Governor Ford sought to bring to justice those who had a.s.saulted the Prophet and Hyrum, but public opinion was against him, and the ma.s.s of the people objecting, nothing was done. Certain leaders in the horrid deed were members of the Legislature, and though the disturbance was partially quelled, still the feeling of enmity continued to exist until the final breaking up of the Church.

Before proceeding further, we must learn who was to be the successor of the Prophet and lead the Church. It had been understood among the Saints that young Joseph was to succeed his father. Joseph the Prophet had bestowed that right upon him by ordination, but he was too young at that time to fill the office and discharge its solemn duties. Someone must fill the place until he had grown to more mature age.

Sidney Rigdon set up his claim, he being the second counselor to the Prophet. Rigdon had a few backers. A man by the name of Strong, who had been writing for the Prophet, put up his claim to the office, by forging an appointment from Joseph. Time pa.s.sed on until the whole twelve had returned from their missions, and a conference was held, at which the several claimants came forward with their demands.

Sidney Rigdon was the first who appeared upon the stand. He had been rather in the background for some time previous to the death of the Prophet. He made but a weak claim. Strong did not file any.

Just then Brigham arose and roared like a young lion, imitating the style and voice of Joseph the Prophet. Many of the brethren declared that they saw the mantle of Joseph fall upon him. I myself saw and heard a strong resemblance to the Prophet in him, and felt that he was the man to lead us until Joseph's legal successor should grow up to manhood.

As soon as Brigham got the reins of government in his hands he swore that he would never suffer an officer to serve a writ on or arrest him, as they had Joseph; that he would send them the dark and gloomy road over which no traveler ever returned. He wished me to remove near to him, as I was one of the Danites a.s.signed to guard him. I had a good brick house and lot, all in fine order, on Warsaw street. He told me to let him have my property on Warsaw street and he would buy me a house on the flat, nearer his own. I did so, and he bought out Brother Frost, and sent him on a mission to Kentucky, where I had been laboring. He had a nice little frame house. I moved into it and had it finished on the inside and made comfortable.

Brigham at that time was living in a log house, but was preparing to build a brick house. I renewed my labors on the Hall of the Seventies, and finished it in grand style. It was then dedicated, and the different quorums had picnic parties in it, beginning with the first quorum, consisting of seventy-seven men to each quorum. Brigham said this hall would be a building creditable to London. He called upon me to organize the young men into quorums of Seventy, and keep the records for them. He appointed me General Clerk and Recorder of the Seventies, and through me were to be issued the licenses of the quorums. This was to be a compensation for my services.

Joseph Young was the senior president over all the quorums. My burdens increased daily. I was offered the position of senior president, I to select my six counselors and my Quorum of Seventy, but I declined, as I did not want the responsibility. I held then all the offices I could fill. Having finished the hall, I was offered, or rather given a mission, to build Joseph Young, the head president of the Seventies, a neat brick dwelling.

Calling upon the Seventies to a.s.sist me, I soon mustered what help was necessary, and made brick enough to build me a large dwelling house. Including my other buildings, it was ninety feet front, two and a half stories, high, with a good cellar. By the middle of July, 1845, I had both houses, the one for Joseph Young and the one for myself, finished, ready for painting.

During the winter of 1844-5 a man by the name of Stanley took up a school, teaching the use of the broadsword. At the expiration of his term I opened three schools, of fifty scholars each, in the same exercise. I gave thirteen lessons in each school, receiving two dollars from each scholar. This made me six hundred dollars. I received twenty-five cents for each license that I issued. With these means I purchased paints and oils to finish my dwelling house. I became popular among the Saints, and many of them donated labor and materials for my dwelling house. I had a handsome enclosure, with fine orchard, well of water, house finished and grained from top to bottom, and everything in finest order. I was young, strong, and athletic. I could drive ahead and work all day and stand guard half the night, through all kinds of weather.

