For indeed the men of the broad bonnet were neither cowards nor nidderlings. But this fellow was shaking with fear like the aspen in an unequal wind.

"I am but poor Birsay the cobbler," the man answered, "an it please your honour, I like not to come so near thae ill loons of soldiers."

"What sent you to the conventicle, then, when you fear the red-coats so greatly?" asked my cousin.

The little man glanced up at my cousin with a humoursome gleam in his eyes. He was all bent together with crouching over his lap-stone, and as he walked he threw himself into all kinds of ridiculous postures.

"Weel," he said, "ye see it's no easy kennin' what may happen. I hae seen a conventicle scale in a hurry, and leave as mony as ten guid plaids on the grund--forbye Bibles and neckerchiefs."

"But surely," I said to the cobbler, "you would not steal what the poor honest folk leave behind them in their haste?"

The word seemed to startle him greatly.

"Na, na; Birsay steals nane, stealin's no canny!" he cried. "Them that steals hings in a tow--an' forbye, burns in muckle h.e.l.l--bleezin' up in fuffin lowes juist as the beardie auld man Sandy Peden said."

And the cobbler ill.u.s.trated the nature of the conflagration with his hand.

"Na, na," he cried, in the strange yammering speech of the creature, "there's nae stealin' in gatherin' thegether what ither folks hae strawed, surely. That's i' the guid Buik itsel'. An' then after the bizz is bye, and the sough calmed doon, Birsay can gang frae auld wife to auld wife, and say to ilka yin, 'Ye wadna loss ocht lately, did ye, guid wife?' 'Aye,' says she. 'I lost my Bible, my plaid, or my kercher at the field preachin'!' 'Ay, woman, did ye?' says I. 'They're terrible loons the sodgers for grippin' and haudin'. Noo I mak' shoon for a sergeant that has mony a dizzen o' thae things.'

"Wi' that the auld wife begins to c.o.c.k her lugs. 'Maybes he has my Bible!' 'I wadna wunner,' says I. 'O man, Birsay,' she says, 'I hae aye been a freen' o' yours, ye micht e'en see gin he has it, an' seek it aff him? There's the texts an' heads an' particulars o' mony sermons o' guid Maister Welsh and precious Maister Guthrie in the hinner end o' the Buik!'

"'So,' says I, aff-hand like, 'supposin' noo, just supposin' that Sergeant Mulfeather has gotten your bit buik, an' that for freendship to me he was wullin' to pairt wi't, what wad the bit buik be worth to ye.

Ye see it's treason to hae sic a thing, and rank conspiracy to thig and barter to get it back--but what wull freends no do to obleege yin anither?'"

"Ay, man Birsay," I said, to encourage him, for I saw that the little man loved to talk. "An' what wull the auld body do then?"

"Faith, she'll gie me siller to tak' to Sergeant Mulfeather and get back her bit buikie. An' that's just what Birsay wull do wi' richt guid wull," he concluded cantily.

"And hae ye ony mair to tell me, Birsay?" I asked him. For his talk cheered the long and doleful day, and as for belief, there was no reason why one should believe more than seemed good of Birsay's conversation.

"Ay, there's yan thing mair that Birsay has to say to ye. You an' that braw lad wi' the e'en like a la.s.sie's are no richt Whigs, I'm jaloosin'.

Ye'll aiblins be o' the same way o' thinkin' as mysel'!"

At this I pretended to be much disconcerted, and said: "Wheest, wheest, Birsay! Be canny wi' your tongue! Mind whaur ye are. What mean you?"

"Trust Birsay," he returned cunningly, c.o.c.king his frowsy head like a year-old sparrow. "Gin the King, honest man, never comes to mair harm than you an' me wusses him, he'll come gey weel oot o' some o' the ploys that they blame him for."

"How kenned ye, Birsay," I said, to humour him, "that we werna Whigs?"

