The appearance of this stranger, for such she was, entirely, to Elizabeth, was light and fragile. Her dress was neat and becoming; and her countenance, though pale and slightly agitated, excited deep interest by its sweet and melancholy expression. A second and third response was made by this juvenile a.s.sistant, when the manly sounds of a male voice proceeded from the opposite part of the room, Miss Temple knew the tones of the young hunter instantly, and struggling to overcome her own diffidence she added her low voice to the number.

All this time Benjamin stood thumbing the leaves of a prayer-book with great industry; but some unexpected difficulties prevented his finding the place. Before the divine reached the close of the confession, however, Richard reappeared at the door, and, as he moved lightly across the room, he took up the response, in a voice that betrayed no other concern than that of not being heard. In his hand he carried a small open box, with the figures "8 by 10" written in black paint on one of its sides; which, having placed in the pulpit, apparently as a footstool for the divine, he returned to his station in time to say, sonorously, "Amen." The eyes of the congregation, very naturally, were turned to the windows, as Mr. Jones entered with his singular load; and then, as if accustomed to his "general agency," were again bent on the priest, in close and curious attention.

The long experience of Mr. Grant admirably qualified him to perform his present duty. He well understood the character of his listeners, who were mostly a primitive people in their habits; and who, being a good deal addicted to subtleties and nice distinctions in their religious opinions, viewed the introduction of any such temporal a.s.sistance as form into their spiritual worship not only with jealousy, but frequently with disgust. He had acquired much of his knowledge from studying the great book of human nature as it lay open in the world; and, knowing how dangerous it was to contend with ignorance, uniformly endeavored to avoid dictating where his better reason taught him it was the most prudent to attempt to lead, His orthodoxy had no dependence on his ca.s.sock; he could pray with fervor and with faith, if circ.u.mstances required it, without the a.s.sistance of his clerk; and he had even been known to preach a most evangelical sermon, in the winning manner of native eloquence, without the aid of a cambric handkerchief.

In the present instance he yielded, in many places, to the prejudices of his congregation; and when he had ended, there was not one of his new hearers who did not think the ceremonies less papal and offensive, and more conformant to his or her own notions of devout worship, than they had been led to expect from a service of forms, Richard found in the divine, during the evening, a most powerful co-operator in his religious schemes. In preaching, Mr. Grant endeavored to steer a middle course between the mystical doctrines of those sublimated creeds which daily involve their professors in the most absurd contradictions, and those fluent roles of moral government which would reduce the Saviour to a level with the teacher of a school of ethics. Doctrine it was necessary to preach, for nothing less would have satisfied the disputatious people who were his listeners, and who would have interpreted silence on his part into a tacit acknowledgment of the superficial nature of his creed. We have already said that, among the endless variety of religious instructors, the settlers were accustomed to hear every denomination urge its own distinctive precepts, and to have found one indifferent to this Interesting subject would have been destructive to his influence.

But Mr. Grant so happily blended the universally received opinions of the Christian faith with the dogmas of his own church that, although none were entirely exempt from the influence of his reasons, very few took any alarm at the innovation.

