Motecusuma had likewise a variety of aviaries, and it is indeed with difficulty that I constrain myself from going into too minute a detail respecting these. I will confine myself by stating that we saw here every kind of eagle, from the king's eagle to the smallest kind included, and every species of bird, from the largest known to the little colibris, in their full splendour of plumage. Here were also to be seen those birds from which the Mexicans take the green-coloured feathers of which they manufacture their beautiful feathered stuffs.

These last-mentioned birds very much resemble our Spanish jays, and are called by the Indians quezales. The species of sparrows were particularly curious, having five distinct colours in their plumage--green, red, white, yellow, and blue; I have, however, forgotten their Mexican name. There were such vast numbers of parrots, and such a variety of species, that I cannot remember all their names; and geese of the richest plumage, and other large birds. These were, at stated periods, stripped of their feathers, in order that new ones might grow in their place. All these birds had appropriate places to breed in, and were under the care of several Indians of both s.e.xes, who had to keep the nests clean, give to each kind its proper food, and set the birds for breeding. In the courtyard belonging to this building, there was a large basin of sweet water, in which, besides other water fowls, there was a particularly beautiful bird, with long legs, its body, wings, and tail variously coloured, and is called at Cuba, where it is also found, the ipiris.

In another large building, numbers of idols were erected, and these, it is said, were the most terrible of all their G.o.ds. Near these were kept all manner of beautiful animals, tigers, lions of two different kinds, of which one had the shape of a wolf, and was called a jackal; there were also foxes, and other small beasts of prey. Most of these animals had been bred here, and were fed with wild deers' flesh, turkeys, dogs, and sometimes, as I have been a.s.sured, with the offal of human beings.

Respecting the abominable human sacrifices of these people, the following was communicated to us: The breast of the unhappy victim destined to be sacrificed was ripped open with a knife made of sharp flint; the throbbing heart was then torn out, and immediately offered to the idol-G.o.d in whose honour the sacrifice had been inst.i.tuted. After this, the head, arms, and legs were cut off and eaten at their banquets, with the exception of the head, which was saved, and hung to a beam appropriated for that purpose. No other part of the body was eaten, but the remainder was thrown to the beasts which were kept in those abominable dens, in which there were also vipers and other poisonous serpents, and, among the latter in particular, a species at the end of whose tail there was a kind of rattle. This last-mentioned serpent, which is the most dangerous, was kept in a cabin of a diversified form, in which a quant.i.ty of feathers had been strewed: here it laid its eggs, and it was fed with the flesh of dogs and of human beings who had been sacrificed. We were positively told that, after we had been beaten out of the city of Mexico, and had lost 850 of our men, these horrible beasts were fed for many successive days with the bodies of our unfortunate countrymen. Indeed, when all the tigers and lions roared together, with the howlings of the jackals and foxes, and hissing of the serpents, it was quite fearful, and you could not suppose otherwise than that you were in h.e.l.l.

I will now, however, turn to another subject, and rather acquaint my readers with the skilful arts practised among the Mexicans: among which I will first mention the sculptors, and the gold and silversmiths, who were clever in working and smelting gold, and would have astonished the most celebrated of our Spanish goldsmiths: the number of these was very great, and the most skilful lived at a place called Escapuzalco, about four miles from Mexico. After these came the very skilful masters in cutting and polishing precious stones, and the chalchihuis, which resemble the emerald. Then follow the great masters in painting, and decorators in feathers, and the wonderful sculptors. Even at this day there are living in Mexico three Indian artists, named Marcos de Aguino, Juan de la Cruz, and El Crespello, who have severally reached to such great proficiency in the art of painting and sculpture, that they may be compared to an Apelles, or our contemporaries Michael Angelo and Berruguete.[56]

The women were particularly skilful in weaving and embroidery, and they manufactured quant.i.ties of the finest stuffs, interwoven with feathers.

The commoner stuffs, for daily use, came from some townships in the province of Costatlan, which lay on the north coast, not far from Vera Cruz, where we first landed with Cortes.

The concubines in the palace of Motecusuma, who were all daughters of distinguished men, were employed in manufacturing the most beautiful stuffs, interwoven with feathers. Similar manufactures were made by certain kind of women who dwelt secluded in cloisters, as our nuns do.

