Thus saith the Lord G.o.d; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; Therefore thus saith the Lord G.o.d; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword. And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my fury; and they shall know my vengeance, saith the Lord G.o.d (verses 12-14).

Edom, the descendants of Esau, the son of Jacob, was more closely connected with Israel than Ammon and Moab. And Edom's deeds were more p.r.o.nouncedly against the people of G.o.d, more wicked and defiant, than the others. Israel was especially commanded not to abhor an Edomite.

"Thou shalt not abhor an Edomite, for he is thy brother" (Deut.

xxiii:7). They greatly offended and revenged themselves upon them. Amos declared their sin. "He did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath forever" (Amos i:11). Edom's pride is uncovered by Obadiah (Obd.

verse 3-4), who also shows Edom's sin against his brother (verses 10-14). And the cruel Herods, the types of Antichrist, were Edomites.

Edom's judgment is to be executed by Israel. This is to take place in a future day. See Obadiah's prophecy (verses 17-21) and (Amos ix:11-12).

Yet judgment has long ago fallen upon Edom, as predicted in verse 14.

What evidence that the words spoken by these prophets are the words of G.o.d, supernatural in their origin and sure in their fulfilment! We shall find some striking evidences in the predictions uttered by Ezekiel against Tyre and Egypt. There is a time coming when every prediction in the Bible will be accomplished. Then the Bible is gloriously vindicated and all its enemies will forever disappear.

IV. Prophecy Concerning the Philistines.

Thus saith the Lord G.o.d; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred; Therefore thus saith the Lord G.o.d; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea-coast. And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them (verses 15-17).

Another "thus saith the Lord." The Philistines dwelt on a narrow strip on the seash.o.r.e and were the long continued enemies of the people Israel. Jeremiah speaks of them (chapter cxlvii). See also Amos i:6-9; Joel iii:4; Isa. xiv:29-32. The vengeance of the Lord fell upon the coast of Palestina, the Philistines; and they experienced the fury of the Lord. He dealt with them who had corrupted His people. And so G.o.d will deal in due time with all His enemies.

PROPHECIES CONCERNING TYRUS.

Chapter xxvi.

A lengthy prophecy concerning Tyre is contained in this and the following chapters. It is of much interest. The divinely given predictions against that once powerful city have seen a literal fulfillment; certain periods of Tyre's downfall and overthrow are made known by the prophet. History confirms all that is written here. In subsequent chapters we find much information on the riches and the greatness of that ancient city, while the description of the King of Tyre, which fits only the prince of this world, Satan, who governed Tyre's King, is of intense interest and much importance. Here are also many spiritual lessons, and a good deal which finds a ready application to present day world-conditions.

I. The Overthrow of Tyrus Announced.

And it came to pa.s.s in the eleventh year, in the first day of the month, that the word of the Lord came unto me saying, Son of man, because that Tyrus hath said against Jerusalem, Aha! she is broken that was the gates of the people; she is turned unto me; I shall be replenished, now she is laid waste: Therefore thus saith the Lord G.o.d; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.

And they shall destroy the walls of Tyrus, and break down her towers; I will also sc.r.a.pe her dust from her, and make her like the top of a rock. It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord G.o.d: and it shall become a spoil to the nations. And her daughters which are in the field shall be slain by the sword; and they shall know that I am the Lord. For thus saith the Lord G.o.d; Behold, I will bring upon Tyrus Nebuchadnezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with hors.e.m.e.n, and companies, and much people. He shall slay with the sword thy daughters in the field; and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee. And he shall set engines of war against thy walls, and with his axes he shall break down thy towers. By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the hors.e.m.e.n, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach. With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall do down to the ground. And they shall make a spoil of thy riches, and make a prey of thy merchandise; and they shall break down thy walls, and destroy thy pleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the water. And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard. And I will make thee like the top of a rock; thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord G.o.d (verses 1-14).

