The Power of Faith.

by Isabella Graham.

CHAPTER I.

EARLY LIFE--RESIDENCE IN CANADA.

Mankind take an interest in the history of those who, like themselves, have encountered the trials and discharged the duties of life. Too often, however, publicity is given to the lives of men splendid in acts of mighty mischief, in whom the secret exercises of the heart would not bear a scrutiny. The memoirs are comparatively few of those engaged in the humble and useful walks of active benevolence, where the breathings of the soul would display a character much to be admired, and more to be imitated.

As the celebrated Dr. Buchanan has observed, that if you were to ask certain persons in Christian countries, if they had any acquaintance with the _religious_ world, they would say "they had never heard there _was_ such a world;" so, while the external conduct of individuals is made the subject of much critical remark, the religion of the heart, the secret source of action, too frequently escapes unnoticed and unexplored.

It is only when the career of life is closed, that the character is completely established. On this account memoirs of the living are, in few instances, read with much interest; but when the soul has departed, and the body sleeps in dust, it may prove useful to survivors to examine the principles which led their departed friend to a life of honorable benevolence, and to a peaceful end.

Such considerations as these, and the urgent request of many respectable individuals, have induced the preparation of the following sketch of the life and writings of Mrs. ISABELLA GRAHAM, whose character was so esteemed, and whose memory is so venerated by all who knew her. The evident purity of motive which impelled her to activity in deeds of benevolence, at once commanded love and respect, which, in her case peculiarly, was unalloyed with any risings of jealousy, envy, or distrust.

Blessed with a spirit of philanthropy, with an ardent and generous mind, a sound judgment, and an excess of that sensibility which moulds the soul for friendship, a cultivated intellect and rich experience, her company was eagerly sought and highly valued by old and young. Though happily qualified to shine in the drawing-room, her time was seldom wasted there; for such a disposition of it would have been waste, contrasted with her usual employments. Her steps were not seen ascending the hill, of ambition, nor tracing the mazes of popular applause. Where the widow and the orphan wept, where the sick and the dying moaned, thither her footsteps hastened; and there, seen only by her heavenly Father, she administered to their temporal wants, breathed the voice of consolation on their ear, shed the tear of sympathy, exhibited the truths of the gospel from the sacred volume, and poured out her soul for them in prayer to her Saviour and her G.o.d.

In a few such deeds she rested not, nor was the story of them obtruded upon others, or recorded by herself. The recollection of past exertions was lost in her zeal to accomplish greater purposes and greater good: her heart expanded with her experience, and her means were too limited, the active powers of her vigorous mind too feeble, to fulfil the abounding desires of her soul in alleviating the miseries and increasing the comforts of the poor, the dest.i.tute, and afflicted. To learn the latent springs of such excellence is worthy of research; they may be all summed up in this, _the religion of the heart_.

The extracts from Mrs. Graham's letters and devotional exercises, which const.i.tute so large a part of the following pages, will furnish the best development of her principles; and may, with the blessing of G.o.d, prove useful to those who read them. In all her writings will be manifested the power of _faith_, the efficiency of _grace_, and in them, as in her own uniform confession, Jesus will be magnified and self will be humbled. Her life was chiefly distinguished by her continual dependence on G.o.d, and his unceasing faithfulness and mercy towards her.

ISABELLA MARSHALL, afterwards Mrs. Graham, was born July 29, 1742, in the shire of Lanark, in Scotland. Her grandfather was one of the elders who quitted the established church with the Rev. Messrs.

Ralph and Ebenezer Erskine. She was educated in the principles of the church of Scotland. Her father and mother were both pious; indeed, her mother, whose maiden name was Janet Hamilton, appears, from her letters yet extant, to have possessed a mind of the same character as her daughter afterwards exhibited.

Isabella was trained to an active life, as well as favored with a superior education. Her grandfather, whose dying-bed she a.s.siduously attended, bequeathed her a legacy of some hundred pounds. In the use to which she applied this money, the soundness of her judgment was thus early manifested. She requested it might be appropriated to the purpose of procuring a thorough _education_. When ten years of age, she was sent to a boarding-school taught by a lady of distinguished talents and piety. Often has Mrs. Graham repeated to her children the maxims of Mrs. Betty Morehead. With ardent and unwearied endeavors to attain mental endowments, and especially moral and religious knowledge, she attended the instructions of Mrs. Morehead for seven successive winters. How valuable is early instruction. With the blessing of G.o.d, it is probable that this instructress laid the foundation of the exertions and usefulness of her pupil in after-life.

