"The Turks had only three thousand mounted men and ten thousand infantry in Algeria, yet these thirteen thousand men sufficed to conquer the same obstacles which have arrested us for twenty-six years, notwithstanding the advantage we had of an army which was successively re-enforced until it amounted to a hundred thousand.

"Why not imitate the Turks, then, mount our infantry upon mules, and reduce the strength of our army?

"The response is very simple:

"The Turks are Turks-that is to say, Mussulmans-and indigenous to the country; the Turks speak the Arabic language; the Deys of Algiers had less country to guard than we, and they care very little about retaining possession of it. They are satisfied to receive a part of its revenues. They were not permanent; their dominion was held by a thread. The Arab dwells in tents; his magazines are in caves. When he starts upon a war expedition, he folds his tent, drives far away his beasts of burden, which transport his effects, and only carries with him his horse and arms. Thus equipped, he goes every where; nothing arrests him; and often, when we believe him twenty leagues distant, he is in ambush at precisely rifle range from the flanks of his enemy.

"It may be thought the union of contingents might r.e.t.a.r.d their movements, but this is not so. The Arabs, whether they number ten or a hundred thousand, move with equal facility. They go where they wish and as they wish upon a campaign; the place of rendezvous merely is indicated, and they arrive there.

"What calculations can be made against such an organization as this?

"Strategy evidently loses its advantages against such enemies; a general can only make conjectures; he marches to find the Arabs, and finds them not; then, again, when he least expects it, he suddenly encounters them.

"When the Arab despairs of success in battle, he places his sole reliance upon the speed of his horse to escape destruction; and as he is always in a country where he can make his camp beside a little water, he travels until he has placed a safe distance between himself and his enemy."

No people probably on the face of the earth are more ambitious of martial fame, or entertain a higher appreciation for the deeds of a daring and successful warrior, than the North American savages. The attainment of such reputation is the paramount and absorbing object of their lives; all their aspirations for distinction invariably take this channel of expression. A young man is never considered worthy to occupy a seat in council until he has encountered an enemy in battle; and he who can count the greatest number of scalps is the most highly honored by his tribe. This idea is inculcated from their earliest infancy. It is not surprising, therefore, that, with such weighty inducements before him, the young man who, as yet, has gained no renown as a brave or warrior, should be less discriminate in his attacks than older men who have already acquired a name. The young braves should, therefore, be closely watched when encountered on the Plains.

The prairie tribes are seldom at peace with all their neighbors, and some of the young braves of a tribe are almost always absent upon a war excursion. These forays sometimes extend into the heart of the northern states of Mexico, where the Indians have carried on successful invasions for many years. They have devastated and depopulated a great portion of Sonora and Chihuahua. The objects of these forays are to steal horses and mules, and to take prisoners; and if it so happens that a war-party has been unsuccessful in the accomplishment of these ends, or has had the misfortune to lose some of its number in battle, they become reckless, and will often attack a small party with whom they are not at war, provided they hope to escape detection. The disgrace attendant upon a return to their friends without some trophies as an offset to the loss of their comrades is a powerful incentive to action, and they extend but little mercy to defenseless travelers who have the misfortune to encounter them at such a conjuncture.

While en route from New Mexico to Arkansas in 1849 I was encamped near the head of the Colorado River, and wishing to know the character of the country for a few miles in advance of our position, I desired an officer to go out and make the reconnoissance. I was lying sick in my bed at the time, or I should have performed the duty myself. I expected the officer would have taken an escort with him, but he omitted to do so, and started off alone. After proceeding a short distance he discovered four mounted Indians coming at full speed directly toward him, when, instead of turning his own horse toward camp, and endeavoring to make his escape (he was well mounted), or of halting and a.s.suming a defensive att.i.tude, he deliberately rode up to them; after which the tracks indicated that they proceeded about three miles together, when the Indians most brutally killed and scalped my most unfortunate but too credulous friend, who might probably have saved his life had he not, in the kindness of his excellent heart, imagined that the savages would reciprocate his friendly advances. He was most woefully mistaken, and his life paid the forfeit of his generous and n.o.ble disposition.

I have never been able to get any positive information as to the persons who committed this murder, yet circ.u.mstances render it highly probable that they were a party of young Indians who were returning from an unsuccessful foray, and they were unable to resist the temptation of taking the scalp and horse of the lieutenant.

A small number of white men, in traveling upon the Plains, should not allow a party of strange Indians to approach them unless able to resist an attack under the most unfavorable circ.u.mstances.

It is a safe rule, when a man finds himself alone in the prairies, and sees a party of Indians approaching, not to allow them to come near him, and if they persist in so doing, to signal them to keep away. If they do not obey, and he be mounted upon a fleet horse, he should make for the nearest timber. If the Indians follow and press him too closely, he should halt, turn around, and point his gun at the foremost, which will often have the effect of turning them back, but he should never draw trigger unless he finds that his life depends upon the shot; for, as soon as his shot is delivered, his sole dependence, unless he have time to reload, must be upon the speed of his horse.

