And thy request think now fulfill'd, that ask'd How first this World and face of things began, And what before thy memorie was don From the beginning, that posteritie Informd by thee might know; if else thou seekst Aught, not surpa.s.sing human measure, say. 640

Notes: 451. Bentley's emendation of soul for fowl should be noted.

See Genesis i. 30 A. V. margin.

563 stations] station 1674

The End of the Seventh Book

BOOK VIII.

THE ARGUMENT.

Adam inquires concerning celestial Motions, is doubtfully answer'd and exhorted to search rather things more worthy of knowledg: Adam a.s.sents, and still desirous to detain Raphael, relates to him what he remember'd since his own Creation, his placing in Paradise, his talk with G.o.d concerning solitude and fit society, his first meeting and Nuptials with Eve, his discourse with the Angel thereupon; who after admonitions repeated departs.

[THE Angel ended, and in Adams Eare So Charming left his voice, that he a while Thought him still speaking, still stood fixt to hear; Then as new wak't thus gratefully repli'd.]

What thanks sufficient, or what recompence Equal have I to render thee, Divine Hystorian, who thus largely hast allayd The thirst I had of knowledge, and voutsaf't This friendly condescention to relate Things else by me unsearchable, now heard 10 With wonder, but delight, and, as is due, With glorie attributed to the high Creator; some thing yet of doubt remaines, Which onely thy solution can resolve.

When I behold this goodly Frame, this World Of Heav'n and Earth consisting, and compute, Thir magnitudes, this Earth a spot, a graine, An Atom, with the Firmament compar'd And all her numberd Starrs, that seem to rowle s.p.a.ces incomprehensible (for such 20 Thir distance argues and thir swift return Diurnal) meerly to officiate light Round this opacous Earth, this punctual spot, One day and night; in all thir vast survey Useless besides, reasoning I oft admire, How Nature wise and frugal could commit Such disproportions, with superfluous hand So many n.o.bler Bodies to create, Greater so manifold to this one use, For aught appeers, and on thir Orbs impose 30 Such restless revolution day by day Repeated, while the sedentarie Earth, That better might with farr less compa.s.s move, Serv'd by more n.o.ble then her self, attaines Her end without least motion, and receaves, As Tribute such a sumless journey brought Of incorporeal speed, her warmth and light; Speed, to describe whose swiftness Number failes.

So spake our Sire, and by his count'nance seemd Entring on studious thoughts abstruse, which Eve 40 Perceaving where she sat retir'd in sight, With lowliness Majestic from her seat, And Grace that won who saw to wish her stay, Rose, and went forth among her Fruits and Flours, To visit how they prosper'd, bud and bloom, Her Nurserie; they at her coming sprung And toucht by her fair tendance gladlier grew.

Yet went she not, as not with such discourse Delighted, or not capable her eare Of what was high: such pleasure she reserv'd, 50 Adam relating, she sole Auditress; Her Husband the Relater she preferr'd Before the Angel, and of him to ask Chose rather; hee, she knew would intermix Grateful digressions, and solve high dispute With conjugal Caresses, from his Lip Not Words alone pleas'd her. O when meet now Such pairs, in Love and mutual Honour joyn'd?

With G.o.ddess-like demeanour forth she went; Not unattended, for on her as Queen 60 A pomp of winning Graces waited still, And from about her shot Darts of desire Into all Eyes to wish her still in sight.

And Raphael now to Adam's doubt propos'd Benevolent and facil thus repli'd.