"When we consider the great diversity of the human character, influenced as it is by education, by opportunity, and by the physical and moral conditions of the creature, my dear hearers," he earnestly concluded "it can excite no surprise that creeds so very different in their tendencies should grow out of a religion revealed, it is true, but whose revelations are obscured by the lapse of ages, and whose doctrines were, after the fashion of the countries in which they were first promulgated, frequently delivered in parables, and in a language abounding in metaphors and loaded with figures. On points where the learned have, in purity of heart, been compelled to differ, the unlettered will necessarily be at variance. But, happily for us, my brethren, the fountain of divine love flows from a source too pure to admit of pollution in its course; it extends, to those who drink of its vivifying waters, the peace of the righteous, and life everlasting; it endures through all time, and it pervades creation. If there be mystery in its workings, it is the mystery of a Divinity. With a clear knowledge of the nature, the might, and the majesty of G.o.d, there might be conviction, but there could be no faith. If we are required to believe in doctrines that seem not in conformity with the deductions of human wisdom, let us never forget that such is the mandate of a wisdom that is infinite. It is sufficient for us that enough is developed to point our path aright, and to direct our wandering steps to that portal which shall open on the light of an eternal day. Then, indeed, it may be humbly hoped that the film which has been spread by the subtleties of earthly arguments will be dissipated by the spiritual light of Heaven; and that our hour of probation, by the aid of divine grace, being once pa.s.sed in triumph, will be followed by an eternity of intelligence and endless ages of fruition. All that is now obscure shall become plain to our expanded faculties; and what to our present senses may seem irreconcilable to our limited notions of mercy, of justice, and of love, shall stand irradiated by the light of truth, confessedly the suggestions of Omniscience, and the acts of an All-powerful Benevolence."

"What a lesson of humility, my brethren, might not each of us obtain from a review of his infant hours, and the recollection of his juvenile pa.s.sions! How differently do the same acts of parental rigor appear in the eyes of the suffering child and of the chastened man! When the sophist would supplant, with the wild theories of his worldly wisdom, the positive mandates of inspiration, let him remember the expansion of his own feeble intellects, and pause--let him feel the wisdom of G.o.d in what is partially concealed as well as that which is revealed; in short, let him subst.i.tute humility for pride of reason--let him have faith, and live!"

"The consideration of this subject is full of consolation, my hearers, and does not fail to bring with it lessons of humility and of profit, that, duly improved, would both chasten the heart and strengthen the feeble-minded man in his course. It is a blessed consolation to be able to lay the mis...o...b..ings of our arrogant nature at the thresh old of the dwelling-place of the Deity, from whence they shall be swept away, at the great opening of the portal, like the mists of the morning before the rising sun. It teaches us a lesson of humility, by impressing us with the imperfection of human powers, and by warning us of the many weak points where we are open to the attack of the great enemy of our race; it proves to us that we are in danger of being weak, when our vanity would fain soothe us into the belief that we are most strong; it forcibly points out to us the vainglory of intellect, and shows us the vast difference between a saving faith and the corollaries of a philosophical theology; and it teaches us to reduce our self-examination to the test of good works. By good works must be understood the fruits of repentance, the chiefest of which is charity. Not that charity only which causes us to help the needy and comfort the suffering, but that feeling of universal philanthropy which, by teaching us to love, causes us to judge with lenity all men; striking at the root of self-righteousness, and warning us to be sparing of our condemnation of others, while our own salvation is not yet secure."

"The lesson of expediency, my brethren, which I would gather from the consideration of this subject, is most strongly inculcated by humility.

On the heading and essential points of our faith, there is but little difference among those cla.s.ses of Christians who acknowledge the attributes of the Saviour, and depend on his mediation. But heresies have polluted every church, and schisms are the fruit of disputation. In order to arrest these dangers, and to insure the union of his followers, it would seem that Christ had established his visible church and delegated the ministry. Wise and holy men, the fathers of our religion, have expended their labors in clearing what was revealed from the obscurities of language, and the results of their experience and researches have been em bodied in the form of evangelical discipline That this discipline must be salutary, is evident from the view of the weakness of human nature that we have already taken; and that it may be profitable to us, and all who listen to its precepts and its liturgy, may G.o.d, in his infinite wisdom, grant!--And now to," etc.

With this ingenious reference to his own forms and ministry, Mr. Grant concluded his discourse. The most profound attention had been paid to the sermon during the whole of its delivery, although the prayers had not been received with so perfect demonstration of respect. This was by no means an intended slight of that liturgy to which the divine alluded, but was the habit of a people who owed their very existence, as a distinct nation, to the doctrinal character of their ancestors. Sundry looks of private dissatisfaction were exchanged between Hiram and one or two of the leading members of the conference, but the feeling went no further at that time; and the congregation, after receiving the blessing of Mr. Grant., dispersed in Silence, and with great decorum.

