These, the great Alps, seen thus, link one in some way to one's immortality. Nor is it possible to convey, or even to suggest, those few fifty miles, and those few thousand feet; there is something more.

Let me put it thus: that from the height of Weissenstein I saw, as it were, my religion. I mean, humility, the fear of death, the terror of height and of distance, the glory of G.o.d, the infinite potentiality of reception whence springs that divine thirst of the soul; my aspiration also towards completion, and my confidence in the dual destiny. For I know that we laughers have a gross cousinship with the most high, and it is this contrast and perpetual quarrel which feeds a spring of merriment in the soul of a sane man.

Since I could now see such a wonder and it could work such things in my mind, therefore, some day I should be part of it. That is what I felt.

This it is also which leads some men to climb mountain-tops, but not me, for I am afraid of slipping down.

Then you will say, if I felt all this, why do I draw it, and put it in my book, seeing that my drawings are only for fun? My jest drags down such a memory and makes it ludicrous. Well, I said in my beginning that I would note down whatever most impressed me, except figures, which I cannot draw (I mean figures of human beings, for mathematical figures I can draw well enough), and I have never failed in this promise, except where, as in the case of Porrentruy, my drawing was blown away by the wind and lost--- if anything ever is lost. So I put down here this extraordinary drawing of what I saw, which is about as much like it as a printed song full of misprints is to that same song sung by an army on the march. And I am consoled by remembering that if I could draw infinitely well, then it would become sacrilege to attempt to draw that sight. Moreover, I am not going to waste any more time discussing why I put in this little drawing. If it disturbs your conception of what it was I saw, paste over it a little bit of paper.

I have made it small for the purpose; but remember that the paper should be thin and opaque, for thick paper will interfere with the shape of this book, and transparent paper will disturb you with a memory of the picture.

It was all full of this, as a man is full of music just after hearing it, that I plunged down into the steep forest that led towards the great plain; then, having found a path, I worked zig-zag down it by a kind of gully that led through to a place where the limestone cliffs were broken, and (so my map told me) to the town of Soleure, which stands at the edge of the plain upon the river Aar.

I was an hour or more going down the enormous face of the Jura, which is here an escarpment, a cliff of great height, and contains but few such breaks by which men can pick their way. It was when I was about half-way down the mountain side that its vastness most impressed me.

And yet it had been but a platform as it were, from which to view the Alps and their much greater sublimity.

This vastness, even of these limestone mountains, took me especially at a place where the path bordered a steep, or rather precipitous, lift of white rock to which only here and there a tree could cling.

I was still very high up, but looking somewhat more eastward than before, and the plain went on inimitably towards some low vague hills; nor in that direction could any snow be seen in the sky. Then at last I came to the slopes which make a little bank under the mountains, and there, finding a highroad, and oppressed somewhat suddenly by the afternoon heat of those low places, I went on more slowly towards Soleure.

Beside me, on the road, were many houses, shaded by great trees, built of wood, and standing apart. To each of them almost was a little water-wheel, run by the spring which came down out of the ravine. The water-wheel in most cases worked a simple little machine for sawing planks, but in other cases it seemed used for some purpose inside the house, which I could not divine; perhaps for spinning.

All this place was full of working, and the men sang and spoke at their work in German, which I could not understand. I did indeed find one man, a young hay-making man carrying a scythe, who knew a little French and was going my way. I asked him, therefore, to teach me German, but he had not taught me much before we were at the gates of the old town and then I left him. It is thus, you will see, that for my next four days or five, which were pa.s.sed among the German-speaking Swiss, I was utterly alone.

This book must not go on for ever; therefore I cannot say very much about Soleure, although there is a great deal to be said about it. It is distinguished by an impression of unity, and of civic life, which I had already discovered in all these Swiss towns; for though men talk of finding the Middle Ages here or there, I for my part never find it, save where there has been democracy to preserve it. Thus I have seen the Middle Ages especially alive in the small towns of Northern France, and I have seen the Middle Ages in the University of Paris.

Here also in Switzerland. As I had seen it at St Ursanne, so I found it now at Soleure. There were huge gates flanking the town, and there was that evening a continual noise of rifles, at which the Swiss are for ever practising. Over the church, however, I saw something terribly seventeenth century, namely, Jaweh in great Hebrew letters upon its front.

Well, dining there of the best they had to give me (for this was another milestone in my pilgrimage), I became foolishly refreshed and valiant, and instead of sleeping in Soleure, as a wise man would have done, I determined, though it was now nearly dark, to push on upon the road to Burgdorf.

I therefore crossed the river Aar, which is here magnificently broad and strong, and has bastions jutting out into it in a very bold fashion. I saw the last colourless light of evening making its waters seem like dull metal between the gloomy banks; I felt the beginnings of fatigue, and half regretted my determination. But as it is quite certain that one should never go back, I went on in the darkness, I do not know how many miles, till I reached some cross roads and an inn.

This inn was very poor, and the people had never heard in their lives, apparently, that a poor man on foot might not be able to talk German, which seemed to me an astonishing thing; and as I sat there ordering beer for myself and for a number of peasants (who but for this would have me their b.u.t.t, and even as it was found something monstrous in me), I pondered during my continual attempts to converse with them (for I had picked up some ten words of their language) upon the folly of those who imagine the world to be grown smaller by railways.

