The Note-Books of Samuel Butler - Part 37
Library

Part 37

Dumb-Bells

I regard them with suspicion as academic.

Purgatory

Time is the only true purgatory.

Greatness

He is greatest who is most often in men's good thoughts.

The Vanity of Human Wishes

There is only one thing vainer and that is the having no wishes.

Jones's Conscience

He said he had not much conscience, and what little he had was guilty.

Nihilism

The Nihilists do not believe in nothing; they only believe in nothing that does not commend itself to themselves; that is, they will not allow that anything may be beyond their comprehension. As their comprehension is not great their creed is, after all, very nearly nihil.

On Breaking Habits

To begin knocking off the habit in the evening, then the afternoon as well and, finally, the morning too is better than to begin cutting it off in the morning and then go on to the afternoon and evening. I speak from experience as regards smoking and can say that when one comes to within an hour or two of smoke-time one begins to be impatient for it, whereas there will be no impatience after the time for knocking off has been confirmed as a habit.

Dogs

The great pleasure of a dog is that you may make a fool of yourself with him and not only will he not scold you, but he will make a fool of himself too.

Future and Past

The Will-be and the Has-been touch us more nearly than the Is. So we are more tender towards children and old people than to those who are in the prime of life.

Nature

As the word is now commonly used it excludes nature's most interesting productions--the works of man. Nature is usually taken to mean mountains, rivers, clouds and undomesticated animals and plants. I am not indifferent to this half of nature, but it interests me much less than the other half.

Lucky and Unlucky

People are lucky and unlucky not according to what they get absolutely, but according to the ratio between what they get and what they have been led to expect.

Definitions

i

As, no matter what cunning system of checks we devise, we must in the end trust some one whom we do not check, but to whom we give unreserved confidence, so there is a point at which the understanding and mental processes must be taken as understood without further question or definition in words. And I should say that this point should be fixed pretty early in the discussion.

ii

There is one cla.s.s of mind that loves to lean on rules and definitions, and another that discards them as far as possible. A faddist will generally ask for a definition of faddism, and one who is not a faddist will be impatient of being asked to give one.

iii

A definition is the enclosing a wilderness of idea within a wall of words.

iv

Definitions are a kind of scratching and generally leave a sore place more sore than it was before.

v

As Love is too young to know what conscience is, so Truth and Genius are too old to know what definition is.

Money

It has such an inherent power to run itself clear of taint that human ingenuity cannot devise the means of making it work permanent mischief, any more than means can be found of torturing people beyond what they can bear. Even if a man founds a College of Technical Instruction, the chances are ten to one that no one will be taught anything and that it will have been practically left to a number of excellent professors who will know very well what to do with it.

Wit

There is no Professor of Wit at either University. Surely they might as reasonably have a professor of wit as of poetry.