The great instrument of G.o.d in punishing wicked nations and effecting important changes, is war. There are other forms or divine displeasure.

Plague, pestilence, and famine are often sent upon degraded peoples. But these are either the necessary attendants on war itself, or they are limited and transient. They do not produce the great revolutions in which new ideas are born and new forms of social life arise.

But war seems to be the ultimate scourge of G.o.d, when he dooms nations to destruction, or to great changes. It combines within itself all kinds of evil and calamity--poverty, sickness, captivity, disgrace, and death. A conquered nation is most forlorn and dismal. The song of the conquered is--"By the rivers of Babylon we sat down and wept."

The pa.s.sions which produce war are born in h.e.l.l. They are pride, ambition, cruelty, avarice, and l.u.s.t. These are the natural causes which array nation against nation, or people against people. But these are second causes. The primary cause is G.o.d, who useth the pa.s.sions and interests of men, as his instruments of punishment.

[Sidenote: Ill.u.s.trated by the history of nations.]

How impressive the history of the different civilized nations, which formed so large a part of the universal monarchy of the Romans. a.s.syria, Egypt, Persia, Asia Minor, Palestine, Greece, had successively been great empires and states--independent and conquering. They arose from the prevalence of martial virtues, of courage, temperance, fort.i.tude, allied with ambition and poverty. Then monarchs craved greater power and possessions. Their pa.s.sions were inexcusable; but they possessed men who were powerful and not enslaved to enervating vices. They made war on nations sunk in effeminacy and vile idolatries--men worse than they. The conquered nations needed chastis.e.m.e.nt and reconstruction; and, generally, by their blindness and arrogance, provoked the issue. Wealth and power had inflated them with false security, with egotistic aims; or else had enervated them and undermined their strength. They became subject to a stronger power. Their pride was buried in the dust. They became enslaved, miserable, ruined. They were punished in as signal, though not miraculous manner, as the Antediluvians, or the cities of Sodom and Gomorrah. The same hand, _however_, is seen in vengeance and in mercy. They regained in adversity the strength they had lost in prosperity, and civilization lost nothing by their sufferings.

[Sidenote: Wars over-ruled.]

The conquering powers, in their turn, became powerful, wealthy, and corrupt. Effeminacy and weakness succeeded; war came upon them, and they became the prey of the stronger. Their conquerors, again, were enslaved by their vices, and their empire pa.s.sed away in the same gloom and despair.

We see, however, in each successive conquest, the destruction, not of civilization, but of men. Countries are overrun, thrones are subverted, the rich are made slaves, the proud utter cries of despair; but the land survives, and arts and science take a new direction, and the new masters are more interested in great improvements than the old tyrants. The condition of Babylonia was probably better for the Persian conquest, while the whole oriental world gained by the wars of Alexander. Grecian culture succeeded Persian misrule. The Romans came and took away from Grecian dynasties, in Asia and Egypt, when they became enfeebled by prosperity and self-indulgence, the powers they had usurped, without destroying Grecian civilization. That remained, and will remain, in some form, forever, as an heirloom of priceless value to all future nations.

The Greeks, when they conquered the Persians, had also spared the most precious monuments of their former industry and genius. The Romans, also, when they conquered Greece itself, guarded and prized her peculiar contributions to mankind. And they gave to all these conquered territories, something of their own. They gave laws, and a good government. The Grecian and Asiatic cities were humiliated by what they regarded as barbaric inroads; for the culture of Athens, Corinth, Antioch, and Ephesus, was higher than that of Rome, at that time; but who can doubt a beneficent change in the administration of public affairs? Society was doubtless improved everywhere by the Roman conquests. It is not probable that Athens, after she became tributary to Rome, was equal to the Athens of Pericles and Plato; but it is probable that society in Athens was better than what it was for a century before her fall. But what if particular cities suffered? These did not const.i.tute the whole country. Can it be doubted that Syria, as a province, enjoyed more rational liberty and more scope for energy, under the Roman rule, than under that of the degenerate scions of the old Grecian kings? We see a retribution in the conquest, and also a blessing in disguise.

