Yet at the time I was in that gallery the place was full of stifled boyish laughter. A half-dozen little tots, with spectacles and school-bags, one with blazing red hair, had come to see the pictures.

They were not Maori children, but the offspring of the white race, which less than a hundred years ago came in their sailing-vessels and steamers, with powder and lead, and took with comparative ease a land won by such daring travail.

I had heard much of these natives,--idyllic tales of their charm and the lure of their maidens. Those lovely Maori girls! I expected to see them crowding the streets of Auckland. But they were conspicuous by their absence. Occasionally a few could be seen squatting on the sidewalks, more strangers to the city than I, more outstanding from the display of color and manner which thronged Queens Street than any American could be in so ultra a British community as dominates New Zealand. Where are the Maories? I wondered. Upon their "reservations" like our own Amerinds, or lost to their own costumes and even to their own blood and color?

I had returned to Auckland from a visit with a friend whose wife was Maori, in the company of her nephew. He carried with him a basket of eels as a gift to his mother, and walked up the street with me. At a corner he was hailed by a dark-skinned man in a well-cut business suit, and said, "There is my father. I must leave you." In another moment he was in a large touring car and was whizzed away by his Maori father at the wheel. No wonder I hadn't been able to see any Maories.

I visited a school where Maori boys are being encouraged to artificial exercises,--sports, hurdle-jumping, running. I watched them make ready, eager for the petty prizes offered. Off went their shoes, out went their chests, expanded with ancestral joy. In their bare feet, still as tough as in former days before they were induced to buy cowhides, they skipped over the ground, filled for the moment with the glory of being alive. Their faces broke out in fantastic, native grimaces and contortions as though an imaginary enemy confronted them. But alas, they were seeking him in the wrong direction! The enemy comes with no spears, and no clang, but he is more deadly. He is not without but within. He makes them cough. They fall behind.

"They do not last long," said the Briton who was instructing them. "They are dying rapidly of consumption. As long as we keep them here in school they are all right. Finer specimens of human physique could not be found anywhere. But as soon as they return to their _pas_, and live in the squalor of the native villages, they return to all the old methods of life and soon go under."

I set out on my tramp through New Zealand. At Bombey, a few days' jaunt from Auckland, I met an old settler, whose accounts of the great and last war of the redcoats with the fierce fighters of Maoriland dated back to our own Civil War, 1861-64. Until that time both Maories and Britons said, with few exceptions, "Our races cannot mix. One or the other of us must give away." Naturally, the Maories had the prior claim, but they finally yielded, surrendering their lands to the aliens at Ngaruawahia, "The Meeting of the Waters," that little hamlet lying in the crotch between the beautiful Waikato River and one of its tributaries. And henceforward, the two races were constrained to meet, and rush down together into that green sea of human commonalty, albeit one of them contributes the dominant volume.

Maori legend has it that the Maories are the descendants of the great _Rangatira_ (chief) who was the offspring of a similarly great _Tanewa_ (shark). He was born in the dark southern caves of the Tongariro Mountains, and the spirits of their ancestors have always dwelt along the broad Waikato. Along this river I wandered for many days, but I found few of the Rangatira's descendants. If one is quiet and alone the voice of the great Tanewa will call softly through the marsh rushes from out of the heart of the quivering flax. It is peaceful and encompa.s.sing, modest and almost afraid. I heard it and I am sure those Maories hear it who are not too engrossed in the scramble after foreign trinkets. It said: "The last mortal or man descendant of mine will be the offspring of a Pakeha-Maori (a white man who lives among the Maories) who will live in the cities and rush about in motor-cars, but I shall remain in the marshes, the calm rivers, and near the glittering leaves of flax."

A few miles farther on I came to Huntley, and hearing that there was a native village across the Waikato River, I turned thither by way of the bridge. I overtook two _wahines_, slovenly, indolent, careless in their manners. They spoke to me flippantly. They wanted to know if I was bound for the missionaries' place. This led to questions from me: Why were they turning Mormon? Which sect did they prefer? But I could obtain answers only by innuendo. I left these two women behind and found three others chasing a pig in an open field, three boys bathing a horse in the deep river. All about the village was strewn refuse; vicious dogs slunk hungrily about,--neglect, neglect, on every hand. But instead of flimsy native huts there were wooden shacks with corrugated iron roofs, the longer to remain unregenerate, breeders of disease and wasters of human energy.

But the more elaborate native village at Rotorua, at the other end of the island, where visitors are frequent, was more up-to-date and cleaner. And on a little knoll was a model of an old Maori _pah_, such as was used in the days before guns made it possible to fight in ambush and in the valleys, and brought the st.u.r.dy savages down not only from their more wholesome heights but from their position of vantage as a race.

Here I met an odd sort of article in the way of human ware. Only seventeen, he was twice my size, and lazy and pliable in proportion. He would come into my room and just stay. With a steady, piercing, yet stolid and almost epileptic stare, cunning, yet not shrewd, not steady, nor guided by any evident train of thought, he would watch me write. I was a mystery to him, and he frankly doubted the truth of things I told him.

