Capt. Butler was then a stranger to me, and until I saw him give the Danite sign of distress I believed him to be one of the Missouri ruffians who were our enemies. In this contest I came near committing a serious mistake. I had raised my club to strike a man, when a Missourian rushed at him and struck him with a loaded whip, and called him a cursed Mormon. The man then gave the sign, and I knew how to act.

Capt. Butler was attacked from all sides, but being a powerful man he used his oak club with effect and knocked a man down at each blow that he struck, and each man that felt the weight of his weapon was out of the fight for that day at least. Many of those that he came in contact with had to be carried from the field for surgical aid. In the battle, which was spirited, but short in duration, nine men had their skulls broken, and many others were seriously injured in other ways. The severe treatment of the mob by the Danites soon ended the battle.

Three hundred men were present at this difficulty, only thirty of whom were Mormons, and only eight Mormons took part in the fight.

I was an entire stranger to all who were engaged in the affray, except Stewart, but I had seen the sign, and, like Samson when loaning against the pillar, I felt the power of G.o.d nerve my arm for the fray. It helps a man a great deal in a fight to know that G.o.d is on his side.

After the violence had ceased Capt. Butler called the Mormons to him, and as he stood on a pile of building timber he made a speech to the brethren. He said that his ancestors had served in the War of the Revolution to establish a free and independent government - one in which all men had equal rights and privileges; that he professed to be half white and free born, and claimed a right to enjoy his const.i.tutional privileges, and would have his rights as a citizen, if he had to fight for them; that as to his religion, it was a matter between his G.o.d and himself, and no man's business; that he would vote, and would die before he would be driven from the polls.

Several of the Gentile leaders then requested us to lay down our clubs and go and vote. This Capt. Butler refused, saying:

"We will not molest anyone who lets us alone, but we will not risk ourselves again in that crowd without our clubs."

The result was the Mormons all voted. It is surprising what a few resolute men can do when united.

It may be well for purposes of explanation to refer back to the celebration of the Declaration of Independence on the 4th of July, 1838, at Far West. That day Joseph Smith made known to the people the substance of a Revelation he had received from G.o.d. It was to the effect that all the Saints throughout the land were required to sell their possessions, gather all their money together, and send an agent to buy up all the land in the region round about Far West, and get a patent for the land from the Government, then deed it over to the Church; then every man should come up there to the land of their promised inheritance and consecrate what he had to the Lord.

In return the Prophet would set apart a tract of land for each Saint - the amount to correspond with the number of the Saint's family - and this land should be for each Saint an everlasting inheritance. In this way the people could, in time, redeem Zion (Jackson County) without the shedding of blood. It was also revealed that unless this was done, in accordance with G.o.d's demand, as required by Him in the Revelation then given to the people through his Prophet, Joseph Smith, the Saints would be driven from State to State, from city to city, from one abiding place to another, until the members would die and waste away, leaving but a remnant of the Saints to return and receive their inheritance in Zion (Jackson County) in the last days.

Sidney Rigdon was then the mouthpiece of Joseph Smith, as Aaron was of Moses in olden times. Rigdon told the Saints that day that if they did not come up as true Saints and consecrate their property to the Lord, by laying it down at the feet of the apostles, they would in a short time be compelled to consecrate and yield it up to the Gentiles; that if the Saints would be united as one man, in this consecration of their entire wealth to the G.o.d of Heaven, by giving it up to the control of the Apostolic Priesthood, then there would be no further danger to the Saints; they would no more be driven from their homes on account of their faith and holy works, for the Lord had revealed to Joseph Smith that He would then fight the battles of His children, and save them from all their enemies; that the Mormon people would never be accepted as the children of G.o.d unless they were united as one man, in temporal as well as spiritual affairs, for Jesus had said unless ye are one, ye are not Mine; that oneness must exist to make the Saints the accepted children of G.o.d; that if the Saints would yield obedience to the commands of the Lord all would be well, for the Lord had confirmed these promises by a Revelation which He had given to Joseph Smith, in which it was said:

"I, the Lord, will fight the battles of my people, and if your enemies shall come up against you, spare them, and if they shall come up against you again, then shall ye spare them also; oven unto the third time shall ye spare them; but if they come up against you the fourth time, I, the Lord, will deliver them into your hands, to do with them as seemeth good unto you; but if you then spare them it shall be accounted unto you for righteousness."

The words of the apostle, and the promises of G.o.d, as then revealed to me, made a deep impression on my mind, as it did upon all who heard the same. We that had given up all else for the sake of the gospel felt willing to do anything on earth that it was possible to do to obtain the protection of G.o.d, and have and receive His smile of approbation. Those who, like me, had full faith in the teachings of G.o.d, as revealed by Joseph Smith, His Prophet, were willing to comply with every order, and to obey every wish of the Priesthood.