[Sidenote: The Celtic nations.]

But still more forcibly are these truths ill.u.s.trated in the conquest of the Celtic nations of Europe. They were barbarians; they had neither science, nor literature, nor art; they were given over to perpetual quarrels, and to rude pleasures. Ignorance, superst.i.tion, and unrestrained pa.s.sions were the main features of society. Other rude warriors wandered from place to place, with no other end than pillage.

They had fine elements of character, but they needed civilization. They were conquered. The Romans taught them laws, and language, and literature, and arts. Cities arose among them, and these conquered barbarians became the friends of order and peace, and formed the most prosperous part of the whole empire. It was from these Celtic nations that the Roman armies were recruited. The great men of Rome, in the second and third centuries, came from these Celtic provinces. They infused a new blood into the decaying body. Who can doubt the benefit to mankind by the conquests of Britain, of Gaul, and of Spain? The Romans proved the greatest civilizers of the ancient world, with all their arrogance and want of appreciation of those things which gave a glory to the Greeks. They introduced among the barbaric nations their own arts, language, literature, and laws; and the civilization which they taught never pa.s.sed away. It was obscured, indeed, during the revolutions which succeeded the fall of the empire, but it was gradually revived, and beamed with added l.u.s.tre when its merits were at last perceived.

Thus wars are not an unmixed calamity, since the evils are overruled in the ultimate good of nations. But they are a great calamity for the time, and they are sent when nations most need chastis.e.m.e.nt.

[Sidenote: Conquest of the Celts.]

The Romans triumphed, by their great and unexampled energy and patience and heroism, over all the world, and erected their universal empire upon the ruins of all the states of antiquity. They were suffered to increase and prosper, that great ends might be accomplished, either by the punishment of the old nations, or the creation of a new civilization.

But they, in their turn, became corrupted by prosperity, and enervated by peace. They had been guilty of the most heartless and cruel atrocities for eight hundred years. Their empire was built upon the miseries of mankind. They also must needs suffer retribution.

It was long delayed. It did not come till every conservative influence had failed. The condition of society was becoming worse and worse, until it reached a depravity and an apathy fatal to all genius, and more disgraceful than among those people whom they stigmatized as barbarians.

Then must come revolution, or races would run out and civilization be lost.

[Sidenote: Barbaric conquests.]

G.o.d sent war--universal, cruel, destructive war, at the hands of unknown warriors; and they effected a total eclipse of the glory of man. The empire was resolved into its original elements. Its lands were overrun and pillaged; its cities were burned and robbed; and unmitigated violence overspread the earth, so that the cry of despair ascended to heaven, from the Pillars of Hercules to the Caspian Sea. Indeed, the end of the world was so generally believed to be at hand, on this universal upturning of society, that some of the best men fled to caves and deserts; and there were more monks that sought personal salvation by their austerities, than soldiers who braved their lives in battle.

It is this great revolution which I seek to present, this great catastrophe to which the Romans were subjected, after having conquered one hundred and twenty millions of people. It was probably the most mournful, in all its aspects, ever seen on the face of this earth since the universal deluge. Never, surely, were such calamities produced by the hand of man. The Greeks and Romans, when they had conquered a rebellious or enervated nation, introduced their civilization, and promoted peace and general security. They brought laws, science, literature, and arts, in the train of their armies; they did not sweep away ancient inst.i.tutions; they left the people as they found them, only with greater facilities of getting rich; they preserved the pictures, the statues, and the temples; they honored the literature and revered the sages who taught it; they may have brought captives to their capitals as slaves, but they did not root out every trace of cultivation, or regarded it with haughty scorn. But, when their turn of punishment came, the whole world was filled with mourning and desolation, and all the relations of society were reversed.

[Sidenote: Infatuation of the Romans.]