To ask or search I blame thee not, for Heav'n Is as the Book of G.o.d before thee set, Wherein to read his wondrous Works, and learne His Seasons, Hours, or Days, or Months, or Yeares: This to attain, whether Heav'n move or Earth, 70 Imports not, if thou reck'n right, the rest From Man or Angel the great Architect Did wisely to conceal, and not divulge His secrets to be scann'd by them who ought Rather admire; or if they list to try Conjecture, he his Fabric of the Heav'ns Hath left to thir disputes, perhaps to move His laughter at thir quaint Opinions wide Hereafter, when they come to model Heav'n And calculate the Starrs, how they will weild 80 The mightie frame, how build, unbuild, contrive To save appeerances, how gird the Sphear With Centric and Eccentric scribl'd o're, Cycle and Epicycle, Orb in Orb: Alreadie by thy reasoning this I guess, Who art to lead thy ofspring, and supposest That Bodies bright and greater should not serve The less not bright, nor Heav'n such journies run, Earth sitting still, when she alone receaves The benefit: consider first, that Great 90 Or Bright inferrs not Excellence: the Earth Though, in comparison of Heav'n, so small, Nor glistering, may of solid good containe More plenty then the Sun that barren shines, Whose vertue on it self workes no effect, But in the fruitful Earth; there first receavd His beams, unactive else, thir vigor find.

Yet not to Earth are those bright Luminaries Officious, but to thee Earths habitant.

And for the Heav'ns wide Circuit, let it speak 100 The Makers high magnificence, who built So s.p.a.cious, and his Line stretcht out so farr; That Man may know he dwells not in his own; An Edifice too large for him to fill, Lodg'd in a small part.i.tion, and the rest Ordain'd for uses to his Lord best known.

The swiftness of those Circles attribute, Though numberless, to his Omnipotence, That to corporeal substances could adde Speed almost Spiritual; mee thou thinkst not slow, 110 Who since the Morning hour set out from Heav'n Where G.o.d resides, and ere mid-day arriv'd In Eden, distance inexpressible By Numbers that have name. But this I urge, Admitting Motion in the Heav'ns, to shew Invalid that which thee to doubt it mov'd; Not that I so affirm, though so it seem To thee who hast thy dwelling here on Earth.

G.o.d to remove his wayes from human sense, Plac'd Heav'n from Earth so farr, that earthly sight, 120 If it presume, might erre in things too high, And no advantage gaine. What if the Sun Be Center to the World, and other Starrs By his attractive vertue and thir own Incited, dance about him various rounds?

Thir wandring course now high, now low, then hid, Progressive, retrograde, or standing still, In six thou seest, and what if sev'nth to these The Planet Earth, so stedfast though she seem, Insensibly three different Motions move? 130 Which else to several Sphears thou must ascribe, Mov'd contrarie with thwart obliquities, Or save the Sun his labour, and that swift Nocturnal and Diurnal rhomb suppos'd, Invisible else above all Starrs, the Wheele Of Day and Night; which needs not thy beleefe, If Earth industrious of her self fetch Day Travelling East, and with her part averse From the Suns beam meet Night, her other part Still luminous by his ray. What if that light 140 Sent from her through the wide transpicuous aire, To the terrestrial Moon be as a Starr Enlightning her by Day, as she by Night This Earth? reciprocal, if Land be there, Feilds and Inhabitants: Her spots thou seest As Clouds, and Clouds may rain, and Rain produce Fruits in her soft'nd Soile, for some to eate Allotted there; and other Suns perhaps With thir attendant Moons thou wilt descrie Communicating Male and Femal Light, 150 Which two great s.e.xes animate the World, Stor'd in each Orb perhaps with some that live.

For such vast room in Nature unpossest By living Soule, desert and desolate, Onely to shine, yet scarce to contribute Each Orb a glimps of Light, conveyd so farr Down to this habitable, which returnes Light back to them, is obvious to dispute.

But whether thus these things, or whether not, Whether the Sun predominant in Heav'n 160 Rise on the Earth, or Earth rise on the Sun, Hee from the East his flaming rode begin, Or Shee from West her silent course advance With inoffensive pace that spinning sleeps On her soft Axle, while she paces Eev'n, And bears thee soft with the smooth Air along, Sollicit not thy thoughts with matters hid, Leave them to G.o.d above, him serve and feare; Of other Creatures, as him pleases best, Wherever plac't, let him dispose: joy thou 170 In what he gives to thee, this Paradise And thy faire Eve; Heav'n is for thee too high To know what pa.s.ses there; be lowlie wise: Think onely what concernes thee and thy being; Dream not of other Worlds, what Creatures there Live, in what state, condition or degree, Contented that thus farr hath been reveal'd Not of Earth onely but of highest Heav'n.