My pay for doing the latter was the trust reposed in me. To guard the President and leading men of the Church was considered a mighty thing, and would not have been exchanged by those holding that office for ten dollars a night. It was considered that this would qualify ones performing the duty for any position of honor or worth.

In 1845 I was present when two young men named Hodges were tried for murdering an old man and his wife. The Hodges said that Brigham had sent them to rob the old people of their money, of which they were supposed to have a large amount. When they went to the house they found the inmates ready for them, and one of them was wounded. Thinking then that they would be detected, they killed the old people.

One of the party became alarmed and reported on the two Hodges boys. Their older brother, Erwin Hodges, said that Brigham had gotten his brothers into this sc.r.a.pe, and must get them out of it; that if he did not do so his (Brigham's) blood would atone for it.

That evening, as Erwin was returning home, a little after dark, he was met by two Danites who had been waiting for him to come along. After some little conversation, as Erwin was turning he was struck on the head with a club, and then stabbed four times over the heart. The Danites left, supposing him to be dead. He was, however, only stunned, and the bleeding revived him. He crawled about one hundred and fifty yards, and fell near Brigham's gate. He called for water, and for Brigham to lay his hands upon him.

Some persons asked him who had done the deed. He replied that they were his friends, and expired without finishing the sentence. A neighbor came running to my house, knowing that Brigham was there, as he often came there to keep away from suspicious persons. I started home with Brigham, and while on the way remarked that it was a shocking affair. He replied that it was not worse for Hodges to be killed than it would have been for him (Brigham) to have had his blood shed. This answer recalled the threat that Erwin had made during the day, at the trial of his brothers.

Those men who had turned away from the Church were the most bitter enemies to Brigham, and sought every opportunity to entrap him. They tried to ensnare him, and find an occasion to arrest him with a warrant. This caused Brigham to lie hidden as much as possible.

In the meantime his Destroying Angels were diligently on the watch, and every suspicious man was closely tracked up, and no strategy neglected to find out his business. If they suspected that any man wanted to serve a writ on Brigham they never let that man escape. Sometimes they would treat him with great kindness, and in that way decoy him to some out-of-the-way place, and there "save" him, as it was called. The Danites were not only on the track of officers, but all suspected characters who might come to spy out what was going on. I knew of many men who were put out of the way.

If any Danite was caught in a sc.r.a.pe, it was the duty of the rest to unite and swear him out. It was shown that the Gentiles had no right to administer an oath. The Danites might swear a house full of lies to save one of the brethren.

Whatever the Danites were ordered to do, they were to do and ask no questions. Whether it was right or wrong mattered not to them, they were responsible only to their leaders, amenable only to G.o.d. I was one among them, into the secret of all they did; and they looked for me to speak a good word for them with Brigham, as they were ambitious to please him and obtain his blessing. The captain of the Danites never asked me to do anything he knew I was averse to doing. Under Brigham, Hosea Stout was Chief.

The Danites buried a man in a lot near the Masonic Hall. They got him tight and some were joking with him while others digged his grave. They asked him to go with them into a field of corn, saying it was fully grown. They told him they had a jug of whisky cached out there. They led him to his grave, and told him if he would get down into it, hand up the jug, he should have the first drink. As he bent over to get down, Roswell Stevens struck him on the back of the head and dropped him. They tightened a cord around his neck to shut off his wind, and then covered him up and set the hill of corn back on his grave to cover any tracks that might lead to discovery.

Another man they took in a boat, about two o'clock at night, for a ride. When out in the channel of the river the Danite who sat behind him struck him upon the head and stunned him. They tied a rope around his neck and a stone to the other end of the rope, and sent him to the bottom of the Mississippi.

There was a man whose name I have forgotten, who was a great annoyance to the Saints at Nauvoo. He generally brought a party with him when he came to the city, and would threaten them with the law; but he always managed to get away safely. They (the Saints) finally concluded to entrust his case to Howard Egan, a Danite who was thought to be long-headed. He took a party of Destroying Angels and went to La Harp, a town near the residence of this man, and watched for an opportunity when he would pa.s.s along. They "saved" him, and buried him in a washout at night. A short time afterwards a thunder storm washed the earth away and exposed the remains.

