The inner bark of some dry trees, cedar for instance, is excellent to kindle a fire. The bark is rubbed in the hand until the fibres are made fine and loose, when it takes fire easily; dry gra.s.s or leaves are also good. After a sufficient quant.i.ty of small kindling fuel has been collected, a moistened rag is rubbed with powder, and a spark struck into it with a flint and steel, which will ignite it; this is then placed in the centre of the loose nest of inflammable material, and whirled around in the air until it bursts out into a flame. When it is raining, the blaze should be laid upon the dryest spot that can be found, a blanket held over it to keep off the water, and it is fed with very small bits of dry wood and shavings until it has gained sufficient strength to burn the larger damp wood. When no dry place can be found, the fire may be started in a kettle or frying-pan, and afterward transferred to the ground.

Should there be no other means of starting a fire, it can always be made with a gun or pistol, by placing upon the ground a rag saturated with damp powder, and a little dry powder sprinkled over it. The gun or pistol is then (uncharged) placed with the cone directly over and near the rag, and a cap exploded, which will invariably ignite it. Another method is by placing about one fourth of a charge of powder into a gun, pushing a rag down loosely upon it, and firing it out with the muzzle down near the ground, which ignites the rag.

The most difficult of all methods of making a fire, but one that is practiced by some of the Western Indians, is by friction between two pieces of wood. I had often heard of this process, but never gave credit to its practicability until I saw the experiment successfully tried. It was done in the following manner: Two dried stalks of the Mexican soap-plant, about three fourths of an inch in diameter, were selected, and one of them made flat on one side; near the edge of this flat surface a very small indentation was made to receive the end of the other stick, and a groove cut from this down the side. The other stick is cut with a rounded end, and placed upright upon the first. One man then holds the horizontal piece upon the ground, while another takes the vertical stick between the palms of his hands, and turns it back and forth as rapidly as possible, at the same time pressing forcibly down upon it. The point of the upright stick wears away the indentation into a fine powder, which runs off to the ground in the groove that has been cut; after a time it begins to smoke, and by continued friction it will at length take fire.

This is an operation that is difficult, and requires practice; but if a drill-stick is used with a cord placed around the centre of the upright stick, it can be turned much more rapidly than with the hands, and the fire produced more readily. The upright stick may be of any hard, dry wood, but the lower horizontal stick must be of a soft, inflammable nature, such as pine, cottonwood, or black walnut, and it must be perfectly dry. The Indians work the sticks with the palms of the hands, holding the lower piece between the feet; but it is better to have a man to hold the lower piece while another man works the drill-bow.

Inexperienced travelers are very liable, in kindling fires at their camp, to ignite the gra.s.s around them. Great caution should be taken to guard against the occurrence of such accidents, as they might prove exceedingly disastrous. We were very near having our entire train of wagons and supplies destroyed, upon one occasion, by the carelessness of one of our party in setting fire to the gra.s.s, and it was only by the most strenuous and well-timed efforts of two hundred men in setting counter fires, and burning around the train, that it was saved. When the gra.s.s is dry it will take fire like powder, and if thick and tall, with a brisk wind, the flames run like a race-horse, sweeping every thing before them. A lighted match, or the ashes from a segar or pipe, thrown carelessly into the dry gra.s.s, sometimes sets it on fire; but the greatest danger lies in kindling camp-fires.

To prevent accidents of this kind, before kindling the fire a s.p.a.ce should be cleared away sufficient to embrace the limits of the flame, and all combustibles removed therefrom, and while the fire is being made men should be stationed around with blankets ready to put it out if it takes the gra.s.s.

When a fire is approaching, and escape from its track is impossible, it may be repelled in the following manner: The train and animals are parked compactly together; then several men, provided with blankets, set fire to the gra.s.s on the lee side, burning it away gradually from the train, and extinguishing it on the side next the train. This can easily be done, and the fire controlled with the blankets, or with dry sand thrown upon it, until an area large enough to give room for the train has been burned clear. Now the train moves on to this ground of safety, and the fire pa.s.ses by harmless.

