The Philistines - Part 11
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Part 11

"A question of caste, I believe."

"Of caste?" echoed Helen. "What do you mean?"

"When her son was born," Edith responded, "she told them that the _bambino_ was born a gentleman, and couldn't a.s.sociate with them."

Helen laughed lightly; then her face clouded, and she sighed.

"Poor Ninitta!" she said. "There is something infinitely pitiful in her devotion and faithfulness to her youthful love."

Edith's face a.s.sumed an expression of mingled perplexity and disquiet.

With eyes downcast she seemed for a moment to be seeking a phrase in which properly to express some thought which troubled her. Then she looked up quickly.

"I don't know that I ought to say it," she remarked, "but I can't help feeling that Ninitta is not so fond of her husband as she used to be.

Of course I may be mistaken, but either I overestimated her devotion before they were married, or she cares less for him now."

An expression of pain contracted Helen's brow.

"Isn't it possible," she suggested, "that her being more demonstrative in her love for the boy makes her seem cold toward her husband?"

"No," returned Edith, shaking her head, "it is more than that. I fancy sometimes that she unconsciously expected to be somehow transformed into his equal by marrying him; and that the disappointment of being no more on a level with him when she became his wife than before, has made her somehow give him up, as if she concluded that she could never really belong to his life. Of course I don't mean," she added, "that Ninitta would reason this out, and very likely I am all wrong, anyway, but certainly something of this kind has happened."

"Poor Ninitta," repeated Helen, "fate hasn't been kind to her."

"But Mr. Herman?" Edith returned. "What do you say of him? I think his case is far harder. What a mistake his marriage was. I cannot conceive how he was ever betrayed into such a _mesalliance_. She cannot be a companion to him; she does not understand him: she is only a child who has to be borne with, and who tries his patience and his endurance."

Edith had forgotten her husband's suggestion that her companion was responsible for Grant Herman's marriage; but Helen, who for six years had been questioning with herself whether she had done well in urging the sculptor to marry his model, heard this outburst with beating heart and flushing cheek. Had Helen allowed Herman to break his early pledge to Ninitta, and marry his later love, it is probable that all her life would have been shadowed by a consciousness of guilt. The conscience bequeathed to her, as Fenton rightly said, by Puritan ancestors, would ever have reproached her with having come to happiness over the ruins of another woman's heart and hopes. Having in the supreme hour of temptation, however, overcome herself and given him up, it was not perhaps strange that Helen unconsciously fell somewhat into the att.i.tude of a.s.suming that this sacrifice gave her not only the right to sit in judgment upon Ninitta, but also that of having done somewhat more than might justly have been demanded of her. She had often found herself wondering whether she had been wise; whether her devotion to an ideal had not been overstrained; and if she ought not to have considered rather the happiness of the man she loved than devotion to an abstract principle.

It was also undoubtedly true, although Helen had not herself reflected upon this phase of the matter, that her half a dozen years' residence in Europe had softened and broadened her views. In the present age of the world there is no method possible by which one can resist the whole tendency of modern thought and prevent himself from moving forward with it, unless it be active and violent controversy. No man can be a fanatic without opposition, either real or vividly fancied, upon which to stay his resolution, and it is equally difficult to maintain a stand at any given point of faith unless one has steadily to fight with vigor for the right to possess it.

It is probable that to-day Helen might have found it more difficult than six years before to urge Herman to marry Ninitta, since besides the self-sacrifice then involved would now be a doubtfulness of purpose. She sat silent some moments, reflecting deeply, while her hostess watched her with a loving admiration which was growing very strongly upon her.

"But what is to be done now," Helen asked slowly. "You would not have him cast her off?"

"Oh, no," returned Edith, in genuine consternation. "Now, it is six years too late."

"I am afraid I do not wholly agree with your point of view," answered Mrs. Greyson, roused by the doubt in her own mind to a need to combat the a.s.sumption that the marriage was a mistake. "I certainly do not feel that the mere ceremony is the great point. See!" she continued, becoming more animated, and half involuntarily saying aloud what she had so often said in her own mind; "a man makes a woman love him. As time goes on, he outgrows her. It is no fault of hers. Why should the fact that he has or has not come into the marriage relations affect her claims on him? Isn't he in honor bound to marry her?"

"But suppose," Edith returned, "that he has not only outgrown her but made some other woman love him too?"

It was merely a chance shot of argument, but it smote Helen so that she trembled as she sat.

"Is not that woman to be considered?" Edith continued. "Is the good of the man to count for nothing? Mr. Herman is sacrificed to an old mistake. Perhaps it is right that he should pay the price of his error; and that in the end it will be overruled for his good, we may hope. But it is hard to have patience now with the state of things."

Helen tapped her teaspoon nervously against her cup.