The Danites also made an attempt to kill an old man and his son over on Bear River. Ebenezer Richardson, an old tried Danite had charge of this mission. Four Danites went to the residence of the old folks. Two of them asked for lodgings and refreshments. The old gentleman told them he was not prepared to entertain them, and directed them to a neighbor who lived a mile away. They insisted upon stopping, and said they were weary and would lie down upon their blankets. The old man was suspicious of them and utterly refused to keep them.

They then went away and counseled over the matter, and concluded to wait until the family were asleep, then burst in the door before they could have time to resist. The old man and his son, being sure that the Danites had come for the purpose of "saving"

them, were waiting their return. Each of them had a gun.

Brother Richardson and his party waited until about midnight, when they slipped carefully to the house and listened. All was still. Then Richardson and another burst in the door. As the Danites were in the act of entering the house the old man and his son fired. Richardson's arm was broken below the elbow; another Danite received a slight wound. The reception was overhot and they backed water, glad to get away. Richardson later wore a cloak to conceal his broken arm.

These matters were kept a profound secret. I was in Brigham's office about this time. His brother Joseph and quite a number of the others were present, when Brigham raised his hand and said:

"I swear by the eternal Heavens, and all good Mormons will do the same, that I have unsheathed my sword, and will never return it until the blood of the Prophet Joseph, and Hyrum, and those who were slain in Missouri, is avenged. This whole nation is guilty of shedding their blood, by a.s.senting to the deed and holding its peace. Now," said he, "betray me, any who dare do so!"

Everyone who pa.s.sed through his endowments in the Temple was placed under the most sacred obligations to avenge the blood of the Prophet, whenever opportunity offered, and teach their children to do the same.

Once I heard Mother Smith, the mother of Joseph the Prophet, plead with Brigham, with tears, not to rob young Joseph, her grandchild, of his birthright, which his father, the Prophet, bestowed upon him previous to his death. Young Joseph should have succeeded his father as the leader of the Church; it was his right in the line of the Priesthood.

"I know it," replied Brigham; "don't worry or take any trouble, Mother Smith; by so doing you are only laying the knife to the throat of the child. If it be known that he is the rightful successor of his father the enemies of the Priesthood will seek his life. He is too young to lead his people now, but when he arrives at mature age he shall have his place. No one shall rob him of it."

Brigham sought to establish himself as the leader of the Church.

Many years, however, pa.s.sed away before he dared a.s.sume or claim to be the rightful successor of Joseph, the Seer, Prophet, and Revelator to the Church. When the time arrived, according to Brigham's own words, for Joseph to receive his own, Joseph came, but Brigham received him not. He said that Joseph lacked the true spirit. Joseph's mother had married a Gentile lawyer, and had infused the Gentile spirit into him. Joseph denied the doctrine of celestial marriage.

Brigham barred young Joseph from preaching in the Tabernacle, and raised a storm against him. He took Joseph's cousin, George A.

Smith, as his first counselor. This he did as a matter of policy to prevent George A. from using his influence in favor of Joseph as the leader of the people, which he otherwise would have done.

He also ordained John Smith, the son of Hyrum the Patriarch, to the office of Patriarch, and his brother, Joseph F. Smith, to the office of one of the twelve apostles, thus securing their influence, telling them also that had young Joseph been willing to act in harmony with them, the heads of the Church, he could have had his place, but that he was too much of a Gentile to lead this people. Brigham said he had hopes that David, a brother of young Joseph, when he became older, might occupy the place of his father, but Joseph never would.

CHAPTER XIV - THE DOCTRINE OF SEALING

In the winter of 1845 meetings were held all over the city of Nauvoo, and the spirit of Elijah was taught in the different families as a foundation to the order of celestial marriage, as well as the law of adoption. Many families entered into covenants with each other - the man to stand by his wife and the woman to cleave unto her husband, and the children to be adopted to the parents. I was one of those who entered into covenants to stand by my family, to cleave to them through time and eternity. I have kept my obligations sacred and inviolate to this day.