Of these nuns there were great numbers, and they lived in the neighbourhood of the great temple of Huitzilopochtli. Fathers sometimes brought their daughters from a pious feeling, or in honour of some female idol, the protectress of marriage, into these habitations, where they remained until they were married.

The powerful Motecusuma had also a number of dancers and clowns: some danced in stilts, tumbled, and performed a variety of other antics for the monarch's entertainment: a whole quarter of the city was inhabited by these performers, and their only occupation consisted in such like performances. Lastly, Motecusuma had in his service great numbers of stone-cutters, masons, and carpenters, who were solely employed in the royal palaces.[57] Above all, I must not forget to mention here his gardens for the culture of flowers, trees, and vegetables, of which there were various kinds. In these gardens were also numerous baths, wells, basins, and ponds full of limpid water, which regularly ebbed and flowed. All this was enlivened by endless varieties of small birds, which sang among the trees. Also the plantations of medical plants and vegetables are well worthy of our notice: these were kept in proper order by a large body of gardeners. All the baths, wells, ponds, and buildings were substantially constructed of stonework, as also the theatres where the singers and dancers performed. There were upon the whole so many remarkable things for my observation in these gardens and throughout the whole town, that I can scarcely find words to express the astonishment I felt at the pomp and splendour of the Mexican monarch.

In the meantime, I am become as tired in noting down these things as the kind reader will be in perusing them: I will, therefore, close this chapter, and acquaint the reader how our general, accompanied by many of his officers, went to view the Tlatelulco, or great square of Mexico; on which occasion we also ascended the great temple, where stood the idols Tetzcatlipuca and Huitzilopochtli. This was the first time Cortes left his head-quarters to perambulate the city.

[52] This was something like our chocolate, and prepared in the same way, but with this difference, that it was mixed with the boiled dough of maise, and was drunk cold. (p. 230.)

[53] Respecting the custom of smoking among the Mexicans, Humboldt gives the following, in his work on New Spain: "The Mexicans called tobacco _yetl_, which they not only considered a remedy against toothach, cold in the head, and bowel complaints, but they likewise used it as a luxury, by smoking and snuffing it. At Motecusuma's court it was used as a narcotic, not only after dinner, but also after breakfast, to produce a comfortable nap, as is still the custom in many districts of America.

The leaves were rolled together like cigars, and then stuck in tubes made of silver, wood, or of sh.e.l.l." (p. 231.)

[54] The revenue of Motecusuma we know consisted of the natural products of the country, and what was produced by the industry of his subjects.

Respecting the payment of tribute, we find the following story in Torquemada: "During the abode of Motecusuma among the Spaniards, in the palace of his father, Alonso de Ojeda one day espied in a certain apartment of the building a number of small bags tied up. He imagined at first that they were filled with gold dust, but on opening one of them, what was his astonishment to find it quite full of lice? Ojeda, greatly surprised at the discovery he had made, immediately communicated what he had seen to Cortes, who then asked Marina and Aguilar for some explanation. They informed him that the Mexicans had such a sense of their duty to pay tribute to their monarch, that the poorest and meanest of the inhabitants, if they possessed nothing better to present to their king, daily cleaned their persons, and saved all the lice they caught, and that when they had a good store of these, they laid them in bags at the feet of their monarch. Torquemada further remarks, that his reader might think these bags were filled with small worms (gasanillos), and not with lice; but appeals to Alonso de Ojeda, and another of Cortes'

soldiers, named Alonso de Mata, who were eyewitnesses of the fact."

This story, no doubt, is founded on something like truth, and most probably these bags were filled with the coccus cacti, the famous cochineal insect, then unknown to the Spaniards, who might easily have mistaken them in a dried state for lice. (p. 231.)

[55] This weapon, called by the Mexicans maquahuitl, was much dreaded by the Spaniards; and the historian Acosta relates that the Mexicans would cut off the head of a horse with it at one blow. (p. 231.)

[56] Alonso Berruguete, a Spanish artist, who rose to great eminence in painting, architecture, and sculpture. He received great protection from Charles the Fifth, who employed him in considerable works in the Alhambra of Granada and elsewhere. (p. 233.)

