The courtierly turn of the reply did not escape the Emperor. It had been strange if he had not put the character of his guest to question; indeed, an investigation had proceeded by his order, with the invitation to audience as a result; and now the self-possession of the stranger, together with his answer, swept the last doubt from, the imperial mind.

An attendant, responding to a sign, came forward.

"Bring me wine," and as the servant disappeared with the order, Constantine again addressed his visitor. "You maybe a Brahman or an Islamite," he said, with a pleasant look to cover any possible mistake: "in either case, O Prince, I take it for granted that the offer of a draught of Chian will not be resented."

"I am neither a Mohammedan, nor a devotee of the gentle son of Maya. I am not even a Hindoo in religion. My faith leads me to be thankful for all G.o.d's gifts to his creatures. I will take the cup Your Majesty deigns to propose."

The words were spoken with childlike simplicity of manner; yet nowhere in these pages have we had a finer example of the subtlety which, characteristic of the speaker, seemed inspiration rather than study. He knew from general report how religion dominated his host, and on the spur of the moment, thought to pique curiosity with respect to his own faith; seeing, as he fancied, a clear path to another audience, with ampler opportunity to submit and discuss the idea of Universal Brotherhood in G.o.d.

The glance with which he accompanied a.s.sent to the cup was taken as a mere accentuation of grat.i.tude; it was, however, for discovery. Had the Emperor noticed the declaration of what he was not? Did his intelligence suggest how unusual it was for an Indian to be neither a Mohammedan, nor a Brahman, nor even a Buddhist in religion? He saw a sudden lifting of the brows, generally the preliminary of a question; he even made an answer ready; but the other's impulse seemed to spend itself in an inquiring look, which, lingering slightly, might mean much or nothing.

The Prince resolved to wait.

Constantine, as will be seen presently, did observe the negations, and was moved to make them the subject of remark at the moment; but inordinately sensitive respecting his own religious convictions, he imagined others like himself in that respect, and upon the scruple, for which the reader will not fail to duly credit him, deferred inquiry until the visitor was somewhat better understood.

Just then the cupbearer appeared with the wine; a girlish lad he was, with long blond curls. Kneeling before the dais, he rested a silver platter and the liquor sparkling on it in a crystal decanter upon his right knee, waiting the imperial pleasure.

Taking the sign given him, the Dean stepped forward and filled the two cups of chased gold also on the platter, and delivered them. Then the Emperor held his cup up while he said in a voice sufficiently raised for general hearing:

"Prince of India, I desired your presence to-day the rather to discharge myself of obligations for important a.s.sistance rendered my kinswoman, the Princess Irene of Therapia, during her detention at the White Castle; a circ.u.mstance of such late occurrence it must be still fresh in your memory. By her account the Governor was most courteous and hospitable, and exerted himself to make her stay in his stronghold agreeable as possible. Something truly extraordinary, considering the forbidding exterior of the house, and the limited means of entertainment it must have to offer, she declared he succeeded in converting what threatened to be a serious situation into an adventure replete with pleasant surprises. A delegate is now at the Castle a.s.suring the Governor of my appreciation of his friendly conduct. By her account, also, I am bounden to you, Prince, scarcely less than to him."

The gravity of the visitor at hearing this was severely attacked. Great as was his self-control, he smiled at thought of the dilemma the Governor was in, listening to a speech of royal thanks and receiving rich presents in lieu of his young master Mahommed. When the envoy returned and reported, if perchance he should describe the Turk whom he found in actual keeping of the Castle, the discrepancy between his picture of the man and that of the Princess would be both mysterious and remarkable.

"Your Majesty," the Prince returned, with a deprecating gesture, "the storm menaced me quite as much as the Princess, and calls for confession of my inability to see wherein I rendered her service free of regard for myself. Indeed, it is my duty to inform Your Majesty, all these n.o.ble witnesses hearing me, that I am more beholden to your n.o.ble kinswoman for help and deliverance in the affair than she can be to me. But for the courage and address, not to mention the dignity and force with which she availed herself of her royal relationship, resolving what was at first a simple invitation to refuge into a high treaty between the heads of two great powers, I and my daughter"--

"Daughter, said you?"