"But what can be done?"

"Nothing," Mrs. Fenton said, without the slightest hesitation. "You and I may think these things, but it would be a crime for Mr. Herman to think them."

"It might be cowardice to yield to them," responded Helen; "but how crime? And how can one help the thoughts from turning whithersoever they will?"

Edith pushed back her plate, leaned forward with folded arms resting upon the edge of the table. She flushed a little, as she did sometimes when she felt it her duty to say something to her husband which it was hard to utter.

"I do not think you and I agree in this," she said, in a voice which her earnestness made somewhat lower than before. "Marriage is to me a sacrament, and this very fact gives it a nature different from ordinary promises. We promise to love until death do us part. To me that is as imperative as any vow I can make to G.o.d and man."

"But love," Helen urged, with a somewhat perplexed air, "is not a thing to be coerced."

"It must be," Edith returned, inflexibly. "Even if my husband ceased to love me, that does not absolve me. I must fulfil my promise and my duty."

"But," Helen responded, doubtfully and slowly, "it seems to me a sacrilege to live with a man after one has ceased to love him."

"But I would love him," Edith broke in almost fiercely. "That is just the point. One must refuse to cease to love him."

"But if he ceased to love her?"

A flush came into Edith's clear cheek, and her eyes shone. Half unconsciously to herself, she was fighting with the doubts which would now and then rise in her own mind of her husband's affection.

"Then," she said, in a low voice, "one must still be worthy of his love; one must do one's duty. Besides," she added, looking up with a gleam of hope, "when one has made a solemn vow, as a wife vows to love her husband until death part them, I firmly believe that strength to keep that vow will not be withheld."

Helen was silent a moment. She by no means agreed to the position Edith took. She had no belief in those promises in virtue of which the sacraments of the church took on a peculiar sanct.i.ty; she did not at all trust to any special help bestowed by higher powers. She did not, however, care to argue upon these points, and she said more lightly,--

"You task womanhood pretty heavily."

"A little woman who is a _protegee_ of mine," Edith returned, in the same manner, "said rather quaintly the other day, that women were made so there should be somebody to be patient with men. She's having trouble with her lover, I suspect, and takes it hardly."

"But," Helen persisted more gravely, "it seems to me that you set before the unloved wife a task to which humanity is absolutely unequal."

"You remember St. Theresa and her two sous," Edith replied, her eyes shining with deep inner feeling; "how she said, 'St. Theresa and two sous are nothing, but St. Theresa and two sous and G.o.d are everything.'

I can't argue, but for myself, I could not live if I should give up my ideal of duty."

As often it had happened before, Helen found herself so deeply moved by the fervor and the genuineness of Edith's faith, that she felt it impossible to go on with an argument which could convince only at the expense of weakening this rare trust. She brought the conversation back to its starting point.

"But about Ninitta," she said. "I saw her yesterday, and she acted as if she had something on her mind. She somehow seemed to be trying to tell me something. I told her that the _bambino_, as she calls Nino, must keep her occupied most of the time, and she said the nurse stole him away half of the day; she has the peasant instinct to take entire charge of her own child."

"If that is a peasant instinct," Edith rejoined laughing, "I am afraid I am a peasant."

"Oh, but you are reasonable about it, and know that it is better for the boy to have change and so on. She acts as if she felt it to be a conspiracy between the nurse and her husband to steal the child's affections from her. Really, I felt as if she was coming to love Nino so fiercely that she had fits of almost hating her husband."

The ringing of the door bell and the entrance of the servant with a card interrupted the conversation, and Helen had only time to say,--

"Of course on general principles you know I do not agree with you.

Indeed, I should find it hard to justify what I consider the most meritorious acts of my life if I did. But I do want to say that, given your creed, your view of marriage seems to me the n.o.ble--indeed, the only one."

As Helen walked home in the gray afternoon, sombre with a winter mist, she thought over the conversation and measured her life by its principles.

"If one accepts Edith's standard," she reflected, "it is impossible not to accept her conclusions. She is a St. Theresa, with her strict adherence to forms and her loyalty to her convictions. But surely one's own self has some claims. My first duty to whatever the highest power is,--the All, perhaps,--must be to do the best I can with myself. It could not be my duty to go on living with Will"--

She stopped, with a faint shudder, raising her eyes and looking about upon the wet and dreary landscape with an almost furtive glance, as if she were oppressed by the fear that the eyes of the husband with whom she had found it impossible to live, and who for six years had been under the sod, dead by his own hand, might be watching her unawares. It was one of those moments when a bygone emotion is so vividly revived, as if some long hidden landscape were revealed by a sudden lightning flash. The years had brought her immunity from the poignancy of the pain of old sorrows, but for one brief and bitter instant she cowed with the old fear, she trembled with the old-time agony.