CHAPTER XII.

"Your creeds and dogmas of a learned church May build a fabric, fair with moral beauty; But it would seem that the strong hand of G.o.d Can, only, 'rase the devil from the heart."

--Duo.

While the congregation was separating, Mr. Grant approached the place where Elizabeth and her father were seated, leading the youthful female whom we have mentioned in the preceding chapter, and presented her as his daughter. Her reception was as cordial and frank as the manners of the country and the value of good society could render it; the two young women feeling, instantly, that they were necessary to the comfort of each other, The Judge, to whom the clergyman's daughter was also a stranger, was pleased to find one who, from habits, s.e.x, and years, could probably contribute largely to the pleasures of his own child, during her first privations on her removal from the a.s.sociations of a city to the solitude of Templeton; while Elizabeth, who had been forcibly struck with the sweetness and devotion of the youthful suppliant, removed the slight embarra.s.sment of the timid stranger by the ease of her own manners. They were at once acquainted; and, during the ten minutes that the "academy" was clearing, engagements were made between the young people, not only for the succeeding day, but they would probably have embraced in their arrangements half of the winter, had not the divine interrupted them by saying:

"Gently, gently, my dear Miss Temple, or you will make my girl too dissipated. You forget that she is my housekeeper, and that my domestic affairs must remain unattended to, should Louisa accept of half the kind offers you are so good as to make her."

"And why should they not be neglected entirely, sir?" interrupted Elizabeth. "There are but two of you; and certain I am that my father's house will not only contain you both, but will open its doors spontaneously to receive such guests. Society is a good not to be rejected on account of cold forms, in this wilderness, sir; and I have often heard my father say, that hospitality is not a virtue in a new country, the favor being conferred by the guest."

"The manner in which Judge Temple exercises its rites would confirm this opinion; but we must not trespa.s.s too freely. Doubt not that you will see us often, my child, particularly during the frequent visits that I shall be compelled to make to the distant parts of the country. But to obtain an influence with such a people," he continued, glancing his eyes toward the few who were still lingering, curious observers of the interview, "a clergyman most not awaken envy or distrust by dwelling under so splendid a roof as that of Judge Temple."

"You like the roof, then, Mr. Grant," cried Richard, who had been directing the extinguishment of the fires and other little necessary duties, and who approached in time to hear the close of the divine's speech. "I am glad to find one man of taste at last. Here's 'Duke now, pretends to call it by every abusive name he can invent; but though 'Duke is a tolerable judge, he is a very poor carpenter, let me tell him. Well, sir, well, I think we may say, without boasting, that the service was as well per formed this evening as you often see; I think, quite as well as I ever knew it to be done in old Trinity--that is, if we except the organ. But there is the school-master leads the psalm with a very good air. I used to lead myself, but latterly I have sung nothing but ba.s.s. There is a good deal of science to be shown in the ba.s.s, and it affords a fine opportunity to show off a full, deep voice. Benjamin, too, sings a good ba.s.s, though he is often out in the words. Did you ever hear Benjamin sing the 'Bay of Biscay,'?"

"I believe he gave us part of it this evening," said Marmaduke, laughing. "There was, now and then, a fearful quaver in his voice, and it seems that Mr. Penguillian is like most others who do one thing particularly well; he knows nothing else. He has, certainly, a wonderful partiality to one tune, and he has a prodigious self-confidence in that one, for he delivers himself like a northwester sweeping across the lake. But come, gentlemen, our way is clear, and the sleigh waits.

Good-evening, Mr. Grant. Good-night, young lady--remember you dine beneath the Corinthian roof, to-morrow, with Elizabeth."