It was a sad hour in the old capital of the world, when its blinded inhabitants were aroused from the stupendous delusion that they were invincible; when the crushing fact stared every one in the face, that the legions had been conquered, that province after province had been overrun, that proud and populous cities had fallen, that the barbarians were advancing, treading beneath their feet all that had been deemed valuable, or rare, or sacred, that they were advancing to the very gates of Rome,--that her doom was sealed, that there was no shelter to which they could fly, that there was no way by which ruin could be averted, that they were doomed to hopeless poverty or servitude, that their wives and daughters would be subject to indignities which were worse than death, and that all the evils their ancestors had inflicted in their triumphant march, would be visited upon them with tenfold severity. The Romans, even then, when they cast their eyes upon external nature, saw rich corn-fields, smiling vineyards, luxurious gardens, yea, villas and temples and palaces without end; and how could these be destroyed which had lasted for centuries? How could the eternal city, which had not seen a foreign enemy near its gates since the invasion of the Gauls, which had escaped all dangers, so rich and gay, how could she now yield to naked barbarians from unknown forests? They still beheld the splendid mechanism of government, the glitter and the pomp of armies, triumphal processions, new monuments of victory, the proud eagles, and all the emblems of unlimited dominion. What had _they_ to fear? "_Nihil est, Quirites, quod timere possitis_."

[Sidenote: Fatal security of the Romans.]

Nor to the eye of contemporaries was the great change, which had gradually taken place since the reign of Trajan, apparent. Cowardice and weakness were veiled from the view of men. In proportion to the imbecility of the troops, were the richness of their uniform, and the insolence of their manners. It was the day of boasts and pomps. All forms and emblems had their ancient force. All men partook of the vices and follies which were praised. In their levity and delusion, they did not see the real emptiness and hollowness of their inst.i.tutions. A blinded generation never can see the signs of the times. Only a few contemplative men hid themselves in retired places, but were denounced as croakers or evil minded. Every body was interested in keeping up the delusion. Panics seldom last long. The world is too fond of its ease to believe the truths which break up repose and gains. All felt safe, because they had always been protected. Ruin might come ultimately, but not in their day. "_Apres moi le deluge_" No one would make sacrifices, since no one feared immediate danger. Moreover, public spirit and patriotism had fled. If their cities were in danger, they said, better perish here with our wives and children than die on the frontiers after having suffered every privation and exposure. There must have been a universal indifference, or the barbarians could not have triumphed. The Romans had every inducement which any people ever had to a brave and desperate resistance. Not merely their own lives, but the security of their families was at stake. Their inst.i.tutions, their interests, their rights, their homes, their altars, all were in jeopardy. And they were attacked by most merciless enemies, without pity or respect, and yet they would not fight, as nations should fight, and do sometimes fight, when their country is invaded. Why did they offer no more stubborn resistance? Why did the full-armed and well-trained legions yield to barbaric foes, without discipline and without the most effective weapons? Alas, dispirited and enervated people will never fight. They prefer slavery to death. Thus Persia succ.u.mbed before Alexander, and Asia Minor before the Saracen generals. Martial courage goes hand in hand with virtue. Without elevation of sentiment there will be no self-sacrifice. There is no hope when nations are abandoned to sensuality or egotism.

[Sidenote: Weakness of the empire.]

We must believe in a most extraordinary degeneracy of society, or Rome would not have fallen. With any common degree of courage, the empire should have resisted the Goths and Vandals. They were not more numerous than those hordes which Marius and Caesar annihilated even in their own marshes and forests. It was not like the Macedonians, with their impenetrable phalanx, and their perfected armor, contending with semi- barbarians. It was not like the Spaniards, marching over Peru and Mexico. It was not like the English, with all the improved weapons of our modern times, firing upon a people armed with darts and arrows. But it was barbarians, without defensive armor, without discipline, without prestige, attacking legions which had been a thousand years learning the art of war. _Proh Pudor!_ The soldiers of the empire must have lost their ancient spirit. They must have represented a most worthless people. We lose our pity in the strength of our indignation and disgust.