To whom thus Adam cleerd of doubt, repli'd.

How fully hast thou satisfi'd mee, pure 180 Intelligence of Heav'n, Angel serene, And freed from intricacies, taught to live, The easiest way, nor with perplexing thoughts To interrupt the sweet of Life, from which G.o.d hath bid dwell farr off all anxious cares, And not molest us, unless we our selves Seek them with wandring thoughts, and notions vaine.

But apt the Mind or Fancie is to roave Uncheckt, and of her roaving is no end; Till warn'd, or by experience taught, she learne, 190 That not to know at large of things remote From use, obscure and suttle, but to know That which before us lies in daily life, Is the prime Wisdom, what is more, is fume, Or emptiness, or fond impertinence, And renders us in things that most concerne Unpractis'd, unprepar'd, and still to seek.

Therefore from this high pitch let us descend A lower flight, and speak of things at hand Useful, whence haply mention may arise 200 Of somthing not unseasonable to ask By sufferance, and thy wonted favour deign'd.

Thee I have heard relating what was don Ere my remembrance: now hear mee relate My Storie, which perhaps thou hast not heard; And Day is yet not spent; till then thou seest How suttly to detaine thee I devise, Inviting thee to hear while I relate, Fond, were it not in hope of thy reply: For while I sit with thee, I seem in Heav'n, 210 And sweeter thy discourse is to my eare Then Fruits of Palm-tree pleasantest to thirst And hunger both, from labour, at the houre Of sweet repast; they satiate, and soon fill, Though pleasant, but thy words with Grace Divine Imbu'd, bring to thir sweetness no satietie.

To whom thus Raphael answer'd heav'nly meek.

Nor are thy lips ungraceful, Sire of men, Nor tongue ineloquent; for G.o.d on thee Abundantly his gifts hath also pour'd, 220 Inward and outward both, his image faire: Speaking or mute all comliness and grace Attends thee, and each word, each motion formes.

Nor less think wee in Heav'n of thee on Earth Then of our fellow servant, and inquire Gladly into the wayes of G.o.d with Man: For G.o.d we see hath honour'd thee, and set On Man his equal Love: say therefore on; For I that Day was absent, as befell, Bound on a voyage uncouth and obscure, 230 Farr on excursion toward the Gates of h.e.l.l; Squar'd in full Legion (such command we had) To see that none thence issu'd forth a spie, Or enemie, while G.o.d was in his work, Least hee incenst at such eruption bold, Destruction with Creation might have mixt.

Not that they durst without his leave attempt, But us he sends upon his high behests For state, as Sovran King, and to enure Our prompt obedience. Fast we found, fast shut 240 The dismal Gates, and barricado'd strong; But long ere our approaching heard within Noise, other then the sound of Dance or Song, Torment, and lowd lament, and furious rage.

Glad we return'd up to the coasts of Light Ere Sabbath Eev'ning: so we had in charge.

But thy relation now; for I attend, Pleas'd with thy words no less then thou with mine.

So spake the G.o.dlike Power, and thus our Sire.

For Man to tell how human Life began 250 Is hard; for who himself beginning knew?

Desire with thee still longer to converse Induc'd me. As new wak't from soundest sleep Soft on the flourie herb I found me laid In Balmie Sweat, which with his Beames the Sun Soon dri'd, and on the reaking moisture fed.

Strait toward Heav'n my wondring Eyes I turnd, And gaz'd a while the ample Skie, till rais'd By quick instinctive motion up I sprung, As thitherward endevoring, and upright 260 Stood on my feet; about me round I saw Hill, Dale, and shadie Woods, and sunnie Plaines, And liquid Lapse of murmuring Streams; by these, Creatures that livd, and movd, and walk'd, or flew, Birds on the branches warbling; all things smil'd, With fragrance and with joy my heart oreflow'd.