"O, I kenned brawly by the fashion o' your shoon. Thae shoon were never made for Whigs, but for honest King's folk. Na, na, they dinna gree well wi' the moss-broo ava--thae sort wi' the narrow nebs and single soles.

Only decent, sweering, regairdless folk, that wuss the King weel, tryst shoon like them!"

It was clear that Birsay thought us as great traitors and spies in the camp as he was himself. So he opened his heart to us. It was not a flattering distinction, but as the confidence of the little man might be an element in our own safety and that of our friends on some future occasion, I felt that we would a.s.suredly not undeceive him.

But we had to pay for the distinction, for from that moment he favoured us with a prodigious deal of his conversation, which, to tell the truth, savoured but seldom of wit and often of rank sculduddery.

Birsay had no sense of his personal dishonour, and would tell the most alarming story to his own discredit, without wincing in the least. He held it proof of his superior caution that he had always managed to keep his skin safe, and so there was no more to be said.

"Ay, ay," said Birsay, "these are no canny times to be amang the wild hill-folk. Yin wad need to be weel payed for it a'. There's the twa black MacMichaels--they wad think nae mair o' splatterin' your harns again the d.y.k.e than o' killing a whutterick. Deil a hair! An' then, on the ither hand, there's ill-contrived turncoats like Westerha' that wad aye be pluff-pluffin' poother and shot at puir men as if they were muir-fowl. An' he's no parteecler eneuch ava wha he catches, an' never will listen to a word.

"Then, waur than a', there's the awesome nichts whan the ghaists and warlocks are aboot. I canna bide the nicht ava. G.o.d's daylicht is guid eneuch for Birsay, an' as lang as the sun shines, there's nae fear o'

deil or witch-wife gettin' haud o' the puir cobbler chiel! But when the gloamin' cuddles doon intil the lap o' the nicht, and the corp-cannles lowe i' the bogs, an' ye hear the deils lauchin' and chunnerin' to themselves in a' the busses at the road-sides, I declare every stound o'

manhood flees awa' clean oot o' Birsay's heart, an' he wad like to dee but for thocht o' the After come. An' deed, in the mirk-eerie midnicht, whether he's fearder to dee or to leeve, puir Birsay disna ken!"

"But, Birsay," I said, "ill-doers are aye ill-dreaders. Gin ye were to drap a' this thievery an' clash-carryin' wark, ye wadna be feared o' man or deil!"

"Weel do I ken," Birsay said, "that siccan ploys are no for the like o'

me; but man, ye see, like ither folk, I'm terrible fond o' the siller.

An' there's nocht so comfortin', when a' thae things are yammerin' to get haud o' ye, as the thocht that ye hae a weel-filled stockin'-fit whaur nane but yersel' can get haud o't!"

And the creature writhed himself in glee and slapped his thigh.

"Yae stockin' fu', man," he said, "an' tied wi' a string, an' the ither begun, an' as far up as the instep. O man, it's blythe to think on!

"But heard ye o' the whummel I gat aff this verra Duchrae kitchen laft?"

said Birsay. He often came over in the gloaming on a news-gathering expedition. For it was a pleasure to give him news of a kind; and my cousin, who had not a great many occupations since Kate McGhie had gone back to the great House of Balmaghie, took a special delight in making up stories of so ridiculous a nature that Birsay, retailing them at headquarters, would without doubt soon find his credit gone.

"The way o't was this," Birsay continued. "As I telled ye, I gan frae hoose to hoose in the exercise o' my trade, for there's no sic a suitor i' the country-side as Birsay, though he says it himsel', an' no siccan water-ticht shoon as his ever gaed on the fit o' man. Weel, it was ae nicht last winter, i' the short days, Birsay was to begin wark at the Duchrae at sax by the clock on Monday morn. An' whan it comes to c.o.o.ntin' hours wi' Auld Anton Lennox o' the Duchrae, ye maun begin or the clock has dune the strikin'. Faith an' a' the Lennoxes are the same, they'll haud the nose o' ye to the grund-stane--an' the weemen o' them are every hair as bad as the men. There's auld Lucky Lennox o' Lennox Plunton--what said ye?--aweel, I'll gang on wi' my story gin ye like, but what's a' the steer so sudden, the nicht's afore us?

