292. Qu. Whether those of the Church of Rome, in converting the Moors of Spain or the Protestants of France, have not set us an example which might justify a similar treatment of themselves, if the laws of Christianity allowed thereof?

293. Qu. Whether compelling men to a profession of faith is not the worst thing in Popery, and, consequently, whether to copy after the Church of Rome therein, were not to become Papists ourselves in the worst sense?

294. Qu. Whether, nevertheless, we may not imitate the Church of Rome, in certain places, where Jews are tolerated, by obliging our Irish Papists, at stated times, to hear Protestant sermons? and whether this would not make missionaries in the Irish tongue useful?

295. Qu. Whether the mere act of hearing, without making any profession of faith, or joining in any part of worship, be a religious act; and, consequently, whether their being obliged to hear, may not consist with the toleration of Roman Catholics?

296. Qu. Whether, if penal laws should be thought oppressive, we may not at least be allowed to give premiums? And whether it would be wrong, if the public encouraged Popish families to become hearers, by paying their hearth-money for them?

297. Qu. Whether in granting toleration, we ought not to distinguish between doctrines purely religious, and such as affect the State?

298. Qu. Whether the case be not very different in regard to a man who only eats fish on Fridays, says his prayers in Latin, or believes transubstantiation, and one who professeth in temporals a subjection to foreign powers, who holdeth himself absolved from all obedience to his natural prince and the laws of his country? who is even persuaded, it may be meritorious to destroy the powers that are?

299. Qu. Whether, therefore, a distinction should not be made between mere Papists and recusants? And whether the latter can expect the same protection from the Government as the former?

300. Qu. Whether our Papists in this kingdom can complain, if they are allowed to be as much Papists as the subjects of France or of the Empire?

301. Qu. Whether there is any such thing as a body of inhabitants, in any Roman Catholic country under the sun, that profess an absolute submission to the pope's orders in matters of an indifferent nature, or that in such points do not think it their duty to obey the civil government?

302. Qu. Whether since the peace of Utrecht, ma.s.s was not celebrated and the sacraments administered in divers dioceses of Sicily, notwithstanding the Pope's interdict?

303. Qu. Whether every plea of conscience is to be regarded?

Whether, for instance, the German Anabaptists, Levellers, or Fifth Monarchy men would be tolerated on that pretence?

304. Qu. Whether Popish children bred in charity schools, when bound out in apprenticeship to Protestant masters, do generally continue Protestants?

305. Qu. Whether a Sum, which would go but a little way towards erecting hospitals for maintaining and educating the children of the native Irish, might not go far in binding them out apprentices to Protestant masters, for husbandry, useful trades, and the service of families?

306. Qu. Whether if the parents are overlooked, there can be any great hopes of success in converting the children?

307. Qu. Whether there be any instance, of a people's being converted in a Christian sense, otherwise than by preaching to them and instructing them in their own language?

308. Qu. Whether catechists in the Irish tongue may not easily be procured and subsisted? And whether this would not be the most practicable means for converting the natives?

309. Qu. Whether it be not of great advantage to the Church of Rome, that she hath clergy suited to all ranks of men, in gradual subordination from cardinals down to mendicants?

310. Qu. Whether her numerous poor clergy are not very useful in missions, and of much influence with the people?

311. Qu. Whether, in defect of able missionaries, persons conversant in low life, and speaking the Irish tongue, if well instructed in the first principles of religion, and in the popish controversy, though for the rest on a level with the parish clerks, or the school-masters of charity-schools, may not be fit to mix with and bring over our poor illiterate natives to the Established Church?

Whether it is not to be wished that some parts of our liturgy and homilies were publicly read in the Irish language? And whether, in these views, it may not be right to breed up some of the better sort of children in the charity-schools, and qualify them for missionaries, catechists, and readers?

312. Qu. Whether there be any nation of men governed by reason? And yet, if there was not, whether this would be a good argument against the use of reason in pubic affairs?

313. Qu. Whether, as others have supposed an Atlantis or Utopia, we also may not suppose an Hyperborean island inhabited by reasonable creatures?

314. Qu. Whether an indifferent person, who looks into all hands, may not be a better judge of the game than a party who sees only his own?

315. Qu. Whether one, whose end is to make his countrymen think, may not gain his end, even though they should not think as he doth?

316. Qu. Whether he, who only asks, a.s.serts? and whether any man can fairly confute the querist?

317. Qu. Whether the interest of a part will not always be preferred to that of the whole?

FINIS

ERRATA.

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Part II

Query 1.

Whether there be any country in Christendom more capable of improvement than Ireland?

2. Qu. Whether we are not as far before other nations with respect to natural advantages, as we are behind them with respect to arts and industry?

3. Qu. Whether we do not live in a most fertile soil and temperate climate, and yet whether our people in general do not feel great want and misery?

4. Qu. Whether my countrymen are not readier at finding excuses than remedies?

5. Qu. Whether it can be reasonably hoped, that our state will mend, so long as property is insecure among us?

6. Qu. Whether in that case the wisest government, or the best laws can avail us?

7. Qu. Whether a few mishaps to particular persons may not throw this nation into the utmost confusion?

8. Qu. Whether the public is not even on the brink of being undone by private accidents?

9. Qu. Whether the wealth and prosperity of our country do not hang by a hair, the probity of one banker, the caution of another, and the lives of all?

10. Qu. Whether we have not been sufficiently admonished of this by some late events?

11. Qu. Whether therefore it be not high time to open our eyes?

12. Qu. Whether a national bank would not at once secure our properties, put an end to usury, facilitate commerce, supply the want of coin, and produce ready payments in all parts of the kingdom?

13. Qu. Whether the use or nature of money, which all men so eagerly pursue, be yet sufficiently understood or considered by all?