I have taken the liberty to impart to you these good sentiments that you may compare them with your own. May they serve to re-kindle them, if at any time they may be even a little cooled. Let us recall our first favors and remember our early joys and comforts. And, let us benefit from the example and sentiments of this brother who is little known by the world, but known and extremely caressed by G.o.d.

I will pray for you. Please pray also for me, as I am yours in our Lord.

Fifth Letter: Today I received two books and a letter from Sister M--, who is preparing to make her profession. She desires the prayers of your holy society, and yours in particular. I think she greatly values your support. Please do not disappoint her. Pray to G.o.d that she may take her vows in view of His love alone, and with a firm resolution to be wholly devoted to Him. I will send you one of those books about the presence of G.o.d; a subject which, in my opinion, contains the whole spiritual life. It seems to me that whoever duly practices it will soon become devout.

I know that for the right practice of it, the heart must be empty of all other things; because G.o.d will possess the heart alone. As He cannot possess it alone, without emptying it of all besides, so neither can He act there and do in it what He pleases unless it be left vacant to Him. There is not in the world a kind of life more sweet and delightful than that of a continual conversation with G.o.d. Only those can comprehend it who practice and experience it. Yet I do not advise you to do it from that motive. It is not pleasure which we ought to seek in this exercise. Let us do it from a principle of love, and because it is G.o.d's will for us.

Were I a preacher, I would above all other things preach the practice of the presence of G.o.d. Were I a director, I would advise all the world to do it, so necessary do I think it, and so easy too. Ah! knew we but the want we have of the grace and a.s.sistance of G.o.d, we would never lose sight of Him, no, not for a moment.

Believe me. Immediately make a holy and firm resolution never more to forget Him. Resolve to spend the rest of your days in His sacred presence, deprived of all consolations for the love of Him if He thinks fit. Set heartily about this work, and if you do it sincerely, be a.s.sured that you will soon find the effects of it.

I will a.s.sist you with my prayers, poor as they are. I recommend myself earnestly to you and those of your holy society.

Sixth Letter: I have received from M-- the things which you gave her for me. I wonder that you have not given me your thoughts on the little book I sent to you and which you must have received. Set heartily about the practice of it in your old age. It is better late than never.

I cannot imagine how religious persons can live satisfied without the practice of the presence of G.o.d. For my part I keep myself retired with Him in the depth and center of my soul as much as I can. While I am with Him I fear nothing; but the least turning from Him is insupportable. This practice does not tire the body. It is, however, proper to deprive it sometimes, nay often, of many little pleasures which are innocent and lawful. G.o.d will not permit a soul that desires to be devoted entirely to Him to take pleasures other than with Him. That is more than reasonable.

I do not say we must put any violent constraint upon ourselves. No, we must serve G.o.d in a holy freedom. We must work faithfully without trouble or disquiet, recalling our mind to G.o.d mildly and with tranquillity as often as we find it wandering from Him. It is, however, necessary to put our whole trust in G.o.d. We must lay aside all other cares and even some forms of devotion, though very good in themselves, yet such as one often engages in routinely. Those devotions are only means to attain to the end. Once we have established a habit of the practice of the presence of G.o.d, we are then with Him who is our end. We have no need to return to the means. We may simply continue with Him in our commerce of love, persevering in His holy presence with an act of praise, of adoration, or of desire or with an act of resignation, or thanksgiving, and in all the ways our spirits can invent.

Be not discouraged by the repugnance which you may find in it from nature. You must sacrifice yourself. At first, one often thinks it a waste of time. But you must go on and resolve to persevere in it until death, notwithstanding all the difficulties that may occur.

I recommend myself to the prayers of your holy society, and yours in particular. I am yours in our Lord.