I suppose this place was more untouched, as the phrase goes, that is, more living, more intense, and more powerful to affect others, whenever it may be called to do so, than are even the dear villages of Suss.e.x that lie under my downs. For those are haunted by a nearly cosmopolitan cla.s.s of gentry, who will have actors, financiers, and what not to come and stay with them, and who read the paper, and from time to time address their village folk upon matters of politics. But here, in this broad plain by the banks of the Emmen, they knew of nothing but themselves and the Church which is the common bond of Europe, and they were in the right way. Hence it was doubly hard on me that they should think me such a stranger.

When I had become a little morose at their perpetual laughter, I asked for a bed, and the landlady, a woman of some talent, showed me on her fingers that the beds were 50c., 75c., and a franc. I determined upon the best, and was given indeed a very pleasant room, having in it the statue of a saint, and full of a country air. But I had done too much in this night march, as you will presently learn, for my next day was a day without salt, and in it appreciation left me. And this breakdown of appreciation was due to what I did not know at the time to be fatigue, but to what was undoubtedly a deep inner exhaustion.

When I awoke next morning it was as it always is: no one was awake, and I had the field to myself, to slip out as I chose. I looked out of the window into the dawn. The race had made its own surroundings.

These people who suffocated with laughter at the idea of one's knowing no German, had produced, as it were, a German picture by the mere influence of years and years of similar thoughts.

Out of my window I saw the eaves coming low down. I saw an apple-tree against the grey light. The tangled gra.s.s in the little garden, the dog-kennel, and the standing b.u.t.t were all what I had seen in those German pictures which they put into books for children, and which are drawn in thick black lines: nor did I see any reason why tame faces should not appear in that framework. I expected the light lank hair and the heavy unlifting step of the people whose only emotions are in music.

But it was too early for any one to be about, and my German garden, _si j'ose m'exprimer ainsi,_ had to suffice me for an impression of the Central Europeans. I gazed at it a little while as it grew lighter. Then I went downstairs and slipped the latch (which, being German, was of a quaint design). I went out into the road and sighed profoundly.

All that day was destined to be covered, so far as my spirit was concerned, with a motionless lethargy. Nothing seemed properly to interest or to concern me, and not till evening was I visited by any muse. Even my pain (which was now dull and chronic) was no longer a subject for my entertainment, and I suffered from an uneasy isolation that had not the merit of sharpness and was no spur to the mind. I had the feeling that every one I might see would be a stranger, and that their language would be unfamiliar to me, and this, unlike most men who travel, I had never felt before.

The reason being this: that if a man has English thoroughly he can wander over a great part of the world familiarly, and meet men with whom he can talk. And if he has French thoroughly all Italy, and I suppose Spain, certainly Belgium, are open to him. Not perhaps that he will understand what he hears or will be understood of others, but that the order and nature of the words and the gestures accompanying them are his own. Here, however, I, to whom English and French were the same, was to spend (it seemed) whole days among a people who put their verbs at the end, where the curses or the endearments come in French and English, and many of whose words stand for ideas we have not got. I had no room for good-fellowship. I could not sit at tables and expand the air with terrible stories of adventure, nor ask about their politics, nor provoke them to laughter or sadness by my tales.

It seemed a poor pilgrimage taken among dumb men.

Also I have no doubt that I had experienced the ebb of some vitality, for it is the saddest thing about us that this bright spirit with which we are lit from within like lanterns, can suffer dimness. Such frailty makes one fear that extinction is our final destiny, and it saps us with numbness, and we are less than ourselves. Seven nights had I been on pilgrimage, and two of them had I pa.s.sed in the open.

Seven great heights had I climbed: the Forest, Archettes, the Ballon, the Mont Terrible, the Watershed, the pa.s.s by Moutier, the Weissenstein. Seven depths had I fallen to: twice to the Moselle, the gap of Belfort, the gorge of the Doubs, Glovelier valley, the hole of Moutier, and now this plain of the Aar. I had marched 180 miles. It was no wonder that on this eighth day I was oppressed and that all the light long I drank no good wine, met no one to remember well, nor sang any songs. All this part of my way was full of what they call Duty, and I was sustained only by my knowledge that the vast mountains (which had disappeared) would be part of my life very soon if I still went on steadily towards Rome.

The sun had risen when I reached Burgdorf, and I there went to a railway station, and outside of it drank coffee and ate bread. I also bought old newspapers in French, and looked at everything wearily and with sad eyes. There was nothing to draw. How can a man draw pain in the foot and knee? And that was all there was remarkable at that moment.

I watched a train come in. It was full of tourists, who (it may have been a subjective illusion) seemed to me common and worthless people, and sad into the bargain. It was going to Interlaken; and I felt a languid contempt for people who went to Interlaken instead of driving right across the great hills to Rome.

After an hour, or so of this melancholy dawdling, I put a map before me on a little marble table, ordered some more coffee, and blew into my tepid life a moment of warmth by the effort of coming to a necessary decision. I had (for the first time since I had left Lorraine) the choice of two roads; and why this was so the following map will make clear.