A civilized nation that will yield to barbarians must deserve their fate. n.o.ble as were the elements of character among the Germanic tribes, they were yet barbarians in arts, in manners, in knowledge, in mechanisms. They had nothing but brute force. Science should have conquered brute force; but it did not. We cannot but infer a most startling degeneracy. It is to be regretted that we have no more satisfactory data as to the precise state of society. I am inclined to the opinion that society was much more degraded than it is generally supposed. When for two centuries the whole empire scarcely produced a poet, or a philosopher, or an historian; when even the writings of famous men in the time of Augustus were lost or unread; when, from Trajan to Honorius, a period of three hundred and fifty years, scarcely a work of original genius appeared, it must be that society was utterly demoralized, and all life and vigor had fled.

[Sidenote: Conquerors of Rome.]

Then it was time for the empire to fall. And it is our work to sketch the ruin--and such a ruin. The b.l.o.o.d.y conquerors were Goths and Vandals, and other Teutonic tribes--Franks, Sueves, Alans, Heruli, Burgundians, Lombards, Saxons. They came originally from Central Asia, in the region of the Caspian Sea, and were kindred to the Medes and Persians. They drove before them older inhabitants, probably Celtic nations, and ultimately settled in the vast region between the Baltic and the Danube, the Rhine and the Vistula, embracing those countries which are now called Norway, Sweden, Denmark, and Germany.

[Sidenote: The Germanic nations.]

All these tribes were probably similar in manners, habits, tastes, and natural elements of character. Tacitus has furnished us with the most authentic record of their customs and peculiarities. [Footnote: Tacitus, _De Moribus Germanorum_.] Their eyes were stern and blue, their hair red, their bodies large, their strength great. They were ruled by kings, but not with unlimited power. The priests had also an extraordinary influence, which they shared with the women, who were present in battles, and who were characterized for great purity and courage. Even the power to predict the future was ascribed to women. The Germans were superst.i.tious, and were given to divinations by omens and lots, by the flight of birds and the neighing of horses. They transacted no business, public or private, without being armed. They were warlike in all their habits and tastes, and the field of battle was the field of glory. Their chief deity was an heroic prince. Odin, the type-man of the nation, was a wild captain, who taught that it was most honorable to die in battle. They hated repose and inactivity, and, when not engaged in war, they pursued with eagerness the pleasures of the chase; yet, during the intervals of war and hunting, they divided their time between sleeping and feasting. They loved the forests, and dangerous sports, and adventurous enterprises. They abhorred cities, which they regarded as prisons of despotism. A rude pa.s.sion for personal independence was one of their chief characteristics, as powerful as veneration for the women and religious tendency of mind. They would brook no restraint on their wills or their pa.s.sions. Their wills were stern and their pa.s.sions impetuous. They only yielded to the voice of entreaty or of love. They were ordinarily temperate, except on rare occasions, when they indulged in drunken festivities. Chast.i.ty was a virtue which was rigorously practiced. There were few cases of adultery among them, and the unfaithful wife was severely punished. Men and women, without seductive spectacles or convivial banquets, were fenced around with chast.i.ty, and bound together by family ties. Polygamy was unknown, and the marriage obligation was sacred. The wife brought no dowry to her husband, but received one from him, not frivolous presents, but oxen, a caparisoned steed, a shield, spear, and sword, to indicate that she is to be a partner in toil and danger, to suffer and to dare in peace and war.

Hospitality was another virtue, extended equally to strangers and acquaintances, but, at the festive board, quarrels often took place, and enmities once formed were rarely forgiven. Vindictive resentments were as marked as cordial and frank friendships. They drank beer or ale, instead of wine, at their feasts, although their ordinary drink was water. Their food was fruits, cheese, milk, and venison. They had an inordinate pa.s.sion for gambling, and would even stake their very freedom on a throw. Slavery was common, but not so severe and ruthless as among the Romans. They had but little commerce, and were unacquainted with the arts of usury. Their agriculture was rude, and corn was the only product they raised. They had the ordinary domestic animals, but their horses were neither beautiful nor swift.