The City of Tyrus (which means rock) was partly built upon an island off the mainland in the Mediterranean Sea. It was an ancient Phoenician city and is mentioned in Scripture for the first time in Joshua xix:29, where it is called "The strong city." It had a wonderful commerce, a description of which in its variety, we find in the twenty-seventh chapter. It was inhabited by seafaring men, and the prophet Isaiah describes this wealthy and influential city as "the crowning city, whose merchants are princes, whose traffickers are the honorable of the earth"

(Isaiah xxiii:8). We read in the next chapter how Syria, Persia, Egypt, Spain, Greece and every quarter of the ancient world laid their choicest and most precious things at the feet of Tyre, who sat enthroned on Ivory, covered with blue and purple from the isles of Elishah. Her beauty was perfect (Ez. xxvii:11). During the reign of David and Solomon, Tyre came into great prominence, playing an important role in the commercial, political and religious history of Israel. Hiram, King of Tyrus sent cedar trees to Jerusalem, as well as workmen, who built David a house (2 Sam. v:11). How Tyrus aided in the construction of the temple and the palace under Solomon's reign, may be learned by consulting the following pa.s.sages: 1 Kings v:1-12; vii:13-14; 1 Chronicles xiv:1; 2 Chronicles ii:3, 11. When the ships of Solomon sailed away to Ophir, "Hiram sent in the navy his servants, ship-men that had knowledge of the sea, with the servants of Solomon, and they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to King Solomon" (1 Kings ix:27-28). The Tyrians were great voyagers, the masters of the sea, and founded colonies, among them Carthage. Israel's close relations with Tyrus continued probably for centuries. The wicked wife of King Ahab, Jezebel, was the daughter of Ethbaal, King of Tyre. She fostered successfully the vile Phoenician idolatry among Israel. Tyre also sent messengers to King Zedekiah, probably to form an alliance against the approaching Babylonian conqueror (Jere. xxvii:3). She was a proud, luxurious and wicked city, which defied G.o.d. She sinned against Jerusalem and the people Israel. Joel and Amos speak of her sins (Joel iii:4-6; Amos i:9-10) and announced her judgment. So did the prophet Isaiah (chapter xxiii) and Jeremiah (xlvii:4). Ezekiel gives us the completest description of this city, her resources, her luxuries and far reaching influence, her King under Satanic control and also the details of her judgment.

In the third verse of our chapter we read the divine announcement of Tyre's fate. "Behold I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causes its waves to come up.

And they shall destroy the walls of Tyrus, and break down her towers; I will also sc.r.a.pe her dust from her, and make her like the top of a rock." It was to become a place for the spreading of nets and a spoil to the nations. This great judgment was not all at once carried out.

Nebuchadnezzar came first against her as predicted in verses 7-11. He besieged the Tyre on the mainland and after thirteen years took the city; while that part of Tyrus which was built upon the island in the sea, protected by the fleet of Tyrus, escaped. Then came for her seventy years when she was forgotten, as predicted by Isaiah (xxiii:15). After these years had pa.s.sed Tyrus saw a startling revival. The island city became more powerful and wicked than before, "she committed fornication with all the kingdoms of the world upon the face of the earth" (Is.

xxiii:17). The continental Tyrus, however, remained in ruins.

Centuries pa.s.sed and it seemed as if Ezekiel's prophecy concerning Tyre's complete overthrow would remain unfulfilled. It was about 240 years after when the literal fulfillment of this prophecy was accomplished. Alexander the Great came against the city built on the island. After seven months the city was taken by means of a mole, by which the forces of Alexander could enter the city. In constructing this mole, Alexander made use of the ruins of the old city. The stones, timber and the very dust of the destroyed city was laid into the sea to erect the causeway which accomplished the utter ruin of the wealthy city. And thus Ezekiel's prophecy was fulfilled. "And they shall lay thy stones and thy timber and thy dust in the midst of the water." The complete end of Tyrus had come. "And thou shalt be no more, though thou be sought for, yet shalt thou never be found again" (verse 21). So completely was the work done by Alexander, depositing the debris of the ruins of Tyrus on the mainland into the sea, that its exact site will remain undeterminable. And Alexander the Great fulfilled still another prophecy. Before he came on his mission, directed by G.o.d, to make an end of the proud and wicked city, Zechariah, the great post-exilic prophet, had once more announced the fate of Tyrus. "And Tyrus," said the Lord through Zechariah, "did build herself a stronghold, and heaped up silver as the dust, and fine gold as the ruin of the sheets." This was after Nebuchadnezzar had destroyed the Tyrus on the mainland and she became the great island city. "Thus," said Zechariah, "behold, the Lord will cast her out, and He will smite her power in the sea, and she shall be devoured with fire" (Zech. ix:3-4). Alexander did this; he laid proud Tyrus in ashes.