How wise and how gracious are the ways of the Lord. Knowing the path in which he was afterwards to lead Isabella Marshall, her G.o.d was pleased to provide her an education of a much higher kind than was usual in those days. Who would not trust that G.o.d, who alone can be _the guide of our youth_?

Her father, John Marshall, farmed a paternal estate, called the Heads, near Hamilton. This estate he sold, and rented the estate of Elderslie, once the habitation of Sir William Wallace. There Isabella pa.s.sed her childhood and her youth.

She had no definite recollection of the period at which her heart first _tasted that the Lord is gracious_. As far back as she could remember, she took delight in pouring out her soul to G.o.d. In the woods of Elderslie she selected a bush, to which she resorted in seasons of devotion. Under this bush she believed she was enabled to devote herself to G.o.d, through faith in her Redeemer, before she had entered on her tenth year. To this favorite, and to her, sacred spot, she would repair, when exposed to temptation or perplexed with childish troubles. From thence she caused her prayers to ascend, and there she found peace and consolation.

Children cannot at too early a period seek the favor of the G.o.d of heaven. How blessed to be reared and fed by his hand, taught by his Spirit, and strengthened by his grace.

The late Rev. Dr. Witherspoon, afterwards president of Princeton college, was at this time one of the ministers of the town of Paisley.

Isabella sat under his ministry, and at the age of seventeen publicly professed her faith in Christ. In the year 1765 she was married to Dr.

John Graham, then a practising physician in Paisley, a gentleman of liberal education and of respectable standing.

About a year after their marriage, Dr. Graham, having been appointed surgeon to the 60th or royal American regiment, was ordered to Canada, where that corps was stationed. Mrs. Graham accompanied him, and a plan was digested--with how limited a knowledge of the future will appear--for their permanent residence in America. Dr.

Graham calculated on disposing of his commission, and purchasing a tract of land on the Mohawk river, where his father-in-law, Mr.

Marshall, was to follow him. The letter subjoined gives the interesting incidents of their voyage, and forms a pleasant introduction to the character of Mrs. Graham at this period of her life.

"QUEBEC, August 29, 1767.

"MY DEAREST PARENTS--This is the fifth letter I have written to you, although I know it is the first that can reach you. All the time I was at sea I kept a letter lying by me, in hope of getting it put on board some vessel bound for Britain; but I have met with many disappointments. We spoke several ships, but I never could get a letter put on board. At one time I was told the wind was too high, at another that the ship was at too great a distance, and so was put off till I began to understand a more substantial reason, namely, that it would cost the captain rather too much trouble.

"We have now, however, got safe here, after a tedious voyage of nine weeks, and I will give you a short account of what happened during that time.

"We sailed, as you know, from Greenock, June 10. For the first five or six days we had fine weather and fair winds, and got quite clear of land; after this, we had nearly six weeks of most tempestuous weather, and the wind, except for about two days, directly against us.

The gentlemen after some time began to be very impatient; for my part I should not have cared although it had lasted twelve months. I had left all that was dear to me behind, except one dear friend, that one was constantly with me, and although the rest of the company in the ship was very agreeable, yet I was the great object of his attention, and his invention was ever on the stretch to find amus.e.m.e.nt for me. It is not possible for me to say with what indulgent tenderness I was treated; but though I love my husband even to extravagance, yet my dear friends whom I left behind have a large share of my heart. They dwell on my mind in the daytime; and at night, when sleep lays the body aside and leaves the soul at liberty, she on the wings of imagination makes one skip over whole seas, and is immediately with those dear friends whose absence she so much lamented during the day, and in an imaginary body as truly enjoys you for the time as if really present with you.