Others refused to enter into these obligations, but separated from each other, dividing their substance, and mutually dissolving their former relations on friendly terms. Some agreed to exchange wives by virtue and authority of the holy Priesthood.

One of Brigham's brothers, Lorenzo Young, now a bishop, made an exchange of wives with Brother Decker.

All people are aliens to the commonwealth of Israel until adopted into the Kingdom by baptism, and their children born unto them before the baptism of the parents must be adopted to the parents, and become heirs to the Kingdom only through the law of adoption.

The children that are born to parents after the baptism of the parents are legal heirs to the Kingdom.

This doctrine extends further. All persons must be adopted by some of the leading men of the Church. In this, however, they have the right of choice, thus forming the links of the chain of Priesthood back to the father, Adam, and to the second coming of the Messiah. Time will not allow me to enter into the full details of this subject.

The ordinance of celestial marriage was practiced by men and women who had covenanted to live together, and plural marriages are stepping-stones to celestial exaltation. Without plural marriage a man cannot attain to the fullness of the holy Priesthood and be made equal to our Saviour. Without it he can only attain to the position of the angels, who are servants and messengers to those who attain to the G.o.dhead. These inducements cause every true believer to exert himself to attain that exalted position - both men and women. In many cases the women do the "sparking," through the a.s.sistance of the first wife.

My second wife, Nancy Bean, was the daughter of a wealthy farmer who lived near Quincy, Illinois. She saw me on a mission and heard me preach at her father's house. She came to Nauvoo and stayed at my house three months, and grew in favor and was sealed to me in the winter of 1845. My third and fourth wives were sealed to me soon afterward in my own house. My third wife, Louisa, was then a young lady, gentle and beautiful, and we never had an angry word while she lived with me. She and her sister Emeline were both under promise to be sealed to me.

One day Brigham saw Emeline and fell in love with her. He asked me to resign my claims in his favor, which I did, though it caused a struggle in my mind to do so, for I loved her dearly. I made known to Emeline Brigham's wish, and went to her father's house and used my influence with her to induce her to become a member of Brigham's family. The two girls did not want to separate from each other; however, they both met at my house at an appointed time, and Emeline was sealed to Brigham, and Louisa was sealed to me. Brother Amasa Lyman officiated at the ceremony.

At the same time Sarah C. Williams, the girl that I baptized in Tennessee when but a child, at the house of Brother William Pace, and who later came to Nauvoo, stood up and claimed a place in my family. She is yet with me and is the mother of twelve children.

She has been a kind wife, mother, and companion.

By Louisa I had one son born, who died at the age of twelve. She only lived with me one year after her babe was born. She then told me that her parents were not satisfied to have a daughter sealed to the one highest in authority and the other below her.

Their teasing caused us to separate, not as enemies, however. Our friendship was never broken.

After we got to Salt Lake she offered to come back to me, but Brigham would not consent. Her sister became a favorite with Brigham, and remained so until he met Sister Folsom, who captivated him to such a degree that he neglected Emeline, and she died broken-hearted.

Plural marriages at first were not made public; they had to be kept still. A young man did not know when he was talking to a single woman. As far as Brigham was concerned, he had no wives at his house, except his first wife, or the one that he said was his first wife. Many a night have I gone with him, arm in arm, and guarded him while he spent an hour or two with his young brides, then guarded him home, and guarded his house until one o'clock, when I was relieved. He used to meet his beloved Emeline at my house.

In the spring of 1845 Rachel Andora was sealed to me - the woman who has stood by me in all my troubles. A truer woman was never born. She has been to me as true as I have been to Brigham, and always tried to make my will her pleasure. I raised her in my family from five years of age. She was a sister of my first wife.

Her mother, Abigail Sheffer, was sealed to me for an eternal state. The old lady has long since pa.s.sed away, and entered into endless rest and joy.