The parties separated, Richard holding a close dissertation with Mr. Le Quoi, as they descended the stairs, on the subject of psalmody, which he closed by a violent eulogium on the air of the "Bay of Biscay, O," as particularly connected with his friend Benjamin's execution.

During the preceding dialogue, Mohegan retained his seat, with his head shrouded in his blanket, as seemingly inattentive to surrounding objects as the departing congregation was itself to the presence of the aged chief, Natty, also, continued on the log where he had first placed himself, with his head resting on one of his hands, while the other held the rifle, which was thrown carelessly across his lap. His countenance expressed uneasiness, and the occasional unquiet glances that he had thrown around him during the service plainly indicated some unusual causes for unhappiness. His continuing seated was, how ever, out of respect to the Indian chief to whom he paid the utmost deference on all occasions, although it was mingled with the rough manner of a hunter.

The young companion of these two ancient inhabitants of the forest remained also standing before the extinguished brands, probably from an unwillingness to depart without his comrades. The room was now deserted by all but this group, the divine, and his daughter. As the party from the mansion-house disappeared, John arose, and, dropping the blanket from his head, he shook back the ma.s.s of black hair from his face, and, approaching Mr. Grant, he extended his hand, and said solemnly:

"Father, I thank you. The words that have been said, since the rising moon, have gone upward, and the Great Spirit is glad. What you have told your children, they will remember, and be good." He paused a moment, and then, elevating himself with the grandeur of an Indian chief, he added: "If Chingachgook lives to travel toward the setting sun, after his tribe, and the Great Spirit carries him over the lakes and mountains with the breath of his body, he will tell his people the good talk he has heard; and they will believe him; for who can say that Mohegan has ever lied?"

"Let him place his dependence on the goodness of Divine mercy," said Mr.

Grant, to whom the proud consciousness of the Indian sounded a little heterodox, "and it never will desert him. When the heart is filled with love to G.o.d, there is no room for sin. But, young man, to you I owe not only an obligation, in common with those you saved this evening on the mountain, but my thanks for your respectable and pious manner in a.s.sisting in the service at a most embarra.s.sing moment. I should be happy to see you sometimes at my dwelling, when, perhaps, my conversation may strengthen you in the path which you appear to have chosen. It is so unusual to find one of your age and appearance, in these woods, at all acquainted with our holy liturgy, that it lessens at once the distance between us, and I feel that we are no longer strangers. You seem quite at home in the service; I did not perceive that you had even a book, although good Mr. Jones, had laid several in different parts of the room."

"It would be strange if I were ignorant of the service of our church, sir," returned the youth modestly; "for I was baptized in its communion and I have never yet attended public worship elsewhere. For me to use the forms of any other denomination would be as singular as our own have proved to the people here this evening."

"You give me great pleasure, my dear sir," cried the divine, seizing the other by the hand, and shaking it cordially. "You will go home with me now--indeed you must--my child has yet to thank you for saving my life.

I will-listen to no apologies. This worthy Indian, and your friend, there, will accompany us. Bless me! to think that' he has arrived at manhood in this country, without entering a dissenting * meeting-house!"

* The divines of the Protestant Episcopal Church of the United States commonly call other denominations Dissenters, though there never was an established church in their own country!

"No, no," interrupted the Leather-Stocking, "I must away to the wigwam; there's work there that mustn't be forgotten for all your churchings and merry-makings. Let the lad go with you in welcome; he is used to keeping company with ministers, and talking of such matters; so is old John, who was christianized by the Moravians abouts the time of the old war. But I am a plain unlarned man, that has sarved both the king and his country, in his day, agin' the French and savages, but never so much as looked into a book, or larnt a letter of scholarship, in my born days. I've never seen the use of much in-door work, though I have lived to be partly bald, and in my time have killed two hundred beaver in a season, and that without counting thc other game. If you mistrust what I am telling you, you can ask Chingachgook there, for I did it in the heart of the Delaware country, and the old man is knowing to the truth of every word I say."

