CONSTANTIA, OF WONDERFUL BEAUTY AND AMIABILITY, WHO LIVED EIGHTEEN YEARS SIX MONTHS AND SIXTEEN DAYS. CONSTANTIA IN PEACE.

SIMPLICIUS, OF GOOD AND HAPPY MEMORY, WHO LIVED TWENTY-THREE YEARS AND FORTY-THREE DAYS IN PEACE. HIS BROTHER MADE THIS MONUMENT.

TO ADSERTOR OUR SON, DEAR, SWEET MOST INNOCENT, AND INCOMPARABLE, WHO LIVED SEVENTEEN YEARS SIX MONTHS AND EIGHT DAYS. HIS FATHER AND MOTHER SET UP THIS.

TO JANUARIUS, SWEET AND GOOD SON, HONORED AND BELOVED BY ALL: WHO LIVED TWENTY-THREE YEARS FIVE MONTHS AND TWENTY-TWO DAYS.

HIS PARENTS LAURINIA, SWEETER THAN HONEY SLEEPS IN PEACE.

TO THE HOLY SOUL, INNOCENS, WHO LIVED ABOUT THREE YEARS.

DOMITIa.n.u.s, AN INNOCENT SOUL, SLEEPS IN PEACE

"Farewell, O Sabina; she lived viii years, viii months and xxii days, Mayst thou live sweet in G.o.d."

IN CHRIST: DIED ON THE KALENDS OF SEPTEMBER, POMPEIa.n.u.s THE INNOCENT, WHO LIVED SIX YEARS NINE MONTHS EIGHT DAYS AND FOUR HOURS.

HE SLEEPS IN PEACE.

TO THEIR DESERVING SON, CALPURNIUS, HIS PARENTS MADE THIS: HE LIVED FIVE YEARS, EIGHT MONTHS AND TEN DAYS, AND DEPARTED IN PEACE ON THE THIRTEENTH OF JUNE.

"Unto the epitaph of this child," said Marcellus, "they have added the symbols of peace and of glory." He pointed to a child's tomb, upon the slab of which was engraved a dove and a laurel crown, together with the following inscription:

RESPECTUS, WHO LIVED FIVE YEARS AND EIGHT MONTHS, SLEEPS IN PEACE.

"And this one," continued Marcellus, "has a palm branch, the symbol of victory."

"Yes," said Honorius, "the Saviour has said, 'Suffer little children to come unto me,'" and he read the following inscription:

MACUS, AN INNOCENT BOY. YOU HAVE ALREADY BEGUN TO BE AMONG THE INNOCENT ONES. HOW ENDURING IS SUCH A LIFE TO YOU. HOW GLADLY WILL YOUR MOTHER, THE CHUCH OF G.o.d, RECEIVE YOU, RETURNING TO THIS WORLD!

LET US RESTRAIN OUR GROANS AND CEASE FROM WEEPING.

Their attention was also attracted by epitaphs over the graves of women who had been wives of Christian ministers.

MY WIFE LAURENTIA MADE ME THIS TOMB. SHE WAS EVER SUITED TO MY DISPOSITION, VENERABLE AND FAITHFUL. AT LENGTH DISAPPOINTED ENVY LIES CRUSHED. THE BISHOP LEO SURVIVED HIS EIGHTIETH YEAR.

THE PLACE OF BASIL THE PRESBYTER AND HIS FELICITAS. THEY MADE IT FOR THEMSELVES.

ONCE THE HAPPY DAUGHTER OF THE PRESBYTER GABINUS, HERE LIES SUSANNA, JOINED WITH HER FATHER IN PEACE.

CLAUDIUS ATTICIa.n.u.s, A LECTOR, AND CLAUDIA FELICISSIMA HIS WIFE.

"I see here," said Marcellus, "a larger tomb. Are two buried here?"

"Yes, this is a 'bisomum,' and two occupy that cell. Read the inscription:"

THE BISOMUM OF SABINUS. HE MADE IT FOR HIMSELF DURING HIS LIFETIME IN THE CEMETERY OF BALBINA IN THE NEW CRYPT.

"Sometimes," continued Honorius, "three are buried in the same grave. In other places, Marcellus, you will see that large numbers are buried; for when persecution rages it is not always possible to pay to each individual the separate attention that is required. Yonder is a tablet that marks the burial place of many martyrs whose names are unknown, but whose memories are blessed." He pointed to, a slab bearing the following inscription:

MARCELLA AND FIVE HUNDRED AND FIFTY MARTYRS OF CHRIST.

"Here is a longer one," said Marcellus, "and its words may well find an echo in the hearts of all of us." With deep emotion they read the following:

IN CHRIST. ALEXANDER IS NOT DEAD, BUT LIVES ABOVE THE STARS, AND HIS BODY RESTS IN THIS TOMB. HE ENDED HIS LIFE UNDER THE EMPEROR ANTONINE, WHO, ALTHOUGH HE MIGHT HAVE FORESEEN THAT GREAT BENEFIT WOULD RESULT FROM HIS SERVICES, RENDERED UNTO HIM HATRED INSTEAD OF FAVOR. FOR WHILE ON HIS KNEES, AND ABOUT TO SACRIFICE UNTO THE TRUE G.o.d, HE WAS LED AWAY TO EXECUTION. O SAD TIMES! IN WHICH EVEN AMONG SACRED RITES AND PRAYERS, NOT EVEN IN CAVERNS COULD WE BE SAFE. WHAT CAN BE MORE WRETCHED THAN SUCH A LIFE? AND WHAT THAN SUCH A DEATH?