"As I was sayin', I had to start at Auld Anton's on the Monday mornin', gey an' early. So I thocht I wad do my travellin' in time o' day, an'

get to the Duchrae afore the gloamin'. An' in that way I wad get the better o' the bogles, the deils o' the bogs, the black horse o' the Hollan Lane, an' a' sic uncanny cattle.

"But I minded that the auld tod, Anton Lennox, was a terrible man for examinin' in the Carritches, an' aye speer-speerin' at ye what is the Reason Annexed to some perfectly unreasonable command--an' that kind o'

talk disna suit Birsay ava. So what did I do but started ower in the afternoon, an' gat there juist aboot the time when the kye are milkit, an' a' the folk eyther at the byre or in the stable.

"So I watched my chance frae the end o' the hoose, an' when no a leevin'

soul was to be seen, I slippit up the stairs, speelin' on the rungs o'

the ladder wi' my stockin' soles as quiet as p.u.s.s.y.

"Then whan I got to the middle o' the laft, whaur the big hole o' the lum is, wi' the reek hingin' thick afore it gangs oot at the riggin' o'

the hoose, I keekit doon. An' there at the table, wi' his elbows on the wood, sat Auld Anton takin' his lesson oot o' the big Bible--like the bauld auld Whig that he is, his whinger in a leather tashe swingin'

ahint him. It's a queerie thing that for a' sae often as I hae telled the curate aboot him, he has never steered him. There maun be something no very thorough aboot the curate, an' he none so great a hero wi' the pint stoup either, man!

"Aweel, as the forenicht slippit on, an' the la.s.sies cam' in frae the byre, an' the lads frae the stable, it was just as I expected. They drew up their stools aboot the hearth, got oot their Bibles an' warmed their taes. Lord preserve me, to see them sittin' sae croose an' canty ower Effectual Callin' an' Reason Annexed, as gin they had been crackin' an'

singin' in a change-hoose! They're a queer fowk thae Whigs. It wad hae scunnered a soo! An' twa-three neebours cam' in by to get the benefit o'

the exerceeses! Faith! if Clavers had chanced to come by the road, he wad hae landed a right bonny flaucht o' them, for there wasna yin o' the rive but had grippit sword at either o' the twa risin's. For a' the auld carles had been at Pentland an' a' the young plants o' grace had been at Bothwell--ay, an' Auld Anton an' twa-three mair warriors had been at them baith. An' gin there had been a third he wad hae been there too, for he's a grim auld carle, baith gash an' steeve, wi' his Bible an' his bra.s.s-munt.i.t pistols an' his Effectual Callin'!

"Then bywhiles, atween the spells o' the questions, some o' the young yins fell a-talkin', for even Auld Anton canna haud the tongues o' the young birkies. An' amang ither things what did the loons do but start to lay their ill-sc.r.a.pit tongues on me, an' begood to misca' puir Birsay for a' that was ill!"

"'Listeners hear nae guid o' themselves,' is an auld-farrant say, Birsay," I said.

"Aweel," the suitor went on, "that's as may be. At ony rate, it was 'Birsay this' an' 'Birsay that,' till every porridge-fed speldron an'

ill-gabbit mim-moo'ed hizzie had a lick at puir Birsay.

"But at the lang an' last the auld man catched them at it, an' he was juist the man to let them hear aboot it on the deafest side o' their heids. He was aye a don at reprovin', was Auld Anton. No mony o' the preachers could haud a can'le to him on the job.

"Is it no a gey queer thing," said Birsay, breaking off his story, "that when we set to an' curse a' an' sundry, they ca' it profane sweerin', and misca' us for awesome sinners; but when they lay their tongues to their enemies an' curse them, it's ca'ed a Testimony an' printed in a buik?"