My self I then perus'd, and Limb by Limb Survey'd, and sometimes went, and sometimes ran With supple joints, as lively vigour led: But who I was, or where, or from what cause, 270 Knew not; to speak I tri'd, and forthwith spake, My Tongue obey'd and readily could name What e're I saw. Thou Sun, said I, faire Light, And thou enlight'nd Earth, so fresh and gay, Ye Hills and Dales, ye Rivers, Woods, and Plaines, And ye that live and move, fair Creatures, tell, Tell, if ye saw, how came I thus, how here?

Not of my self; by some great Maker then, In goodness and in power praeeminent; Tell me, how may I know him, how adore, 280 From whom I have that thus I move and live, And feel that I am happier then I know.

While thus I call'd, and stray'd I knew not whither, From where I first drew Aire, and first beheld This happie Light, when answer none return'd, On a green shadie Bank profuse of Flours Pensive I sate me down; there gentle sleep First found me, and with soft oppression seis'd My droused sense, untroubl'd, though I thought I then was pa.s.sing to my former state 290 Insensible, and forthwith to dissolve: When suddenly stood at my Head a dream, Whose inward apparition gently mov'd My Fancy to believe I yet had being, And livd: One came, methought, of shape Divine, And said, thy Mansion wants thee, Adam, rise, First Man, of Men innumerable ordain'd First Father, call'd by thee I come thy Guide To the Garden of bliss, thy seat prepar'd.

So saying, by the hand he took me rais'd, 300 And over Fields and Waters, as in Aire Smooth sliding without step, last led me up A woodie Mountain; whose high top was plaine, A Circuit wide, enclos'd, with goodliest Trees Planted, with Walks, and Bowers, that what I saw Of Earth before sca.r.s.e pleasant seemd. Each Tree Load'n with fairest Fruit, that hung to the Eye Tempting, stirr'd in me sudden appet.i.te To pluck and eate; whereat I wak'd, and found Before mine Eyes all real, as the dream 310 Had lively shadowd: Here had new begun My wandring, had not hee who was my Guide Up hither, from among the Trees appeer'd, Presence Divine. Rejoycing, but with aw In adoration at his feet I fell Submiss: he rear'd me, & Whom thou soughtst I am, Said mildely, Author of all this thou seest Above, or round about thee or beneath.

This Paradise I give thee, count it thine To Till and keep, and of the Fruit to eate: 320 Of every Tree that in the Garden growes Eate freely with glad heart; fear here no dearth: But of the Tree whose operation brings Knowledg of good and ill, which I have set The Pledge of thy Obedience and thy Faith, Amid the Garden by the Tree of Life, Remember what I warne thee, shun to taste, And shun the bitter consequence: for know, The day thou eat'st thereof, my sole command Transgrest, inevitably thou shalt dye; 330 From that day mortal, and this happie State Shalt loose, expell'd from hence into a World Of woe and sorrow. Sternly he p.r.o.nounc'd The rigid interdiction, which resounds Yet dreadful in mine eare, though in my choice Not to incur; but soon his cleer aspect Return'd and gratious purpose thus renew'd.

Not onely these fair bounds, but all the Earth To thee and to thy Race I give; as Lords Possess it, and all things that therein live, 340 Or live in Sea, or Aire, Beast, Fish, and Fowle.

In signe whereof each Bird and Beast behold After thir kindes; I bring them to receave From thee thir Names, and pay thee fealtie With low subjection; understand the same Of Fish within thir watry residence, Not hither summond, since they cannot change Thir Element to draw the thinner Aire.

As thus he spake, each Bird and Beast behold Approaching two and two, These cowring low 350 With blandishment, each Bird stoop'd on his wing.

I nam'd them, as they pa.s.s'd, and understood Thir Nature, with such knowledg G.o.d endu'd My sudden apprehension: but in these I found not what me thought I wanted still; And to the Heav'nly vision thus presum'd.