What an evidence that all these words are the Word of G.o.d! G.o.d looks to the fulfillment of all He revealed to His prophets. It may appear often as if visions were in vain and prophecies remain unaccomplished. G.o.d does not need to be in a hurry; He can afford to take His time. But finally every prophecy contained in the Holy Scriptures will be fulfilled. Proud and boasting, like Tyrus, are the great nations of our age. Wealth and luxuries are seen on all sides and with it moral evil and every form of wickedness. Judgment is surely in store for the nations that forget G.o.d. As we know from the book of Revelation this present age will culminate in the formation of Babylon the Great. Much in Revelation xviii reminds us of Tyrus in this chapter of Ezekiel and the next chapter.

II. The Effect of Tyre's Fall and the Lamentation.

Thus saith the Lord G.o.d to Tyrus; shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee? Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee. And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it! Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.

For thus saith the Lord G.o.d; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee. When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living; I will make thee a terror, and thou shalt be no more; though thou be sought for, yet shalt thou never be found again, saith the Lord G.o.d (verses 15-21).

The isles and the princes of the sea were deeply affected by her fall and overthrow. The princes came down from their thrones and laid away their robes and trembled at every moment. The lamentation they took up is on account of the destruction of the renowned city. In Revelation xviii we have a similar lament over the final Babylon, the end in judgment of a G.o.dless, materialistic civilization. (See Rev.

xviii:9-19). Verses 19-20 give a description of the descent of Tyre into the pit. "When I shall make thee desolate, like the cities that are not inhabited; when I shall bring up the deep unto thee, and great waters shall cover thee; when I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living." The last sentence, which is a promise of glory, can only refer to the coming glory of the earthly Zion, the glory in store for Israel. Boasting, proud Tyrus is laid in the dust; her site completely blotted out. Other nations who hate Israel and continue in the wickedness of those ancient nations will also be broken to pieces, but Zion has a future of glory. When the time of the judgment of the nations comes G.o.d will set glory in Israel's land through the coming of the King of Glory. We have already pointed out the literal and startling fulfilment of the last verse of this chapter.

GLORIOUS TYRUS AND HER FALL.

Chapter xxvii.

"The word of the Lord came unto me, saying, Now, thou son of man, take up a lamentation for Tyrus." It is an interesting description of the world-wide commerce and glory of this once-proud world-city, which is given in this chapter. "_Sic transit gloria mundi_"--thus pa.s.seth the glory of the world; nothing but ruins instead of the wicked mistress of the sea; yea, her very site is no longer known. And what her glory was and how it pa.s.sed away under divine displeasure is made known through the inspired prophet. Ezekiel certainly never saw Tyrus, nor did he have probably any knowledge of her grandeur, her great wealth and far-reaching commerce. But he was Jehovah's mouthpiece who put into his lips and pen all these words.

I. The Glory of Tyrus.

The word of the Lord came again unto me, saying, Now, thou Son of man, take up a lamentation for Tyrus. And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord G.o.d; O Tyrus, thou hast said, "I am of perfect beauty." Thy borders are in the midst of the seas, thy builders have perfected thy beauty. They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee. Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim. Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elisha was that which covered thee. The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots. The ancients of Gebal and the wise men thereof were in thee thy calkers; all the ships of the sea with their mariners were in thee to occupy thy merchandise. They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee, they set forth thy comeliness. The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect (verses 3-15).

The great city had her situation at the entry of the sea and was the trader for the people of many isles. Lifted up with pride, the powerful city boasted of perfect beauty. "O Tyrus, thou has said, I am of perfect beauty." Beginning with the fourth verse, we have a description of her as a monster ship. The borders in the midst of the seas, the builders perfecting her beauty. The shipboards, the masts and the oars from the oaks of Bashan are mentioned. The Ashurites made benches of ivory for this ship; the ivory was brought from the isles of Chittim (Cyprus, etc.). Fine linen and broidered work from Egypt she spread for sail. The inhabitants of Zidon and Arvad were the sailors and her wise men pilots.