The majority of the people, however, felt like Ananias and Sapphira - they dare not trust all to G.o.d and His Prophet. They felt that their money was as safe in their own possession as it was when held by the Church authorities. A vote of the people was had to determine - the question whether they would consecrate their wealth to the Church, or not. The vote was taken and was unanimous for the consecration. I soon found out that the people had voted as I have often known them to do in Mormon meetings since then; they vote to please the Priesthood, then act to suit themselves. I never thought that was right or honest; men should vote their sentiments, but they do not at all times do so. I have been the victim of such hypocrites.

The vote, as I said, was taken. It was done by a show of hands, but not a show of hearts. By the readiness with which all hands went up in favor of consecration it was declared that the people were of a truth G.o.d's children, and, as such, would be protected by Him. The Prophet and all his Priesthood were jubilant, and could hardly contain themselves; they were so happy to see the people such dutiful Saints.

Sidney Rigdon on that day delivered an oration, in which he said the Mormons were, as a people, loyal to the Government, obedient to the laws, and as such they were ent.i.tled to the protection of the Government in common with all other denominations, and were justified in claiming as full protection, in their religious matters, as the people of any other sect; that the Mormons had suffered from mob rule and violence, but would no longer submit to the mob or unjust treatment that had so long followed them.

Now and forevermore would they meet force with force.

"We have been driven from Kirkland," said he; "from Jackson County, the true Zion; and now we will maintain our rights, defend our homes, our wives and children, and our property from mob rule and violence. If the Saints are again attacked, we will carry on a war of extermination against our enemies, even to their homes and firesides, until we despoil those who have despoiled us, and give no quarter until our enemies are wasted away. We will unfurl to the breeze the flag of our nation, and under that banner of freedom we will maintain our rights, or die in the attempt."

At the end of each sentence Rigdon was loudly cheered; and when he closed his oration I believed the Mormons could successfully resist the world. But this feeling of confidence faded away as soon as a second thought entered my mind. I then feared that the days of liberty for our people had been numbered. First, I feared the people would not give up all their worldly possessions, to be disposed of by and at the will and pleasure of three men. In the second place, I doubted the people being so fully regenerated as to ent.i.tle them to the full and unconditional support and favor of G.o.d that had been promised through the Revelation to Joseph Smith, in favor of the Latter-day Saints. I knew that G.o.d was able and willing to do all He had promised, but I feared that the people still loved worldly pleasures so well that G.o.d's mercy would be rejected by them, and all would be lost.

About three days after the proclamation of Rigdon had been made there was a storm of rain, during which the thunder and lightnings were constant and terrible. The liberty pole in the town was struck by lightning and shivered to atoms. This evidence from the G.o.d of nature also convinced me that the Mormon people's liberties, in that section of the country, were not to be of long duration.

CHAPTER IV - THE SAINTS BESET WITH TROUBLES

The Saints did not consecrate their possessions as they had so recently voted they would do; they began to reflect, and the final determination was that they could manage their worldly effects better than any one of the apostles; in fact, better than the Prophet and the Priesthood combined. Individual Saints entered large tracts of land in their own names, and thereby secured all of the most desirable land round about Far West.

These landed proprietors became the worst kind of extortionists, and forced the poor Saints to pay them large advances for every acre of land that was settled, and nothing could be called free from the control of the money power of the rich and headstrong Mormons who had defied the revelations and wishes of G.o.d.

So things went from bad to worse, until the August election at Gallatin referred to. The troubles of that day brought the Church and Saints to a standstill; business was paralyzed; alarm seized the stoutest hearts, and dismay was visible in every countenance.

The Prophet issued an order to gather all the people at Far West and Adam-on-Diamond, under the leadership of Col. Lyman White, for the purpose of protecting the people from mob violence, and to save their property from lawless thieves who were roaming the country in armed bands.

The Gentiles and Mormons hastened to the executive of the State.

The Gentiles asked for a military force to protect the settlers from Mormon violence. The Mormons requested, an investigating committee to inquire into the whole subject and suggest means necessary for future safety to each party. Also they demanded military protection from the mobs and outlaws that infested the country.

The Governor sent troops to keep order. They were stationed about midway between Far West and Adam-on-Diamond. A committee was also appointed and sent to Gallatin to inquire into the recent disturbances. This committee had full power to send for witnesses, make arrests of persons accused of crime, and generally to do all things necessary for a full and complete investigation of the entire affair.

Many arrests were made at the request of the committee. The persons so arrested were taken before Justice Black, of Daviess County, and examined; witnesses were examined for both parties, and much hard and false swearing was done on both sides. After a long and fruitless examination the committee adjourned, leaving the military to look after matters until something would turn up to change the feeling of danger then existing. It was thought by the committee that all would soon become quiet and peace would be restored.

The Gentiles of the country were dissatisfied with the action of the committee and in no way disposed to accept peace on any terms; they determined that, come what would, the Mormons should be driven from the State of Missouri. Letters were written by the Gentiles around Far West to all parts of the State, and elsewhere, giving the most fearful accounts of Mormon atrocities.