O by what Name, for thou above all these, Above mankinde, or aught then mankinde higher, Surpa.s.sest farr my naming, how may I Adore thee, Author of this Universe, 360 And all this good to man, for whose well being So amply, and with hands so liberal Thou hast provided all things: but with mee I see not who partakes. In solitude What happiness, who can enjoy alone, Or all enjoying, what contentment find?

Thus I presumptuous; and the vision bright, As with a smile more bright'nd, thus repli'd.

What call'st thou solitude, is not the Earth With various living creatures, and the Aire 370 Replenisht, and all these at thy command To come and play before thee, know'st thou not Thir language and thir wayes, they also know, And reason not contemptibly; with these Find pastime, and beare rule; thy Realm is large.

So spake the Universal Lord, and seem'd So ordering. I with leave of speech implor'd, And humble deprecation thus repli'd.

Let not my words offend thee, Heav'nly Power, My Maker, be propitious while I speak. 380 Hast thou not made me here thy subst.i.tute, And these inferiour farr beneath me set?

Among unequals what societie Can sort, what harmonie or true delight?

Which must be mutual, in proportion due Giv'n and receiv'd; but in disparitie The one intense, the other still remiss Cannot well suite with either, but soon prove Tedious alike: Of fellowship I speak Such as I seek, fit to partic.i.p.ate 390 All rational delight, wherein the brute Cannot be human consort; they rejoyce Each with thir kinde, Lion with Lioness; So fitly them in pairs thou hast combin'd; Much less can Bird with Beast, or Fish with Fowle So well converse, nor with the Ox the Ape; Wors then can Man with Beast, and least of all.

Whereto th' Almighty answer'd, not displeas'd.

A nice and suttle happiness I see Thou to thy self proposest, in the choice 400 Of thy a.s.sociates, Adam, and wilt taste No pleasure, though in pleasure, solitarie.

What thinkst thou then of mee, and this my State, Seem I to thee sufficiently possest Of happiness, or not? who am alone From all Eternitie, for none I know Second to mee or like, equal much less.

How have I then with whom to hold converse Save with the Creatures which I made, and those To me inferiour, infinite descents 410 Beneath what other Creatures are to thee?

He ceas'd, I lowly answer'd. To attaine The highth and depth of thy Eternal wayes All human thoughts come short, Supream of things; Thou in thy self art perfet, and in thee Is no deficience found; not so is Man, But in degree, the cause of his desire By conversation with his like to help, Or solace his defects. No need that thou Shouldst propagat, already infinite; 420 And through all numbers absolute, though One; But Man by number is to manifest His single imperfection, and beget Like of his like, his Image multipli'd, In unitie defective, which requires Collateral love, and deerest amitie.

Thou in thy secresie although alone, Best with thy self accompanied, seek'st not Social communication, yet so pleas'd, Canst raise thy Creature to what highth thou wilt 430 Of Union or Communion, deifi'd; I by conversing cannot these erect From p.r.o.ne, nor in thir wayes complacence find.

Thus I embold'nd spake, and freedom us'd Permissive, and acceptance found, which gain'd This answer from the gratious voice Divine.

Thus farr to try thee, Adam, I was pleas'd, And finde thee knowing not of Beasts alone, Which thou hast rightly nam'd, but of thy self, Expressing well the spirit within thee free, 440 My Image, not imparted to the Brute, Whose fellowship therefore unmeet for thee Good reason was thou freely shouldst dislike, And be so minded still; I, ere thou spak'st, Knew it not good for Man to be alone, And no such companie as then thou saw'st Intended thee, for trial onely brought, To see how thou could'st judge of fit and meet: What next I bring shall please thee, be a.s.sur'd, Thy likeness, thy fit help, thy other self, 450 Thy wish, exactly to thy hearts desire.

Hee ended, or I heard no more, for now My earthly by his Heav'nly overpowerd, Which it had long stood under, streind to the highth In that celestial Colloquie sublime, As with an object that excels the sense, Dazl'd and spent, sunk down, and sought repair Of sleep, which instantly fell on me, call'd By Nature as in aide, and clos'd mine eyes.