[57] Bernal Diaz, unfortunately, gives no description of Motecusuma's palace; we will therefore give Torquemada's account of this remarkable building. He himself, however, never saw it, but chiefly gained his information from the Mexicans themselves, who may have exaggerated a little: Motecusuma's palace had twenty doors, which either opened into the large square or into the princ.i.p.al streets of the city; it had three large courts, and in one of them was a tank, supplied with water by the aqueduct of Chapultepec. The palace contained a number of halls, and a hundred rooms twenty-five feet long and as many broad, each provided with a bath. Everything was built of stone and lime. The walls were covered with beautiful stones, marble, jasper, porphyry, and a block stone, which is so highly polished that you might use it for a looking-gla.s.s; besides these, there was a white stone, almost transparent. All the woodwork was made of white cedar, palm, cypress, pine, and other fine woods, adorned with beautiful carved-work. In one of the apartments, which was one hundred and fifty feet long and fifty broad, was Motecusuma's chapel, which was covered with plates of gold and silver almost the thickness of a finger, besides that it was decorated with innumerable emeralds, rubies, topaz, and other precious stones. (p. 235.)

CHAPTER XCII.

_Our general takes a walk through Mexico, and views the Tlatelulco, (the great square,) and the chief temple of Huitzilopochtli._

We had already been four days in the city of Mexico, and neither our commander nor any of us had, during that time, left our quarters, excepting to visit the gardens and buildings adjoining the palace.

Cortes now, therefore, determined to view the city, and visit the great market, and the chief temple of Huitzilopochtli: he accordingly sent Geronimo Aguilar, Dona Marina, and one of his pages named Orteguilla, who, by this time, understood a little of the Mexican language, to Motecusuma, to request his permission to view the different buildings of the city. Motecusuma, in his answer to this, certainly granted us permission to go where we pleased, yet he was apprehensive we might commit some outrage to one or other of his idols: he, therefore, resolved to accompany us himself, with some of his princ.i.p.al officers, and, for this purpose, left his palace with a pompous retinue. Having arrived at a spot about half way between his palace and a temple, he stepped out of his sedan, as he would have deemed it a want of respect towards his G.o.ds to approach them any otherwise than on foot. He leant upon the arms of the princ.i.p.al officers of his court; others walked before him, holding up on high two rods, having the appearance of sceptres, which was a sign that the monarch was approaching. He himself, whenever he was carried in his sedan, held a short staff in his hand, one half of gold, the other of wood, very much like that used by our judges. In this way he came up to the temple, which he ascended, in company with many papas. On reaching the summit he immediately began to perfume Huitzilopochtli, and to perform other ceremonies.

Our commander, attended by the greater part of our cavalry and foot, all well armed, as, indeed, we were at all times, had proceeded to the Tlatelulco: by command of Motecusuma, a number of caziques had come to meet us on our road there. The moment we arrived in this immense market, we were perfectly astonished at the vast numbers of people, the profusion of merchandise which was there exposed for sale, and at the good police and order that reigned throughout. The grandees who accompanied us drew our attention to the smallest circ.u.mstance, and gave us full explanation of all we saw. Every species of merchandise had a separate spot for its sale. We first of all visited those divisions of the market appropriated for the sale of gold and silver wares, of jewels, of cloths interwoven with feathers, and of other manufactured goods; besides slaves of both s.e.xes. This slave market was upon as great a scale as the Portuguese market for negro slaves at Guinea. To prevent these from running away, they were fastened with halters about their neck, though some were allowed to walk at large. Next to these came the dealers in coa.r.s.er wares--cotton, twisted thread, and cacao. In short, every species of goods which New Spain produces were here to be found; and everything put me in mind of my native town Medina del Campo during fair time, where every merchandise has a separate street a.s.signed for its sale. In one place were sold the stuffs manufactured of nequen; ropes, and sandals; in another place, the sweet maguey root, ready cooked, and various other things made from this plant. In another division of the market were exposed the skins of tigers, lions, jackals, otters, red deer, wild cats, and of other beasts of prey, some of which were tanned. In another place were sold beans and sage, with other herbs and vegetables. A particular market was a.s.signed for the merchants in fowls, turkeys, ducks, rabbits, hares, deer, and dogs; also for fruit-sellers, pastry-cooks, and tripe-sellers. Not far from these were exposed all manner of earthenware, from the large earthen cauldron to the smallest pitchers. Then came the dealers in honey and honey-cakes, and other sweetmeats. Next to these, the timber-merchants, furniture-dealers, with their stores of tables, benches, cradles, and all sorts of wooden implements, all separately arranged. What can I further add? If I am to note everything down, I must also mention human excrements, which were exposed for sale in canoes lying in the ca.n.a.ls near this square, and is used for the tanning of leather; for, according to the a.s.surances of the Mexicans, it is impossible to tan well without it. I can easily imagine that many of my readers will laugh at this; however, what I have stated is a fact, and, as further proof of this, I must acquaint the reader that along every road accommodations were built of reeds, straw, or gra.s.s, by which those who made use of them were hidden from the view of the pa.s.sers-by, so that great care was taken that none of the last-mentioned treasures should be lost. But why should I so minutely detail every article exposed for sale in this great market? If I had to enumerate everything singly, I should not so easily get to the end. And yet I have not mentioned the paper, which in this country is called amatl; the tubes filled with liquid amber and tobacco; the various sweet-scented salves, and similar things; nor the various seeds which were exposed for sale in the porticoes of this market, nor the medicinal herbs.