Here you see that there is no possibility of following the straight way to Rome, but that one must go a few miles east or west of it. From Burgundy one has to strike a point on the sources of the Emmen, and Burgdorf is on the Emmen. Therefore one might follow the Emmen all the way up. But it seemed that the road climbed up above a gorge that way, whereas by the other (which is just as straight) the road is good (it seemed) and fairly level. So I chose this latter Eastern way, which, at the bifurcation, takes one up a tributary of the Emmen, then over a rise to the Upper Emmen again.

Do you want it made plainer than that? I should think not. And, tell me--what can it profit you to know these geographical details? Believe me, I write them down for my own gratification, not yours.

I say a day without salt. A trudge. The air was ordinary, the colours common; men, animals, and trees indifferent. Something had stopped working.

Our energy also is from G.o.d, and we should never be proud of it, even if we can cover thirty miles day after day (as I can), or bend a peony in one's hand as could Frocot, the driver in my piece--a man you never knew--or write bad verse very rapidly as can so many moderns. I say our energy also is from G.o.d, and we should never be proud of it as though it were from ourselves, but we should accept it as a kind of present, and we should be thankful for it; just as a man should thank G.o.d for his reason, as did the madman in the Story of the Rose, who thanked G.o.d that he at least was sane though all the rest of the world had recently lost their reason.

Indeed, this defaillance and breakdown which comes from time to time over the mind is a very sad thing, but it can be made of great use to us if we will draw from it the lesson that we ourselves are nothing.

Perhaps it is a grace. Perhaps in these moments our minds repose...

Anyhow, a day without salt.

You understand that under (or in) these circ.u.mstances--

When I was at Oxford there was a great and terrible debate that shook the Empire, and that intensely exercised the men whom we send out to govern the Empire, and which, therefore, must have had its effect upon the Empire, as to whether one should say 'under these circ.u.mstances'

or 'in these circ.u.mstances'; nor did I settle matters by calling a conclave and suggesting _Quae quum ita sint_ as a common formula, because a new debate arose upon when you should say _sint_ and when you should say _sunt,_ and they all wrangled like kittens in a basket.

Until there rose a deep-voiced man from an outlying college, who said, 'For my part I will say that under these circ.u.mstances, or in these circ.u.mstances, or in spite of these circ.u.mstances, or hovering playfully above these circ.u.mstances, or--

I take you all for Fools and Pedants, in the Chief, in the Chevron, and in the quarter Fess. Fools absolute, and Pedants lordless. Free Fools, unlanded Fools, and Fools incommensurable, and Pedants displayed and rampant of the Tierce Major. Fools incalculable and Pedants irreparable; indeed, the arch Fool-pedants in a universe of pedantic folly and foolish pedantry, O you pedant-fools of the world!'

But by this time he was alone, and thus was this great question never properly decided.

Under these circ.u.mstances, then (or in these circ.u.mstances), it would profit you but little if I were to attempt the description of the Valley of the Emmen, of the first foot-hills of the Alps, and of the very uninteresting valley which runs on from Langnau.

I had best employ my time in telling the story of the Hungry Student.

LECTOR. And if you are so worn-out and bereft of all emotions, how can you tell a story?

AUCTOR. These two conditions permit me. First, that I am writing some time after, and that I have recovered; secondly, that the story is not mine, but taken straight out of that nationalist newspaper which had served me so long to wrap up my bread and bacon in my haversack. This is the story, and I will tell it you.

Now, I think of it, it would be a great waste of time. Here am I no farther than perhaps a third of my journey, and I have already admitted so much digression that my pilgrimage is like the story of a man asleep and dreaming, instead of the plain, honest, and straightforward narrative of fact. I will therefore postpone the Story of the Hungry Student till I get into the plains of Italy, or into the barren hills of that peninsula, or among the over-well-known towns of Tuscany, or in some other place where a little padding will do neither you nor me any great harm.

On the other hand, do not imagine that I am going to give you any kind of description of this intolerable day's march. If you want some kind of visual Concept (pretty word), take all these little chalets which were beginning and make what you can of them.

LECTOR. Where are they?

AUCTOR. They are still in Switzerland; not here. They were overnumerous as I maundered up from where at last the road leaves the valley and makes over a little pa.s.s for a place called Schangnau. But though it is not a story, on the contrary, an exact incident and the truth--a thing that I would swear to in the court of justice, or quite willingly and cheerfully believe if another man told it to me; or even take as historical if I found it in a modern English history of the Anglo-Saxon Church--though, I repeat, it is a thing actually lived, yet I will tell it you.

It was at the very end of the road, and when an enormous weariness had begun to add some kind of interest to this stuffless episode of the dull day, that a peasant with a brutal face, driving a cart very rapidly, came up with me. I said to him nothing, but he said to me some words in German which I did not understand. We were at that moment just opposite a little inn upon the right hand of the road, and the peasant began making signs to me to hold his horse for him while he went in and drank.

How willing I was to do this you will not perhaps understand, unless you have that delicate and subtle pleasure in the holding of horses'