Mine eyes he clos'd, but op'n left the Cell 460 Of Fancie my internal sight, by which Abstract as in a transe methought I saw, Though sleeping, where I lay, and saw the shape Still glorious before whom awake I stood; Who stooping op'nd my left side, and took From thence a Rib, with cordial spirits warme, And Life-blood streaming fresh; wide was the wound, But suddenly with flesh fill'd up & heal'd: The Rib he formd and fashond with his hands; Under his forming hands a Creature grew, 470 Manlike, but different s.e.x, so lovly faire, That what seemd fair in all the World, seemd now Mean, or in her summd up, in her containd And in her looks, which from that time infus'd Sweetness into my heart, unfelt before, And into all things from her Aire inspir'd The spirit of love and amorous delight.

She disappeerd, and left me dark, I wak'd To find her, or for ever to deplore Her loss, and other pleasures all abjure: 480 When out of hope, behold her, not farr off, Such as I saw her in my dream, adornd With what all Earth or Heaven could bestow To make her amiable: On she came, Led by her Heav'nly Maker, though unseen, And guided by his voice, nor uninformd Of nuptial Sanct.i.tie and marriage Rites: Grace was in all her steps, Heav'n in her Eye, In every gesture dignitie and love.

I overjoyd could not forbear aloud. 490 This turn hath made amends; thou hast fulfill'd Thy words, Creator bounteous and benigne, Giver of all things faire, but fairest this Of all thy gifts, nor enviest. I now see Bone of my Bone, Flesh of my Flesh, my Self Before me; Woman is her Name, of Man Extracted; for this cause he shall forgoe Father and Mother, and to his Wife adhere; And they shall be one Flesh, one Heart, one Soule.

She heard me thus, and though divinely brought, 500 Yet Innocence and Virgin Modestie, Her vertue and the conscience of her worth, That would be woo'd, and not unsought be won, Not obvious, not obtrusive, but retir'd, The more desirable, or to say all, Nature her self, though pure of sinful thought, Wrought in her so, that seeing me, she turn'd; I follow'd her, she what was Honour knew, And with obsequious Majestie approv'd My pleaded reason. To the Nuptial Bowre 510 I led her blushing like the Morn: all Heav'n, And happie Constellations on that houre Shed thir selectest influence; the Earth Gave sign of gratulation, and each Hill; Joyous the Birds; fresh Gales and gentle Aires Whisper'd it to the Woods, and from thir wings Flung Rose, flung Odours from the spicie Shrub, Disporting, till the amorous Bird of Night Sung Spousal, and bid haste the Eevning Starr On his Hill top, to light the bridal Lamp. 520 Thus I have told thee all my State, and brought My Storie to the sum of earthly bliss Which I enjoy, and must confess to find In all things else delight indeed, but such As us'd or not, works in the mind no change, Nor vehement desire, these delicacies I mean of Taste, Sight, Smell, Herbs, Fruits, & Flours, Walks, and the melodie of Birds; but here Farr otherwise, transported I behold, Transported touch; here pa.s.sion first I felt, 530 Commotion strange, in all enjoyments else Superiour and unmov'd, here onely weake Against the charm of Beauties powerful glance.

Or Nature faild in mee, and left some part Not proof enough such Object to sustain, Or from my side subducting, took perhaps More then enough; at least on her bestow'd Too much of Ornament, in outward shew Elaborate, of inward less exact.

For well I understand in the prime end 540 Of Nature her th' inferiour, in the mind And inward Faculties, which most excell, In outward also her resembling less His Image who made both, and less expressing The character of that Dominion giv'n O're other Creatures; yet when I approach Her loveliness, so absolute she seems And in her self compleat, so well to know Her own, that what she wills to do or say, Seems wisest, vertuousest, discreetest, best; 550 All higher knowledge in her presence falls Degraded, Wisdom in discourse with her Looses discount'nanc't, and like folly shewes; Authoritie and Reason on her waite, As one intended first, not after made Occasionally; and to consummate all, Greatness of mind and n.o.bleness thir seat Build in her loveliest, and create an awe About her, as a guard Angelic plac't.