JERKING MEAT.

So pure is the atmosphere in the interior of our continent that fresh meat may be cured, or jerked, as it is termed in the language of the prairies, by cutting it into strips about an inch thick, and hanging it in the sun, where in a few days it will dry so well that it may be packed in sacks, and transported over long journeys without putrefying.

When there is not time to jerk the meat by the slow process described, it may be done in a few hours by building an open frame-work of small sticks about two feet above the ground, placing the strips of meat upon the top of it, and keeping up a slow fire beneath, which dries the meat rapidly.

The jerking process may be done upon the march without any loss of time by stretching lines from front to rear upon the outside of loaded wagons, and suspending the meat upon them, where it is allowed to remain until sufficiently cured to be packed away. Salt is never used in this process, and is not required, as the meat, if kept dry, rarely putrefies.

If travelers have ample transportation, it will be a wise precaution, in pa.s.sing through the buffalo range, to lay in a supply of jerked meat for future exigences.

LARIATS.

It frequently happens upon long journeys that the lariat ropes wear out or are lost, and if there were no means of replacing them great inconvenience might result therefrom. A very good subst.i.tute may be made by taking the green hide of a buffalo, horse, mule, or ox, stretching it upon the ground, and pinning it down by the edges. After it has been well stretched, a circle is described with a piece of charcoal, embracing as much of the skin as practicable, and a strip about an inch wide cut from the outer edge of sufficient length to form the lariat. The strip is then wrapped around between two trees or stakes, drawn tight, and left to dry, after which it is subjected to a process of friction until it becomes pliable, when it is ready for use; this lariat answers well so long as it is kept dry, but after it has been wet and dried again it becomes very hard and unyielding. This, however, may be obviated by boiling it in oil or grease until thoroughly saturated, after which it remains pliable.

The Indians make very good lariat ropes of dressed buffalo or buck skins cut into narrow strips and braided; these, when oiled, slip much more freely than the hemp or cotton ropes, and are better for la.s.soing animals, but they are not as suitable for picketing as those made of other material, because the wolves will eat them, and thus set free the animals to which they are attached.

CACHeS.

It not unfrequently happens that travelers are compelled, for want of transportation, to abandon a portion of their luggage, and if it is exposed to the keen scrutiny of the thieving savages who often follow the trail of a party, and hunt over old camps for such things as may be left, it will be likely to be appropriated by them. Such contingencies have given rise to a method of secreting articles called by the old French Canadian voyagers "caching."

The proper places for making caches are in loose sandy soils, where the earth is dry and easily excavated. Near the bank of a river is the most convenient for this purpose, as the earth taken out can be thrown into the water, leaving no trace behind.

When the spot has been chosen, the turf is carefully cut and laid aside, after which a hole is dug in the shape of an egg, and of sufficient dimensions to contain the articles to be secreted, and the earth, as it is taken out, thrown upon a cloth or blanket, and carried to a stream or ravine, where it can be disposed of, being careful not to scatter any upon the ground near the cache. The hole is then lined with bushes or dry gra.s.s, the articles placed within, covered with gra.s.s, the hole filled up with earth, and the sods carefully placed back in their original position, and every thing that would be likely to attract an Indian's attention removed from the locality. If an India-rubber or gutta-percha cloth is disposable, it should be used to envelop the articles in the cache.

Another plan of making a cache is to dig the hole inside a tent, and occupy the tent for some days after the goods are deposited. This effaces the marks of excavation.

The mountain traders were formerly in the habit of building fires over their caches, but the Indians have become so familiar with this practice that I should think it no longer safe.

Another method of caching which is sometimes resorted to is to place the articles in the top of an evergreen tree, such as the pine, hemlock, or spruce. The thick boughs are so arranged around the packages that they can not be seen from beneath, and they are tied to a limb to prevent them from being blown out by the wind. This will only answer for such articles as will not become injured by the weather.