The Indians of the Plains, notwithstanding the encomiums that have been heaped upon their brethren who formerly occupied the Eastern States for their grat.i.tude, have not, so far as I have observed, the most distant conception of that sentiment. You may confer numberless benefits upon them for years, and the more that is done for them the more they will expect. They do not seem to comprehend the motive which dictates an act of benevolence or charity, and they invariably attribute it to fear or the expectation of reward. When they make a present, it is with a view of getting more than its equivalent in return.

I have never yet been able to discover that the Western wild tribes possessed any of those attributes which among civilized nations are regarded as virtues adorning the human character. They have yet to be taught the first rudiments of civilization, and they are at this time as far from any knowledge of Christianity, and as worthy subjects for missionary enterprise, as the most untutored natives of the South Sea Islands.

KEEP AWAY!

The only way to make these merciless freebooters fear or respect the authority of our government is, when they misbehave, first of all to chastise them well by striking such a blow as will be felt for a long time, and thus show them that we are superior to them in war. They will then respect us much more than when their good-will is purchased with presents.

The opinion of a friend of mine, who has pa.s.sed the last twenty-five years of his life among the Indians of the Rocky Mountains, corroborates the opinions I have advanced upon this head, and although I do not endorse all of his sentiments, yet many of them are deduced from long and matured experience and critical observation. He says:

"They are the most onsartainest varmints in all creation, and I reckon tha'r not mor'n half human; for you never seed a human, arter you'd fed and treated him to the best fixins in your lodge, jist turn round and steal all your horses, or ary other thing he could lay his hands on. No, not adzackly. He would feel kinder grateful, and ask you to spread a blanket in his lodge ef you ever pa.s.sed that a-way. But the Injun he don't care shucks for you, and is ready to do you a heap of mischief as soon as he quits your feed. No, Cap.," he continued, "it's not the right way to give um presents to buy peace; but ef I war governor of these yeer United States, I'll tell you what I'd do. I'd invite um all to a big feast, and make b'lieve I wanted to have a big talk; and as soon as I got um all together, I'd pitch in and sculp about half of um, and then t'other half would be mighty glad to make a peace that would stick. That's the way I'd make a treaty with the dog'ond, red-bellied varmints; and as sure as you're born, Cap., that's the only way."

I suggested to him the idea that there would be a lack of good faith and honor in such a proceeding, and that it would be much more in accordance with my notions of fair dealing to meet them openly in the field, and there endeavor to punish them if they deserve it. To this he replied,

"Tain't no use to talk about honor with them, Cap.; they hain't got no such thing in um; and they won't show fair fight, any way you can fix it. Don't they kill and sculp a white man when-ar they get the better on him? The mean varmints, they'll never behave themselves until you give um a clean out and out licking. They can't onderstand white folks' ways, and they won't learn um; and ef you treat um decently, they think you ar afeard. You may depend on't, Cap., the only way to treat Injuns is to thrash them well at first, then the balance will sorter take to you and behave themselves."

The wealth of the Prairie Indians consists almost exclusively in their horses, of which they possess large numbers; and they are in the saddle from infancy to old age. Horsemanship is with them, as with the Arab of the Sahara, a necessary part of their education. The country they occupy is unsuited to cultivation, and their only avocations are war, rapine, and the chase. They have no fixed habitations, but move from place to place with the seasons and the game. All their worldly effects are transported in their migrations, and wherever their lodges are pitched there is their home. They are strangers to all cares, creating for themselves no artificial wants, and are perfectly happy and contented so long as the buffalo is found within the limits of their wanderings. Every man is a soldier, and they generally exhibit great confidence in their own military prowess.

MEETING INDIANS.

On approaching strangers these people put their horses at full speed, and persons not familiar with their peculiarities and habits might interpret this as an act of hostility; but it is their custom with friends as well as enemies, and should not occasion groundless alarm.

When a party is discovered approaching thus, and are near enough to distinguish signals, all that is necessary in order to ascertain their disposition is to raise the right hand with the palm in front, and gradually push it forward and back several times. They all understand this to be a command to halt, and if they are not hostile it will at once be obeyed.

After they have stopped the right hand is raised again as before, and slowly moved to the right and left, which signifies "I do not know you. Who are you?" As all the wild tribes have their peculiar pantomimic signals by which they are known, they will then answer the inquiry by giving their signal. If this should not be understood, they may be asked if they are friends by raising both hands grasped in the manner of shaking hands, or by locking the two fore-fingers firmly while the hands are held up. If friendly, they will respond with the same signal; but if enemies, they will probably disregard the command to halt, or give the signal of anger by closing the hand, placing it against the forehead, and turning it back and forth while in that position.

The pantomimic vocabulary is understood by all the Prairie Indians, and when oral communication is impracticable it const.i.tutes the court or general council language of the Plains. The signs are exceedingly graceful and significant; and, what was a fact of much astonishment to me, I discovered they were very nearly the same as those practiced by the mutes in our deaf and dumb schools, and were comprehended by them with perfect facility.

The Comanche is represented by making with the hand a waving motion in imitation of the crawling of a snake.