Seventh Letter: I pity you much. It will be a great relief if you can leave the care of your affairs to M-- and spend the remainder of your life only in worshipping G.o.d. He requires no great matters of us; a little remembrance of Him from time to time, a little adoration. Sometimes to pray for His grace. Sometimes to offer Him your sufferings. And sometimes to return Him thanks for the favors He has given you, and still gives you, in the midst of your troubles. Console yourself with Him the oftenest you can. Lift up your heart to Him at your meals and when you are in company. The least little remembrance will always be pleasing to Him.

You need not cry very loud. He is nearer to us than we are aware. And we do not always have to be in church to be with G.o.d. We may make an oratory of our heart so we can, from time to time, retire to converse with Him in meekness, humility, and love. Every one is capable of such familiar conversation with G.o.d, some more, some less. He knows what we can do.

Let us begin then. Perhaps He expects but one generous resolution on our part. Have courage. We have but little time to live. You are nearly sixty-four, and I am almost eighty. Let us live and die with G.o.d. Sufferings will be sweet and pleasant while we are with Him. Without Him, the greatest pleasures will be a cruel punishment to us. May He be blessed by all.

Gradually become accustomed to worship Him in this way; to beg His grace, to offer Him your heart from time to time; in the midst of your business, even every moment if you can. Do not always scrupulously confine yourself to certain rules or particular forms of devotion. Instead, act in faith with love and humility.

You may a.s.sure M-- of my poor prayers, and that I am their servant, and yours particularly.

Eighth Letter: You tell me nothing new. You are not the only one who is troubled with wandering thoughts. Our mind is extremely roving. But the will is mistress of all our faculties. She must recall our stray thoughts and carry them to G.o.d as their final end.

If the mind is not sufficiently controlled and disciplined at our first engaging in devotion, it contracts certain bad habits of wandering and dissipation. These are difficult to overcome. The mind can draw us, even against our will, to worldly things. I believe one remedy for this is to humbly confess our faults and beg G.o.d's mercy and help.

I do not advise you to use multiplicity of words in prayer. Many words and long discourses are often the occasions of wandering. Hold yourself in prayer before G.o.d, like a dumb or paralytic beggar at a rich man's gate. Let it be your business to keep your mind in the presence of the Lord. If your mind sometimes wanders and withdraws itself from Him, do not become upset. Trouble and disquiet serve rather to distract the mind than to re-collect it. The will must bring it back in tranquillity. If you persevere in this manner, G.o.d will have pity on you.

One way to re-collect the mind easily in the time of prayer, and preserve it more in tranquillity, is not to let it wander too far at other times. Keep your mind strictly in the presence of G.o.d. Then being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wanderings. I have told you already of the advantages we may draw from this practice of the presence of G.o.d. Let us set about it seriously and pray for one another.

Ninth Letter: The enclosed is an answer to that which I received from M--. Please deliver it to her. She is full of good will but she would go faster than grace! One does not become holy all at once. I recommend her to your guidance. We ought to help one another by our advice, and yet more by our good example. Please let me hear of her from time to time and whether she is very fervent and obedient.

Let us often consider that our only business in this life is to please G.o.d, that perhaps all besides is but folly and vanity. You and I have lived over forty years in the monastic life. Have we employed them in loving and serving G.o.d, who by His mercy has called us to this state and for that very end? I am sometimes filled with shame and confusion when I reflect, on the one hand, upon the great favors which G.o.d has done and continues to do for me; and, on the other, upon the ill use I have made of them and my small advancement in the way of perfection.

Since, by His mercy, He gives us yet a little time, let us begin in earnest. Let us repair the lost time. Let us return with full a.s.surance to that Father of mercies, who is always ready to receive us affectionately. Let us generously renounce, for the love of Him, all that is not Himself. He deserves infinitely more. Let us think of Him perpetually. Let us put all our trust in Him.

I have no doubt that we shall soon receive an abundance of His grace, with which we can do all things, and, without which we can do nothing but sin. We cannot escape the dangers which abound in life without the actual and continual help of G.o.d. Let us pray to Him for it constantly.

