The Man with the Book - Part 12
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Part 12

"That I have, sir," she replied, her eyes filling with tears. "Mother won't let me out of her sight; but for two Sundays I have been to the chapel down the mews, where I understand everything, and keep on praying; and the gent spoke so beautiful last night that I want to serve Jesus altogether."

She was encouraged in the wise choice she had made, and the friend left, rejoicing that her heart, like Lydia's, had been opened to receive the truth.

The coiners were not met with again; but quite a year after, the governor of Norwich Castle, at the suggestion of a magistrate who a.s.sisted him in many works of mercy, wrote, asking the help of the Missionary in finding a home for a girl who, with her parents, had been apprehended for pa.s.sing base money. It appeared that they left the girl in the distance, and each taking a piece of bad money pa.s.sed it upon shopkeepers. They were stopped several times, but as a second piece could not be found upon them they were not detained. They were traced from London to Norwich, by the bad money they had pa.s.sed, and were apprehended at a lodging-house, with the bags in their possession. The parents were sentenced to nine months' hard labour each, and the girl detained until a home could be found for her. This was done, and she was pa.s.sed up to London. She was some time in the home, and then absconded; but several years after she called upon the matron, and invited her to come and see her husband, as she was comfortably married.

Several years pa.s.sed, during which time "Teddie's Den" was visited with varying success, until the night upon which the International Exhibition was closed. The Missionary had arranged a tea in the building for a thousand persons, and returned home very weary, to find a thief in the house,--for there in the hall sat a man who had been frequently convicted. He, with evident feeling, said, "The 'missus,' sir, has bin bad all the week, and she's wery bad now, and is a mumbling your name; and the doctor has bin agin, and says as you ought to be sent for, so I has come." He was told to fetch a cab; but it was midnight before they arrived at the night-house.

An anxious group of depraved persons were standing at the door, but the visitor pa.s.sed them in silence and entered the back room. The scene which presented itself was solemn indeed, for there, dressed, upon her couch, in the pains of dissolution, lay the woman who used to boast that she had kept dens for twenty-one years, and had not slept at night during that time. She appeared to be dying, but rallied when she heard the voice of her friend, and whispered, "Mercy! mercy!--Pray, pray!"

"I tell you again, that as a guilty sinner, you must pray for yourself,"

he replied, in a slow, quiet, tone. "The blood of Jesus can save you now: ask G.o.d in His name to pardon you." And then the dying woman, after him, repeated short prayers. After a pause he took her cold hand in his, and kneeling down, implored pardon for her from the G.o.d of all grace.

His voice was, however, stopped by the sobbing of several women and young thieves who had entered from the shop. The death-expression upon the face of their old acquaintance in guilt, with the solemn att.i.tude and words of prayer, overcame them, and they seemed to kneel as in contrition before their offended Maker.

There were intervals of consciousness, during which words of hope were read from the Book of Life; and at her request, expressed by movements of her hands, prayer was again offered. She soon became unconscious, and expired at three o'clock.

A few comforting words were spoken to the weeping daughter and the women who remained in the room; and the night-visitor then pa.s.sed into the street. A large crowd of the criminal and depraved had a.s.sembled from other night-houses, and as he left they made a pa.s.sage for him to pa.s.s through, while the two policemen turned on their bull's eyes to light him on his way. He, however, stepped back, and standing upon the threshold of the den, held out his Bible, and said, "She is dead, and her eternal state is fixed: you, however, are upon the side of the grave where mercy can be sought and found. Look up, now, to where the Saviour is seated, at G.o.d's right hand, beyond those dark clouds. Be in earnest in seeking salvation, and then live for the hour of death and the day of judgment." He then pa.s.sed down the street in silence, not a word reached his ear from that gathering of the wicked.

The wretched inheritance descended to the daughter, now a young woman of twenty. Before her mother's illness she had suffered persecution from her, because she boldly confessed faith in Christ. Another cause of offence was her receiving tracts and placing them upon the tables before the customers were admitted. She, however, showed such dutiful affection to her mother, that it no doubt softened her hard heart, and caused her to show a better feeling towards the unwelcome visitor. A few evenings after the funeral she called upon her friend, and upon entering the room burst into tears, and said, "I can't, sir, keep the dreadful place open, for I am always praying, and the language and sin is awful: I will beg my bread first. What shall I do?"

She was soothed, and a quiet conversation took place between them concerning her position. After conferring with his wife, he said, "You are painfully circ.u.mstanced,--no one would receive you into their service if they knew that you had been brought up in such a place. We, however, will do what others could not, as I am a.s.sured that the Lord has dealt mercifully by you. We need a servant, and will take you into our house." She, with expressions of grat.i.tude, accepted the offer; so he wrote notes to the landlord of the house, and to a broker, and sent her with them.