Caves or holes in the rocks that are protected from the rains are also secure deposits for caching goods, but in every case care must be taken to obliterate all tracks or other indications of men having been near them. These caches will be more secure when made at some distance from roads or trails, and in places where Indians would not be likely to pa.s.s.

To find a cache again, the bearing and distance from the centre of it to some prominent object, such as a mound, rock, or tree, should be carefully determined and recorded, so that any one, on returning to the spot, would have no difficulty in ascertaining its position.

DISPOSITION OF FIRE-ARMS.

The mountaineers and trappers exercise a very wise precaution, on laying down for the night, by placing their arms and ammunition by their sides, where they can be seized at a moment's notice. This rule is never departed from, and they are therefore seldom liable to be surprised. In Parkyns's "Abyssinia," I find the following remarks upon this subject:

"When getting sleepy, you return your rifle between your legs, roll over, and go to sleep. Some people may think this is a queer place for a rifle; but, on the contrary, it is the position of all others where utility and comfort are most combined. The b.u.t.t rests on the arm, and serves as a pillow for the head; the muzzle points between the knees, and the arms encircle the lock and breech, so that you have a smooth pillow, and are always prepared to start up armed at a moment's notice."

I have never made the experiment of sleeping in this way, but I should imagine that a gun-stock would make rather a hard pillow.

Many of our experienced frontier officers prefer carrying their pistols in a belt at their sides to placing them in holsters attached to the saddle, as in the former case they are always at hand when they are dismounted; whereas, by the other plan, they become useless when a man is unhorsed, unless he has time to remove them from the saddle, which, during the excitement of an action, would seldom be the case.

Notwithstanding Colt's army and navy sized revolvers have been in use for a long time in our army, officers are by no means of one mind as to their relative merits for frontier service. The navy pistol, being more light and portable, is more convenient for the belt, but it is very questionable in my mind whether these qualities counterbalance the advantages derived from the greater weight of powder and lead that can be fired from the larger pistol, and the consequent increased projectile force.

This point is ill.u.s.trated by an incident which fell under my own observation. In pa.s.sing near the "Medicine-Bow b.u.t.te" during the spring of 1858, I most unexpectedly encountered and fired at a full-grown grizzly bear; but, as my horse had become somewhat blown by a previous gallop, his breathing so much disturbed my aim that I missed the animal at the short distance of about fifty yards, and he ran off. Fearful, if I stopped to reload my rifle, the bear would make his escape, I resolved to drive him back to the advanced guard of our escort, which I could see approaching in the distance; this I succeeded in doing, when several mounted men, armed with the navy revolvers, set off in pursuit. They approached within a few paces, and discharged ten or twelve shots, the most of which entered the animal, but he still kept on, and his progress did not seem materially impeded by the wounds. After these men had exhausted their charges, another man rode up armed with the army revolver, and fired two shots, which brought the stalwart beast to the ground. Upon skinning him and making an examination of the wounds, it was discovered that none of the b.a.l.l.s from the small pistols had, after pa.s.sing through his thick and tough hide, penetrated deeper than about an inch into the flesh, but that the two b.a.l.l.s from the large pistol had gone into the vitals and killed him. This test was to my mind a decisive one as to the relative efficiency of the two arms for frontier service, and I resolved thenceforth to carry the larger size.

THE GRIZZLY.

Several different methods are practiced in slinging and carrying fire-arms upon horseback. The shoulder-strap, with a swivel to hook into a ring behind the guard, with the muzzle resting downward in a leather cup attached by a strap to the same staple as the stirrup-leather, is a very handy method for cavalry soldiers to sling their carbines; but, the gun being reversed, the jolting caused by the motion of the horse tends to move the charge and shake the powder out of the cone, which renders it liable to burst the gun and to miss fire.