"The gentlemen on board soon found reason to be thankful for the preservation of life, and got something very different to think of than fret at the contrary winds. A leak sprung in the ship, which alarmed them all so much that a consultation was held among them whether if any ship came near they should hail it and go on board wherever she was bound. I was perfectly unconcerned about the whole matter, not being aware of the danger, which was kept secret from me till we came on sh.o.r.e. I saw the men constantly pumping, but thought it was what they were obliged to do in every ship. After coming to land, on examining the ship, they found the leak to be so large that one might put his five fingers into it; indeed, it seemed next to a miracle that she kept above water; but every day of our lives may convince us what dependent creatures we are. While G.o.d's merciful providence protects us we are safe, though in the midst of apparent danger; should he withdraw that protection but for a moment, inevitable evils surround us, even when we think ourselves in perfect safety.

"A proof of this we had in a most distressing event, which took place about six weeks after we left Greenock. The wind was in our favor, the day was fine, and we were all amusing ourselves on deck in various ways, when Captain Kerr, who was standing close by us, stumbling backwards, fell overboard. He got above water before the ship pa.s.sed him, and called to throw him a rope, but alas, no rope was at hand, and before one was got the ship was out of his reach.

Immediately they threw over a large hen-coop, but, poor man, he could not swim, so he soon disappeared. The boats were put out with great expedition, and in less than a quarter of an hour he was found. You may believe no means were left unemployed to restore animation; but alas, the spirit had taken its final leave; it was no longer an inhabitant of earth, not the least signs of life appeared. The day after, being Sunday, his body was committed to the deep, from whence it had been rescued the day before. Dr. Graham read in public the church of England burial service. Every one on board seemed much affected; I cannot tell you how much I was.

"About eight days after, we got to the Banks of Newfoundland; while there the fog was so dense we could not see forty yards in any direction, and the cold was excessive, notwithstanding the season of the year. There were a great many islands of ice floating on the water; I saw three within twenty yards of us, much larger than the ship. The captain said if the ship ran against any one of them, she would be dashed to pieces. And here, again, my former observation holds good, for sure it could not be the art of man, either in the dark night or in the dense fog, which could protect the ship flying before the wind, through dangers so thick on every side of us. For several days and nights we saw neither sun nor stars, which distressed the captain much, for he knew not where we were, and apprehending we were near land, was afraid of running upon some rock; so we were obliged to cruise about till the atmosphere cleared.

"The sail up the river St. Lawrence is extremely pleasant. You know how fond I have ever been of wood and water. This country, in this respect, is quite to my taste, and could I only get half a dozen of those friends I could name settled down on either side of us, with five hundred pounds' worth of land to give to each, I should ask no more in this world.

"When we arrived, the doctor's friend Mr. Findley came on board, took us on sh.o.r.e, and brought us to his elegant mansion. He begged we would look on him as an old friend, feel perfectly at home, and remain with him as long as we could. Give my love to my dear boys;* you see them often, I have no doubt. Do, my dearest mamma, write me soon, and tell me all about them and yourself; and ever believe me, my dear parents, with the greatest affection,

*Dr. Graham's two sons by a former marriage, who were left under the care of Mr. Davidson, rector of the grammar-school of Paisley.

"Your dutiful daughter, "I. GRAHAM."

In a letter a month, later, Mrs. Graham refers to the gay and fashionable circles to which they were introduced in Quebec, and mentions her visiting the beautiful falls of Montmorency; but mourns over the low state of religion, and the prevailing desecration of the Sabbath. She adds:

"I have read Doddridge's Rise and Progress. I little knew what a treasure Mr. Ellis put into my hand when he gave me that book. I cannot say it is my daily companion, but I can with truth say it is often so. Let my mind be in ever so giddy and thoughtless a frame, or ever so much busied in those amus.e.m.e.nts I am engaged in, it makes me serious, and gives my thoughts a different turn; there is scarce any situation the mind can be in, but it will find something suitable there. I must not, however, make remarks on the particular contents of it; it would occupy more paper than I have to spare. I would have you purchase the book; I am sure you would like it; and when you have read it, it will be matter of great satisfaction to you that John and I have such a treasure in our possession. In it are contained every advice you could give us, and cautions against the temptations which, on account of youth, company, and the country we are in, we are exposed to."