"I doubt not, my friend, that you have been both a valiant soldier and skilful hunter in your day," said the divine; "but more is wanting to prepare you for that end which approaches. You may have heard the maxim, that 'young men may die, but that old men must'."

"I'm sure I never was so great a fool as to expect to live forever,"

said Natty, giving one of his silent laughs; "no man need do that who trails the savages through the woods, as I have done, and lives, for the hot months, on the lake streams. I've a strong const.i.tution, I must say that for myself, as is plain to be seen; for I've drunk the Onondaga water a hundred times, while I've been watching the deer-licks, when the fever-an'-agy seeds was to be seen in it as plain and as plenty as you can see the rattle snakes on old Crumhorn. But then I never expected to hold out forever; though there's them living who have seen the German flats a wilderness; ay! and them that's larned, and acquainted with religion, too; though you might look a week, now, and not find even the stump of a pine on them; and that's a wood that lasts in the ground the better part of a hundred years after the tree is dead."

"This is but time, my good friend," returned Mr. Grant, who began to take an interest in the welfare of his new acquaintance, "but I would have you prepare for eternity. It is inc.u.mbent on you to attend places of public worship, as I am pleased to see that you have done this evening. Would it not be heedless in you to start on a day's toil of hard hunting, and leave your ramrod and flint behind?"

"It must be a young hand in the woods," interrupted Natty, with another laugh, "that didn't know how to dress a rod out of an ash sapling or find a fire-stone in the mountains. No, no, I never expected to live forever; but I see, times be altering in these mountains from what they was thirty years ago, or, for that matter, ten years. But might makes right, and the law is stronger than an old man, whether he is one that has much laming, or only like me, that is better now at standing at the pa.s.ses than in following the hounds, as I once used to could. Heigh-ho!

I never know'd preaching come into a settlement but it made game scarce, and raised the price of gunpowder; and that's a thing that's not as easily made as a ramrod or an Indian flint."

The divine, perceiving that he had given his opponent an argument by his own unfortunate selection of a comparison, very prudently relinquished the controversy; although he was fully determined to resume it at a more happy moment, Repeating his request to the young hunter with great earnestness, the youth and Indian consented to ac company him and his daughter to the dwelling that the care of Mr. Jones had provided for their temporary residence. Leather-Stocking persevered in his intention of returning to the hut, and at the door of the building they separated.

After following the course of one of the streets of the village a short distance. Mr. Grant, who led the way, turned into a field, through a pair of open bars, and entered a footpath, of but sufficient width to admit one person to walk in at a time. The moon had gained a height that enabled her to throw her rays perpendicularly on the valley; and the distinct shadows of the party flitted along on the banks of the silver snow, like the presence of aerial figures, gliding to their appointed place of meeting. The night still continued intensely cold, although not a breath of wind was felt. The path was beaten so hard that the gentle female, who made one of the party, moved with ease along its windings; though the frost emitted a low creaking at the impression of even her light footsteps.

The clergyman in his dark dress of broadcloth, with his mild, benevolent countenance occasionally turned toward his companions, expressing that look of subdued care which was its characteristic, presented the first object in this singular group. Next to him moved the Indian, his hair falling about his face, his head uncovered, and the rest of his form concealed beneath his blanket. As his swarthy visage, with its muscles fixed in rigid composure, was seen under the light of the moon, which struck his face obliquely, he seemed a picture of resigned old age, on whom the storms of winter had beaten in vain for the greater part of a century; but when, in turning his head, the rays fell directly on his dark, fiery eyes, they told a tale of pa.s.sions unrestrained, and of thoughts free as air. The slight person of Miss Grant, which followed next, and which was but too thinly clad for the severity of the season, formed a marked contrast to thc wild attire and uneasy glances of the Delaware chief; and more than once during their walk, the young hunter, himself no insignificant figure in the group, was led to consider the difference in the human form, as the face of Mohegan and the gentle countenance of Miss Grant, with eyes that rivalled the soft hue of the sky, met his view at the instant that each turned to throw a glance at the splendid orb which lighted their path. Their way, which led through fields that lay at some distance in the rear of the houses, was cheered by a conversation that flagged or became animated with the subject. The first to speak was the divine.