[Sidenote: The native elements of character of the barbarians.]

It is easy to see that, in their manners and traits, they had a great resemblance to the Celts, before they were subdued and civilized, but were not so pa.s.sionate, nor impulsive, nor thoughtless, nor reckless as they. Nor were they so much addicted to gluttony and drunkenness. They were more persevering, more earnest, more truthful, and more chaste. Nor were they so much enslaved by the priesthood. The Druidical rule was confined to the Celts, yet, like the Celts, they worshiped G.o.d in the consecrated grove. Their religion was pantheistic: they saw G.o.d in the rocks, the rain, the thunder, the clouds, the rivers, the mountains, the stars. He was supposed to preside everywhere, and to be a supreme intelligence. Their view of G.o.d was quite similar to the early Ionic philosophers of Greece: "_Regnator omnium deus, coetera subjecta atque parentia_." They Were never idol-worshipers; they worshiped nature, and called its wonders G.o.ds. But this worship of nature was modified by the worship of a hero. In Odin they beheld strength, courage, magnanimity, the attributes they adored. To be brave was an elemental principle of religion, and they attributed to the Deity every thing which could inspire horror as the terrible,--the angry G.o.d who marked out those destined to be slain. Hence their groves, where he was supposed to preside, were dark and mysterious. We adore the gloom of woods, the silence which reigns around. "_Lucos atque in iis silentia, ipsa adoremus_." While the priests of this awful being were not so despotic as the Druids, they still exercised a great ascendency: they conjured the storms of internal war; they p.r.o.nounced the terrible anathema; they imparted to military commanders a sacred authority; and they carried at the head of their armies the consecrated banner of the Deity. In short, they wielded those spiritual weapons which afterward became thunderbolts in the hands of the clergy, and which prepared the way for the autocratic reign of the popes, in whom the Germanic nations ever recognized the vicegerent of their invisible Lord. They were most preeminently a religious people, governed by religious ideas--by which I mean they recognized a deity to whose will they were to be obedient, and whose favor could only be purchased by deeds of valor or virtue. Their morality sprung out of veneration for the Great Unseen, in whose hands were their destinies.

This trait is the most remarkable and prominent among the Germans, next to their fierce pa.s.sion for war, their veneration for woman, and their love of personal independence, to which last Guizot attaches great importance. The feeling one's self a man in the most unrestricted sense, was the highest pleasure of the German barbarian. There was a personality of feeling and interest hostile to social forms and munic.i.p.al regulations. They cared for nothing beyond the gratification of their inclinations. To be unrestrained, to be free in the wildest sense, to do what they pleased under the impulse of the moment, this was their leading characteristic. Who cannot see that such a trait was hostile to civilization, and would prevent obedience to law--would make the uncultivated warrior unsocial and solitary, and lead him, in after- times, when he got possession of the lands of the conquered Romans, to build his castle on inaccessible heights and rugged rocks? Hence isolated retreats, wild adventures, country life, the pleasures of the chase, characterized the new settlers. They avoided cities, and built castles.

[Sidenote: National traits.]

[Sidenote: Character of the Germanic nations.]

This pa.s.sion for liberty, accompanied with the spirit of daring, adventure, and war, would have been fatal but for the rule of priests, and the great influence of woman. In this latter element of character, the barbarians from Scandinavia stand out in interesting contrast with the civilized nations whom they subverted. They evidently had a greater respect for woman than any of the nations of antiquity, not excepting the Jews. In her they beheld something sacred and divine. In her voice was inspiration, and in her presence there was safety. There was no true enthusiasm for woman in Greece even when Socrates bowed before the charms of Aspasia. There was none at Rome when Volumnia screened the city from the vengeance of her angry son. But the Germans worshiped the fair, and beheld in her the incarnation of all virtue and loveliness.