To whom the Angel with contracted brow. 560 Accuse not Nature, she hath don her part; Do thou but thine, and be not diffident Of Wisdom, she deserts thee not, if thou Dismiss not her, when most thou needst her nigh, By attributing overmuch to things Less excellent, as thou thy self perceav'st.

For what admir'st thou, what transports thee so, An outside? fair no doubt, and worthy well Thy cherishing, thy honouring, and thy love, Not thy subjection: weigh with her thy self; 570 Then value: Oft times nothing profits more Then self-esteem, grounded on just and right Well manag'd; of that skill the more thou know'st, The more she will acknowledge thee her Head, And to realities yeild all her shows; Made so adorn for thy delight the more, So awful, that with honour thou maist love Thy mate, who sees when thou art seen least wise.

But if the sense of touch whereby mankind Is propagated seem such dear delight 580 Beyond all other, think the same voutsaf't To Cattel and each Beast; which would not be To them made common & divulg'd, if aught Therein enjoy'd were worthy to subdue The Soule of Man, or pa.s.sion in him move.

What higher in her societie thou findst Attractive, human, rational, love still; In loving thou dost well, in pa.s.sion not, Wherein true Love consists not; love refines The thoughts, and heart enlarges, hath his seat 590 In Reason, and is judicious, is the scale By which to heav'nly Love thou maist ascend, Not sunk in carnal pleasure, for which cause Among the Beasts no Mate for thee was found.

To whom thus half abash't Adam repli'd.

Neither her out-side formd so fair, nor aught In procreation common to all kindes (Though higher of the genial Bed by far, And with mysterious reverence I deem) So much delights me, as those graceful acts, 600 Those thousand decencies that daily flow From all her words and actions, mixt with Love And sweet compliance, which declare unfeign'd Union of Mind, or in us both one Soule; Harmonie to behold in wedded pair More grateful then harmonious sound to the eare.

Yet these subject not; I to thee disclose What inward thence I feel, not therefore foild, Who meet with various objects, from the sense Variously representing; yet still free 610 Approve the best, and follow what I approve.

To love thou blam'st me not, for love thou saist Leads up to Heav'n, is both the way and guide; Bear with me then, if lawful what I ask; Love not the heav'nly Spirits, and how thir Love Express they, by looks onely, or do they mix Irradiance, virtual or immediate touch?

To whom the Angel with a smile that glow'd Celestial rosie red, Loves proper hue, Answer'd. Let it suffice thee that thou know'st 620 Us happie, and without Love no happiness.

Whatever pure thou in the body enjoy'st (And pure thou wert created) we enjoy In eminence, and obstacle find none Of membrane, joynt, or limb, exclusive barrs: Easier then Air with Air, if Spirits embrace, Total they mix, Union of Pure with Pure Desiring; nor restrain'd conveyance need As Flesh to mix with Flesh, or Soul with Soul.

But I can now no more; the parting Sun 630 Beyond the Earths green Cape and verdant Isles Hesperean sets, my Signal to depart.

Be strong, live happie, and love, but first of all Him whom to love is to obey, and keep His great command; take heed least Pa.s.sion sway Thy Judgement to do aught, which else free Will Would not admit; thine and of all thy Sons The weal or woe in thee is plac't; beware.

I in thy persevering shall rejoyce, And all the Blest: stand fast; to stand or fall 640 Free in thine own Arbitrement it lies.

Perfet within, no outward aid require; And all temptation to transgress repel.

So saying, he arose; whom Adam thus Follow'd with benediction. Since to part, Go heavenly Guest, Ethereal Messenger, Sent from whose sovran goodness I adore.

Gentle to me and affable hath been Thy condescension, and shall be honour'd ever With grateful Memorie: thou to mankind 650 Be good and friendly still, and oft return.

So parted they, the Angel up to Heav'n From the thick shade, and Adam to his Bowre.

Notes: 1-4 These lines were added in the second edition (1674) when Book VII was divided into two at line 640. Line 641 had read 'To whom thus Adam gratefully repli'd'.

269 as] and 1674.