Next evening the Missionary paid his last visit to "Teddie's Den." A hand-cart was at the door, and the broker inside. The furniture, crockery, and fixtures were quickly sold and removed, and then the night visitor and its late mistress left. It was with a joyous, thankful heart, that he closed the door behind them, for he felt that a stronghold of sin and Satan had fallen before the silvery notes of the Gospel of peace.

The young woman did well in her place, and gave evidence of a renewed nature. After a few months, her master and mistress were so well pleased with her, that they recommended her into a reformatory inst.i.tution as under matron. For two years she filled the office with credit to herself, and to the spiritual benefit of many of the inmates, including one who used to frequent her parents' den. This woman had for years been the companion of thieves, and had by vice so injured her health as to suffer long illness in the London Hospital. Upon her discharge she was sent to the Inst.i.tution, and great was her astonishment to find the young woman who, when a girl, waited upon her at night, an under-matron in the home of Mercy. From her she gladly received the good news of Jesus receiving sinners, and was led to call upon His name, and then to rejoice in His mercy.

One evening the young a.s.sistant called upon her friend, and said timidly, "You know Mr. So-and-so, don't you, sir?"

"I do," was the reply; "and think well of him."

"You have been more than a father to me, sir; and will you please give me away?"

The office was cheerfully undertaken, and readily fulfilled. After the marriage, the Missionary friend and father handed her a Bible, with this writing in it: "Heirs together of the grace of life." The union is a happy one, and she is a living proof that sovereign grace can raise its subjects from the lowest depths, and place them among the princes of the children of light.

The Book in the Streets and Night-Houses:

ITS SILENT FORCE.

"Sow in the wild waste places, Though none thy love may own; G.o.d guides the down of the thistle The wandering wind hath sown.

Will Jesus chide thy weakness, Or call thy labour vain?

The word that for Him thou bearest Shall return to Him again.

Sow with thine heart in heaven, Thy strength thy Master's might, Till the wild waste places blossom In the warmth of a Saviour's light."

_Anna Shipton._

CHAPTER XI.

A GILDED SALOON--A PIGEON PLUCKER--DISCOURAGEMENT--THE COFFEE MAN--DESt.i.tUTE--THE SOLITUDE OF THE CITY--MADNESS OF DISGRACE--THE BEGGAR AND HIS BOY--THE "TRAVELLER'S REST"--THE SLEEPLESS CHURCH--COFFEE STALLS AND BOOTHS--THE COVERT FROM THE STORM--BIBLE POWER.

THE BOOK IN THE STREETS AND NIGHT-HOUSES:

ITS SILENT FORCE.

"The seed is the Word of G.o.d." LUKE viii. 11.

Two hundred and sixty nights occupied in evangelizing efforts in the streets, refreshment houses, and dens of the mighty city, gave evidence that the Word of G.o.d is powerful to arrest the attention of the most thoughtless--to stop the guilty in their downward career; and that it is the power of G.o.d unto the salvation of sinners who are sunk so low as to cause them, when restored, to stand out before men as miracles of mercy.

Disappointments were frequent, and if continuance in the work had depended upon known success, would have been crushing. This however was not so: the great Master does not send out His servants at their own cost. When He, of His sovereign grace, takes a sinner and places him among His children, and then by distinguishing favour makes him a wheel or a lever in His great machinery of mercy, He only requires faithfulness--not success. Men can only fill the office of subordinate instruments and visible agents in the mighty process of salvation. "G.o.d was in Christ Jesus reconciling the world unto Himself," but "He has committed to us the ministry of reconciliation." This truth ought to remove indolence and avarice from those who are named by the name of Christ. The redeemed people who realize the debt they owe unto their Lord, should covet to be the deputies and agents of Divine love; such should labour and study, and pray for success, because the Holy Spirit works by instruments made fit for His use, and the armed omnipotence of G.o.d is engaged on behalf of repentant sinners. The great restoring work is of G.o.d, and of G.o.d only; and it is therefore the duty of His servants to labour as cheerfully when denied, as when favoured with evidence of blessing.

These thoughts were suggested when materials for this chapter were being collected. The mind reverted to so many instances of failure,--to a succession of men and women who had been the objects of much earnest effort, but who had pa.s.sed from under the influence of the Missionary without giving the remotest hope of their salvation. If a proportion of them were referred to, this would be a dismal record. We will only therefore, by way of ill.u.s.trating the nature of the work, refer to one instance.