They were expecting to spend the winter in Quebec, but were ordered to Montreal, where Jessie, her eldest daughter, was born, and where Mrs. Graham received intelligence of the death of her infant son, who had been left with her mother in Scotland. Further orders were soon received for the doctor to join the second battalion of his regiment at fort Niagara, on lake Ontario; Mrs. Graham followed him, and they continued here in garrison for four years, during which her second and third daughters, Joanna and Isabella, were added to her charge.

Under date of February 3, 1771, we find, from her own pen, the following description of her occupations and enjoyments, in a letter addressed to her beloved mother:

"My two Indian girls come on very well indeed. The eldest milked the cows all summer; she washes and irons all the clothes for the family, scrubs the floors, and does the most part of the kitchen work.

The young one's charge is the children, and some other little turns when the infant is asleep. I teach them to read and to sew when they have any spare time. As for me, I find I have enough to do to superintend. You may be sure I help a little too, now and then. I make and mend what is necessary for the family, for I must be tailor, mantua-maker, and milliner.

"In the forenoon the doctor makes his rounds as usual. I generally trot about till two o'clock, dress the children, order dinner, dress myself, and twenty other things, which you know are necessary to be looked after by the mistress of a family. After dinner I sit down to my work, and we have always a book, which the doctor reads when I can attend; when I cannot, he reads something else.

"As I am at present the only wife in the place, we have a regular tea-table, and now and then a little frugal supper; for the doctor has come more into my way of thinking, and does not insist upon cutting a figure as much as some time ago. When alone, he reads and I work, as usual. He is seldom out, and never but when I am with him. We are easy in our circ.u.mstances, and want for nothing that is necessary; in short, my ever dear parents, my life is easy and pleasant. The Lord my G.o.d make it pious and useful.

"Could I place myself and family in the same circ.u.mstances, and every thing go on in the same manner, within a few miles of you, I should be happy for life; and were it not for this hope, which my heart is set upon, I could not be so, with all I have told you.

"We find the newspapers full of preparations for war; may the Lord dispose all hearts to peace, for I hate the sound, though it is the wish of the greatest number about me. There is no prospect of our leaving this place for a year yet. For my part I have only two reasons for wishing it. The first is, I should like to be in some Christian society; the other, that I might do something towards getting home. To return to the gay world, again I have no ambition. My family here, and my friends at home, engross all my attention; and when I see the one, and hear of the other being well, I am happy. Time never hangs heavy on my hand; I can always find employment, and amus.e.m.e.nt too, without the a.s.sistance of what go under the name of diversions.

"We have lately had several visits from a great family. The chief of the Seneca nation having a daughter not well, brought her to the doctor to see what could be done for her; he, his squaw or lady, and daughters breakfasted with us several times. I was kind, and made all the court to them I could, though we could not converse but by an interpreter. I made the daughters some little presents, and the doctor would not be feed. Who knows but these little services may one day save our scalps? There have been several threatenings of an Indian war; thank G.o.d, it seems to be quite hushed again.

"War with civilized nations is nothing to war with Indians. They have no mercy, nor give any quarter to man, woman, or child: all meet the same fate, except where they take a liking to particular persons; those they adopt as their children, and use them as such.

"The doctor joins in affectionate respects to my dear father, and you, the boys, and all our dear friends. I am as much as ever, and will be to my latest breath, my dear mamma, your affectionate daughter,

"I. GRAHAM."

Mrs. Graham always considered the time she pa.s.sed at Niagara as the happiest of her days, considered in a temporal view. The officers of the regiment were amiable men, attached to each other, and the ladies were united in the ties of friendship. The society there, secluded from the world, exempt from the collision of individual and separate interests, which often create so much discord in large communities, and studious to promote the happiness of each other, enjoyed that tranquillity and contentment which ever accompany a disinterested interchange of friendly offices. But this fort being detached from other settlements, the garrison were deprived of ordinances and the public means of grace, and the life of religion in the soul of Mrs. Graham sunk to a low ebb. A conscientious observance of the Sabbath, which throughout life she maintained, proved to her at Niagara as a remembrance and revival of devotional exercises. She wandered on those sacred days into the woods around Niagara, searched her Bible, communed with G.o.d and herself, and poured out her soul in prayer to her covenant Lord. Throughout the week, the attentions to her friends, her domestic comfort and employments, and the amus.e.m.e.nts pursued in the garrison, she used to confess, occupied too much of her time and of her affections.