"Yes, Your Majesty--Heaven has so favored me--I, my daughter, and my frightened boatmen would have been committed to the river near the Castle, without recourse except in prayer to Heaven. Nay, Your Majesty, have I permission to say on, Charity had never a sweeter flowering than when the Princess remembered to take the stranger under her protection.

I am past the age of enthusiasm and extravagance--my beard and dimming eyes prove the admission--yet I declare, weighing each word, she has the wit, the spirit, the goodness, the loveliness to be the n.o.blest of queens to the best of kings; and fails she such choice, it will be because destiny has been struck by some unaccountable forgetfulness."

By this time the courtiers, drawn in from the walls, composed a very brilliant circle around the throne, each one curious to hear the stranger as he had been to see him; and they were quick to point his last sentence; for most of them had been with the Emperor in the voyage to Therapia, which was still a theme of wager and wrangle scarcely less interesting than in its first hour. By one impulse they ventured a glance at the royal face, seeking a revelation; but the countenance was steady as a mask.

"The encomium is well bestowed, and approves thy experience, Prince, as a reader of women," Constantine said, with just enough fervor.

"Henceforth I shall know the degree of trust to repose in thy judgment, other problems as difficult being in controversy. Nevertheless, is the lady to be believed, then, O Prince, I repeat my acknowledgment of indebtedness. It pleases me to greatly estimate thy influence and good judgment happily exerted. Mayst thou live long, Prince of India, and always find thyself as now among friends who charge themselves to be watchful for opportunities to befriend thee."

He raised the cup.

"It is Your Majesty's pleasure," the guest replied, and they drank together.

"A seat for the Prince of India," the Emperor next directed.

The chair, when brought, was declined.

"In my palace--for at home I exercise the functions of a king--it often falls to me to give audiences; if public, we call them _durbars;_ and then an inferior may not sit in my presence. The rule, like all governing the session, is of my own enactment. I see plainly how greatly Your Majesty designs to heap me with honors; and if I dare decline this one, it is not from disposition to do a teacher's part, but from habit which has the sanction of heredity, and the argument self addressed: Shall I despise my own ordinances? G.o.d forbid!"

A murmur from the concourse was distinctly audible, which the Dean interpreted by repeated affirmative nods. In other words, by this stroke the able visitor won the court as he had already won its head; insomuch that the most doubting of the doubters would not have refused to certify him on belief the very Prince of India he claimed to be. The Emperor, on his part, could not but defer to scruples so cogently and solemnly put; at the same time, out of his very certainty respecting the guest, he pa.s.sed to a question which in probability the reader has been for some time entertaining.

"The makers of a law should be first to observe it; for having done so, they then have G.o.d's license to exert themselves in its enforcement; and when one is found observant of a principle which has root so perceptibly in conscience, to deny him his pleasure were inexcusable. Have thy will, Prince."

The applause which greeted the decision of His Majesty was hardly out of ear when he proceeded:

"Again I pray you, Sir Guest--I greatly misapprehend the travellers who tell of India, if the people of that venerable country are not given to ceremonials religious as well as secular. Many of our own observances of a sacred nature are traceable to study and discernment of the good effects of form in worship, and since some of them are unquestionably borrowed from temples of the Pagan G.o.ds, yet others may be of Hindoo origin. Who shall say? Wherefore, speaking generally, I should fear to ask you to any of our Church mysteries which I did not know were purely Greek. One such we have this evening. We call it _Pannychides_. Its princ.i.p.al feature is a procession of monastic brethren from the holy houses of the city and Islands--all within the jurisdiction of our Eastern Church, which, please G.o.d, is of broader lines than our State.

The fathers have been a.s.sembling for the celebration several days. They will form in the city at set of sun, throwing the march into the night.

Here, within our grounds, more particularly at the door of the Chapel of our Holy Virgin of Blacherne, I will meet them. They will pa.s.s the night in prayer, an army on bended knees, sorrowing for the pains of our Saviour in Gethsemane. I was uncertain what faith you profess; yet, Prince, I thought--forgive me, if it was an error--a sight of the spirit of our Churchmen as it will be manifested on this occasion might prove interesting to you; so I have taken the liberty of ordering a stand erected for your accommodation at a position favorable to witnessing the procession in movement up the terraces. No one has seen the spectacle without realizing as never before the firmness of the hold Christ has taken upon the souls of men." The last words startled the Prince.