In this market-place there were also courts of justice, to which three judges and several constables were appointed, who inspected the goods exposed for sale. I had almost forgotten to mention the salt, and those who made the flint knives; also the fish, and a species of bread made of a kind of mud or slime collected from the surface of this lake, and eaten in that form, and has a similar taste to our cheese.[58] Further, instruments of bra.s.s, copper, and tin; cups, and painted pitchers of wood: indeed, I wish I had completed the enumeration of all this profusion of merchandise. The variety was so great that it would occupy more s.p.a.ce than I can well spare to note them down in; besides which, the market was so crowded with people, and the thronging so excessive in the porticoes, that it was quite impossible to see all in one day.

On our proceeding to the great temple, and pa.s.sing the courtyards adjoining the market, we observed numbers of other merchants, who dealt in gold dust as it is dug out of the mines, which was exposed to sale in tubes made of the bones of large geese, which had been worked to such a thin substance, and were so white that the gold shone through them. The value of these tubes of gold was estimated according to their length and thickness, and were taken in exchange, for instance, for so many mantles, xiquipiles[59] of cacao[60] nuts, slaves, or other merchandise.

On quitting the market, we entered the s.p.a.cious yards which surround the chief temple. These appeared to encompa.s.s more ground than the market-place at Salamanca, and were surrounded by a double wall, constructed of stone and lime: these yards were paved with large white flag-stones, extremely smooth; and where these were wanting, a kind of brown plaster had been used instead, and all was kept so very clean that there was not the smallest particle of dust or straw to be seen anywhere.

Before we mounted the steps of the great temple, Motecusuma, who was sacrificing on the top to his idols, sent six papas and two of his princ.i.p.al officers to conduct Cortes up the steps. There were 114 steps to the summit, and, as they feared that Cortes would experience the same fatigue in mounting as Motecusuma had, they were going to a.s.sist him by taking hold of his arms. Cortes, however, would not accept of their proffered aid. When we had reached the summit of the temple, we walked across a platform where many large stones were lying, on which those who were doomed for sacrifice were stretched out. Near these stood a large idol, in the shape of a dragon, surrounded by various other abominable figures, with a quant.i.ty of fresh blood lying in front of it. Motecusuma himself stepped out of a chapel, in which his cursed G.o.ds were standing, accompanied by two papas, and received Cortes and the whole of us very courteously. "Ascending this temple, Malinche," said he to our commander, "must certainly have fatigued you!" Cortes, however, a.s.sured him, through our interpreters, that it was not possible for anything to tire us. Upon this the monarch took hold of his hand and invited him to look down and view his vast metropolis, with the towns which were built in the lake, and the other towns which surrounded the city. Motecusuma also observed, that from this place we should have a better view of the great market.