It is all in the form of an allegory. Tyrus also had an army gathered from different nations.

Tarshish was thy merchant by reason of the mult.i.tude of all kinds of riches; with silver, iron, tin, and lead, they traded in thy fairs.

Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of bra.s.s in thy market. They of the house of Togarmah traded in thy fairs with horses and hors.e.m.e.n and mules.

The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony. Syria was thy merchant by reason of the mult.i.tude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.

Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm. Damascus was thy merchant in the mult.i.tude of the wares of thy making for the mult.i.tude of all riches; in the wine of Helbon, and white wool. Dan also and Javan going to and fro occupied in thy fairs: bright iron, ca.s.sia, and calamus, were in thy market. Dedan was thy merchant in precious clothes for chariots. Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants. The merchandise of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold. Haran, and Canneh, and Eden, the merchants of Sheba, a.s.shur, and Chilmad, were thy merchants. These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise. The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas (verses 16-25).

The commerce of Tyrus is next vividly described. The description begins with Tarshish, then of great renown, and ends with mentioning the ships of Tarshish. And what are the articles of commerce mentioned? Silver, iron, tin, lead, slaves, vessels of bra.s.s, horses and mules. Then there were horns of ivory and ebony; emeralds, purple and broidered work, fine linen, coral and agate. Wheat of Minni and Pannag, honey, oil and balm; wine of Helbon and white wool. Then follow other articles of commerce: bright iron, ca.s.sia, calamus and precious cloths for chariots. They also traded in live stock: lambs and rams, and goats, besides spices, precious stones, gold chests of rich apparel, etc. Thus she was replenished and made glorious in the midst of the seas. Another world-city or system is described in the last book of the Bible, Babylon the great; the articles of her world-wide commerce are also given (Rev.

xviii:12-13); it is much like the commerce of ancient Tyrus. Tyrus is a picture of a great world-city: rich, increased in goods, enjoying prosperity and filled with pride. As she pa.s.sed away with all her glory, so others have crumbled into dust. Equally so will this present G.o.dless civilization, culminating in Babylon the great, pa.s.s away under the judgment-stroke of G.o.d (Rev. xviii:15-19).

II. The Description of the Fall of Tyrus.

Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. The suburbs shall shake at the sound of the cry of thy pilots. And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land; And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying. What city is like Tyrus, like the destroyed in the midst of the sea? When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the mult.i.tude of thy riches and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fail. All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more (verses 26-30).

The description of Tyrus as a ship as given in the first part of this chapter is here maintained. Tyrus is to be shipwrecked. The east wind is Nebuchadnezzar, who came against the proud city to accomplish part of her ruin; and Alexander the Great, as we saw in our previous study, completed the work. A comparison with Revelation xviii will bring out the striking correspondency. When finally Babylon the great falls, that coming religious-commercial world-system, with Rome as a center, her fall and desolation, will surely be greater than the fall of Tyrus. For this all is rapidly preparing.

THE PRINCE OF TYRUS.

Chapter xxviii.

The greater part of this chapter is also devoted to Tyrus. This concluding prophecy about Tyrus is the most interesting. It concerns the proud ruler of that city, who is called Prince and also King. But this ruler as Prince and King is typical of another and more sinister being as we learn from this chapter. Tyrus with its earthly glory, wealth and pride, as pointed out in the previous expositions, is the type of the glory of the world, the commercial glory and all connected with it, and clearly foreshadows the final great commercial world-system, Babylon the Great. Inasmuch then as Tyrus foreshadows this, its proud and wicked King is typical of the prince of this world, the one who fell by pride and who is the ruler and G.o.d of this age. As the prince of this world he showed to the Lord Jesus Christ all the kingdoms of the world and their glory, and offered all to the Lord. This sinister being and his coming masterpiece, the Antichrist, who is to rule during the end of this age on the earth, are foreshadowed in a striking way in the ruler of Tyrus.

