Brutus thus addresses Diana in the country of Leogecia.

G.o.ddess of Shades, and Huntress, who at will Walk'st on the rowling Sphear, and through the deep, On thy third Reign the Earth look now, and tell What Land, what Seat of rest thou bidst me seek, What certain Seat, where I may worship thee For aye, with Temples vow'd, and Virgin quires.

To whom sleeping before the altar, Diana in a Vision that night thus answer'd.

Brutus far to the West, in th' Ocean wide Beyond the Realm of Gaul, a Land there lies, Sea-girt it lies, where Giants dwelt of old, Now void, it fits thy People; thether bend Thy course, there shalt thou find a lasting seat, There to thy Sons another Troy shall rise, And Kings be born of thee, whose dredded might Shall aw the World, and conquer Nations bold.

Transcriber's Note: t.i.tle page of first (1667) edition of Paradise Lost follows:

Paradise lost.

A POEM Written in TEN BOOKS By John Milton ------------------------------------------------------------ Licensed and Entred according to Order ------------------------------------------------------------ LONDON.

Printed, and are to be sold by Peter Parker under Creed Church neer Aldgate; And by Robert Boulter at the Turk's head in Bishopsgate-street And Matthias Walker, under St. Dunstan's Church in Fleet-street, 1667.

Transcriber's Note: t.i.tle page of second (1674) edition of Paradise Lost follows:

Paradise Lost.

A POEM IN TWELVE BOOKS.

------------------------------------------------------------ The Author JOHN MILTON.

------------------------------------------------------------ The Second Edition Revised and Augmented by the Same Author.

------------------------------------------------------------ LONDON.

Printed by S. Simmons next door to the Golden Lion in Aldergate-street, 1674.

PARADISE LOST.

ON Paradise Lost.

WHEN I beheld the Poet blind, yet bold, In slender Book his vast Design unfold, Messiah Crown'd, G.o.ds Reconcil'd Decree, Rebelling Angels, the Forbidden Tree, Heav'n, h.e.l.l, Earth, Chaos, All; the Argument Held me a while mis...o...b..ing his Intent, That he would ruine (for I saw him strong) The sacred Truths to Fable and old Song (So Sampson groap'd the Temples Posts in spight) The World o'rewhelming to revenge his sight.

Yet as I read soon growing less severe, I lik'd his Project, the success did fear; Through that wide Field how he his way should find O're which lame Faith leads Understanding blind; Lest he perplex'd the things he would explain, And what was easie he should render vain.

Or if a Work so infinite he spann'd, Jealous I was that some less skilful hand (Such as disquiet always what is well, And by ill imitating would excell) Might hence presume the whole Creations day To change in Scenes, and show it in a Play.

Pardon me, Mighty Poet, nor despise My causeless, yet not impious, surmise.

But I am now convinc'd, and none will dare Within thy Labours to pretend a share, Thou hast not miss'd one thought that could be fit, And all that was improper dost omit: So that no room is here for Writers left, But to detect their Ignorance or Theft.

That Majesty which through thy Work doth Reign Draws the Devout, deterring the Profane, And things divine thou treatst of in such state As them preserves, and thee, inviolate.

At once delight and horrour on us seise, Thou singst with so much gravity and ease; And above humane flight dost soar aloft With Plume so strong, so equal, and so soft.

The Bird nam'd from that Paradise you sing So never flaggs, but always keeps on Wing.

Where couldst thou words of such a compa.s.s find?

Whence furnish such a vast expence of mind?

Just Heav'n thee like Tiresias to requite Rewards with Prophesie thy loss of sight.

Well mightst thou scorn thy Readers to allure With tinkling Rhime, of thy own sense secure; While the Town-Bayes writes all the while and spells, And like a Pack-horse tires without his Bells: Their Fancies like our Bushy-points appear, The Poets tag them, we for fashion wear.

I too transported by the Mode offend, And while I meant to Praise thee must Commend.

Thy Verse created like thy Theme sublime, In Number, Weight, and Measure, needs not Rhime.

A.M.

Note: On Paradise Lost] Added in the second edition 1674.

The Printer to the Reader.

Courteous Reader, there was no Argument at first intended to the Book, but for the satisfaction of many that have desired it, I have procur'd it, and withall a reason of that which stumbled many others, why the Poem Rimes not. S. Simmons.

Notes: The Printer to the Reader] Added in 1668 to the copies then remaining of the first edition, amended in 1669, and omitted in 1670. I have procur'd it, and.... not. 1669] is procured. 1668.