An invention of the Namaquas, in Africa, described by Galton in his Art of Travel, is as follows:

"Sew a bag of canvas, leather, or hide, of such bigness as to admit the b.u.t.t of the gun pretty freely. The straps that support it buckle through a ring in the pommel, and the thongs by which its slope is adjusted fasten round the girth below. The exact adjustments may not be hit upon by an unpracticed person for some little time, but, when they are once ascertained, the straps need never be shifted. The gun is perfectly safe, and never comes below the arm-pit, even in taking a drop leap; it is pulled out in an instant by bringing the elbow in front of the gun and close to the side, so as to throw the gun to the outside of the arm; then, lowering the hand, the gun is caught up. It is a bungling way to take out the gun while its barrel lies between the arm and the body. Any sized gun can be carried in this fashion. It offers no obstacle to mounting or dismounting."

This may be a convenient way of carrying the gun; I have never tried it. Of all methods I have used, I prefer, for hunting, a piece of leather about twelve inches by four, with a hole cut in each end; one of the ends is placed over the pommel of the saddle, and with a buckskin string made fast to it, where it remains a permanent fixture. When the rider is mounted, he places his gun across the strap upon the saddle, and carries the loose end forward over the pommel, the gun resting horizontally across his legs. It will now only be necessary occasionally to steady the gun with the hand. After a little practice the rider will be able to control it with his knees, and it will be found a very easy and convenient method of carrying it. When required for use, it is taken out in an instant by simply raising it with the hand, when the loose end of the strap comes off the pommel.

The chief causes of accidents from the use of fire-arms arise from carelessness, and I have always observed that those persons who are most familiar with their use are invariably the most careful. Many accidents have happened from carrying guns with the c.o.c.k down upon the cap. When in this position, a blow upon the c.o.c.k, and sometimes the concussion produced by the falling of the gun, will explode the cap; and, occasionally, when the c.o.c.k catches a twig, or in the clothes, and lifts it from the cap, it will explode. With a gun at half-c.o.c.k there is but little danger of such accidents; for, when the c.o.c.k is drawn back, it either comes to the full-c.o.c.k, and remains, or it returns to the half-c.o.c.k, but does not go down upon the cone. Another source of very many sad and fatal accidents resulting from the most stupid and culpable carelessness is in persons standing before the muzzles of guns and attempting to pull them out of wagons, or to draw them through a fence or brush in the same position. If the c.o.c.k encounters an obstacle in its pa.s.sage, it will, of course, be drawn back and fall upon the cap. These accidents are of frequent occurrence, and the cause is well understood by all, yet men continue to disregard it, and their lives pay the penalty of their indiscretion. It is a wise maxim, which applies with especial force in campaigning on the prairies, "Always look to your gun, but never let your gun look at you."

An equally important maxim might be added to this: Never to point your gun at another, whether charged or uncharged, and never allow another to point his gun at you. Young men, before they become accustomed to the use of arms, are very apt to be careless, and a large percentage of gun accidents may be traced to this cause. That finished sportsman and wonderful shot, my friend Captain Martin Scott, than whom a more gallant soldier never fought a battle, was the most careful man with fire-arms I ever knew, and up to the time he received his death-wound upon the b.l.o.o.d.y field of Molino del Rey he never ceased his cautionary advice to young officers upon this subject. His extended experience and intimate acquaintance with the use of arms had fully impressed him with its importance, and no man ever lived whose opinions upon this subject should carry greater weight. As incomprehensible as it may appear to persons accustomed to the use of fire-arms, recruits are very p.r.o.ne, before they have been drilled at target practice with ball cartridges, to place the ball below the powder in the piece. Officers conducting detachments through the Indian country should therefore give their special attention to this, and require the recruits to tear the cartridge and pour all the powder into the piece before the ball is inserted.

As accidents often occur in camp from the accidental discharge of fire-arms that have been capped, I would recommend that the arms be continually kept loaded in campaigning, but the caps not placed upon the cones until they are required for firing. This will cause but little delay in an action, and will conduce much to security from accidents.

When loaded fire-arms have been exposed for any considerable time to a moist atmosphere, they should be discharged, or the cartridges drawn, and the arms thoroughly cleaned, dried, and oiled. Too much attention can not be given in keeping arms in perfect firing order.