"Really," he said, "it is so singular a circ.u.mstance to meet with one of your age, that has not been induced by idle curiosity to visit any other church than the one in which he has been educated, that I feel a strong curiosity to know the history of a life so fortunately regulated. Your education must have been excellent; as indeed is evident from your manners and language. Of which of the States are you a native, Mr.

Edwards? for such, I believe, was the name that you gave Judge Temple."

"Of this."

"Of this! I was at a loss to conjecture, from your dialect, which does not partake, particularly, of the peculiarities of any country with which I am acquainted. You have, then, resided much in the cities, for no other part of this country is so fortunate as to possess the constant enjoyment of our excellent liturgy."

The young hunter smiled, as he listened to the divine while he so clearly betrayed from what part of the country he had come himself; but, for reasons probably connected with his present situation, he made no answer.

"I am delighted to meet with you, my young friend, for I think an ingenuous mind, such as I doubt not yours must be, will exhibit all the advantages of a settled doctrine and devout liturgy. You perceive how I was compelled to bend to the humors of my hearers this evening. Good Mr. Jones wished me to read the communion, and, in fact, all the morning service; but, happily, the canons do not require this of an evening.

It would have wearied a new congregation; but to-morrow I purpose administering the sacrament, Do you commune, my young friend?"

"I believe not, sir," returned the youth, with a little embarra.s.sment, that was not at all diminished by Miss Grant's pausing involuntarily, and turning her eyes on him in surprise; "I fear that I am not qualified; I have never yet approached the altar; neither would I wish to do it while I find so much of the world clinging to my heart."

"Each must judge for himself," said Mr. Grant; "though I should think that a youth who had never been blown about by the wind of false doctrines, and who has enjoyed the advantages of our liturgy for so many years in its purity, might safely come. Yet, sir, it is a solemn festival, which none should celebrate until there is reason to hope it is not mockery. I observed this evening, in your manner to Judge Temple, a resentment that bordered on one of the worst of human pa.s.sions, We will cross this brook on the ice; it must bear us all, I think, in safety. Be careful not to slip, my child." While speaking, he descended a little bank by the path, and crossed one of the small streams that poured their waters into the lake; and, turning to see his daughter pa.s.s, observed that the youth had advanced, and was kindly directing her footsteps. When all were safely over, he moved up the opposite bank, and continued his discourse. "It was wrong, my dear sir, very wrong, to suffer such feelings to rise, under any circ.u.mstances, and especially in the present, where the evil was not intended."

"There is good in the talk of my father," said Mohegan, stopping short, and causing those who Were behind him to pause also; "it is the talk of Miquon. The white man may do as his fathers have told him; but the 'Young Eagle' has the blood of a Delaware chief in his veins; it is red, and the stain it makes can only be washed out with the blood of a Mingo."

Mr. Grant was surprised by the interruption of the Indian, and, stopping, faced the speaker. His mild features were confronted to the fierce and determined looks of the chief, and expressed the horror he felt at hearing such sentiments from one who professed the religion of his Saviour. Raising his hands to a level with his head, he exclaimed:

"John, John! is this the religion that you have learned from the Moravians? But no--I will not be so uncharitable as to suppose it. They are a pious, a gentle, and a mild people, and could never tolerate these pa.s.sions. Listen to the language of the Redeemer: 'But I say unto you, love your enemies; bless them that curse you; do good to them that hate you; pray for them that despitefully use you and persecute you.' This is the command of G.o.d, John, and, without striving to cultivate such feelings, no man can see Him."