A Cabinet Minister had conferred with the Missionary upon the matter of legislation for night-houses; and as other interviews were sure to follow, he thought it well to visit all such places of which the police could give him information.

One night he followed several fashionably dressed gentlemen into a house near the Haymarket, and found himself in a gilded saloon, with billiard rooms upstairs. The gentlemen remained together, and as the visitor felt strange, he went to the upper end and threw himself upon a couch; he was meditating as to what he could do there, when a middle-aged gentleman entered and gave a familiar nod to the group, and then glancing keenly toward the stranger, approached and took his seat at the other end of the couch. After a little thought, an envelope containing a tract was handed to him. He gave a sudden start, and the Missionary in a merry tone, exclaimed "It's not a writ;" and then both laughed heartily.

The attention of the proprietor and his waiter in full dress, had from his entering in, been fixed upon the stranger; he therefore thought it well to make friends with the gentleman, and pressing near to him, he said, in a confidential half-whisper: "Oblige me by not opening the envelope now, as it only contains a religious tract." As he looked at it with astonishment, the giver continued: "You no doubt think it absurd, quixotic of me to venture in here with tracts, but you will respect my motive when I tell you that I have for years visited the lower cla.s.s of night-houses, and conferred benefits upon many; and that I am the voice of one crying in the night season, 'Behold the Lamb of G.o.d that taketh away the sin of the world.'"

"A motive so good, justifies the act," replied the gentleman. "I am going over to the Turkish saloon, and will pa.s.s out with you."

In the street they fell into a pleasant chat, and an appointment was made for another night; this was kept, and followed by several others, besides chance meetings. From his friends he ascertained that the gentleman was supposed to be of good family, that he had graduated at Oxford, and that he bore the a.s.sumed name of Clifford. He was a most fascinating person, though his countenance had a dissipated and at times malicious expression. He had a large acquaintance among young men of position, who at that time frequented the Haymarket, and was often seen with a gentleman, now deceased, who by bad company lost his fortune, and had to sustain a long law-suit to prove his sanity. By the lower order of the depraved he was regarded as one of quite a large number of gentlemanly men whom they called "pigeon pluckers."

One night the gentleman and his Christian friend, who had met in the Haymarket, were conversing together, when he was accosted by a young man who appeared to be of age, with "Ah, Clifford! how'do? glad to see you.

Just a word at your leisure."

"Certainly, my lord," was his reply. "I will be with you in a few minutes: should have been waiting for you, had I not met with this very pleasant friend."

"As Clifford's friend, may I crave the honour of offering my hand to your lordship?" inquired the Missionary.

"Certainly," replied the young n.o.bleman (if such he was), and then the Christian visitor grasped his hand, and holding it with mild restraint, looked him full in the face, and said, "You are in danger, my lord. This dissipation will injure your person, your good name, your fortune, and perhaps your country. Be wise. Like a certain young ruler mentioned in the Gospel, approach the Lord Jesus, and ask, 'What shall I do to inherit eternal life?'"

A deep colour rose to the face of the young man, and he stepped hastily away; but turning back, as by sudden impulse, he again offered his hand to his reprover, and said, "I thank you, sir;" and was then lost in the crowd of the gay and dissipated.

[Ill.u.s.tration: "You are in danger my lord."]

Some weeks after this event, the night visitor met the gentleman, and had tea with him in a cafe. As they sat together at the small round marble table, the Missionary observed, "To me it is astonishing that you can live such a life as you are doing; heaping up wrath against the day of wrath. From a child you have known the Holy Scriptures, and I am surprised that texts do not at times rise to your memory, and produce a fearful looking forward to judgment!"

"Such is not the case," he replied, "strange as you may regard it. There is only one matter of memory which ever troubles me, and that is the verses of a child's hymn which our mother used to teach us as we knelt at her side in the nursery,--

'Almighty G.o.d, Thy piercing eye Strikes through the shades of night; And our most secret actions lie All open to Thy sight.'

"At times these verses flash across my mind at most inconvenient seasons, and destroy my enjoyment; they occurred when you first spoke to me in the saloon, and the other night I caught myself repeating them when playing an important game of billiards." The pocket Bible was produced, and the words solemnly read,--"He hath appointed a day in the which He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given a.s.surance unto all men in that He hath raised Him (Jesus) from the dead."

The visitor then repeated to him the verses of a Judgment Hymn of his own writing, which evidently made a deep impression:--

Roll, roll, ye thunders with terrific dread!

Shout, shout, ye angels and awake the dead!

Proclaim the mandate of the Almighty King; Man, dead and living, to the Judgment bring.