Christ's hold upon the souls of men! The very thing he wanted to learn, and, if possible, measure. A cloud of thoughts fell about him; yet he kept clear head, and answered quietly:

"Your Majesty has done me great kindness. I am already interested in the Mystery. Since we cannot hope ever to behold G.o.d with these mortal eyes, the nearest amend for the deprivation is the privilege of seeing men in mult.i.tudes demonstrating their love of Him."

Constantine's eyes lingered on the Prince's face. The utterances attracted him. The manner was so artfully reverential as not to leave a suspicion of the guile behind it. Going down great galleries, every one has had his attention suddenly arrested; he pauses, looks, and looks again, then wakes to find the attraction was not a picture, but only a flash within his own mind. So, with the guest before him, the Emperor was thinking of the man rather than seeing him--thinking of him with curiosity fully awakened, and a desire to know him better. And had he followed up the desire, he would have found its source in the idea that India was a region in which reflection and psychological experiment had been exhausted--where if one appeared with a thought it turned old ere it could be explained--where wisdom had fructified until there was no knowledge more--where the teaching capacity was all there was remaining.

That is to say, in the day of the last Byzantine Emperor, centuries ago, humanity in India was, as now, a clock stopped, but stopped in the act of striking, leaving a glory in the air imaginable like the continuing sound of hushed cathedral bells.

"Prince," he at length said, "you will remain here until the procession is announced at the Grand Gate. I will then give you a guide and a guard. Our steward has orders to look after your comfort." Turning then to the acting Chamberlain, he added: "Good Dean, have we not a little time in which to hear our guest further?"

"Your Majesty, an hour at least."

"You hear, O Prince? Provided always that it be not to your displeasure, tell me what I am to understand by the disclaimer which, broadly interpreted, leaves you either a Jew or a Christian?"

CHAPTER III

THE NEW FAITH PROCLAIMED

The question came earlier than the Prince expected, and in different form. Those in position to observe his face saw it turn a trifle pale, and he hesitated, and glanced around uneasily, as though not altogether a.s.sured of his footing. This might have been by-play; if so, it was successful; every countenance not sympathetic was serious.

"Your Majesty's inquiry must be for information. I am too humble for an unfriendly design on the part of one so exalted as the Emperor of Constantinople. It might be otherwise if I represented a church, a denomination, or a recognized religion; as it is, my faith is my own."

"But bethink thee, Prince, thou mayst have the truth--the very G.o.d's truth," Constantine interposed, with kindly intent. "We all know thy country hath been the cradle of divine ideas. So, speak, and fear not."

The glance the Emperor received was winsomely grateful.

"Indeed, Your Majesty, indeed I have need of good countenance. The question put me has lured more men to b.l.o.o.d.y graves than fire, sword and wave together. And then why I believe as I believe demands time in excess of what we have; and I am the bolder in this because in limiting me Your Majesty limits yourself. So I will now no more than define my Faith. But first, it does not follow from my disclaimer that I can only be a Jew or a Christian; for as air is a vehicle for a mult.i.tude of subtleties in light, faith in like manner accommodates a mult.i.tude of opinions."

While speaking, the Prince's voice gradually gained strength; his color returned, and his eyes enlarged and shone with strange light. Now his right hand arose, the fingers all closed except the first one, and it was long and thin, and he waved it overhead, like a conjuring wand. If the concourse had been unwilling to hear him, they could not have turned away.

"I am not a Hindoo, my Lord; because I cannot believe men can make their own G.o.ds."

The Father Confessor to the Emperor, at the left of the dais in a stole of gold and crimson cloth, smiled broadly.

"I am not a Buddhist," the Prince continued; "because I cannot believe the soul goes to nothingness after death."

The Father Confessor clapped his hands.

"I am not a Confucian; because I cannot reduce religion to philosophy or elevate philosophy into religion."

The blood of the audience began to warm.

"I am not a Jew; because I believe G.o.d loves all peoples alike, or if he makes distinctions, it is for righteousness' sake."