And thus, among such a race, arose the glorious old inst.i.tution of chivalry, which could not have existed among the Romans or the Greeks, even after Christianity had softened the character and enlarged the heart. In the baronial mansion of the Middle Ages this natural veneration was ripened into devotion and gallantry. Among the knights, zeal for G.o.d and the ladies was enjoined as a single duty; and "he who was faithful to his mistress," says Hallam, "was sure of salvation, in the theology of castles, if not of cloisters." This devotion was expressed in the rude poetry of barbarous ages, in the sports of the tournament and tilt, in the feasts of the castle, in the masculine pleasures of the chase, in the control of the household, in the education of children, in the laws which recognized equality, in the free companionship with man, in the trust reposed in female honor and virtue, in the delicacy of love, and in the refinements of friendship.

This trait alone shows the superior nature of the Germanic races, especially when taught by Christianity, and makes us rejoice that the magnificent conquests of the Romans were given to them for their proud inheritance.

Such were the men who became the heirs of the Romans,--races never subdued by arms or vices, among whom Christianity took a peculiar hold, and gradually developed among them principles of progress such as were never seen among the older nations. Can we wonder that such men should prevail?--men who loved war as the Romans did under the republic; men who gloried in their very losses, and felt that death in the field would secure future salvation and everlasting honor; men full of hope, energy, enthusiasm, and zeal; men who had, what the old races had not,--a soul, life, uncorrupted forces.

Yet, when they invaded the Roman world, it must not be forgotten that they were rude, ignorant, wild, fierce, and unscrupulous. They were held in absolute detestation, as the North American Indians, whom they resembled in many important respects, were held in this country two hundred years ago. Their object was pillage. They roamed in search of more fruitful lands and a more congenial sky. They were bent on conquest, rapine, and violence. They were called the Northern Hordes-- barbarians--and even their vices were exaggerated. They were, indeed, most formidable and terrific foes; and when conquered in battle would rally their forces, and press forward with renewed numbers.

[Sidenote: The Goths.]

The first of these Teutonic barbarians who made successful inroads were the Goths. I do not now allude to the Celtic nations who were completely subdued and incorporated with the empire before the accession of the emperors. Nor do I speak of the Teutons whom Marius defeated one hundred years before the Christian era, nor yet of the Germanic tribes who made unsuccessful inroads during the reigns of the earlier emperors. Augustus must have had melancholy premonitions of danger when his general, Varus, suffered a disgraceful defeat by the sword of Arminus in the dark recesses of the Teuto-burger Wald, even as Charlemagne covered his face with his iron hands when he saw the invasion of his territories by the Norman pirates. For three centuries there was a constant struggle between the Roman armies and the barbarians beyond the Rhine. In the reign of Marcus Antoninus they formed a general union for the invasion of the Roman world, but they were signally defeated, and the great pillar of Marcus Aurelius describes his victories on the Danube, who died combating the Vandals, A.D. 180. In the year 241 A.D., the great Aurelian is seen fighting the Franks near Mayence, who, nevertheless, pressed forward until they made their way into Spain.

[Sidenote: Invasion of the Goths.]

The most formidable of the enemies of Rome were the Goths. When first spoken of in history they inhabited the sh.o.r.es of the Baltic. They were called by Tacitus, Gothones. In the time of Caracalla they had migrated to the coast of the Black Sea. Under the reign of Alexander Severus, 222-235, A.D., they threatened the peace of the province of Dacia. Under Philip, A.D. 244-249, they succeeded in conquering that province, and penetrated into Mosia. In the year 251, they encountered a Roman army under Decius, which they annihilated, and the emperor himself was slain.