How can we pray to Him without being with Him? How can we be with Him but in thinking of Him often? And how can we often think of Him, but by a holy habit which we should form of it? You will tell me that I always say the same thing. It is true, for this is the best and easiest method I know. I use no other. I advise all the world to do it.

We must know before we can love. In order to know G.o.d, we must often think of Him. And when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.

Tenth Letter: I have had a good deal of difficulty bringing myself to write to M.--. I do it now purely because you desire me to do so. Please address it and send it to him. It is pleasing to see all the faith you have in G.o.d. May He increase it in you more and more. We cannot have too much trust in so good and faithful a Friend who will never fail us in this world nor in the next.

If M.-- takes advantage of the loss he has had and puts all his confidence in G.o.d, He will soon give him another friend more powerful and more inclined to serve him. He disposes of hearts as He pleases. Perhaps M.-- was too attached to him he has lost. We ought to love our friends, but without encroaching upon the love of G.o.d, which must always be first.

Please keep my recommendation in mind that you think of G.o.d often; by day, by night, in your business, and even in your diversions. He is always near you and with you. Leave Him not alone. You would think it rude to leave a friend alone who came to visit you. Why, then, must G.o.d be neglected?

Do not forget Him but think on Him often. Adore Him continually. Live and die with Him. This is the glorious work of a Christian; in a word, this is our profession. If we do not know it, we must learn it.

I will endeavor to help you with my prayers, and am yours in our Lord.

Eleventh Letter: I do not pray that you may be delivered from your pains; but I pray earnestly that G.o.d gives you strength and patience to bear them as long as He pleases. Comfort yourself with Him who holds you fastened to the cross. He will loose you when He thinks fit. Happy are those who suffer with Him. Accustom yourself to suffer in that manner, and seek from Him the strength to endure as much, and as long, as He judges necessary for you.

Worldly people do not comprehend these truths. It is not surprising though, since they suffer like what they are and not like Christians. They see sickness as a pain against nature and not as a favor from G.o.d. Seeing it only in that light, they find nothing in it but grief and distress. But those who consider sickness as coming from the hand of G.o.d, out of His mercy and as the means He uses for their salvation, commonly find sweetness and consolation in it.

I pray that you see that G.o.d is often nearer to us and present within us in sickness than in health. Do not rely completely on another physician because He reserves your cure to Himself. Put all your trust in G.o.d. You will soon find the effects in your recovery, which we often delay by putting greater faith in medicine than in G.o.d. Whatever remedies you use, they will succeed only so far as He permits. When pains come from G.o.d, only He can ultimately cure them. He often sends sickness to the body to cure diseases of the soul. Comfort yourself with the Sovereign Physician of both soul and body.

I expect you will say that I am very much at ease, and that I eat and drink at the table of the Lord. You have reason. But think how painful it would be to the greatest criminal in the world to eat at the king's table and be served by him, yet have no a.s.surance of pardon? I believe he would feel an anxiety that nothing could calm except his trust in the goodness of his sovereign. So I a.s.sure you, that whatever pleasures I taste at the table of my King, my sins, ever present before my eyes, as well as the uncertainty of my pardon, torment me. Though I accept that torment as something pleasing to G.o.d.

Be satisfied with the condition in which G.o.d places you. However happy you may think me, I envy you. Pain and suffering would be a paradise to me, if I could suffer with my G.o.d. The greatest pleasures would be h.e.l.l if I relished them without Him. My only consolation would be to suffer something for His sake.

I must, in a little time, go to G.o.d. What comforts me in this life is that I now see Him by faith. I see Him in such a manner that I sometimes say, I believe no more, but I see. I feel what faith teaches us, and, in that a.s.surance and that practice of faith, I live and die with Him.

Stay with G.o.d always for He is the only support and comfort for your affliction. I shall beseech Him to be with you. I present my service.