Indeed, this infernal temple, from its great height, commanded a view of the whole surrounding neighbourhood. From this place we could likewise see the three causeways which led into Mexico,--that from Iztapalapan, by which we had entered the city four days ago; that from Tlacupa, along which we took our flight eight months after, when we were beaten out of the city by the new monarch Cuitlahuatzin; the third was that of Tepeaquilla. We also observed the aqueduct which ran from Chapultepec, and provided the whole town with sweet water. We could also distinctly see the bridges across the openings, by which these causeways were intersected, and through which the waters of the lake ebbed and flowed.

The lake itself was crowded with canoes, which were bringing provisions, manufactures, and other merchandise to the city. From here we also discovered that the only communication of the houses in this city, and of all the other towns built in the lake, was by means of drawbridges or canoes. In all these towns the beautiful white plastered temples rose above the smaller ones, like so many towers and castles in our Spanish towns, and this, it may be imagined, was a splendid sight.

After we had sufficiently gazed upon this magnificent picture, we again turned our eyes toward the great market, and beheld the vast numbers of buyers and sellers who thronged there. The bustle and noise occasioned by this mult.i.tude of human beings was so great that it could be heard at a distance of more than four miles. Some of our men, who had been at Constantinople and Rome, and travelled through the whole of Italy, said that they never had seen a market-place of such large dimensions,[61] or which was so well regulated, or so crowded with people as this one at Mexico.

On this occasion Cortes said to father Olmedo, who had accompanied us: "I have just been thinking that we should take this opportunity, and apply to Motecusuma for permission to build a church here."

To which father Olmedo replied, that it would, no doubt, be an excellent thing if the monarch would grant this; but that it would be acting overhasty to make a proposition of that nature to him now, whose consent would not easily be gained at any time.

Cortes then turned to Motecusuma, and said to him, by means of our interpretress, Dona Marina: "Your majesty is, indeed, a great monarch, and you merit to be still greater! It has been a real delight to us to view all your cities. I have now one favour to beg of you, that you would allow us to see your G.o.ds and teules."

To which Motecusuma answered, that he must first consult his chief papas, to whom he then addressed a few words. Upon this, we were led into a kind of small tower, with one room, in which we saw two bas.e.m.e.nts resembling altars, decked with coverings of extreme beauty. On each of these bas.e.m.e.nts stood a gigantic, fat-looking figure, of which the one on the right hand represented the G.o.d of war Huitzilopochtli. This idol had a very broad face, with distorted and furious-looking eyes, and was covered all over with jewels, gold, and pearls, which were stuck to it by means of a species of paste, which, in this country, is prepared from a certain root. Large serpents, likewise, covered with gold and precious stones, wound round the body of this monster, which held in one hand a bow, and in the other a bunch of arrows. Another small idol which stood by its side, representing its page, carried this monster's short spear, and its golden shield studded with precious stones. Around Huitzilopochtli's neck were figures representing human faces and hearts made of gold and silver, and decorated with blue stones. In front of him stood several perfuming pans with copal, the incense of the country; also the hearts of three Indians, who had that day been slaughtered, were now consuming before him as a burnt-offering. Every wall of this chapel and the whole floor had become almost black with human blood, and the stench was abominable.

On the left hand stood another figure of the same size as Huitzilopochtli. Its face was very much like that of a bear, its shining eyes were made of tetzcat, the looking-gla.s.s of the country. This idol, like its brother Huitzilopochtli, was completely covered with precious stones, and was called _Tetzcatlipuca_. This was the G.o.d of h.e.l.l, and the souls of the dead Mexicans stood under him.[62] A circle of figures wound round its body, resembling diminutive devils with serpents' tails.

