake."

"Yes, I regret to say," replied Shefford.

"About Glen Naspa?"

"Yes, Nas Ta Bega's sister."

"Withers just mentioned it. Who was the missionary?"

"Willetts, so Presbrey, the trader, said."

"What'd he look like?"

Shefford recalled the smooth, brown face, the dark eyes, the weak chin, the mild expression, and the soft, lax figure of the missionary.

"Can't tell by what you said," went on Joe. "But I'll bet a peso to a horse-hair that's the fellow who's been here. Old Hosteen Doetin just told me. First visits he ever had from the priest with the long gown.

That's what he called the missionary. These old fellows will never forget what's come down from father to son about the Spanish padres.

Well, anyway, Willetts has been here twice after Glen Naspa. The old chap is impressed, but he doesn't want to let the girl go. I'm inclined to think Glen Naspa would as lief go as stay. She may be a Navajo, but she's a girl. She won't talk much."

"Where's Nas Ta Bega?" asked Shefford.

"He rode off somewhere yesterday. Perhaps to the Piute camp. These Indians are slow. They may take a week to pack that load over here. But if Nas Ta Bega or some one doesn't come with a message to-day I'll ride over there myself."

"Joe, what do you think about this missionary?" queried Shefford, bluntly.

"Reckon there's not much to think, unless you see him or find out something. I heard of Willetts before Withers spoke of him. He's friendly with Mormons. I understand he's worked for Mormon interests, someway or other. That's on the quiet. Savvy? This matter of him coming after Glen Naspa, reckon that's all right. The missionaries all go after the young people. What'd be the use to try to convert the old Indians?

No, the missionary's work is to educate the Indian, and, of course, the younger he is the better."