Then they continued their ravages along the coasts of the Euxine until they made themselves masters of the Crimea. With a large fleet of flat- boats they sailed to all the northern parts of the Euxine, took Pityus and Trapezus, attacked the wealthy cities on the Thracian Bosphorus, conquered Chalcedon, Nicomedia, and Nice, and retreated laden with spoil. The next year, with five hundred boats--they cannot be called ships,--they pursued their destructive navigation, destroyed Cyzicus, crossed the Aegean Sea, and landed at Athens, which they plundered.

Thebes, Argos, Corinth, and Sparta were unable to defend their dilapidated fortifications. They advanced to the coasts of Epirus and devastated the whole Illyrian peninsula. In this destructive expedition they destroyed the famous temple of Diana at Ephesus, with its one hundred and twenty-seven marble columns sixty feet in height, and its interior ornamented with the choicest sculptures of Praxiteles. But they at length got wearied of danger and toil, and returned through Mosia to their own settlements. Though this incursion was a raid rather than a conquest, yet what are we to think of the military strength of the empire and the condition of society, when, in less than three hundred years after Augustus had shut the temple of Ja.n.u.s, fifteen thousand undisciplined barbarians, without even a leader of historic fame, were allowed to ravage the most populous and cultivated part of the empire, even the cla.s.sic cities which had resisted the Persian hosts, and retire unmolested with their spoils? The Emperor Gallienus, one of the most frivolous of all the Caesars, received the intelligence with epicurean indifference, and abandoned himself to inglorious pleasures; and as Nero is said to have fiddled while his capital was in ashes, so he, in this great emergency, consumed his time in gardening and the arts of cookery, and was commended by his idolatrous courtiers as a philosopher and a hero.

In fact, this invasion of the Goths was not contemplated with that alarm which it ought to have excited, but rather as an accidental evil, like a pestilence or a plague. Moreover, it was lost sight of in the general misery and misfortunes of the times. The Emperor Valerian had just been defeated and taken prisoner by Sapor. Pretenders had started up in nineteen different places for the imperial purple. Banditti had spread devastation in Sicily. Alexandria was disturbed by tumults. Famine and the plague raged for ten years in nearly all parts of the empire. Rome lost by the pestilence five thousand daily, while half the inhabitants of Alexandria were swept away. Soldiers, tyrants, barbarians, and the visitation of G.o.d threatened the ruin of the Roman world.

But the ruin was staved off one hundred years by the labors and genius of a series of great princes, who traced their origin to the martial province of Illyric.u.m. And all that was in the power of the emperors to do was done to arrest destruction. No empire was ever ruled by a succession of better and greater men than the calamities of the times raised up on the death of Gallienus, A.D. 268. But what avail the energy and talents of rulers when a nation is doomed to destruction? We have the profoundest admiration for the imperial heroes who bore the burdens of a throne in those days of tribulation. They succeeded in restoring the ancient glories--but glories followed by a deeper shame. They attempted impossibilities when their subjects were sunk in sloth and degradation.

[Sidenote: Success and the defeat of the Goths.]

Claudius, one of the generals of Gallienus, was invested with the purple at the age of fifty-four. He restored military discipline, revived law, repressed turbulence, and bent his thoughts to head off the barbaric invasions. The various nations of Germany and Sarmatia, united under the Gothic standard, and in six thousand vessels, prepared once more to ravage the world. Sailing from the banks of the Dniester, they crossed the Euxine, pa.s.sed through the Bosphorus, anch.o.r.ed at the foot of Mount Athos, and a.s.saulted Thessalonica, the wealthy capital of the Macedonian provinces. Claudius advanced to meet these three hundred and twenty thousand barbarians. At Naissus, in Dalmatia, was fought one of the most memorable and b.l.o.o.d.y battles of ancient times, but not one of the most decisive. Fifty thousand Goths were slain in that dreadful fight. Three Gothic women fell to the share of every imperial soldier. The discomfited warriors fled in consternation, but their retreat was cut off by the destruction of their fleet; and on the return of spring the mighty host had dwindled to a desperate band in the inaccessible parts of Mount Hemus.

[Sidenote: Victories of Claudius.]