Twelfth Letter: If we were well accustomed to the practice of the presence of G.o.d, bodily discomforts would be greatly alleviated. G.o.d often permits us to suffer a little to purify our souls and oblige us to stay close to Him.

Take courage. Offer Him your pain and pray to Him for strength to endure them. Above all, get in the habit of often thinking of G.o.d, and forget Him the least you can. Adore Him in your infirmities. Offer yourself to Him from time to time. And, in the height of your sufferings, humbly and affectionately beseech Him (as a child his father) to make you conformable to His holy will. I shall endeavor to a.s.sist you with my poor prayers.

G.o.d has many ways of drawing us to Himself. He sometimes seems to hide Himself from us. But faith alone ought to be our support. Faith is the foundation of our confidence. We must put all our faith in G.o.d. He will not fail us in time of need. I do not know how G.o.d will dispose of me but I am always happy. All the world suffers and I, who deserve the severest discipline, feel joys so continual and great that I can scarcely contain them.

I would willingly ask G.o.d for a part of your sufferings. I know my weakness is so great that if He left me one moment to myself, I would be the most wretched man alive. And yet, I do not know how He could leave me alone because faith gives me as strong a conviction as reason. He never forsakes us until we have first forsaken Him. Let us fear to leave Him. Let us always be with Him. Let us live and die in His presence. Do pray for me, as I pray for you.

Thirteenth Letter: I am sorry to see you suffer so long. What gives me some ease and sweetens the feeling I have about your griefs, is that they are proof of G.o.d's love for you. See your pains in that view and you will bear them more easily. In your case, it is my opinion that, at this point, you should discontinue human remedies and resign yourself entirely to the providence of G.o.d. Perhaps He waits only for that resignation and perfect faith in Him to cure you. Since, in spite of all the care you have taken, treatment has proved unsuccessful and your malady still increases, wait no longer. Put yourself entirely in His hands and expect all from Him.

I told you in my last letter that He sometimes permits bodily discomforts to cure the distempers of the soul. Have courage. Make a virtue of necessity. Do not ask G.o.d for deliverance from your pain. Instead, out of love for Him, ask for the strength to resolutely bear all that He pleases, and as long as He pleases. Such prayers are hard at first, but they are very pleasing to G.o.d, and become sweet to those that love Him.

Love sweetens pains. And when one loves G.o.d, one suffers for His sake with joy and courage. Do so, I beseech you. Comfort yourself with Him. He is the only physician for all our illnesses. He is the Father of the afflicted and always ready to help us. He loves us infinitely more than we can imagine. Love Him in return and seek no consolation elsewhere. I hope you will soon receive His comfort. Adieu.

I will help you with my prayers, poor as they are, and shall always be yours in our Lord.

Fourteenth Letter: I give thanks to our Lord for having relieved you a little as you desired. I have often been near death and I was never so much satisfied as then. At those times I did not pray for any relief, but I prayed for strength to suffer with courage, humility, and love. How sweet it is to suffer with G.o.d! However great your sufferings may be, receive them with love. It is paradise to suffer and be with Him. If, in this life, we might enjoy the peace of paradise, we must accustom ourselves to a familiar, humble, and affectionate conversation with G.o.d.

We must hinder our spirits wandering from Him on all occasions. We must make our heart a spiritual temple so we can constantly adore Him. We must continually watch over ourselves so we do not do anything that may displease Him. When our minds and hearts are filled with G.o.d, suffering becomes full of unction and consolation.

I well know that to arrive at this state, the beginning is very difficult because we must act purely on faith. But, though it is difficult, we know also that we can do all things with the grace of G.o.d. He never refuses those who ask earnestly. Knock. Persevere in knocking. And I answer for it, that, in His due time, He will open His graces to you. He will grant, all at once, what He has deferred during many years. Adieu.

Pray to Him for me, as I pray to Him for you. I hope to see Him soon.