The walls and floor around this idol were also besmeared with blood, and the stench was worse than in a Spanish slaughter-house. Five human hearts had that day been sacrificed to him. On the very top of this temple stood another chapel, the woodwork of which was uncommonly well finished, and richly carved. In this chapel there was also another idol, half man and half lizard, completely covered with precious stones; half of this figure was hidden from view. We were told that the hidden half was covered with the seeds of every plant of this earth, for this was the G.o.d of the seeds and fruits: I have, however, forgotten its name, but note that here also everything was besmeared with blood, and the stench so offensive that we could not have staid there much longer. In this place was kept a drum of enormous dimensions, the tone of which, when struck, was so deep and melancholy that it has very justly been denominated the drum of h.e.l.l. The drum-skin was made out of that of an enormous serpent; its sound could be heard at a distance of more than eight miles. This platform was altogether covered with a variety of h.e.l.lish objects,--large and small trumpets, huge slaughtering knives, and burnt hearts of Indians who had been sacrificed: everything clotted with coagulated blood, cursed to the sight, and creating horror in the mind. Besides all this, the stench was everywhere so abominable that we scarcely knew how soon to get away from this spot of horrors. Our commander here said, smilingly, to Motecusuma: "I cannot imagine that such a powerful and wise monarch as you are, should not have yourself discovered by this time that these idols are not divinities, but evil spirits, called devils. In order that you may be convinced of this, and that your papas may satisfy themselves of this truth, allow me to erect a cross on the summit of this temple; and, in the chapel, where stand your Huitzilopochtli and Tetzcatlipuca, give us a small s.p.a.ce that I may place there the image of the holy Virgin; then you will see what terror will seize these idols by which you have been so long deluded."[63]

Motecusuma knew what the image of the Virgin Mary was, yet he was very much displeased with Cortes' offer, and replied, in presence of two papas, whose anger was not less conspicuous, "Malinche, could I have conjectured that you would have used such reviling language as you have just done, I would certainly not have shown you my G.o.ds. In our eyes these are good divinities: they preserve our lives, give us nourishment, water, and good harvests, healthy and growing weather, and victory whenever we pray to them for it. Therefore we offer up our prayers to them, and make them sacrifices. I earnestly beg of you not to say another word to insult the profound veneration in which we hold these G.o.ds."

As soon as Cortes heard these words and perceived the great excitement under which they were p.r.o.nounced, he said nothing in return, but merely remarked to the monarch with a cheerful smile: "It is time for us both to depart hence." To which Motecusuma answered, that he would not detain him any longer, but he himself was now obliged to stay some time to atone to his G.o.ds by prayer and sacrifice for having committed _gratlatlacol_, by allowing us to ascend the great temple, and thereby occasioning the affronts which we had offered them.

"If that is the case," returned Cortes, "I beg your pardon, great monarch." Upon this we descended the 114 steps, which very much distressed many of our soldiers, who were suffering from swellings in their groins.[64] The following is all I can communicate with respect to the size or circ.u.mference of this temple; but previously reckon upon the reader's kind indulgence, if I should make any misstatement; for at the time when all these things were going on, I was thinking of anything but writing a book, but rather how best to fulfil my duty as a soldier, and to act up to the commands of our general Cortes. However, if I remember rightly, this temple occupied a s.p.a.ce of ground on which we should erect six of the largest buildings, as they are commonly found in our country.[65] The whole building ran up in rather a pyramidical form, on the summit of which was the small tower with the idols. From the middle of the temple up to the platform there were five landings, after the manner of barbacans, but without any breastworks. A perfect idea of the form of this temple may be gained from the pictures which are in the possession of several of the Conquistadores, (I have one myself,) which every one must have seen by this time. The following is what I learnt respecting the building of this temple. Every inhabitant had contributed his mite of gold, silver, pearls and precious stones thereto. These gifts were then buried in the foundations, and the ground sprinkled with the blood of a number of prisoners of war, and strewed with the seeds of every plant growing in the country. This was done in order that the G.o.ds might grant the country conquest, riches, and abundant harvests. The reader will here naturally ask the question: how we got to know that its foundations were thus filled with gold, pearls, silver, precious stones, seeds, and sprinkled with human blood, as this building had stood there for the s.p.a.ce of one thousand years? To this I answer, that subsequent to the conquest of this large and strongly fortified city, we found it to be a positive fact; for when new buildings were being erected on the place where this temple stood, a great part of the s.p.a.ce was fixed upon for the new church dedicated to our patron Saint Santiago, and the workmen, on digging up the old foundations to give more stability to the new ones, found a quant.i.ty of gold, silver, pearls, chalchihuis stones, and other valuable things. A similar discovery was made by a citizen of Mexico, to whom also a portion of this s.p.a.ce had been allotted for building-ground, but the treasure was claimed for his majesty; and parties went so far as to commence a lawsuit about it, I cannot however now recollect how it terminated. Besides all this, the accounts of the caziques and grandees of Mexico, and even of Quauhtemoctzin himself, who was alive at that time, all correspond with my statement. Lastly, it is also mentioned in the books and paintings which contain the history of the country.[66]

With respect to the extensive and splendid courtyards belonging to this temple I have said sufficient above. I cannot, however, pa.s.s by in silence a kind of small tower standing in its immediate vicinity, likewise containing idols. I should term it a temple of h.e.l.l; for at one of its doors stood an open-mouthed dragon armed with huge teeth, resembling a dragon of the infernal regions, the devourer of souls.