First he said I had the build of a prize-fighter; then, perhaps on thinking it over, he doubted that I had ever done any hard work in my life. As to himself, he said he loved to break in wild horses. His father, according to one tale, was wealthy; two of his brothers were engineers on boats. But he hated study. He was altogether lacking in any notion of time, but he was not lazy. He was even ready to do work that was not his to do.

One afternoon he was in a most jovial mood. He was about to have a tent raised in which he would spend the summer, instead of the hotel room allotted to the help. He was full of glee at the prospect. Primitive instincts seemed to waken in him. But there was a sudden reaction,--whimsical. We had stepped upon the lawn which afforded an open view across Lake Rotorua.

"Strange, isn't it," he said without any preamble, "how money goes from one man to another, from here to Auckland and to Sydney? So much money."

He became reminiscent: "Maories didn't know a thing about money. They were rich. See, across this lake,--that little island,--the whole was once a battle-field. The Maories went out in their canoes and fought with their battle-axes. What for? Oh, to gain lands. But now they are poor. Things are so dead here now. Nothing doing." A moment later he was called and disappeared. It was the only time he was ever communicative.

The tent had roused in him racial regrets.

One evening he came up to my door and told me there was a dance at the hall, and that he was going to it. Again that strange revival of racial memories, but these of hope and prospect, came into his face, "I'm going to take my 'tart' (girl) with me," he announced. And later in the evening, as I sat alone, watching the moon rise over the lake, the laughter of those Maories rang out across the hills.

Though I wandered for many miles, running into the hundreds, the number of Maori villages and people I came across were few and far between. Yet records show that once these regions were alive with more than a hundred thousand fighting natives. At Rotorua, the hot-springs district in the North Island, the _pah_ was in exceptionally good condition, but it was so largely because the New Zealand Government has made of the place one of its most attractive tourist resorts and the natives are permitted to exact a tax from every visitor who wishes to see the geysers. Elsewhere the villages are dull, dreary, and neglected: the farther away from civilization, the worse they get. The consequence is not surprising.

According to the census of 1896, there were 39,854 people of the Maori race: 21,673 males, 18,181 females, of which 3,503 were half-castes who lived as Maories, and 229 Maori women married to Europeans. The Maori population fell from 41,993 in 1891 to 39,854 in 1896, a decrease in five years of 2,139. But in 1901 it had risen to 43,143, going steadily up to 49,844 in 1911, and dropping to 49,776 in 1916 on account of the European war.

There was considerable discussion in the New Zealand Parliament on the question of whether the Maories should be included in the Draft Act, most white men declaring that a race which was dying, despite this seeming increase, should not be taxed for its st.u.r.diest young men in a war that was in truth none of its concern. But the Maories--that is, their representatives--objected, saying they did not wish to be discriminated against. Among the young men, however, I found not a few who were inclined to reason otherwise. So it was that while I was talking to the young fellows who were washing their horse in the Waikato, one of them said to me:

"Yes. Years ago the white men came to us with guns and cannon and powder and compelled us to give up our warfare, which kept us in good condition individually and as a race. We put aside our weapons. Now they come to us and tell us we must go to Europe and fight for them." And he became silent and thoughtful.

As I came back into Huntly from my visit to the _pah_ I pa.s.sed the little court-house, before which was a crowd of Maories. Some of the _wahines_ sat with shawls over their heads smoking their pipes as though they were in trousers, not skirts. I chatted with the British Bobby who stood at the door, asking him what was bestirring Maoriland so much.

"Oh, that bally old king of theirs has been subpoenaed to answer for his brother. The blighter has been keeping him out of sight so that he won't be taken in the draft."

"But," I protested--democrat though I was, my heart went out to the old "monarch"--"can't the king get his brother, the archduke and possible successor to the throne, out of performing a task that might hazard the foundation of the imperial line?"

"King be d.a.m.ned! Wait till we get the blighter in here," said the servant of the law, pressing his heels into the soft, oozy tar pavement as he turned scornfully from me.

5

A few days later I was cutting my way through a luxuriant mountain forest above Te Horoto in the North Island, listening to the melodious _tui_, the bell-bird, and to the song of the parson-bird in his black frock of feathers with a small tuft of white under his beak, like the reversed collar of a cleric. No sound of bird in any of the many countries I have been to has ever filled me with greater rapture than did this. There are thousands of skylarks in New Zealand, brought from England, but had Sh.e.l.ley heard the _tui_ he might have written an ode more beautiful even than that to the "blithe spirit" he has immortalized. Yet, like the human natives, these feathery folk have vastly decreased since the coming of the white man. No wonder Pehi Hetan Turoa, great chief of a far country on the other side of the island, in complaining of the decay of his race, said: "Formerly, when we went into a forest, and stood under a tree, we could not hear ourselves speak for the noise of the birds--every tree was full of them.... Now, many of the birds have died out."