WHERE THEY CANNOT BE BURIED BY THEIR FRIENDS AND RELATIONS! AT LENGTH THEY SPARKLE IN HEAVEN. HE HAS SCARCELY LIVED WHO HAS LIVED IN CHRISTIAN TIMES.

"This," said Honorius, "is the resting place of a well loved brother, whose memory is still cherished in all the Churches. Around this tomb we shall hold the 'Agape' upon the anniversary of his birthday. At this feast the barriers of different cla.s.ses and ranks, of different kindreds and tribes and tongues and peoples, are all broken down. We are all brethren in Christ Jesus, for we remember that as Christ loved us, so ought we also to love one another."

In this walk Marcellus had ample opportunity to witness the presence of that fraternal love to which Honorius alluded. He encountered men, women, and children of every rank and of every age. Men who had filled the highest stations in Rome a.s.sociated in friendly intercourse with those who were scarcely above the level of slaves; those who had once been cruel and relentless persecutors, now a.s.sociated in pleasant union with the former objects of their hate. The Jewish priest, released from the fetters of bigotry and stubborn pride, walked hand in hand with the once hated Gentile. The Greek had beheld the foolishness of the Gospel transformed into infinite wisdom, and the contempt which he had once felt for the followers of Jesus had given place to tender affection.

Selfishness and ambition, haughtiness and envy, all the baser pa.s.sions of human life, seemed to have fled before the almighty power of Christian love. The religion of Christ dwelt in their hearts in all its fullness, and its blessed influences were seen here as they might not be witnessed elsewhere; not because its nature or its power had been changed for their sakes, but because the universal persecution which pressed on all alike had robbed them of earthly possessions, cut them off from earthly temptations, and by the great sympathy of common suffering had forced them closer to one another.

"The worship of the true G.o.d," said Honorius, "differs in one respect from all false worship. The heathen must enter into his temple, and there through the medium of the priest offer up his prayers and his sacrifice. But for us Christ has made a sacrifice once for all. Every one of his followers can now approach G.o.d for himself, for each one is made, through Jesus, a king and a priest unto G.o.d. To us, then, it is a matter of no moment, as far as worship is concerned, whether our chapels are left unto us, or whether we are banished from them out of the sight of earth. Heaven is the throne of G.o.d and the universe is his temple, and each one of his children can lift up his voice from any place and at any time to worship the Father."

Marcellus's journey extended for a long time and for a great distance.

Prepared as he was to find a great extent, he was still astonished at its vastness. The half had not been told him! and though he had traversed so much, he was told that this was but a fraction of the whole extent. The average height of the pa.s.sage ways was about eight feet, but in many places it rose to twelve or fifteen feet. Then the frequent chapels and rooms which had been formed by widening the arches gave greater s.p.a.ce to the inhabitants, and made it possible for them to live and move in greater freedom. In some places, also, there were narrow openings in the roof, through which faint rays of light pa.s.sed from the upper air. These were chosen as places for resort, but not for living.

The presence of the blessed light of day, however faint, was pleasant beyond expression, and served in some slight degree to mitigate the surrounding gloom.

Marcellus saw some places which had been walled up forming a sudden termination to the pa.s.sage way, but other paths branched off and encircled them and went on as before. "What is this place which is thus inclosed?" he asked.

"It is a Roman tomb," said Honorius. "On excavating this pa.s.sage the workmen struck upon it, so they stopped and walled up the place and carried on their excavation around it. It was not from the fear of disturbing the tomb, but because in death, no less than in life, the Christian desires to follow the command of his Lord, and 'come out from among them and be separate.'"

"Persecution rages around us and shuts us in," said Marcellus. "How long shall the people of G.o.d be scattered, how long shall the enemy distress us?"

"Such are the cries of many among us," said Honorius, "but it is wrong to complain. The Lord has been good to his people. Throughout the empire they have gone on for many generations protected by the laws and unmolested. True, we have had terrible persecutions, in which thousands have died in agony, but these again have pa.s.sed away and left the Church in peace.

"All the persecutions which we have yet received have served only to purify the hearts of the people of G.o.d and exalt their faith. He knows what is best for us. We are in his hands, and he will give us no more than we can bear. Let us be sober and watch and pray, O Marcellus, for the present storm tells us plainly that the great and terrible day so long expected is at hand."

Thus Marcellus walked about with Honorius, conversing and learning new things every hour about the doctrines of G.o.d's truth and the experiences of his people. The sight of their love, their purity, their fort.i.tude, their faith, sank deeply into his soul.

The experience which he too had felt was not transient. Every new sight but strengthened his desire to unite himself with the faith and fortunes of the people of G.o.d. Accordingly, before the following Lord's day he was baptized in the name of the Father, and the Son, and the Holy Ghost.

On the morning of the Lord's day he sat around the table of the Lord in company with other Christians. There they held that simple and affecting ceremony by which the Christians showed forth the death of Jesus.

Honorius offered up the prayer for blessing on the repast. And for the first time Marcellus partook of the wine and the bread, the sacred symbols of the body and blood of his dying Lord.

"And when they had sung a hymn, they went out."

CHAPTER VII.

THE CONFESSION OF FAITH.

"Yea, and all that will live G.o.dly in Christ Jesus shall suffer persecution."

Four days had elapsed since the young soldier had left his chamber.

Eventful days they had been to him; days full of infinite importance.

Endless weal or woe had hung upon their issue. But the search of this earnest soul after the truth had not been in vain.

His resolution had been taken. On the one side lay fame, honor, and wealth; on the other, poverty, want, and woe; yet he had made his choice, and turned to the latter without a moment's hesitation. He chose rather to suffer affliction with the people of G.o.d than to enjoy the pleasures of sin for a season.