Some of the writers said it was useless to send less than three or four men for each Mormon, because the Mormons felt sure of heaven if they fell fighting, hence they did not fear death; that they fought with the desperation of devils.

Such reports spread like wildfire throughout northern Missouri, and thence all over the States of the Mississippi Valley, and resulted in creating a feeling of the most intense hatred in the b.r.e.a.s.t.s of all the Gentiles against the Mormons. Companies of volunteers were raised and armed in every town throughout northern Missouri, and commenced concentrating in the vicinity of the Mormon settlements. The troops sent by the Governor to guard the settlers and preserve order soon took part with the mob, and all show for legal protection was gone, so far as Mormons were concerned. I had built a cabin in the valley of Adam-on-Diamond, at the point where the Prophet said Adam blessed his posterity after being driven from the Garden of Eden.

The condition of the country being such that we could not labor on our farms, I concluded to go and hunt for wild honey. Several of my neighbors were to join me in my bee hunt, and we started with our teams, and traveled northeasterly until we reached the heavy timber at the three forks of Grand River. We camped on the middle fork of Grand River, and had fine success in securing honey.

We had been out at camp only two or three days when we discovered signs of armed men rushing through the country. On the 3d of October, 1838, we saw a large number of men that we knew were enemies to the Mormons on their way, as we supposed, to attack our people at the settlements. I concluded to go and meet them, and find out for certain what they were really intending to do. I was forced to act with caution, for, if they discovered that we were Mormons, our lives would be taken by the desperate men composing the mob who called themselves State volunteers. I took my gun and carrying a bucket on my arm started out to meet the people and learn their intentions. I met them just after they had broken camp on Sunday morning.

As soon as I saw them I was certain they were out hunting for Mormons. I concluded to pa.s.s myself off as an outsider, the better to learn their history. My plan worked admirably. I stood my ground until a company of eighteen men rode up to me, and said:

"You move early."

"Not so early, gentlemen; I am not moving any sooner than you are. What are you all doing in this part of the country, armed to the teeth as you are? Are you hunting for Indians?"

"No," said they, "but we wish to know where you are from, and what you are doing."

"I am from Illinois; there are four of us who have come out here to look up a good location to settle. We stopped on Marrowbone, and did think of staying there, until the settlers and Mormons got into a row at Gallatin, on election day. After that we concluded to strike out and see what this country looked like. I am now going to cut a bee tree that I found yesterday evening, and I brought my gun along so that if I met an old buck I could secure some venison to eat with my honeycomb."

As I got through they all huddled around me and commenced to relate the horrors of Mormonism. They advised me to have nothing to do with the Mormons, for said they:

"As old Joe Smith votes, so will every Mormon in the country vote, and when they get into a fight they are just the same way; they stick together. When you attack one of the crew you bring every one of them after you like a nest of hornets."

To this I replied that I had heard a little of the fuss at Gallatin, but did not suppose I had got the right of the story, and would be glad if they would tell me just how it was. I should like to learn the facts from an eyewitness. Several of the men spoke up and said they were there and saw it all. They then told the story, and did the Mormons more justice than I expected from them.

They said, among other things, that there was a large rawboned man there who spoke in tongues, and that when the fight commenced he cried:

"Charge, Danites!"

They then said the Mormons must leave the country.

"If we do not make them do so now, they will be so strong in a few years they will rule the country as they please. Another band of men will come along soon; and they will then go through the Mormon settlements and burn up every house, and lynch every Mormon they find. The militia has been sent to keep order in Daviess County, but will soon be gone, and the work of destroying the Mormons begin."

"If they have done as you say they have, pay them in their own coin," I said.

The company then pa.s.sed on, and I returned with a heavy heart to my friends. I advised making an immediate start for home, and in a few minutes we were on our way.

While coming up from home we had found four bee trees, that we left standing, intending to cut them down and get the honey as we went back. When we got on the prairie, which was about eight miles across, the men with me wanted to go and get the honey. I was fearful that the people I had met in the morning would attack the settlements, and I wanted to go directly home and let trees and honey alone.

While we were talking the matter over a single blackbird came to us, apparently in great distress. It flew around each one of us, and would alight on the head of each one of our horses, and especially on my horses' heads, and it even came and alighted on my hat, and would squeak as though it was in pain, and turn its feathers up, and acted as if it wished to warn us of danger. Then it flew off towards the settlements where I wished to go.

All admitted that these were strange actions for a bird, but they still insisted on going to cut the bee trees. I was persuaded to go with them. We had gone a quarter of a mile further when the blackbird returned to us and went through the same performance as before, and again flew off toward the settlement.

This was to me a warning to go home at once; that there was danger there to my family. I then proposed that we all join in prayer. We did so, and I prayed to the Author of our existence, and asked that if it was His will for us to go home at once, and if the blackbird had been sent as a warning messenger, to let it return again, and I would follow it. We then traveled on some two miles, when the messenger returned the third time and appeared, if possible, more determined than before to turn us towards home.