The Cheyenne, or "Cut-arm," by drawing the hand across the arm, to imitate cutting it with a knife.

The Arapahoes, or "Smellers," by seizing the nose with the thumb and fore-finger.

The Sioux, or "Cut-throats," by drawing the hand across the throat.

The p.a.w.nees, or "Wolves," by placing a hand on each side of the forehead, with two fingers pointing to the front, to represent the narrow, sharp ears of the wolf.

The Crows, by imitating the flapping of the bird's wings with the palms of the hands.

When Indians meet a party of strangers, and are disposed to be friendly, the chiefs, after the usual salutations have been exchanged, generally ride out and accompany the commander of the party some distance, holding a friendly talk, and, at the same time, indulging their curiosity by learning the news, etc. Phlegmatic and indifferent as they appear to be, they are very inquisitive and observing, and, at the same time, exceedingly circ.u.mspect and cautious about disclosing their own purposes.

They are always desirous of procuring, from whomsoever they meet, testimonials of their good behavior, which they preserve with great care, and exhibit upon all occasions to strangers as a guarantee of future good conduct.

On meeting with a chief of the Southern Comanches in 1849, after going through the usual ceremony of embracing, and a.s.suring me that he was the best friend the Americans ever had among the Indians, he exhibited numerous certificates from the different white men he had met with, testifying to his friendly disposition. Among these was one that he desired me to read with special attention, as he said he was of the opinion that perhaps it might not be so complimentary in its character as some of the others. It was in these words:

"The bearer of this says he is a Comanche chief, named Senaco; that he is the biggest Indian and best friend the whites ever had; in fact, that he is a first-rate fellow; but I believe he is a d--d rascal, so look out for him."

I smiled on reading the paper, and, looking up, found the chief's eyes intently fixed upon mine with an expression of the most earnest inquiry. I told him the paper was not as good as it might be, whereupon he destroyed it.

Five years after this interview I met Senaco again near the same place. He recognized me at once, and, much to my surprise, p.r.o.nounced my name quite distinctly.

A circ.u.mstance which happened in my interview with this Indian shows their character for diplomatic policy.

I was about locating and surveying a reservation of land upon which the government designed to establish the Comanches, and was desirous of ascertaining whether they were disposed voluntarily to come into the measure. In this connection, I stated to him that their Great Father, the President, being anxious to improve their condition, was willing to give them a permanent location, where they could cultivate the soil, and, if they wished it, he would send white men to teach them the rudiments of agriculture, supply them with farming utensils, and all other requisites for living comfortably in their new homes. I then desired him to consult with his people, and let me know what their views were upon the subject.

After talking a considerable time with his head men, he rose to reply, and said, "He was very happy to learn that the President remembered his poor red children in the Plains, and he was glad to see me again, and hear from me that their Great Father was their friend; that he was also very much gratified to meet his agent who was present, and that he should remember with much satisfaction the agreeable interview we had had upon that occasion." After delivering himself of numerous other non-committal expressions of similar import, he closed his speech and took his seat without making the slightest allusion to the subject in question.

On reminding him of this omission, and again demanding from him a distinct and categorical answer, he, after a brief consultation with his people, replied that his talk was made and concluded, and he did not comprehend why it was that I wanted to open the subject anew. But, as I continued to press him for an answer, he at length said, "You come into our country and select a small patch of ground, around which you run a line, and tell us the President will make us a present of this to live upon, when every body knows that the whole of this entire country, from the Red River to the Colorado, is now, and always has been, ours from time immemorial. I suppose, however, if the President tells us to confine ourselves to these narrow limits, we shall be forced to do so, whether we desire it or not."

He was evidently averse to the proposed change in their mode of life, and has been at war ever since the establishment of the settlement.

The mode of life of the nomadic tribes, owing to their unsettled and warlike habits, is such as to render their condition one of constant danger and apprehension. The security of their numerous animals from the encroachments of their enemies and habitual liability to attacks compels them to be at all times upon the alert. Even during profound peace they guard their herds both night and day, while scouts are often patrolling upon the surrounding heights to give notice of the approach of strangers, and enable them to secure their animals and take a defensive att.i.tude.

When one of these people conceives himself injured his thirst for revenge is insatiable. Grave and dignified in his outward bearing, and priding himself upon never exhibiting curiosity, joy, or anger, yet when once roused he evinces the implacable dispositions of his race; the affront is laid up and cherished in his breast, and nothing can efface it from his mind until ample reparation is made. The insult must be atoned for by presents, or be washed out with blood.

WAR EXPEDITIONS.

When a chief desires to organize a war-party, he provides himself with a long pole, attaches a red flag to the end of it, and trims the top with eagle feathers. He then mounts his horse in his war-costume, and rides around through the camp singing the war-song. Those who are disposed to join the expedition mount their horses and fall into the procession; after parading about for a time, all dismount, and the war-dance is performed. This ceremony is continued from day to day until a sufficient number of volunteers are found to accomplish the objects desired, when they set out for the theatre of their intended exploits.