I. The Prince of Tyrus, his Pride and his Doom.

The word of the Lord came again unto me, saying: Son of man, say unto the prince of Tyrus, Thus saith the Lord G.o.d; Because thine heart is lifted up, and thou hast said, I am a G.o.d, I sit in the set of G.o.d, in the midst of the seas, yet thou art a man, and not G.o.d, though thou set thine heart as the heart of G.o.d: Behold thou art wiser than Daniel; there is no secret that they can hide from thee.

With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures. By thy great wisdom and by thy traffic thou hast increased thy riches, and thine heart is lifted up because of thy riches. Therefore thus saith the Lord G.o.d; Because thou hast set thine heart as the heart of G.o.d; Behold therefore, I will bring strangers upon thee, the terrible of the nations, and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. Wilt thou yet say before him that slayeth thee, I am G.o.d? but thou shalt be a man and no G.o.d, in the hand of him that slayeth thee. Thou shalt die the deaths of the uncirc.u.mcised by the hand of strangers; for I have spoken it, saith the Lord G.o.d (verses 1-10.)

The Prince of Tyrus who ruled in the days of Ezekiel was, according to the Jewish historian Josephus, Ithobalus, called in the Phoenecian annals Ithobaal II. The description of this character tells us that he was the consummation of the pride and wealth of Tyrus; the awful pride of that city was headed up in him. His heart was so lifted up that he claimed to be a G.o.d and that he occupied the seat of G.o.d. He also boasted of wisdom greater than the wisdom of Daniel, the captive in Babylon. By his cunning and wisdom, as well as by traffic, he had heaped up riches, and because of these riches he became still more lifted up.

Like the prosperous and wealthy king of Babylon, Nebuchadnezzar, who gloried in his achievements by saying, "Is not this great Babylon, that I have built for the house of the Kingdom by the might of my power, and for the honor of my majesty" (Dan. iv:30), the Prince of Tyrus boasted in arrogant pride. Through the prophet, his doom is announced. The Lord G.o.d reckons with him, "because thou hast set thine heart as the heart of G.o.d." He would bring nations against him and his city, and "they shall bring thee down to the pit, and thou shall die the deaths of them that are slain in the heart of the seas." Instead of having endless being as a G.o.d he would die a sudden and violent death. He should die the death of the uncirc.u.mcised, typifying vile and wicked men who are far away from G.o.d; dying deaths, which means a physical death and that which follows the wicked after death, an eternal separation from G.o.d, with conscious punishment.

The language used in describing the Prince of Tyrus is used elsewhere in the Word of G.o.d to describe another one, who is yet to come. We mean the personal Antichrist, the man of sin. The marks of this coming one, Satan's great counterfeit and masterpiece, are always pride, self-exaltation. Daniel describes him in the following words: "And the King shall do according to his will; and he shall exalt himself, and magnify himself above every G.o.d, and shall speak marvelous things against the G.o.d of G.o.ds"[18] (Dan. xi:36). In the New Testament the coming Antichrist is pictured as follows: "Who opposeth and exalteth himself above all that is called G.o.d or that is worshipped; so that he as G.o.d sitteth in the temple of G.o.d, showing himself that he is G.o.d" (2 Thess. ii:4). Comparing these statements with what is said of the Prince of Tyrus we see at once the similarity. The political head of the final form of the times of the Gentiles, the ten Kingdom Empires, the Roman Empire revived, is described in very much the same way. The man that made the earth to tremble, that did shake the Kingdoms (Isaiah xiv:16) said in his heart, "I will ascend into heaven, I will exalt my throne above the stars of G.o.d ... I will be like the Most High" (Is.

xiv:13-14). Here is the same characteristic, a G.o.d-defying pride. This has led many expositors to call both of these persons, the wicked actors during the end of the age, the Antichrist. But the one is the head of the Roman Empire, the Prince that shall come; the other is the Antichrist, the beast out of the earth (Rev. xiii:11). Both work together under Satan's control and are energized by Satan, therefore they manifest the same characteristics. It is evident that the ruler of Tyrus as Prince foreshadows the coming Antichrist, and we have to see next the significance that the ruler of Tyrus is addressed as King and the one who stands behind him.