TRAILING.

I know of nothing in the woodman's education of so much importance, or so difficult to acquire, as the art of trailing or tracking men and animals. To become an adept in this art requires the constant practice of years, and with some men a lifetime does not suffice to learn it.

Almost all the Indians whom I have met with are proficient in this species of knowledge, the faculty for acquiring which appears to be innate with them. Exigencies of woodland and prairie-life stimulate the savage from childhood to develop faculties so important in the arts of war and of the chase.

I have seen very few white men who were good trailers, and practice did not seem very materially to improve their faculties in this regard; they have not the same acute perceptions for these things as the Indian or the Mexican. It is not apprehended that this difficult branch of woodcraft can be taught from books, as it pertains almost exclusively to the school of practice, yet I will give some facts relating to the habits of the Indians that will facilitate its acquirement.

A party of Indians, for example, starting out upon a war excursion, leave their families behind, and never transport their lodges; whereas, when they move with their families, they carry their lodges and other effects. If, therefore, an Indian trail is discovered with the marks of the lodge-poles upon it, it has certainly not been made by a war-party; but if the track do not show the trace of lodge-poles, it will be equally certain that a war or hunting party has pa.s.sed that way, and if it is not desired to come in conflict with them, their direction may be avoided. Mustangs or wild horses, when moving from place to place, leave a trail which is sometimes difficult to distinguish from that made by a mounted party of Indians, especially if the mustangs do not stop to graze. This may be determined by following upon the trail until some dung is found, and if this should lie in a single pile, it is a sure indication that a herd of mustangs has pa.s.sed, as they always stop to relieve themselves, while a party of Indians would keep their horses in motion, and the ordure would be scattered along the road. If the trail pa.s.s through woodland, the mustangs will occasionally go under the limbs of trees too low to admit the pa.s.sage of a man on horseback.

An Indian, on coming to a trail, will generally tell at a glance its age, by what particular tribe it was made, the number of the party, and many other things connected with it astounding to the uninitiated.

I remember, upon one occasion, as I was riding with a Delaware upon the prairies, we crossed the trail of a large party of Indians traveling with lodges. The tracks appeared to me quite fresh, and I remarked to the Indian that we must be near the party. "Oh no," said he, "the trail was made two days before, in the morning," at the same time pointing with his finger to where the sun would be at about 8 o'clock. Then, seeing that my curiosity was excited to know by what means he arrived at this conclusion, he called my attention to the fact that there had been no dew for the last two nights, but that on the previous morning it had been heavy. He then pointed out to me some spears of gra.s.s that had been pressed down into the earth by the horses' hoofs, upon which the sand still adhered, having dried on, thus clearly showing that the gra.s.s was wet when the tracks were made.

At another time, as I was traveling with the same Indian, I discovered upon the ground what I took to be a bear-track, with a distinctly-marked impression of the heel and all the toes. I immediately called the Indian's attention to it, at the same time flattering myself that I had made quite an important discovery, which had escaped his observation. The fellow remarked with a smile, "Oh no, captain, may be so he not bear-track." He then pointed with his gun-rod to some spears of gra.s.s that grew near the impression, but I did not comprehend the mystery until he dismounted and explained to me that, when the wind was blowing, the spears of gra.s.s would be bent over toward the ground, and the oscillating motion thereby produced would scoop out the loose sand into the shape I have described. The truth of this explanation was apparent, yet it occurred to me that its solution would have baffled the wits of most white men.

Fresh tracks generally show moisture where the earth has been turned up, but after a short exposure to the sun they become dry. If the tracks be very recent, the sand may sometimes, where it is very loose and dry, be seen running back into the tracks, and by following them to a place where they cross water, the earth will be wet for some distance after they leave it. The droppings of the dung from animals are also good indications of the age of a trail. It is well to remember whether there have been any rains within a few days, as the age of a trail may sometimes be conjectured in this way. It is very easy to tell whether tracks have been made before or after a rain, as the water washes off all the sharp edges.