At Belley, there was a M. Chirol, who had served for a long time in the gardes du corps of Louis XV. and XVI.

He had just sense enough for his profession, but he was pa.s.sionately fond of all kinds of games, playing l'hombre, piquet, whist, and any new game that from time to time might be introduced.

M. Chirol also became apoplectic and fell into a state of almost absolute insensibility. Two things however were spared, his faculty for digestion, and his pa.s.sion for play.

He used to go every day to a house he had been used to frequent, sat in a corner and seemed to pay no attention to any thing that pa.s.sed around him.

When the time came to arrange the card parties, they used to invite him to take a hand. Then it became evident that the malady which had prostrated the majority of his faculties, had not affected his play. Not long before he died, M. Chirol gave a striking proof that this faculty was uninjured.

There came to Belley, a banker from Paris, the name of whom I think was Delins. He had letters of introduction, he was a Parisian, and that was enough in a small city to induce all to seek to make his time pa.s.s agreeably as possible.

Delins was a gourmand, and was fond of play. In one point of view he was easily satisfied, for they used to keep him, every day, five or six hours at the table. It was difficult, however, to amuse his second faculty. He was fond of piquet and used to talk of six francs a fiche, far heavier play than we indulged in.

To overcome this obstacle, a company was formed in which each one risked something. Some said that the people of Paris knew more than we; and others that all Parisians were inclined to boasting.

The company was however formed, and the game was a.s.signed to M.

Chirol.

When the Parisian banker saw the long pale face, and limping form opposed to him, he fancied at first, that he was the b.u.t.t of joke: when, however, he saw the artistic manner with which the spectre handled the cards, he began to think he had an adversary worthy of him, for once.

He was not slow in being convinced that the faculty yet existed, for not only in that, but in many other games was Delins so beaten that he had to pay more than six hundred francs to the company, which was carefully divided.

RESULT.

The consequences of these two observations are easily deduced. It seems clear that in each case, the blow which deranged the brain, had spared for a long time, that portion of the organ employed in commerce and in gaming. It had resisted it beyond doubt, because exercise had given it great power, and because deeply worked impressions hatf exerted great influence on it.

AGE.

Age has great influence on the nature of dreams.

In infancy we dream of games, gardens, flowers, and other smiling objects; at a later date, we dream of pleasure, love, battles, and marriages; later still we dream of princely favors, of business, trouble and long departed pleasures.

PHENOMENA OF DREAMS.

Certain strange phenomena accompany sleep and dreams. Their study may perhaps account for anthropomania, and for this reason I record here, three observations, selected from a great many made by myself during the silence of night.

FIRST OBSERVATION.

I dreamed one night, that I had discovered a means to get rid of the laws of gravitation, so that it became as easy to ascend as descend, and that I could do either as I pleased.

This estate seemed delicious to me; perhaps many persons may have had similar dreams. One curious thing however, occurs to me, which I remember, I explained very distinctly to myself the means which led me to such a result, and they seemed so simple, that I was surprised I had not discovered it sooner.

As I awoke, the whole explanation escaped my mind, but the conclusion remained; since then, I will ever be persuaded of the truth of this observation.

SECOND OBSERVATION.

A few months ago while asleep I experienced a sensation of great gratification. It consisted in a kind of delicious tremor of all the organs of which my body was composed, a violet flame played over my brow.

Lambere flamma comas, et circ.u.m temporo pasci.

I think this physical state did not last more than twenty seconds, and I awoke with a sensation of something of terror mingled with surprise.

This sensation I can yet remember very distinctly, and from various observations have deduced the conclusion that the limits of pleasure are not, as yet, either known or defined, and that we do not know how far the body may be beatified. I trust that in the course of a few centuries, physiology will explain these sensations and recall them at will, as sleep is produced by opium, and that posterity will be rewarded by them for the atrocious agony they often suffer from when sleeping.

The proposition I have announced, to a degree is sustained by a.n.a.logy, for I have already remarked that the power of harmony which procures us such acute enjoyments, was totally unknown to the Romans. This discovery is only about five hundred years old.

THIRD OBSERVATION.

In the year VIII (1800,) I went to bed as usual and woke up about one, as I was in the habit of doing. I found myself in a strange state of cerebral excitement, my preception was keen, my thoughts profound; the sphere of my intelligence seemed increased, I sat up and my eyes were affected with a pale, vaporous, uncertain light, which, however, did, not enable me to distinguish objects accurately.

Did I only consult the crowd of ideas which succeeded so rapidly, I might have fancied that this state lasted many hours; I am satisfied, however, that it did not last more than half an hour, an external accident, unconnected with volition, however, aroused me from it, and I was recalled to the things of earth.

When the luminous apparition disappeared, I became aware of a sense of dryness, and, in fact, regained my waking faculties. As I was now wide awake, my memory retained a portion of the ideas (indistinctly) which crossed my mind.

The first ideas had time as their subject. It seemed to me that the past, present and future, became identical, were narrowed down to a point, so that it was as easy to look forward into the future, as back into the past. This is all I remember of this first intuition, which was almost effaced by subsequent ones.

Attention was then directed to the senses, which I followed in the order of their perfection, and fancying that those should be examined which were internal as well as external, I began to follow them out.

I found three, and almost four, when I fell again to earth.

1. Compa.s.sion is a sensation we feel about the heart when we see another suffer.

2. Predilection is a feeling which attracts us not only to an object, but to all connected with it.

3. Sympathy is the feeling which attracts two beings together.

From the first aspect, one might believe that these two sentiments are one, and the same. They cannot, however, be confounded; for predilection is not always reciprocal, while sympathy, must be.

While thinking of compa.s.sion, I was led to a deduction I think very just, and which at another time I would have overlooked. It is the theory on which all legislation is founded.

DO AS YOU WILL BE DONE BY.

Alteri ne facias, quod tibi fieri non vis.

Such is an idea of the state in which I was, and to enjoy it again, I would willingly relinquish a month of my life.

In bed we sleep comfortably, in a horizontal position and with the head warm: Thoughts and ideas come quickly and abundantly; expressions follow, and as to write one has to get up, we take off the night cap and go to the desk.

Things all at once seem to change. The examination becomes cold, the thread of our ideas is broken; we are forced to look with trouble, for what was found so easily, and we are often forced to postpone study to another day.

All this is easily explained by the effect produced on the brain by a change of position. The influence of the physic and moral is here experienced.

Following out this observation, I have perhaps gone rather far, but I have been induced to think that the excitability of oriental nations, was, in a manner, due to the fact, that, in obedience to the religion of Mahomet, they used to keep the head warm, for a reason exactly contrary to that which induced all monastic legislators to enjoin shaven crowns.

MEDITATION XX.

INFLUENCE OF DIET ON REST, SLEEP AND DREAMS.

WHETHER man sleeps, eats, or dreams, he is yet subject to the laws of nutrition and to gastronomy.