There also stood near this same door other figures resembling devils and serpents, and not far from this an altar encrusted with blood grown black, and some that had recently been spilt. In a building adjoining this we perceived a quant.i.ty of dishes and basins, of various shapes.

These were filled with water and served to cook the flesh in of the unfortunate beings who had been sacrificed; which flesh was eaten by the papas. Near to the altar were lying several daggers, and wooden blocks similar to those used by our butchers for hacking meat on. At a pretty good distance from this house of horrors were piles of wood, and a large reservoir of water, which was filled and emptied at stated times, and received its supply through pipes underground from the aqueduct of Chapultepec. I could find no better name for this dwelling than the house of satan!

I will now introduce my reader into another temple, in which the grandees of Mexico were buried. The doors of which were of a different form, and the idols were of a totally different nature, but the blood and stench were the same.

Next to this temple was another in which human skulls and bones were piled up, though both apart; their numbers were endless. This place had also its appropriate idols; and in all these temples, we found priests clad in long black mantles, with hoods shaped like those worn by the Dominican friars and choristers; their ears were pierced and the hair of their head was long and stuck together with coagulated blood. Lastly, I have to mention another temple at no great distance from this place of skulls, containing another species of idol, who were said to be the protectors of the marriage rights of the men, to whom likewise those abominable human sacrifices were made. Round about this large courtyard stood a great number of small houses in which the papas dwelt, who were appointed over the ceremonies of the idol-worship. Near to the chief temple we also saw an exceedingly large basin or pond, filled with the purest water, which was solely adapted for the worship of Huitzilopochtli and Tetzcatlipuca, being also supplied by pipes underground from the aqueduct of Chapultepec. There were also other large buildings in this neighbourhood, after the manner of cloisters, in which great numbers of the young women of Mexico lived secluded, like nuns, until they were married. These had also two appropriate idols in the shape of females, who protected the marriage rights of the women, and to whom they prayed and sacrificed in order to obtain from them good husbands.

Although this temple on the Tlatelulco, of which I have given such a lengthened description, was the largest in Mexico, yet it was by no means the only one; for there were numbers of other splendid temples in this city, all of which I am unable to describe. I have to remark, however, that the chief temple at Cholulla was higher than that of Mexico, and was ascended by 120 steps: also the idol at Cholulla stood in greater repute; for pilgrimages were made to it from all parts of New Spain, to obtain forgiveness of sins. The architecture of this building was also different, but with respect to the yards and double walls they were alike. The temple of the town of Tetzcuco was also of considerable height, being ascended by 117 steps, and had broad and beautiful courtyards, equal to those of the two last mentioned, but differently constructed. It seems indeed quite laughable that each province and every town should have its own peculiar idols, which, however, never interfered with each other, and the inhabitants severally sacrificed to them.

Cortes, and the whole of us at last grew tired at the sight of so many idols and implements used for these sacrifices, and we returned to our quarters accompanied by a great number of chief personages and caziques, whom Motecusuma had sent for that purpose.

[58] This slimy substance the Mexicans called tecuitlatl, or excrement of stone. It was made into various shapes, and dried in the sun. (p.

237.)

[59] According to Torquemada, this word expressed the number 8000 of anything, whether of cacao beans, troops, or other matters. (p. 237.)

[60] Cacao nuts should be cacao beans; they were used by the Mexicans as small coin, and even to this day, according to Humboldt, they form the smallest coin among the inhabitants of New Spain. (p. 237.)

[61] In the large work of Ramusio, ent.i.tled 'Raccolta delle Navigazioni e Viaggi,' there is a very interesting account of the city of Mexico.