THE VERSE.

THE measure is English Heroic Verse without Rime as that of Homer in Greek, and of Virgil in Latin; Rime being no necessary Adjunct or true Ornament of Poem or good Verse, in longer Works especially, but the Invention of a barbarous Age, to set off wretched matter and lame Meeter; grac't indeed since by the use of some famous modern Poets, carried away by Custom, but much to thir own vexation, hindrance, and constraint to express many things otherwise, and for the most part worse then else they would have exprest them. Not without cause therefore some both Italian and Spanish Poets of prime note have rejected Rime both in longer and shorter Works, as have also long since our best English Tragedies, as a thing of it self, to all judicious eares, triveal and of no true musical delight: which consists only in apt Numbers, fit quant.i.ty of Syllables, and the sense variously drawn out from one Verse into another, not in the jingling sound of like endings, a fault avoyded by the learned Ancients both in Poetry and all good Oratory This neglect then of Rime so little is to be taken for a defect though it may seem so perhaps to vulgar Readers, that it rather is to be esteem'd an example set, the first in English, of ancient liberty recover'd to Heroic Poem from the troublesom and modern bondage of Rimeing.

Note: The Verse] Added in 1668 to the copies then remaining of the first edition; together with the Argument. In the second edition (1674) the Argument, with the necessary adjustment to the division made in Books vii and x, was distributed through the several books of the poem, as it is here printed.

BOOK I.

THE ARGUMENT.

THIS first Book proposes first in brief the whole Subject, Mans disobedience, and the loss thereupon of Paradise wherein he was plac't: Then touches the prime cause of his fall, the Serpent, or rather Satan in the Serpent; who revolting from G.o.d, and drawing to his side many Legions of Angels, was by the command of G.o.d driven out of Heaven with all his Crew into the great Deep. Which action past over, the Poem hasts into the midst of things, presenting Satan with his Angels now fallen into h.e.l.l describ'd here, not in the Center (for Heaven and Earth may be suppos'd as yet not made, certainly not yet accurst) but in a place of utter darknesse, fitliest call'd Chaos: Here Satan with his Angels lying on the burning Lake, thunder-struck and astonisht, after a certain s.p.a.ce recovers, as from confusion, calls up him who next in Order and Dignity lay by him; they confer of thir miserable fall. Satan awakens all his Legions, who lay till then in the same manner confounded; They rise, thir Numbers, array of Battel, thir chief Leaders nam'd according to the Idols known afterwards in Canaan and the Countries adjoyning. To these Satan directs his Speech, comforts them with hope yet of gaining Heaven, but tells them lastly of a new World and new kind of Creature to be created, according to an ancient Prophesie or report in Heaven; for that Angels were long before this visible Creation, was the opinion of many ancient Fathers. To find out the truth of this Prophesie, and what to determin thereon he refers to a full councell. What his a.s.sociates thence attempt. Pandemonium the palace of Satan rises, suddenly built out of the Deep: The infernal Peers there sit in Counsel.

Of Mans First Disobedience, and the Fruit Of that Forbidden Tree, whose mortal tast Brought Death into the World, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful Seat, Sing Heav'nly Muse, that on the secret top Of Oreb, or of Sinai, didst inspire That Shepherd, who first taught the chosen Seed, In the Beginning how the Heav'ns and Earth Rose out of Chaos: Or if Sion Hill 10 Delight thee more, and Siloa's Brook that flow'd Fast by the Oracle of G.o.d; I thence Invoke thy aid to my adventrous Song, That with no middle flight intends to soar Above th' Aonian Mount, while it pursues Things unattempted yet in Prose or Rhime.

And chiefly Thou O Spirit, that dost prefer Before all Temples th' upright heart and pure, Instruct me, for Thou know'st; Thou from the first Wast present, and with mighty wings outspread 20 Dove-like satst brooding on the vast Abyss And mad'st it pregnant: What in me is dark Illumine, what is low raise and support; That to the highth of this great Argument I may a.s.sert th' Eternal Providence, And justifie the wayes of G.o.d to men.

Say first, for Heav'n hides nothing from thy view Nor the deep Tract of h.e.l.l, say first what cause Mov'd our Grand Parents in that happy State, Favour'd of Heav'n so highly, to fall off 30 From their Creator, and transgress his Will For one restraint, Lords of the World besides?

Who first seduc'd them to that fowl revolt?