Enraptured with the loveliness of the native bush and the clear, sweet air, I pressed up the mountain side with great strides. Presently I pa.s.sed a simple Maori habitation. It was about noon. Seeing smoke rise out of an opening in the roof, indicating that the owners were at home, I entered the yard. My eyes, full of the bright, clear sunlight, could not discern any living thing as I poked my head in at the door, but I could hear a voice bidding me enter. I stepped into a sort of antechamber, a large section of the hut with a floor of beaten earth and a single pillar slightly off the center supporting the roof. Gradually, as my eyes became accustomed to the subdued light, I saw an aged couple within a small alcove on the farther side. An open fire crackled in the center of its floor. The old woman sitting on her bed-s.p.a.ce, was bending over the flame, fanning it to life. The old man, who was very tall, lay on a mat-bed to the right, his legs stretched in my direction. The two beds, the fire, and the old couple took up the entire s.p.a.ce of the alcove,--a sort of kitchenette-bedroom affair like our modern "studio"

apartments.

"Where are you from?" asked the old man, after I had seated myself before the fire. "America," I said. My reply evoked no great surprise in him.

"The village is quiet," I said. "Where are the people?"

"Oh, down in the valley, working in the fields."

"Don't you go out, too?" I asked.

"Oh, I'm too old now. My legs ache with rheumatism. I go no more. Let the young fellows work. Stay and have tea with us," he urged.

I looked at their stock. They did not seem to have any too much themselves, and the old woman seemed a little worried. I knew that the heart of the hostess was the same the world over, so I a.s.sured them I had had my meal, and only wished to rest a while away from the sun. The old woman showed relief.

We chatted as cordially as it is possible where tongues cannot fully make themselves understood. I learned that the man was an old chief. He could not fall in with the times, acknowledged his inability to direct the affairs of this strange world, and only asked for rest and quiet, and the respect due one of his position. He did not expect to live long, nor did he much care. "These are not days for me," he said with a smile.

He did not speak of the former glories of his race. Doubtless he could not exactly make up his mind whether to look before or after: if there were great chiefs before, are there not big M.P.'s now?

The fire was burning low, and I knew that the old woman would have to go for more wood unless she hurried with the preparation of her meal, and that as long as I was there I was delaying her. So I rose to go. The old man excused himself for not rising by pointing to his lame legs. She saw me to the gate, and as I struck down the road she waved her hand after me in farewell, and remained behind the screen of trees round which I veered.

Down in the valley lying almost precipitately below me were a number of natives working in their fields; but my road led me on to the cities, and it is there that the future of this race hangs in the balance.

Some months later, while I was living in Dunedin in the far south of the South Island, the newspapers came out in a way almost American, so exciting was the bit of news. The editorial world forgot all decorum and dignity and pulled out the largest type it had on hand. It was announced that the Maori priest, Rua, was caught. Several persons were wounded and one, I believe, was killed in the process. The priest was treated with no respect and little consideration and thrown into prison,--all because he believed in having several wives as his men-folk always had, if they were chiefs and priests, and was trying to put a little life into his race, trying to stir it up to casting out these "foreign devils." He had built himself a temple that was an interesting work of art, but it holds worshipers no more, even though the priest has since been released. His efforts to rouse his people failed. Such efforts are only the reflex action of a dying race.

CHAPTER VII

ASTRIDE THE EQUATOR

_The Second Side of The Triangle_

Dark is the way of the Eternal as mirrored in this world of Time: G.o.d's way is in the sea, and His path in the great deep.--Carlyle.

1

More than a year went by before I began drawing in the radial thread that held me suspended from the North Star under the Southern Cross,--a year replete with lone wanderings and searching reflections. During all those months not a single day had pa.s.sed without my surveying in my mind's eye the reaches of the Pacific that lay between me and the Orient. Roundabout New Zealand I had become familiar with the Tasman Sea looking toward Australia, on the sh.o.r.es of which I had spent some of the most mysterious nights of my life; on Hawkes Bay looking out toward South America; and across the surging waters of Otago Harbor at Dunedin, looking in the direction of the frozen reaches of Antarctica.

Once staid Dunedin was thrilled by a wireless S.O.S. from the direction of the South Pole. The _Aurora_, Shackleton's ship which had gone down to the polar regions, was calling for help. She had snapped the cables which tied her to land when the ice-packs gave way and had drifted out to sea. Fortunately, most of the officers and crew were at the moment on board, but sixteen men were left marooned. To add to the prospect of tragedy, the ice smashed the rudder, and a jury-rudder, worked by hand from the stern deck, had to be improvised. With these handicaps the vessel made her way slowly till within five hundred miles of New Zealand, the reach of her wireless. Here she was rescued by a Dunedin tug and brought to Port Chalmers.

[Ill.u.s.tration: THE S. S. _AURORA_ Just arrived at Port Chalmers, N. Z., from the South Pole]

[Ill.u.s.tration: MOUNT COOK OF THE NEW ZEALAND ALPS IN SUMMER]

[Ill.u.s.tration: CIRCULAR QUAY, SYDNEY, AUSTRALIA A whirl of pleasure-seeking and business]